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Results for 'Michael P. Adogbo'

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  1.  11
    Contemporary essays in the study of religions.Samuel U. Erivwo &Michael P.Adogbo (eds.) -2000 - Lagos [Nigeria]: Fairs & Exhibitions Nig..
  2.  72
    On Three Measures of Explanatory Power with Axiomatic Representations.Michael P. Cohen -2016 -British Journal for the Philosophy of Science 67 (4):1077-1089.
    Jonah N. Schupbach and Jan Sprenger and Vincenzo Crupi and Katya Tentori have recently proposed measures of explanatory power and have shown that they are characterized by certain arguably desirable conditions or axioms. I further examine the properties of these two measures, and a third measure considered by I. J. Good and Timothy McGrew . This third measure also has an axiomatic representation. I consider a simple coin-tossing example in which only the Crupi–Tentori measure does not perform well. The Schupbach–Sprenger (...) and Good–McGrew measures are based on different notions of explanatory power, but both are tenable. 1 Introduction2 Measures of Explanatory Power3 The Schupbach–Sprenger Measure4 The Crupi–Tentori Measure5 The Good–McGrew Measure6 Affirmative versus Comprehensive Explanatory Power7 Coin-Flipping Examples8 Decomposition9 Conclusion. (shrink)
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  3.  31
    Teaching and assessing the nature of science: An introduction.Michael P. Clough &Joanne K. Olson -2008 -Science & Education 17 (2-3):143-145.
  4.  68
    Perception of motion affects language processing.Michael P. Kaschak,Carol J. Madden,David J. Therriault,Richard H. Yaxley,Mark Aveyard,Adrienne A. Blanchard &Rolf A. Zwaan -2005 -Cognition 94 (3):B79-B89.
  5.  57
    Internet of Us: Knowing More and Understanding Less in the Age of Big Data.Michael P. Lynch -2016 - New York, NY, USA: WW Norton.
    An investigation into the way in which information technology has shaped how and what we know, from "Google-knowing" to privacy and social media.
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  6.  153
    Against Liberation: Putting Animals in Perspective.Michael P. T. Leahy -1991 - New York: Routledge.
    The Western world is currently gripped by an obsessive concern for the rights of animals - their uses and abuses. In this book, Leahy argues that this is a movement based upon a series of fundamental misconceptions about the basic nature of animals. This is a radical philosophical questioning of prevailing views on animal rights, which credit animals with a self-consciousness like ours. Leahy's conclusions have implications for issues such as bloodsports, meat eating and fur trading.
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  7.  87
    Conscientious refusals to refer: findings from a national physician survey.Michael P. Combs,Ryan M. Antiel,Jon C. Tilburt,Paul S. Mueller &Farr A. Curlin -2011 -Journal of Medical Ethics 37 (7):397-401.
    Background Regarding controversial medical services, many have argued that if physicians cannot in good conscience provide a legal medical intervention for which a patient is a candidate, they should refer the requesting patient to an accommodating provider. This study examines what US physicians think a doctor is obligated to do when the doctor thinks it would be immoral to provide a referral. Method The authors conducted a cross-sectional survey of a random sample of 2000 US physicians from all specialties. The (...) primary criterion variable was agreement that physicians have a professional obligation to refer patients for all legal medical services for which the patients are candidates, even if the physician believes that such a referral is immoral. Results Of 1895 eligible physicians, 1032 (55%) responded. 57% of physicians agreed that doctors must refer patients regardless of whether or not the doctor believes the referral itself is immoral. Holding this opinion was independently associated with being more theologically pluralistic, describing oneself as sociopolitically liberal, and indicating that respect for patient autonomy is the most important bioethical principle in one's practice (multivariable ORs, 1.6–2.4). Conclusions Physicians are divided about a professional obligation to refer when the physician believes that referral itself is immoral. These data suggest there is no uncontroversial way to resolve conflicts posed when patients request interventions that their physicians cannot in good conscience provide. (shrink)
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  8.  42
    Natural Rights and the New Republicanism.Michael P. Zuckert -1998 - Princeton University Press.
    In Natural Rights and the New Republicanism,Michael Zuckert proposes a new view of the political philosophy that lay behind the founding of the United States.
