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Results for 'Mieszko Ta�Asiewicz'

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  1. Strawson's Philosophy of Language and Ajdukiewicz's Categorial Grammar.Mieszko Ta±Asiewicz -2021 - In Piotr Stalmaszczyk & Mieszko Tałasiewicz,The Lvov-Warsaw School and Contemporary Philosophy of Language. Boston: BRILL.
     
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  2. The Lvov-Warsaw School and Contemporary Philosophy of Language.Piotr Stalmaszczyk &Mieszko Ta±Asiewicz -2021 - In Piotr Stalmaszczyk & Mieszko Tałasiewicz,The Lvov-Warsaw School and Contemporary Philosophy of Language. Boston: BRILL.
     
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  3.  95
    Do we need a new theory of truthmaking? Some comments on Disjunction Thesis, Conjunction Thesis, Entailment Principle and explanation.Mieszko Tałasiewicz,Joanna Odrowąż-Sypniewska,Wojciech Wciórka &Piotr Wilkin -2013 -Philosophical Studies 165 (2):591-604.
    In the paper we discuss criticisms against David Armstrong’s general theory of truthmaking by Gonzalo Rodriguez-Pereyra, Peter Schulte and Benjamin Schnieder, and conclude that Armstrong’s theory survives these criticisms. Special attention is given to the problems concerning Entailment Principle, Conjunction Thesis, Disjunction Thesis and to the notion of explanation.
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  4. Tâǵ eddîn es-Subkiʻs Muʻîd en -niʻam wa mubîd en-niqam (über die moralischen Pflichten der verschiedenen islamischen Bevölkerungsklassen).Tāj al-Dīn ʻAbd al-Wahhāb ibn ʻAlī Subkī -1925 - Konstantinopel:
     
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  5.  42
    Files are mental particulars: a rejoinder to the relationist challenge.Mieszko Tałasiewicz -2022 -Synthese 200 (6).
    The paper is a rejoinder to a challenge against the particularist version of the mental files framework posed by the relationist approach based on the notion of content coordination [such as recent attempt by Rachel Goodman and Aidan Gray in ]. Relationists argue that important explanatory goals of MFF: could be achieved without positing files as mental particulars, as there is a relationist notion of content coordination at hand that can be aptly used for “filing without files”; and should be (...) so achieved, as there are difficulties that afflict the particularist approach to MFF and the relationist account is simply better. However, both claims should be rejected. The particularist approach to MFF, properly interpreted, would not get into the troubles it is accused of generating. Indeed, it is the relationist approach that gets in trouble. Specifically, it lacks resources for explanation of nuances, which can be easily accounted for in terms of particularist interpretation, and, furthermore, it lowers the interdisciplinary standing of the whole framework. The particularist version is therefore better. (shrink)
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  6. Hulum gedétā naw.Yamāna Berhān Gétānah -1960 - [Addis Ababa]: Tensāʼé zagebāʼé mātamiyā bét.
     
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  7.  25
    Maria Kokoszynska-Lutmanowa-Methodology, Semantics, Truth.Mieszko Talasiewicz -2001 -Poznan Studies in the Philosophy of the Sciences and the Humanities 74:129-134.
  8. (1 other version)Human on the Periphery of Community Witold Gombrowicz on Provincialism.Mieszko Ciesielski -2012 -Poznan Studies in the Philosophy of the Sciences and the Humanities 100 (1):103-119.
    In his literary works, Witold Gombrowicz has developed an interesting concept of a person entangled in a social sphere. A human being, according to the author of Ferdydurke, is an intrinsic being autonomically shaping his or her attitude in relations with other people. It is rather other people's circle, a social form, that fundamentally conditions the way a particular person thinks and acts. The depiction of an individual, portrayed by Gombrowicz, is a scale of attitudes ranging from the attitude of (...) total submission to a social form to the attitude of peculiar freedom from the form. In my article I raise the questions of broadly understood “province-center” relations in the context of Gombrowicz's anthropological theses. Is the attitude of conformity and imitative adopting of thinking and behavior patterns characteristic of the “province” or of the “center” does? Is the “province” doomed to imitative nature of thinking and copying of what the “center” does? Where is it easier to free oneself from the social influence and reach intellectual and cultural autonomy? (shrink)
     
