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Results for 'Michelle Hollander'

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  1.  28
    (1 other version)Affectedness and direct objects: The role of lexical semantics in the acquisition of verb argument structure.Jess Gropen,Steven Pinker,MichelleHollander &Richard Goldberg -1991 -Cognition 41 (1-3):153-195.
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  2.  26
    Exploring Australian journalism discursive practices in reporting rape: The pitiful predator and the silent victim.Cathy Vaughan,Georgina Sutherland,Kate Holland,Patricia Easteal &Michelle Dunne Breen -2017 -Discourse and Communication 11 (3):241-258.
    This article draws on the qualitative research component of a mixed-methods project exploring the Australian news media’s representation of violence against women. This critical discourse analysis is on print and online news reporting of the case of ‘Kings Cross Nightclub Rapist Luke Lazarus’, who in March 2015 was tried and convicted of raping a female club-goer in a laneway behind his father’s nightclub in Sydney, Australia. We explore the journalism discursive practices employed in the production of the news reports about (...) the Lazarus trial. Our analysis shows how some lexical features, quoting strategies and structuring elements serve to minimise the victim’s experience while emphasising the adverse effects of the trial on the accused. Furthermore, we demonstrate how such practices allow for the graphic representation of the attack in a salacious manner while minimising the impact of the crime on the victim by selectively referencing her victim impact statement. We found some differences between print and online news stories about this case, some of which may be attributable to the greater space available to the telling of news stories online. We conclude that in news reporting of the Lazarus case, routine journalism discursive practices, such as the inverted pyramid news-writing structure and decisions about who and what to quote, serve simultaneously to diminish the victim’s experience while objectifying her. These results build on international findings about media reporting practices in relation to violence against women and add substantially to what we know about these practices in Australia. (shrink)
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  3.  8
    Immanuel Kant and utilitarian ethics.SamuelHollander -2022 - New York, NY: Routledge.
    Adopting a view of utilitarian ethics in which motivation in the public interest takes on greater weight than is generally appreciated, this book explores the extent to which the philosophy of Immanuel Kant is consistent with this nuanced version of utilitarianism. Kant's requirement that full ethical merit needs an agent to act purely 'from duty' to forward 'the universal end of happiness' rather than from a personal inclination to achieve that end clearly distinguishes his position from the version of utilitarian (...) ethics adopted here. But this book also argues that Kant's approval of a secondary category of conduct - conduct 'in conformity with' duty - entailing other-regarding or 'sympathetic' motivation to advance general happiness, differs from the utilitarian position only in its meriting a qualified degree of ethical credit. After comparing Kant's position with those of eighteenth-century utilitarian writers from Locke to Bentham, the book evaluates reactions to Kant by J.S. Mill and Karl Marx and proposes Michel de Montaigne (1533-1592) as a 'precursor' for maintaining a 'Kantian' doctrine of conduct 'from duty' and for other shared features. In terms of public policy, the work demonstrates Kant's justification of poor relief and reduced inequality, his proposal for a state education plan, and his opposition to paternalism. This book provides essential reading for academic specialists and students concerned with the interface of political economy and ethics, as well as the history of economic thought, political economy, history of ethics, history of political thought and intellectual history. SamuelHollander is University Professor Emeritus at the University of Toronto, Canada, and an Officer in the Order of Canada. (shrink)
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  4. Holland's Fifty Republics Francois Michel Janicon and Montesquieu's Federal Theory.Michael P. Masterson -1975 - Blackwell.
     
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  5.  15
    A Deleuzian Century?Ian Buchanan (ed.) -1999 - Durham, N.C.: Duke University Press.