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  9.  68
    The curious role of natural kind terms.Michael P. Wolf -2002 -Pacific Philosophical Quarterly 83 (1):81–101.
    The semantics of natural kind terms has recently been seen as a problem of reference. Kripke and Putnam have suggested that their meaning begins with rigid designation, with any further implications emerging after empirical study. I part ways with this approach and instead offer an account that focuses on the contribution that these terms make to the inferential roles of different sorts of sentences. I note that natural kind terms play an odd array of grammatical roles, both as subject and (...) as parts of predicates, and explain why this dual role contributes something pragmatically significant to explanations of natural phenomena. (shrink)
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  10.  45
    From Bounded Morality to Consumer Social Responsibility: A Transdisciplinary Approach to Socially Responsible Consumption and Its Obstacles.Michael P. Schlaile,Katharina Klein &Wolfgang Böck -2018 -Journal of Business Ethics 149 (3):561-588.
    Corporate social responsibility has been intensively discussed in business ethics literature, whereas the social responsibility of private consumers appears to be less researched. However, there is also a growing interest from business ethicists and other scholars in the field of consumer social responsibility. Nevertheless, previous discussions of ConSR reveal the need for a viable conceptual basis for understanding the social responsibility of consumers in an increasingly globalized market economy. Moreover, evolutionary aspects of human morality seem to have been neglected despite (...) the fact that private consumers are undoubtedly human beings. In addition to that, empirical studies suggest that many consumers believe themselves to be responsible but do not act according to their alleged values or attitudes. This raises the question of what deters them from doing so. Therefore, the contribution of this conceptual paper is threefold: we conceptualize ConSR in terms of a combination of a Max Weber-inspired approach with the social connection approach to shared responsibility proposed by Iris Marion Young; shed light on the previously neglected implications of an evolutionarily induced bounded morality for ConSR, and identify potential obstacles to socially responsible consumption, particularly against the backdrop of shared social responsibility and bounded morality. In this latter respect, the paper focuses specifically on the obstacles of low moral intensity, moral stupefaction, informational complexity, and the lack of perceived consumer effectiveness. In sum, the paper advances knowledge in the field of ConSR by using a transdisciplinary, literature-based approach. (shrink)
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  11. Language acquisition.Michael P. Maratsos -2003 - In L. Nadel,Encyclopedia of Cognitive Science. Nature Publishing Group.
     
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  12. Holland's Fifty Republics Francois Michel Janicon and Montesquieu's Federal Theory.Michael P. Masterson -1975 - Blackwell.
     
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  13.  57
    Evolutionary Economics, Responsible Innovation and Demand: Making a Case for the Role of Consumers.Michael P. Schlaile,Matthias Mueller,Michael Schramm &Andreas Pyka -2018 -Philosophy of Management 17 (1):7-39.
    This paper contributes to the (re-)conceptualisation of responsible innovation by proposing an evolutionary economic approach that focuses on the role of consumers in the innovation process. After a discussion of the philosophical foundations and ethical implications of this approach, which bears an explanatory potential that has not been adequately considered in previous discussions of responsible innovation, we present a first step towards capturing the important but often neglected role of consumers in innovation processes (including responsible innovation): We propose an agent-based (...) model that incorporates a multidimensional space of characteristics in which new products or services are represented by more than the mere aspect of price and quality. Instead, innovations are denoted by a large set of characteristics, including also negative or harmful ones. The model is used to illustrate that consumers’ heterogeneity and bounded rationality – even if considered in a simple manner – indeed play a crucial role in the creation and diffusion of responsible innovation which can and should be used for further work in this field and for possible extensions of the model. (shrink)
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  14. John Locke : toward a politics of liberty.Michael P. Zuckert,Jesse Covington &James Thompson -2007 - In Richard Velkley,Freedom and the human person. Washington, D.C.: Catholic University of America Press.
     
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  15.  60
    The primacy model: A new model of immediate serial recall.Michael P. A. Page &Dennis Norris -1998 -Psychological Review 105 (4):761-781.
  16.  54
    Leo Strauss and the Problem of Political Philosophy.Michael P. Zuckert &Catherine H. Zuckert -2014 - London: University of Chicago Press. Edited by Catherine H. Zuckert.