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  9.  22
    Mental Status as a Common Factor for Masticatory Muscle Pain: A Systematic Review.Mieszko Wieckiewicz,Marek Zietek,Joanna Smardz,Dobrochna Zenczak-Wieckiewicz &Natalia Grychowska -2017 -Frontiers in Psychology 8.
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  10.  28
    The Method of Cases: A Case Study.Mieszko Tałasiewicz -2021 -Filozofia Nauki 29 (2):115-131.
  11.  478
    A New Perspective for the Theory of Intentionality.Mieszko Tałasiewicz -2011 - In Piotr Stalmaszczyk,Philosophical and Formal Approaches to Linguistic Analysis. Ontos. pp. 513-526.
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  12.  24
    Klasyfikacja, typologizacja, umiejscowienie teoretyczne. O trzech sposobach systematyzacji dyscyplin naukowych.Mieszko Ciesielski -2022 -Przeglad Filozoficzny - Nowa Seria:5-24.
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  13. Kilka komentarzy do uwag Wiesława Walentukiewicza.Mieszko Tałasiewicz -2007 -Ruch Filozoficzny 4 (4).
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  14. Nazwy własne a użycie imienne.Mieszko Tałasiewicz -2009 -Filozofia Nauki 17 (2).
    The editor rounds up the discussion between Tadeusz Ciecierski and Leopold Hess by pointing out that their conclusions are not as opposed as they are trying to show. On the contrary, on some interpretation one may even suggest that both views can convergently approach to some picture of the semantics of proper names. Roughly, the interpretation is that historical form of the debate about proper names has some drawbacks (as Hess points out) that could be mended if shifted to the (...) problem of nominal use (as Ciecierski would have it). (shrink)
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  15. O pojęciu „racjonalności” (II).Mieszko Tałasiewicz -1995 -Filozofia Nauki 3.
    The paper is divided into two parts. Part one (published in Filozofia Nauki, no 1-2/1995) contains revies of main types of rationality that can be found in literature, and an attempt to point out various relations among these types. Part two is devoted to analysis of some issues concerning detailed problems of rationality (e.g.: How to define rationality? Is rationality decidable? Does it come in degrees?).
     
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  16.  38
    Reason and Faith.Mieszko Tałasiewicz -2018 -Eidos. A Journal for Philosophy of Culture 2 (1):87-95.
    The claim of this paper is that theism and atheism as beliefs about the nature of the universe are equally distant from any sort of proper justification by reasoning, but that faith cannot be reduced to any sort of belief. This claim is illustrated by a survey of several case-studies, including the case of moral sense, the so-called “God gene” and discoveries of Benjamin Libet on “free” movement. The illustrations attempt to show that only some imagerial associations connected with these (...) cases, and respectively with religious beliefs, would make an impression of incoherence, not their actual content. The conclusion of the paper would echo the statements of Cardinal John Henry Newman, who said in his Oxford University Sermons: “Faith is an instrument of knowledge and action, unknown to the world before, a principle sui generis, distinct from those which nature supplies, and independent of what is commonly understood by Reason”. Some implications of this conclusion, such as the notion of the rationality of faith, an account of the relation between science and theology, or the problem of agnosticism, are discussed, too. (shrink)
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  17. Rodzaje niejednoznaczności opisu składniowego wyrażeń.Mieszko Tałasiewicz -2003 -Przeglad Filozoficzny - Nowa Seria 48 (4):145-154.
     
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  18. Własność i znaczenie.Mieszko Tałasiewicz -2004 -Studia Semiotyczne 25:165-185.
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  19. The Problem of the Accumulation of Class Divisions in Contemporary Capitalism: An Attempt at a Theoretical Analysis.Mieszko Ciesielski -2022 - In Krzysztof Brzechczyn,New Developments in the Theory of the Historical Process: Polish Contributions to Non-Marxian Historical Materialism. Leiden/Boston: BRILL.
     
