Results for 'Michael C. Hout'
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- Is the preference of natural versus man-made scenes driven by bottom–up processing of the visual features of nature?Omid Kardan,Emre Demiralp,Michael C.Hout,MaryCarol R. Hunter,Hossein Karimi,Taylor Hanayik,Grigori Yourganov,John Jonides &Marc G. Berman -2015 -Frontiers in Psychology 6.
- Liberalism without humanism: Michel Foucault and the free-market Creed, 1976–1979*:Michael C. behrent.Michael C. Behrent -2009 -Modern Intellectual History 6 (3):539-568.This article challenges conventional readings of Michel Foucault by examining his fascination with neoliberalism in the late 1970s. Foucault did not critique neoliberalism during this period; rather, he strategically endorsed it. The necessary cause for this approval lies in the broader rehabilitation of economic liberalism in France during the 1970s. The sufficient cause lies in Foucault's own intellectual development: drawing on his long-standing critique of the state as a model for conceptualizing power, Foucault concluded, during the 1970s, that economic liberalism, (...) rather than “discipline,” was modernity's paradigmatic power form. Moreover, this article seeks to clarify the relationship between Foucault's philosophical antihumanism and his assessment of liberalism. Rather than arguing that Foucault's antihumanism precluded a positive appraisal of liberalism, or that the apparent reorientation of his politics in a more liberal direction in the late 1970s entailed a partial retreat from antihumanism, this article contends that Foucault's brief, strategic, and contingent endorsement of liberalism was possible precisely because he saw no incompatibility between antihumanism and liberalism—but only liberalism of the economic variety. Economic liberalism alone, and not its political iteration, was compatible with the philosophical antihumanism that is the hallmark of Foucault's thought. (shrink)
- The Realist Tradition and the Limits of International Relations.Michael C. Williams -2004 - Cambridge University Press.Realism is commonly portrayed as theory that reduces international relations to pure power politics.Michael Williams provides an important reexamination of the Realist tradition and its relevance for contemporary international relations. Examining three thinkers commonly invoked as Realism's foremost proponents - Hobbes, Rousseau, and Morgenthau - the book shows that, far from advocating a crude realpolitik, Realism's most famous classical proponents actually stressed the need for a restrained exercise of power and a politics with ethics at its core. These (...) ideas are more relevant than ever at a time when the nature of responsible responses to international problems are at the centre of contemporary political debate. This original interpretation of major thinkers will interest scholars of international relations and the history of ideas. (shrink)
- The Lopsided Ape: Evolution of the Generative Mind.Michael C. Corballis -1991 - Oup Usa.A detailed account of human language and evolution, reconciling the apparent dichotomy between humans and all other animals. Focuses on the speculative presence of a Generative Assembly Device, unique to Homo sapiens.
- Euvoluntary or not, exchange is just*:Michael C. munger.Michael C. Munger -2011 -Social Philosophy and Policy 28 (2):192-211.The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...) should generally be permitted, because access to market exchange may be the only means by which people in desperate circumstances can improve their position. (shrink)
- Medical feeding: applying Husserl and Merleau-Ponty.Michael C. Brannigan -2001 - In S. Kay Toombs,Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 441--454.
- Christian Ethics and Contemporary Moral Problems.Michael C. Banner -1999 - New York: Cambridge University Press.This book addresses such key ethical issues as euthanasia, the environment, biotechnology, abortion, the family, sexual ethics, and the distribution of health care resources.Michael Banner argues that the task of Christian ethics is to understand the world and humankind in the light of the credal affirmations of the Christian faith, and to explicate this understanding in its significance for human action through a critical engagement with the concerns, claims and problems of other ethics. He illustrates both the distinctiveness (...) of Christian convictions in relation to the above issues and also the critical dialogue with practices based on other convictions which this sense of distinctiveness motivates but does not prevent. The book's importance lies in its attempt to show the crucial difference which Christian belief makes to an understanding of these issues, whilst at the same time demonstrating some of the weaknesses and confusions of certain popular approaches to them. (shrink)
- On the biological basis of human laterality: I. Evidence for a maturational left–right gradient.Michael C. Corballis &Michael J. Morgan -1978 -Behavioral and Brain Sciences 1 (2):261-269.
- European Review of Philosophy, Volume 1: Philosophy of Mind.Michael C. Loui -1994 - Stanford: CSLI Publications.Export citation
Bookmark - Leibniz discovers Asia: social networking in the Republic of Letters.Michael C. Carhart -2019 - Baltimore: Johns Hopkins University Press.This is a work of literary history in which the author reconstructs the epistolary network of a German philologist and philosopher named Gottfried Leibniz and his extended coterie of far-flung correspondents who exchanged information and insights, by way of letters, about the emergent study of historical linguistics, as a means of retracing the origins of the various peoples of Europe. This book contributes to our understanding of the so-called international Republic of Letters in the early-modern period of Europe and the (...) near East. (shrink)
- Preface.Michael C. Jordan -2004 -Logos: A Journal of Catholic Thought and Culture 7 (4):5-16.No categories
- Preface.Michael C. Jordan -2004 -Logos: A Journal of Catholic Thought and Culture 7 (2):5-13.No categories
- Laterality and human evolution.Michael C. Corballis -1989 -Psychological Review 96 (3):492-505.No categories
- Corrigendum: Hands on to language: Trends in Cognitive Sciences 13 (2009), 45–46.Michael C. Corballis -2009 -Trends in Cognitive Sciences 13 (5):193.Export citation Bookmark
- The Virtues of a Commercial Republic.Michael C. Maibach -2005 - In Nicholas Capaldi,Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press. pp. 27.