    Leo Strauss and his alleged political influence regarding the Iraq War have in recent years been the subject of significant media attention, including stories in the _Wall Street Journal _and _New York Times._ _Time_ magazine even called him “one of the most influential men in American politics.” With _The Truth about Leo Strauss_,Michael and Catherine Zuckert challenged the many claims and speculations about this notoriously complex thinker. Now, with _Leo Strauss and the Problem of Political Philosophy_, they turn (...) their attention to a searching and more comprehensive interpretation of Strauss’s thought as a whole, using the many manifestations of the “problem of political philosophy” as their touchstone. For Strauss, political philosophy presented a “problem” to which there have been a variety of solutions proposed over the course of Western history. Strauss’s work, they show, revolved around recovering—and restoring—political philosophy to its original Socratic form. Since positivism and historicism represented two intellectual currents that undermined the possibility of a Socratic political philosophy, the first part of the book is devoted to Strauss’s critique of these two positions. Then, the authors explore Strauss’s interpretation of the history of philosophy and both ancient and modern canonical political philosophers, including Plato, Aristotle, Machiavelli, and Locke. Strauss’s often-unconventional readings of these philosophers, they argue, pointed to solutions to the problem of political philosophy. Finally, the authors examine Strauss’s thought in the context of the twentieth century, when his chief interlocutors were Schmitt, Husserl, Heidegger, and Nietzsche. The most penetrating and capacious treatment of the political philosophy of this complex and often misunderstood thinker, from his early years to his last works, _Leo Strauss and the Problem of Political Philosophy_ reveals Strauss’s writings as an attempt to show that the distinctive characteristics of ancient and modern thought derive from different modes of solving the problem of political philosophy and reveal why he considered the ancient solution both philosophically and politically superior. (shrink)
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  17. Montesquieu's Stadholder.Michael P. Masterson -1973 - Voltaire Foundation.
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  18.  65
    Active learning as destituent potential: Agambenian philosophy of education and moderate steps towards the coming politics.Michael P. A. Murphy -2020 -Educational Philosophy and Theory 52 (1):66-78.
    Beginning in earnest in the late 1990s, educational researchers devoted increasing attention to the study of “active learning,” leading to a robust literature on the topic in the scholarship of teaching and learning. Meanwhile, during largely the same period, political theorists discovered the radical philosophy of Giorgio Agamben, which soon after began to ripple through more radical forms of philosophy of education. While both the SoTL works on active learning and writings of “Agambenian” philosophers of education have offered new insights (...) into their respective fields, active learning has not yet received a systematic philosophical reflection and the community of Agambenian philosophy of education has not yet been systematized. This article addresses both gaps, first through an outline of existing Agambenian approaches to the philosophy of education and second by theorizing active learning as a form of “destituent potential.” The systematic reflection on the three threads of Agambenian philosophy of education—whatever, potentiality, and study—offers an introduction to less familiar readers, and the second section offers a model for how philosophical concepts can become theoretical tools for SoTL analysis. (shrink)
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  19.  137
    The importance of values in evidence-based medicine.Michael P. Kelly,Iona Heath,Jeremy Howick &Trisha Greenhalgh -2015 -BMC Medical Ethics 16 (1):69.
    Evidence-based medicine has always required integration of patient values with ‘best’ clinical evidence. It is widely recognized that scientific practices and discoveries, including those of EBM, are value-laden. But to date, the science of EBM has focused primarily on methods for reducing bias in the evidence, while the role of values in the different aspects of the EBM process has been almost completely ignored.
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  20.  31
    Robo- and informationethics: some fundamentals.Michael P. Decker &Mathias Gutmann (eds.) -2012 - Zürich: Lit.
    This book focuses on some of the most pressing methodological, ethical, and technique-philosophical questions that are connected with the concept of artificial autonomous systems. (Series: Hermeneutics and Anthropology / Hermeneutik und ...
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  21. Love and emotion.Michael P. Levine -1999 - In Michael Philip Levine,Analytic Freud: Philosophy and Psychoanalysis. New York: Routledge. pp. 231.
     
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  22.  26
    Racism in Mind.Michael P. Levine &Tamas Pataki (eds.) -2018 - Cornell University Press.