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  20.  18
    O u-chodzeniu (ze) wspólnoty oraz jego niebezpieczeństwach.Mieszko Wandowicz -2020 -Studia Philosophica Wratislaviensia 15 (1):155-159.
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  21. Wei wu pien cheng fa ta kang.Ta Li -1978
     
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  22. Analiza semantyczno-kategorialna. Badanie gramatyczności, czy ustalanie sensu.Mieszko Tałasiewicz -2001 -Filozofia Nauki 1.
    In the paper the author tries to show that semantico-categorial analysis in the traditional Ajdukiewiczian application as a tool of evaluating semantic completeness of complex expressions is ineffective. There is, however, another application, to which the analysis is much better fitted. Namely, it allows to precisify the actual uses of natural language - in all those cases in which on the one hand precision is a superior value, and on the other hand, the formalisation is not possible and one has (...) to stay within natural language. Obviously, in order to achieve this aim many particular problems, sometimes not at all trivial, have to be solved. Amongst the most important the author sees determining a binding canon of the rules of analysis and determining pragmatic criteria of the admissibility of paraphrases and of filling in ellipses. (shrink)
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  23.  8
    (1 other version)Asymmetrical Semantics.Mieszko Tałasiewicz -2010 - In Piotr Stalmaszczyk,Philosophy of Language and Linguistics: Volume I: The Formal Turn; Volume II: The Philosophical Turn. De Gruyter. pp. 329-346.
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  24. Komprehencyjna koncepcja racjonalności nauki.Mieszko Tałasiewicz -2000 -Filozofia Nauki 2.
    The starting point of my considerations is the idea that the criteria of rationality should be distinguished from the essence of rationality (in linguistic formulation: from a non-criterional connotative definition) and that the question of the universality of rationality arises separately for the criteria and for the essence. I notice that a similar distinction between the essence (or a definition) and the criteria applies to the notion of truth. The thesis which constitutes ny standpoint is a compromising one: the criteria (...) (the sets of criteria) of rationality change in time and in space, the essence of rationality is universal and unchangeable. Therefore, the principal challenge for the comprehensional conception of rationality, which is to back up my standpoint, is a formulation of a good, non-criterional connotative definition of the rationality of science. My definition is the following: „Science is rational” means „the consecutive stages of its development allow us to better understand (in an identificatory sense) the world”. (shrink)
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  25. Prolegomena do teorii wyrażeń nominalnych. Rekonstrukcja koncepcji Petera F. Strawsona.Mieszko Tałasiewicz -2010 -Przeglad Filozoficzny - Nowa Seria 75.
     
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  26.  17
    Podmiot i predykat: fi lozofi czne podstawy gramatyki kategorialnej.Mieszko Tałasiewicz -2012 -Przeglad Filozoficzny - Nowa Seria 81 (1):147-165.
  27. Science as theology.Mieszko Tałasiewicz -2013 - In Bartosz Brożek, Adam Olszewski & Mateusz Hohol,Logic in theology. Kraków: Copernicus Center Press.
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  28. Twórcze aspekty analizy semantyczno-kategorialnej.Mieszko Tałasiewicz -2005 -Ruch Filozoficzny 2 (2).
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  29.  14
    The core of grammar.Mieszko Tałasiewicz -2012 -Semiotica 2012 (188).
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  30. Zarys naturalistycznej koncepcji intencjonalności.Mieszko Tałasiewicz -2013 -Przeglad Filozoficzny - Nowa Seria 86 (2):389-400.
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  31.  17
    Podręcznik myślenia.Mieszko Wandowicz -2021 -Studia Philosophica Wratislaviensia 15 (4):133-138.
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  32. (1 other version)O różnych ujęciach polityki.Mieszko Ciesielski -2011 -Civitas 13:196-206.
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  33.  10
    Mafhūm al-taʼalluh ʻinda ābāʼ al-Kanīsah.Makārī al-Qummuṣ Tādrus -2021 - [Cairo]: Maṭrānīyat Shubrā al-Khaymah wa-tawābiʻuhā lil-Aqbāṭ al-Arthūdhuks.
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  34. Tāmbā darśana: adhyayana ra vahasa = Tamba darshan.Amr̥ta Yoñjana-Tāmāṅa -2015 - Kāṭhamāḍauṃ: Cāilḍaspesa Phāuṇḍeśana Nepāla.
     
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  35. Nauka i teologia: konflikt wyobrażeń [polemika].Mieszko Tałasiewicz -2009 -Zagadnienia Filozoficzne W Nauce 44.
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  36. (1 other version)On the Concept of Rationality.Mieszko Tałasiewicz -2006 -Poznan Studies in the Philosophy of the Sciences and the Humanities 89:485-503.
     