- The Psalms of Ascent as Word of God in Augustine’s Enarrationes in psalmos.S.Michael C. Mccarthy -2010 -Augustinian Studies 41 (1):109-120.Export citation Bookmark
- On the status of inhibitory mechanisms in cognition: Memory retrieval as a model case.Michael C. Anderson &Barbara A. Spellman -1995 -Psychological Review 102 (1):68-100.
- Japan's March 2011 Disaster and Moral Grit: Our Inescapable In-between.Michael C. Brannigan -2015 - Lexington Books.This book raises questions about what really matters through its account of Japan’s March 11, 2011, triple catastrophe of earthquake, tsunami, and nuclear meltdown, exploring the relationship between culture, community, and disaster.No categories
- Animal welfare.Michael C. Appleby,Anna Olsson &Francisco Galindo (eds.) -2018 - Boston, MA: CABI.Export citation Bookmark
- De brug naar incusiviteit: waaron hokjesdenken en labels juist vrijheid geven.C.Michael -2022 - In Lotte Spreeuwenberg & Mariska van Dam,Onderhuidse verhalen: essays over verleden en vervreemding. Leusden: ISVW Uitgevers.Export citation Bookmark
- Preface.Michael C. Jordan -2002 -Logos: A Journal of Catholic Thought and Culture 5 (3):4-11.No categories
- The Lyric Genius of the" Aeneid".Michael C. J. Putnam -forthcoming -Arion 3 (2/3).No categories
- Introduction : values, dilemmas, and solutions.C. ApplebyMichael,M. Weary Daniel &Peter Sandøe -2014 - In Michael C. Appleby, Daniel M. Weary & Peter Sandøe,Dilemmas in Animal Welfare. Wallingford, Oxfordshire: CABI International.Export citation Bookmark
- Narrative, liturgy, and the hiddenness of God.Michael C. Rae -2009 - In Kevin Timpe,Metaphysics and God: Essays in Honor of Eleonore Stump. New York: Routledge.Export citation Bookmark
- Preface.Michael C. Jordan -2002 -Logos: A Journal of Catholic Thought and Culture 5 (2):5-15.No categories
- Evolution of the generative mind.Michael C. Corballis -2001 - In Robert J. Sternberg & James C. Kaufman,The Evolution of Intelligence. Lawrence Erlbaum. pp. 117--144.
- Demonstration and Deity.Michael C. Rhodes -2006 -Theandros 4 (2).Export citation Bookmark
- Öffentlichkeit durch Bildung, Bildung durch Öffentlichkeit? : zur Rolle des Berner Hinkenden Boten und der Neuen Zürcher Zeitung in der Frage der Lehrerbildung zwischen 1800 und 1830.Michael C. Ruloff -2013 - In Tamara Deluigi,Sakralität, Demokratie und Erziehung: Auseinandersetzungen mit der historischen Pädagogik Fritz Osterwalders. Zürich: Lit.Export citation Bookmark
- Recognition of disoriented shapes.Michael C. Corballis -1988 -Psychological Review 95 (1):115-123.
- Israelite and Judaean History.Michael C. Astour,John H. Hayes &J. Maxwell Miller -1982 -Journal of the American Oriental Society 102 (1):192.
- Preface.Michael C. Jordan -2010 -Logos: A Journal of Catholic Thought and Culture 13 (4):5-14.
- Syrisch-Palästinensische Gottheiten in ÄgyptenSyrisch-Palastinensische Gottheiten in Agypten.Michael C. Astour &Rainer Stadelmann -1971 -Journal of the American Oriental Society 91 (4):530.No categories
- Factionalism and Koryŏ Policy under the Northern SungFactionalism and Koryo Policy under the Northern Sung.Michael C. Rogers -1959 -Journal of the American Oriental Society 79 (1):16.
- The Veritable Record of the T'ang Emperor Shun-tsung (Han Yü's Shun-tsung shih-lu)The Veritable Record of the T'ang Emperor Shun-tsung.Michael C. Rogers &Bernard S. Solomon -1956 -Journal of the American Oriental Society 76 (1):34.No categories
- Atlas of the Languages and Ethnic Communities of South Asia.Michael C. Shapiro &Roland J.-L. Breton -1999 -Journal of the American Oriental Society 119 (3):495.No categories
- Studien zur Hindi-Vokalphonologie.Michael C. Shapiro,Norihiko Učida &Norihiko Ucida -1982 -Journal of the American Oriental Society 102 (3):552.No categories
- Elusive referentiality and allusive reference in Indonesian conversation.Michael C. Ewing -2024 - In Michael C. Ewing & Ritva Laury,(Non)referentiality in conversation. Philadelphia: John Benjamins.Export citation Bookmark
- Modeling human performance in statistical word segmentation.Michael C. Frank,Sharon Goldwater,Thomas L. Griffiths &Joshua B. Tenenbaum -2010 -Cognition 117 (2):107-125.No categories
- Turning the World Upside Down.Michael C. Banner -1996 - King's College, London.Export citation Bookmark
- Plato's Socratic conversations: drama and dialectic in three dialogues.Michael C. Stokes -1986 - Baltimore, Md.: Johns Hopkins University Press.