    Michel Foucault’s suggestion that this century would become known as “Deleuzian” was considered by Gilles Deleuze himself to be a joke “meant to make people who like us laugh, and make everyone else livid.” Whether serious or not, Foucault’s prediction has had enough of an impact to raise concern about the potential “deification” of this enormously influential French philosopher. Seeking to counter such tendencies toward hagiography—not unknown, particularly since Deleuze’s death—Ian Buchanan has assembled a collection of essays that constitute a (...) critical and focused engagement with Deleuze and his work. Originally published as a special issue of _South Atlantic Quarterly_, this volume includes essays from some of the most prominent American, Australian, British, and French scholars and translators of Deleuze’s writing. These essays, ranging from film, television, art, and literature to philosophy, psychoanalysis, geology, and cultural studies, reflect the broad interests of Deleuze himself. Providing both an introduction and critique of Deleuze, this volume will engage those readers interested in literary and cultural theory, philosophy, and the future of those areas of study in which Deleuze worked. _Contributors_. Ronald Bogue, Ian Buchanan, André Pierre Colombat, Tom Conley, Manuel DeLanda, Tessa Dwyer, Jerry Aline Flieger, Eugene Holland, Fredric Jameson, Jean-Clet Martin, John Mullarkey, D. N. Rodowick, Horst Ruthrof, Charles J. Stivale. (shrink)
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  6.  58
    Does Cross-Sector Collaboration Lead to Higher Nonprofit Capacity?Michelle Shumate,Jiawei Sophia Fu &Katherine R. Cooper -2018 -Journal of Business Ethics 150 (2):385-399.
    Cross-sector social partnership case-based theory and research have long argued that nonprofits that engage in more integrative and enduring cross-sector partnerships should increase their organizational capacity. By increasing their capacity, nonprofits increase their ability to contribute to systemic change. The current research investigates this claim in a large-scale empirical research study. In particular, this study examines whether nonprofits that have a greater number of integrated cross-sector partnerships have greater capacities for financial management, strategic planning, external communication, board leadership, mission orientation, (...) and staff management than nonprofits that have other types of interorganizational relationships. Moreover, it examines whether the length of these partnerships is associated with better capacity. Hierarchical multiple regression analysis drawn from surveys of 452 nonprofit organizations suggests that cross-sector collaboration is not systematically related to increased capacity. However, the results suggest that more enduring relationships between government and nonprofit organizations that extend beyond funder–recipient relationships are related to greater strategic planning capacity. Implications for CSSP research are drawn from the results, especially those concerned with the outcomes of CSSPs. (shrink)
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  7.  56
    Mental Health Professionals’ Attitudes, Perceptions, and Stereotypes Toward Latino Undocumented Immigrants.Michelle A. Alfaro &Ngoc H. Bui -2018 -Ethics and Behavior 28 (5):374-388.
    We assessed the attitudes, perceptions, and stereotypes toward Latino immigrants among 247 mental health professionals across 32 U.S. states. We also randomly presented two versions of an attitude measure that varied in their references to immigrants. Participants reported that they did not agree with the anti-immigration law Arizona SB 1070 and other similar bills. Also, greater multicultural awareness was related to positive attitudes and fewer stereotypes toward immigrants. Furthermore, participants who were asked to think about “undocumented immigrants” viewed Latino immigrants (...) more positively than those who were asked think about “illegal aliens.” Findings show the continued need for multicultural awareness and competence training for mental health professionals, which align with the American Psychological Association’s Ethical Principles of Psychologists and Code of Conduct. Limitations and future directions for research are discussed. (shrink)
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  8. Films of situation. Being-Lost in translation.Michelle R. Darnell -2011 - In Jean-Pierre Boulé & Enda McCaffrey,Existentialism and contemporary cinema: a Sartrean perspective. New York: Berghahn Books.
     
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  9.  36
    Hannah Arendt.Michelle-Irène Brudny -2004 -Cités 20 (4):179.
    « Hannah Arendt avait l’air enchanté, sur la piste d’un paradoxe flambant neuf. Ses yeux et son sourire avaient un éclat plus profond que celui de la tolérance, car il jaillissait d’un besoin d’aimer ce qui était étranger, et de pardonner ce qui paraissait laid, horrible, sauvage » . Le romancier précise que le..