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  37. Pragmatyczna koncepcja nieostrości.Mieszko Tałasiewicz -2002 -Przeglad Filozoficzny - Nowa Seria 41 (1):101-113.
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  38. Wyobrażenia w nauce iw teologii.Mieszko Tałasiewicz -2010 -Studia Philosophiae Christianae 46 (1):65-71.
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  39. Kumārilabhaṭṭakr̥ta tantravārttika kā smr̥tipāda.Vinītā Sinhā -1989 - Dillī, Bhārata: Īsṭarna Buka Liṅkarsa.
     
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  40.  36
    Mental Files. Triggering Mechanisms, Metadata and ‘Discernibility of Identicals’.Mieszko Tałasiewicz -2017 -Studia Semiotyczne 31 (2):13-34.
    This paper initially follows the final part of the debate between singularism and descriptivism to the point of convergence, and discusses the notion of acquaintanceless singular thought. Then a sketch of a mental files model is presented. Firstly, the triggering mechanisms for opening files are discussed. Two kinds of discourse situations, acquaintance-situations and decoding-situations, are identified and different triggering mechanisms are postulated for each. Secondly, a bipartite structure of a file is introduced, combining an objectual part, encompassing what traditionally has (...) been associated with the notion of a mental file, serving the purpose of storing information about the referent of the file, and a metadata part, serving the purpose of storing information about the file itself. Being capable of encoding a variety of types of mental files, this structure is then employed to illustrate how singularity/descriptivity of the files can be manipulated and how we can account for the cognitive discernibility of files containing identical objectual information and grounded with the same acquaintance relations. (shrink)
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  41.  10
    Logic, Methodology and Philosophy of Science at Warsaw University: Studies and Contributions to the 11th International Congress of Logic, Methodology and Philosophy of Science, Kraków (Cracow) August 20-26, 1999.Mieszko Tałasiewicz (ed.) -2002 - Wydawn. Nauk. Semper.
  42. J. Brzeziński, A. Klawiter, T.A.F. Kuipers, K. Łastowski, K. Paprzycka i P. Przybysz (eds.), \"The Courage of Doing Philosophy. Essays Presented to Leszek Nowak\", Amsterdam – New York, NY: Rodopi B.V. 2007, ss. 471. [REVIEW]Mieszko Ciesielski -2010 -Filo-Sofija 10 (10 (2010/1)).
     
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  43. Risalah al-Sanjariyyah fī al-kāʼināt al-ʻunsuriyyah / taʼlīf Zayn al-ʻĀbidīn ʻUmar ibn Sahlan Sāwujī ; Risālah-ʼi āsār-i ʻulvī.taʼlīf-I. Sharaf al-Dīn Muḥammad Masʻūd Marvazī -1958 - In ʻUmar Ibn Sahlān al-Sāwī,Dū risālah darʹbārah-ʼi ās̲ār-i ʻulvī. Tihrān: Farhang-i Īrānʹzamīn.
     
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  44.  18
    Pliki mentalne, syngularyzm, deskryptywizm. Inspiracje Strawsonowskie.Mieszko Tałasiewicz -2019 -Przeglad Filozoficzny - Nowa Seria:263-274.
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  45. We Were Eight Years in Power: An American Tragedy.Ta-Nehisi Coates -2017
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  46.  19
    Categorial Grammar and the Foundations of the Philosophy of Language.Mieszko Tałasiewicz -2014 - In Piotr Stalmaszczyk,Philosophy of Language and Linguistics: The Legacy of Frege, Russell, and Wittgenstein. Boston: De Gruyter. pp. 269-294.
  47. Dlaczego nie lubię światów możliwych.Mieszko Tałasiewicz -2008 -Przeglad Filozoficzny - Nowa Seria 66.
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  48.  18
    Można w coś wierzyć! (polemika z książką Bogdana Chwedeńczuka, „Trzeba w coś wierzyć?”).Mieszko Tałasiewicz -1997 -Etyka 30:200-211.
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  49. Philosophical Insights: A Case of Intentionality.Mieszko Tałasiewicz -2012 -Studies in Logic, Grammar and Rhetoric 27 (40).
     
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  50. Podmiot i predykat: krytyka koncepcji Petera F. Strawsona.Mieszko Tałasiewicz -2011 -Przeglad Filozoficzny - Nowa Seria 79.
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