    This philosophical analysis of the phenomenon of racism brings together some of the most influential analytic philosophers writing on racism today. The introduction by Tamas Pataki outlines the historical and thematic development of conceptions of race and racism, and locates the following essays against the backdrop of contemporary reactions to that development. While the framework is primarily analytic, the volume also includes essays deeply informed by psychoanalysis, phenomenology, and feminist and social theory. The fourteen chapters in this collection address three (...) interrelated questions: What is racism? What are the causes of racism? and What are the moral and political implications of racism? Although their approaches are wide ranging, the contributors to Racism in Mind broadly endorse a psychological-characterological approach to the understanding of many aspects of racism. (shrink)
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  23.  53
    Recent experience affects the strength of structural priming.Michael P. Kaschak,Renrick A. Loney &Kristin L. Borreggine -2006 -Cognition 99 (3):B73-B82.
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  24. “No such thing” - a response to James Franklin.Michael P. Jensen -unknown
    In December’s Quadrant James Franklin asked “Is Jensenism compatible with Christianity?” and claimed of Sydney Anglicans that they “fear the gospels, for the gospel message is inconvenient”. This brand of “narrow” “Bible-based” Christianity pits Paul against Jesus, he says; engages in selective reading of the Bible; and creates “an inwardlooking and recent sect.”.
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  25.  19
    Chapter 3. Contract and Christian Liberty: John Milton.Michael P. Zuckert -1998 - InNatural Rights and the New Republicanism. Princeton University Press. pp. 77-94.
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  26.  35
    Chapter 7. Locke and the Reformation of Natural Law: Questions Concerning the Law of Nature.Michael P. Zuckert -1998 - InNatural Rights and the New Republicanism. Princeton University Press. pp. 185-215.
  27.  23
    Chapter 10. Locke and the Transformation of Whig Political Philosophy.Michael P. Zuckert -1998 - InNatural Rights and the New Republicanism. Princeton University Press. pp. 289-320.
  28.  25
    Chapter 5. The Master of Whig Political Philosophy.Michael P. Zuckert -1998 - InNatural Rights and the New Republicanism. Princeton University Press. pp. 119-149.
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  29.  20
    Introduction.Michael P. Zuckert -1998 - InNatural Rights and the New Republicanism. Princeton University Press.
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  30.  20
    Notes.Michael P. Zuckert -1998 - InNatural Rights and the New Republicanism. Princeton University Press. pp. 321-376.
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  31.  15
    Preface.Michael P. Zuckert -1998 - InNatural Rights and the New Republicanism. Princeton University Press.
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  32.  121
    Ethical Issues for Autonomous Trading Agents.Michael P. Wellman &Uday Rajan -2017 -Minds and Machines 27 (4):609-624.
    The rapid advancement of algorithmic trading has demonstrated the success of AI automation, as well as gaps in our understanding of the implications of this technology proliferation. We explore ethical issues in the context of autonomous trading agents, both to address problems in this domain and as a case study for regulating autonomous agents more generally. We argue that increasingly competent trading agents will be capable of initiative at wider levels, necessitating clarification of ethical and legal boundaries, and corresponding development (...) of norms and enforcement capability. (shrink)
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  33. God: The Interview [Book Review].Michael P. Cullen -2006 -The Australasian Catholic Record 83 (2):254.
  34. Le prince doit avoir une autorité souveraine sur les mariages' : annulments, sovereignty, and the law in early modern France.Michael P. Breen -2024 - In Cornel Zwierlein & Daniel Lee,Sovereignty: European and global histories, 1400-1800. Boston: Brill.
     
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  35. Chapter 2. Ammianus Marcellinus.Michael P. Hanaghan -2023 - In Marnie Hughes-Warrington & Daniel Woolf,History from loss: a global introduction to histories written from defeat, colonization, exile and imprisonment. New York: Routledge.
     
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  36.  10
    Burgundian Gods on Sixth-Century Belt Buckles.Michael P. Speidel -2011 -Frühmittelalterliche Studien 45 (1).
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  37.  81
    (1 other version)Pantheism, Ethics and Ecology.Michael P. Levine -1994 -Environmental Values 3 (2):121 - 138.