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  10.  35
    The Underdeveloped “Gift”: Ethics in Implementing Precision Medicine Research.Michelle L. McGowan,Melanie F. Myers,John A. Lynch,Kristin E. Childers-Buschle &Amy A. Blumling -2021 -American Journal of Bioethics 21 (4):67-69.
    Lee emphasizes the need to better understand the moral relationship between researchers and participants connoted by precision medicine, with the framework of “the gift” offering bioethics a...
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  11.  23
    Episodic memory processes modulate how schema knowledge is used in spatial memory decisions.Michelle M. Ramey,John M. Henderson &Andrew P. Yonelinas -2022 -Cognition 225 (C):105111.
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  12.  28
    The Costs of Online Learning: Examining Differences in Motivation and Academic Outcomes in Online and Face-to-Face Community College Developmental Mathematics Courses.Michelle K. Francis,Stephanie V. Wormington &Chris Hulleman -2019 -Frontiers in Psychology 10.
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  13.  45
    The Mind-Body Politic.Michelle Maiese &Robert Hanna -2019 - Springer Verlag.
    Building on contemporary research in embodied cognition, enactivism, and the extended mind, this book explores how social institutions in contemporary neoliberal nation-states systematically affect our thoughts, feelings, and agency. Human beings are, necessarily, social animals who create and belong to social institutions. But social institutions take on a life of their own, and literally shape the minds of all those who belong to them, for better or worse, usually without their being self-consciously aware of it. Indeed, in contemporary neoliberal societies, (...) it is generally for the worse. In The Mind-Body Politic,Michelle Maiese and Robert Hanna work out a new critique of contemporary social institutions by deploying the special standpoint of the philosophy of mind—in particular, the special standpoint of the philosophy of what they call essentially embodied minds—and make a set of concrete, positive proposals for radically changing both these social institutions and also our essentially embodied lives for the better. (shrink)
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  14.  24
    :The Science of Life and Death in “Frankenstein.”.Michelle DiMeo -2024 -Isis 115 (2):407-409.
  15. The structure of stateless law.Michelle Cumyn -2015 - In Helge Dedek & Shauna Van Praagh,Stateless law: evolving boundaries of a discipline. Burlington, VT, USA: Ashgate.
     
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  16.  19
    ‘Despair’ in the Pseudonymous Works, and Kierkegaard's Double Incompatibilism.Michelle Kosch -2006 - InFreedom and reason in Kant, Schelling, and Kierkegaard. New York: Oxford University Press.
    This chapter examines Kierkegaard’s critical accounts of aesthetic and ethical stages of existence, arguing that on Kierkegaard’s view, both life-views incorporate distorted accounts of human agency. The criticism of the ethical stage is tied to the criticism of Kant’s approach to freedom for evil examined in chapters 2 and 4.
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  17.  59
    Freedom and Immanence.Michelle Kosch -2000 - In James Giles,Kierkegaard and freedom. New York: Palgrave.
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  18.  9
    Social construction of Mary Beth Whitehead.Michelle Harrison -1987 -Gender and Society 1 (3):300-311.
    Although the testimony of mental health experts in custody cases is supposed to be scientific and objective, the experts' testimony in the Mary Beth Whitehead case was imbued with prevailing middle-class biases about good mothers and good parenting. Close review of the experts' reports fails to substantiate many of their assessments and recommendations and demonstrates instead a consistent bias in favor of the Sterns and against Mary Beth Whitehead.
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  19. The Temporal Priority Principle: At what Age Does this Develop?Michelle L. Rankin &Teresa McCormack -2014 - In Marc J. Buehner,Time and causality. [Lausanne, Switzerland]: Frontiers Media SA.
     
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  20.  287
    Freedom and reason in Kant, Schelling, and Kierkegaard.Michelle Kosch -2006 - New York: Oxford University Press.