- The Hiddenness of God.Michael C. Rea -2018 - New York: Oxford University Press.This study considers the hiddenness of God, and the problems it raises for belief and trust in GOd. Talk of divine hiddenness evokes a variety of phenomena--the relative paucity and ambiguity of the available evidence for God's existence, the elusiveness of God's comforting presence when we are afraid and in pain, the palpable and devastating experience of divine absence and abandonment, and more. Many of these phenomena are hard to reconcile with the idea, central to the Jewish and Christian scriptures, (...) that God is deeply lovingly concerned with the lives and emotional and spiritual well-being of human creatures; and the philosophical problem of divine hiddenness ranks alongside the problem of evil as one of the two most important and widely discussed reasons for disbelieving in God. -/- The central argument of the book is that the hiddenness problem, construed as an argument against the existence of God, rests on unwarranted assumptions and expectations about God's love and goodness. In challenging these assumptions, however,Michael C Rea also considers the question of why we should accept traditional positive characterizations of God's love rather than the negative ones suggested by the phenomena of divine hiddenness. In the final four chapters, Rea aims to address this question through discussion of God's widespread experiential availability, God's loving authorization of lament and protest, and the surprising ease of seeking and participating in a relationship with God. (shrink)
- On the evolution of language and generativity.Michael C. Corballis -1992 -Cognition 44 (3):197-226.
- Forgetting our facts: the role of inhibitory processes in the loss of propositional knowledge.Michael C. Anderson &Theodore Bell -2001 -Journal of Experimental Psychology: General 130 (3):544.
- Sustainable agriculture is humane, humane agriculture is sustainable.Michael C. Appleby -2005 -Journal of Agricultural and Environmental Ethics 18 (3):293-303.Procedures that increase the sustainability of agriculture often result in animals being treated more humanely:both livestock in animal and mixed farming and wildlife in arable farming. Equally, procedures ensuring humane treatment of farm animals often increase sustainability, for example in disease control and manure management. This overlap between sustainability and humaneness is not coincidental. Both approaches can be said to be animal centered, to be based on the fact that animal production is primarily a biological process. Proponents of both will (...) gain from recognition of commonality and development of cooperation. A collaborative approach to humane sustainable agriculture will benefit animals, people, and the environment. (shrink)
- Value maximization, stakeholder theory, and the corporate objective function.Michael C. Jensen -2002 -Business Ethics Quarterly 12 (2):235-256.Abstract: In this article, I offer a proposal to clarify what I believe is the proper relation between value maximization and stakeholder theory, which I call enlightened value maximization. Enlightened value maximization utilizes much of the structure of stakeholder theory but accepts maximization of the long-run value of the firm as the criterion for making the requisite tradeoffs among its stakeholders, and specifies long-term value maximization or value seeking as the firm’s objective. This proposal therefore solves the problems that arise (...) from the multiple objectives that accompany traditional stakeholder theory. I also discuss the Balanced Scorecard, which is the managerial equivalent of stakeholder theory, explaining how this theory is flawed because it presents managers with a scorecard that gives no score—that is, no single-valued measure of how they have performed. Thus managers evaluated with such a system (which can easily have two dozen measures and provides no information on the tradeoffs between them) have no way to make principled or purposeful decisions. The solution is to define a true (single dimensional) score for measuring performance for the organization or division (and it must be consistent with the organization’s strategy), and as long as their score is defined properly, (and for lower levels in the organization it will generally not be value) this will enhance their contribution to the firm. (shrink)
- Development of infants’ attention to faces during the first year.Michael C. Frank,Edward Vul &Scott P. Johnson -2009 -Cognition 110 (2):160-170.
- Substances and substrata.Michael C. LaBossiere -1994 -Australasian Journal of Philosophy 72 (3):360 – 370.
- Hylomorphism reconditioned.Michael C. Rea -2011 -Philosophical Perspectives 25 (1):341-358.My goal in this paper is to provide characterizations of matter, form and constituency in a way that avoids what I take to be the three main drawbacks of other hylomorphic theories: (i) commitment to the universal-particular distinction; (ii) commitment to a primitive or problematic notion of inherence or constituency; (iii) inability to identify viable candidates for matter and form in nature, or to characterize them in terms of primitives widely regarded to be intelligible.
- Language, Memory, and Mental Time Travel: An Evolutionary Perspective.Michael C. Corballis -2019 -Frontiers in Human Neuroscience 13.
- Three ideal observer models for rule learning in simple languages.Michael C. Frank &Joshua B. Tenenbaum -2011 -Cognition 120 (3):360-371.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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