    Pantheism is a metaphysical and religious position. Broadly defined it is the view that (1) "God is everything and everything is God ... the world is either identical with God or in some way a self-expression of his nature" (H.P. Owen). Similarly, it is the view that (2) everything that exists constitutes a 'unity' and this all-inclusive unity is in some sense divine (A. MacIntyre). I begin with an account of what the pantheist's ethical position is formally likely to be (...) (e.g. objectivist etc.). I then discuss the relationship between pantheism and ecology in the context of the search for the metaphysical and ethical foundations for an ecological ethic. It is claimed that it is no accident that pantheism is often looked to for such foundations. (shrink)
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  38.  53
    Potentiality, political protest and constituent power: A response to the special issue.Michael P. A. Murphy -2019 -Journal of International Political Theory 16 (3):361-380.
    Emergent forms of political protest and constitution often provide limit cases for their contemporary theoretical models, and transnational protest movements from Occupy to Democracy in Europe 2025...
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  39.  23
    Educational Reflections on the “Ecological Crisis”: EcoJustice, Environmentalism, and Sustainability.Michael P. Mueller -2009 -Science & Education 18 (8):1031-1056.
  40.  68
    A grasshopper walks into a bar: The role of humour in normativity.Michael P. Wolf -2002 -Journal for the Theory of Social Behaviour 32 (3):330–343.
  41.  28
    Chapter 8. Locke and the Reformation of Natural Law: Two Treatises of Government.Michael P. Zuckert -1998 - InNatural Rights and the New Republicanism. Princeton University Press. pp. 216-246.
  42. Is Modern Liberalism Compatible with Limited Government?: The Case of Rawls.Michael P. Zuckert -1996 - In Robert P. George,Natural law, liberalism, and morality: contemporary essays. New York: Oxford University Press.
  43. Lincoln and the Problem of Civil Religion.Michael P. Zuckert -forthcoming -Law and Philosophy: The Practice of Theory, Eds. John Murley and William T. Braithwaite (Athens: Ohio University Press, 1992).
     
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  44.  13
    Against Liberation: Putting Animals in Perspective.Michael P. T. Leahy -1992 -Environmental Values 1 (1):81-83.
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  45.  16
    Fundamental concepts of qualitative probabilistic networks.Michael P. Wellman -1990 -Artificial Intelligence 44 (3):257-303.
  46.  83
    Know-it-All Society: Truth and Arrogance in Political Culture.Michael P. Lynch -2020 - New York, NY, USA: WW Norton.
    Know-it-All Society is about how we form and maintain our political convictions, and the ways in which political ideologies, human psychology and technology conspire to make our society more dogmatic, less intellectually humble and ultimately less democratic.
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  47.  147
    True to Life: Why Truth Matters.Michael P. Lynch -2004 - Cambridge: MIT Press.
    In this engaging and spirited text,Michael Lynch argues that truth does matter, in both our personal and political lives. He explains that the growing cynicism over truth stems in large part from our confusion over what truth is.
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  48.  40
    Bonhoeffer's Non‐Commitment to Nonviolence: A Response to Stanley Hauerwas.Michael P. DeJonge -2016 -Journal of Religious Ethics 44 (2):378-394.
    Stanley Hauerwas's claim that Bonhoeffer had a “commitment to nonviolence” runs aground on Bonhoeffer's own statements about peace, war, violence, and nonviolence. The fact that Hauerwas and others have asserted Bonhoeffer's commitment to nonviolence despite abundant evidence to the contrary reveals a blind spot that develops from reading Bonhoeffer's thinking in general and his statements about peace in particular as if they were part of an Anabaptist theological framework rather than his own Lutheran one. This essay shows that Bonhoeffer's understanding (...) of peace as “concrete commandment” and “order of preservation” relies on Lutheran concepts and is articulated with explicit contrast to an Anabaptist account of peace. The interpretation developed here can account for the range of statements Bonhoeffer makes about peace, war, violence, and nonviolence, many of which must be misconstrued or ignored to claim his “commitment to nonviolence.”. (shrink)
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  49.  18
    A New Look at Freud on Myth: Reanalyzing the Star‐Husband Tale.Michael P. Carroll -1979 -Ethos: Journal of the Society for Psychological Anthropology 7 (3):189-205.
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  50. Epistemic circularity and epistemic incommensurability.Michael P. Lynch -forthcoming -Social Epistemology:262--77.
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