    Michelle Kosch examines the conceptions of free will and the foundations of ethics in the work of Kant, Schelling, and Kierkegaard. She seeks to understand the history of German idealism better by looking at it through the lens of these issues, and to understand Kierkegaard better by placing his thought in this context. Kosch argues for a new interpretation of Kierkegaard's theory of agency, that Schelling was a major influence and Kant a major target of criticism, and that both (...) the theory and the criticisms are highly relevant to contemporary debates. (shrink)
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  21.  280
    Could our epistemic reasons be collective practical reasons?Michelle M. Dyke -2021 -Noûs 55 (4):842-862.
    Are epistemic reasons merely a species of instrumental practical reasons, making epistemic rationality a specialized form of instrumental practical rationality? Or are epistemic reasons importantly different in kind? Despite the attractions of the former view, Kelly (2003) argues quite compellingly that epistemic rationality cannot be merely a matter of taking effective means to one’s epistemic ends. I argue here that Kelly’s objections can be sidestepped if we understand epistemic reasons as instrumental reasons that arise in light of the aims held (...) by social collectives of which we are members, rather than being fixed by our own individual goals. This social version of epistemic instrumentalism would not be subject to counterexamples that point to the failure of individual people to possess desires or goals that would account for all of the epistemic reasons we find it natural to attribute to them. I conclude by comparing the proposed view to the alternative version of instrumentalism defended by Kornblith (1993). I argue that the social view I sketch here has one noteworthy advantage. It better accounts for the intuitive distinctness of our practical and epistemic reasons for belief in cases where flouting epistemic norms would better help us to achieve our own individual goals. (shrink)
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  22.  35
    The anti-democratic origins of analytical jurisprudence.Michelle Chun -2021 -Jurisprudence 12 (3):361-390.
    In this article, I address general jurisprudence's ‘dirty little secret' or its apparent tension with normative conceptions of democracy. I argue that this tension is not coincidental, but a histor...
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  23.  85
    The effects of response mode and stimulus laterality on reaction time in a Sternberg task.Michelle A. Adkins,W. A. Hillix &James W. Brown -1992 -Bulletin of the Psychonomic Society 30 (2):105-108.
  24.  21
    When the universal is particular: a re-examination of the common morality using the work of Charles Taylor.Michelle C. Bach -2021 -Medicine, Health Care and Philosophy 25 (1):141-151.
    Beauchamp and Childress’ biomedical principlism is nearly synonymous with medical ethics for most clinicians. Their four principles are theoretically derived from the “common morality”, a universal cache of moral beliefs and claims shared by all morally serious humans. Others have challenged the viability of the common morality, but none have attempted to explain why the common morality makes intuitive sense to Western ethicists. Here I use the work of Charles Taylor to trace how events in the Western history of ideas (...) made the common morality seem plausible and yet, ironically, underscore the cultural particularity of the so-called common morality. I conclude that the supposedly universal common morality is actually quite culturally contained. Importantly, this should give us pause about the global authority of principlism and Beauchamp and Childress’ claim to a global bioethics project. (shrink)
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  25. Public Wrongs and the 'Criminal Law's Business': When Victims Won't Share.Michelle Dempsey -2011 - In Rowan Cruft, Matthew H. Kramer & Mark R. Reiff,Crime, punishment, and responsibility: the jurisprudence of Antony Duff. New York: Oxford University Press.
     
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  26.  45
    Scanning image correlation spectroscopy.Michelle A. Digman &Enrico Gratton -2012 -Bioessays 34 (5):377-385.
    Molecular interactions are at the origin of life. How molecules get at different locations in the cell and how they locate their partners is a major and partially unresolved question in biology that is paramount to signaling. Spatio‐temporal correlations of fluctuating fluorescently tagged molecules reveal how they move, interact, and bind in the different cellular compartments. Methods based on fluctuations represent a remarkable technical advancement in biological imaging. Here we discuss image analysis methods based on spatial and temporal correlation of (...) fluctuations, raster image correlation spectroscopy, number and brightness, and spatial cross‐correlations that give us information about how individual molecules move in cells and interact with partners at the single molecule level. These methods can be implemented with a standard laser scanning microscope and produce a cellular level spatio‐temporal map of molecular interactions. (shrink)
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  27.  31
    Do sistema à ação, do homogêneo ao heterogêneo: movimentos fundantes dos conceitos de dialogismo, polifonia e interdiscurso.Michelle Dominguez -2013 -Bakhtiniana 8 (1):5-20.
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  28. Path Dependence and the Long-term Trajectory of Prehistoric Hohokam Irrigation in Arizona.Michelle Hegmon,Jerry B. Howard,Michael O'Hara &Matthew Peeples -2016 - In Lindsay Der & Francesca Fernandini,Archaeology of entanglement. Walnut Creek, California: Left Coast Press.
     
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  29.  36
    Why individuals choose to post incriminating information on social networking sites: Social control and social disorganization theories in context.Michelle Kilburn -2011 -International Review of Information Ethics 16:55-59.
    Facebook, Twitter, MySpace, and many more social networking sites are becoming mainstream in the lives of numerous individuals in the United States and around the globe. How these sites could potentially impact one's perception of community, as well as the ability to enhance strong social bonding, is an area of concern for many sociologists and criminologists. Current literature is discussed and framed through the lenses of social disorganization and social control theories as they relate to an individual's propensity to commit (...) crime/indiscretions and then post comments relating to those activities on social networking sites. The result is gained insight into the communal attributes of social networking and a contribution to the discussion of the relationship among the social components of the internet, criminal activity, and one's sense of community. Implications and areas of future research are also addressed. (shrink)
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  30.  94
    Conformity, status, and idiosyncrasy credit.E. P.Hollander -1958 -Psychological Review 65 (2):117-127.
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  31.  53
    Motherhood, Abortion, and the Medicalization of Poverty.Michelle Oberman -2018 -Journal of Law, Medicine and Ethics 46 (3):665-671.
    This article considers the impact of laws and policies that determine who experiences unplanned pregnancy, who has abortions, and how economic status shapes one's response to unplanned pregnancy. There is a well-documented correlation between abortion and poverty: poor women have more abortions than do their richer sisters. Equally well-documented is the correlation between unplanned pregnancy and poverty. Finally, the high cost of motherhood for poor women and their offspring manifests in disproportionately high lifelong rates of poverty, ill-health and mortality for (...) offspring and mothers, alike. Read together, these factors offer a vivid illustration of the medicalization of poverty. (shrink)
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  32.  33
    From model to sitter.Michelle Green &Hans R. V. Maes -2023 -Aesthetic Investigations 6 (2):158-173.
    This paper focuses on historic anthropological photographs, meant to depict Indigenous individuals as generic models of colonial stereotypes, and examines their later reclamation as portraits. Applying an intention-based account of portraiture, we discuss the historical context and contemporary examples of the utilisation of these images in order to address several questions. What happens when the depicted persons in colonial imagery are treated and presented as sitters, rather than model specimens? Does this change the nature of the image? If a photograph (...) was not originally intended as a portrait, can it come to function as such at a later stage? Regardless of whether they fulfill all the requirements necessary for portraiture, these colonial photographs represent a vital resource for the reclamation of Indigenous cultural heritage. As such, this paper serves as an introductory discussion into the complex issues surrounding the recategorisation, repatriation, and restitution of colonial photographic archives. (shrink)
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  33.  240
    Engendering social movements: Cultural images and movement dynamics.Toska Olson,Jocelyn A.Hollander &Rachel L. Einwohner -2000 -Gender and Society 14 (5):679-699.
    The fields of gender and social movements have traditionally consisted of separate literatures. Recently, however, a number of scholars have begun a fruitful exploration of the ways in which gender shapes political protest. This study adds three things to this ongoing discussion. First, the authors offer a systematic typology of the various ways in which movements are gendered and apply that typology to a wide variety of movements, including those that do not center on gender issues in any obvious way. (...) Second, the authors discuss the process by which movements become gendered. In doing so, they go beyond current scholarship by bringing “others” squarely into the gendered analysis. The article concludes by speculating about the outcomes of these processes and suggests that movements that draw on feminine stereotypes face a double bind that hampers their success. Illustrations come from movements in the United States, Europe, and Latin America. (shrink)
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  34. Contempt as a moral attitude.Michelle Mason -2003 -Ethics 113 (2):234-272.
    Despite contemporary moral philosophers' renewed attention to the moral significance of emotions, the attitudinal repertoire with which they equip the mature moral agent remains stunted. One attitude moral philosophers neglect (if not disown) is contempt. While acknowledging the nastiness of contempt, I here correct the neglect by providing an account of the moral psychology of contempt. In the process, I defend the moral propriety of certain tokens of properly person-focused contempt against some prominent objections -- among them, objections stemming from (...) Kantian worries that contempt is incompatible with the respect we owe to persons as such. (shrink)
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  35.  765
    Mental simulation and language comprehension: The case of copredication.Michelle Liu -2024 -Mind and Language 39 (1):2-21.
    Empirical evidence suggests that perceptual‐motor simulations are often constitutively involved in language comprehension. Call this “the simulation view of language comprehension”. This article applies the simulation view to illuminate the much‐discussed phenomenon of copredication, where a noun permits multiple predications which seem to select different senses of the noun simultaneously. On the proposed account, the (in)felicitousness of a copredicational sentence is closely associated with the perceptual simulations that the language user deploys in comprehending the sentence.
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  36.  51
    The Given: Experience and its Content.Michelle Montague -2016 - Oxford: Oxford University Press UK.
    What is given to us in conscious experience? The Given is an attempt to answer this question and in this way contribute to a general theory of mental content. The content of conscious experience is understood to be absolutely everything that is given to one, experientially, in the having of an experience.Michelle Montague focuses on the analysis of conscious perception, conscious emotion, and conscious thought, and deploys three fundamental notions in addition to the fundamental notion of content: the (...) notions of intentionality, phenomenology, and consciousness. She argues that all experience essentially involves all four things, and that the key to an adequate general theory of what is given in experience lies in giving a correct specification of the nature of these four things and the relations between them. (shrink)
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  37.  50
    A Diary, Some Poems (French irregular plural).Michelle Grangaud &Jordan Stump -2001 -Substance 30 (3):27-37.
  38.  37
    Exploring the Concept of Vulnerability in the Work of the US Presidential Commission for the Study of Bioethical Issues.Michelle Groman &Christine Grady -2015 -Asian Bioethics Review 7 (2):214-229.
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  39. This or that?Michelle Harris -2016 - Washington, DC: National Geographic.
     
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  40.  7
    Finding more on the mat: how I grew better, wiser and stronger through yoga.Michelle Berman Marchildon -2015 - Chino Valley, AZ: Hohm Press.
    "Based on the true life experiences of a recovering corporate executive, award-winning journalist, yogi, wife, mother and survivor of fifty years of life.".
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  41.  45
    Electromyographic evidence for the valence of electronic gambling responses in young and older adults.MaiuoloMichelle,Bailey Phoebe &Gonsalvez Craig -2015 -Frontiers in Human Neuroscience 9.
  42.  13
    The evolution of student services in the UK.Michelle Morgan -2012 -Perspectives: Policy and Practice in Higher Education:1-8.
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  43.  30
    What oocyte donors aren't told?Michelle A. Mullen -2001 -American Journal of Bioethics 1 (4):1 – 2.
  44. Seeing the sense.Michelle Stead -2016 - In Sally Macarthur, Judith Irene Lochhead & Jennifer Robin Shaw,Music's immanent future: the deleuzian turn in music studies. Burlington, VT, USA: Ashgate.
     
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  45.  355
    Against propositionalism.Michelle Montague -2007 -Noûs 41 (3):503–518.
    'Propositionalism' is the widely held view that all intentional mental relations-all intentional attitudes-are relations to propositions or something proposition-like. Paradigmatically, to think about the mountain is ipso facto to think that it is F, for some predicate 'F'. It seems, however, many intentional attitudes are not relations to propositions at all: Mary contemplates Jonah, adores New York, misses Athens, mourns her brother. I argue, following Brentano, Husserl, Church and Montague among others, that the way things seem is the way they (...) are, and that propositionalism must be abandoned. (shrink)
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  46.  46
    Refusing to Account: Toward a Pedagogy of Tectonic Instability.Michelle V. Rowley,Elora Halim Chowdhury &Isis Nusair -2018 -Feminist Studies 44 (2):333.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 44, no. 2. © 2018 by Feminist Studies, Inc. 333Michelle V. Rowley, Elora Halim Chowdhury, and Isis Nusair Refusing to Account: Toward a Pedagogy of Tectonic Instability The increasing commoditization of knowledge and corporatization of the academy have led to a drastic restructuring of higher education, and in particular, of public institutions of learning. There is a striking similarity to the strategies enacted across institutions, (...) each governed by modes of efficiency and profitability. These moves have included a preference for larger classes, curriculum decisions that are governed by seats rather than pedagogical possibilities, an expansion of online offerings, tuition increases, and ramped-up bureaucratization, with the latter being accompanied by fewer faculty hires, a greater dependence on contingent faculty, and a swell in the ranks of senior administrative staff. This restructuring has held very specific consequences for women ’s studies programs. While larger classes are not inherently at odds with a student-centered feminist pedagogy, they do require adjustments in order to achieve similar results with our students, and they do exact greater physical and emotional labor from us as instructors. These restructuring strategies have also positioned the field in a Catch22 in that a number of issues that we have lobbied to have valued within the academy have now come into the university’s line of vision only to be redeployed as part of the university’s public relations branding agenda. There are numerous examples if we would but look: campuses that are spotted with banners portraying faculty and students of color —a visual map to the institution’s “embrace of diversity”; committees 334Michelle V. Rowley, Elora Halim Chowdhury, and Isis Nusair that are convened to review the institution’s sexual harassment policy while simultaneously refusing the involvement of women’s studies academics in the process, for whom these are scholarly and intellectual areas of study; the introduction of multicultural general education curricula, where the study of “difference” amounts to a banal presence of one or more categories of “otherness” in syllabi. This list is not exhaustive but the similarity that threads through is the commodification and the PR-ization of issues that sit at the heart of the field of women’s studies. Such cooptation notwithstanding, in this economic climate of profit maximization, small, interdisciplinary programs and departments such as women’s studies, ethnic studies, and LGBT studies have become woefully vulnerable to mergers, downsizing, and elimination.1 Our own program, now defunct, attests to this growing reality.2 So what then is the story to be told for a program that no longer exists? As alumna of Clark University’s now defunct women’s studies doctoral program, we consider the ways in which Clark, under the guidance of Cynthia Enloe, worked to move the field toward a more transnational bent. While we begin with an engagement with Clark’s specific institutional vulnerabilities, we use Clark’s commitment to a transnational praxis as our comparative point of departure to note the ways in which the importance and acuity of a transnational feminist critique have seeped away from the field. At various points in the article, we discuss how our individual trajectories emerged out of a transnational feminist sensibility. We interrogate the ways that the dominant logics of the field continue to be complicit with the very inequities and modes of representation critiqued within transnational feminist discourses. We point to the role that our scholarly pursuits play in an ongoing effort to hold the field accountable to a transnational feminist critique. Finally, 1. See Miranda Joseph, Debt to Society: Accounting for Life under Capitalism (Minneapolis, MN: University of Minnesota Press, 2014); and Chandra Talpade Mohanty, “Privatized Citizens, Corporate Academies, and Feminist Projects,” in Feminism without Borders: Decolonizing Theory, Practicing Solidarity (Durham, NC: Duke University Press, 2003). 2. The doctoral program at Clark began in 1992 and closed in 2008, graduating twenty-six PhDs and training many more who have gone on to make significant contributions at NGOs among other locations. For example, Parissara Liewkeat and Barbara Schulman have held positions with the International Labor Organization and Amnesty International, respectively.Michelle V. Rowley, Elora Halim Chowdhury, and Isis Nusair 335 we look back at our own training... (shrink)
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  47.  31
    Legal and Ethical Analysis of Advertising for Elective Egg Freezing.Michelle J. Bayefsky -2020 -Journal of Law, Medicine and Ethics 48 (4):748-764.
    This paper reviews common advertising claims by egg freezing companies and evaluates the medical evidence behind those claims. It then surveys legal standards for truth in advertising, including FTC and FDA regulations and the First Amendment right to free speech. Professional standards for medical advertising, such as guidelines published by the American Society for Reproductive Medicine, the American College of Obstetricians and Gynecologists, and the American Medical Association, are also summarized. A number of claims, many of which relate to the (...) targeting of younger women for eOC, are found to breach legal and ethical standards for truth in advertising. The ethical implications of misleading advertising claims are also discussed, and the central narrative woven by OC ads — that egg freezing is empowering to women — is examined. The paper concludes that a more balanced approach to the risks and benefits of OC is necessary to truly respect women's autonomy. Moreover, justice requires us to look beyond a medical procedure accessible only to a minority of women in order to address inequities in the workplace. (shrink)
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  48.  109
    The New Jim Crow: Mass Incarceration in the Age of Colorblindness.Michelle Alexander &Cornel West -2010 - The New Press.
    Argues that the War on Drugs and policies that deny convicted felons equal access to employment, housing, education and public benefits create a permanent under-caste based largely on race. Reprint. 12,500 first printing.
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  49.  216
    Bad bootstrapping: the problem with third-factor replies to the Darwinian Dilemma for moral realism.Michelle M. Dyke -2020 -Philosophical Studies 177 (8):2115-2128.
    Street’s “Darwinian Dilemma” is a well-known epistemological objection to moral realism. In this paper, I argue that “third-factor” replies to this argument on behalf of the moral realist, as popularized by Enoch :413–438, 2010, Taking morality seriously: a defense of robust realism, Oxford University Press, Oxford, 2011), Skarsaune :229–243, 2011) and Wielenberg :441–464, 2010, Robust ethics: the metaphysics and epistemology of godless normative realism, Oxford University Press, Oxford, 2014), cannot succeed. This is because they are instances of the illegitimate form (...) of reasoning known as “bootstrapping.” The phenomenon of bootstrapping has been discussed in detail, most notably by Vogel :602–623, 2000) and Cohen :309–329, 2002), in a different context as an objection to reliabilism and related theories of knowledge. I introduce four different characterizations of the error of bootstrapping from the epistemic literature in order to argue that the form of reasoning exemplified by third-factor replies would be deemed illegitimate by every one of them. I conclude that the moral realist should abandon third-factor replies, or else suggest a novel diagnosis for what goes wrong in bootstrapping cases that does not apply equally to the realist’s form of argument. However, I am not optimistic about the prospects for this latter strategy. (shrink)
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  50. Listening assemblages : re-sounding place and mapping the affects of sound.Michelle Duffy -2017 - In Pirkko Moisala, Taru Leppänen, Milla Tiainen & Hanna Väätäinen,Musical encounters with Deleuze and Guattari. New York: Bloomsbury Academic.
     
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