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Results for 'Michael Mohnhaupt'

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  1.  26
    Support for an intermediate pictorial representation.MichaelMohnhaupt &Bernd Neumann -1990 -Behavioral and Brain Sciences 13 (3):452-453.
  2.  15
    Injustice: political theory for the real world.Michael E. Goodhart -2018 - New York, NY: Oxford University Press.
    This book challenges the dominant approach to problems of justice in global normative theory and offers a radical alternative designed to transform our thinking about what kind of problem injustice is and how political theorists might do better in understanding and addressing it. It argues that the dominant approach, ideal moral theory (IMT), takes a fundamentally wrong-headed approach to the problem of justice. IMT seeks to work out what an ideally just society would look like, and only then outlines our (...) moral obligations in realizing that ideal. In other words, it ignores the realities of everyday politics. AsMichael Goodhart asserts, IMT postpones engagement with actually existing injustices and distorts our understanding of them, and it normalizes many problematic features of our world. On the other hand, the leading alternatives to IMT struggle to make sense of the role values play in politics. This book sees justice as an ideology and develops an innovative bifocal theoretical framework for making sense of it. This framework provides two complementary perspectives on justice: a theoretical perspective that situates competing ideological claims about justice in a broader political context and a partisan perspective that evaluates the structure and coherence of particular conceptions of justice. As opposed to IMT, it focuses on barriers to justice and advocates an activist political theory that takes sides in political struggles against injustice. Goodhart argues that theorists can help to generate the countervailing power necessary for social transformation through the work of articulation, translation, and mapping, work which contributes to a more comprehensive social science of injustice. (shrink)
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  3.  10
    Monotheism and Contemporary Atheism.Michael Ruse -2019 - Cambridge University Press.
    In this Element,Michael Ruse offers a critical analysis of contemporary atheism. He puts special emphasis on the work of so-called 'New Atheists': Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchins, whose views are contrasted with those of Edward O. Wilson. Ruse also provides a full exposition of his own position, which he labels 'Darwinian Existentialism'.
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  4.  28
    Groundless existence: the political ontology of Carl Schmitt.Michael Marder -2010 - New York: Continuum.
    Groundless existence is a unique examination of the implicit phenomenological and existential foundations of Schmitt's political philosophy.
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  5.  39
    Schelling's Philosophy of Identity and Spinoza'sEthica more geometrico.Michael Vater -unknown
  6. Laughter and the moral guide : Dio Chrysostom and Plutarch.Michael Trapp -2019 - In Pierre Destrée & Franco V. Trivigno,Laughter, Humor, and Comedy in Ancient Philosophy. New York, NY: Oxford University Press.
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  7. Archaeological structuration: a critical engagement for the twenty-first century.Michael T. Searcy -2025 - Tucson: University of Arizona Press.
    Archaeological Structuration is a critical analysis of the theory of structuration and its utility in the study of societal development over deep time. Structuration theory was originally developed by Anthony Giddens in sociology and adopted piecemeal into archaeology. This book takes a closer look at its contributions to new materialism and develops novel ways to operationalize the theory in archaeological research in the twenty-first century. To illustrate the usefulness of structuration theory, archaeologistMichael T. Searcy deploys it to uncover (...) new understandings of ancient societies, particularly focusing on the Casas Grandes civilization in precolonial northern Mexico. Spanning more than seven hundred years, this society exemplifies the rise of social complexity in the Western Hemisphere. Searcy reexamines previous hypotheses about major structural shifts during the twelfth and thirteenth centuries CE, providing fresh insights and updated perspectives. This book not only revisits the foundational influence of structuration theory but also introduces new methodologies to study the longue durée, the long-term historical trajectories of ancient societies. Searcy deftly bridges the gap between theoretical frameworks and practical archaeological applications, providing a thorough analysis of how structuration can address real-world problems through the lens of ancient societal transformations. (shrink)
     
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  8.  33
    Conu' Shafirida faţă cu reacţiunea: Joseph de Maistre sau Fandacsia Descătuşata/ Master Shafirida Stands Up to Reaction: Joseph De Maistre or Unleashing Unreason.Michael Shafir -2007 -Journal for the Study of Religions and Ideologies 6 (16):147-158.
    Was Joseph de Maistre a conservative thinker?; an actor who might at any time switch roles with his alleged British counterpart Edmund Burke in a show called “Reactions to the French Revolution”? Or was de Maistre (as Sir Isaiah Berlin saw him) a milestone on mankind’s rush to the “Age of Unreason” in general, and to the Nazi folly in particular? To answer this controversy, ProfessorMichael Shafir called on the witness’ stand an unexpected expert in conservatism and the (...) folly of revolutions: Romanian playwright Ion Luca Caragiale. Using as evidence before the court Caragiale’s famous farce “Master Leonida Facing Reaction”, this exercise in literary counterfactualism demonstrates, according to Shafir, the fig of reason and faith is too small to cover the wastelands of unreason and Social-Darwinist-like psychopathology. (shrink)
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  9.  12
    Modes of explanation: affordances for action and prediction.Michael Lissack &Abraham Graber (eds.) -2014 - New York, NY: Palgrave.
    Explanation is the name for both the process we use to answer questions raised by observed ambiguities and for the conclusion we offer others. This divergence hints at the many conflicting approaches used to create our contemporary understanding of explanation. Modes of Explanation is the first book in decades to attempt to bring these conflicting approaches together and to offer a compelling narrative to explore how those conflicts can converge. In May 2013, fifty philosophers of science, cognitive scientists, systems scientists, (...) cyberneticists, semioticians, and humanities scholars gathered for three full days of debate. These scholars - including the contributors to this volume - compared insights into a variety of conceptions of explanation and their associated worldviews. Through examples such as the creationism/evolution debate, this volume illustrates the major issues regarding explanation through the dual lenses of scientific realism and pragmatic constructivism. Modes of Explanation is about how we make sense of, and create results in, our world. (shrink)
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  10.  32
    Grounding the mirror system hypothesis for the evolution of the language-ready brain.Michael A. Arbib -2002 - In Angelo Cangelosi & Domenico Parisi,Simulating the Evolution of Language. Springer Verlag. pp. 229--254.
  11. Kant über Substanzen in der Erscheinung.authorEmail:Michael OberstCorresponding -2017 -Kant Studien 108 (1).
     
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  12. The Strange Death of the Liberal University.Michael Bailey -2017 - In Alejandro Abraham-Hamanoiel,Liberalism in neoliberal times: dimensions, contradictions, limits. London: Goldsmiths Press.
     
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  13. Stalking young persons' changing beliefs about belief.Michael J. Chandler &Travis Proulx -2010 - In Lisa D. Bendixen & Florian C. Feucht,Personal epistemology in the classroom: theory, research, and implications for practice. New York: Cambridge University Press.
     
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  14. Ethical issues in teaching.Michael Cholbi -2013 -International Encyclopedia of Ethics.
    Learning is any process that, by engaging with a person's rational powers, results in an improvement in that person's knowledge, skills, behaviors, or values. Learning can of course occur unaided. Teaching, however, is the deliberate effort to induce learning in another person. The ethics of teaching, then, addresses the ethical standards, values, or traits that govern deliberate efforts to induce learning in others.
     
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  15. Gc I 9.Michael Crubellier -2004 - In Frans A. J. de Haas & Jaap Mansfeld,Aristotle On generation and corruption, book 1: Symposium Aristotelicum. New York: Clarendon Press.
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  16. Computer modeling of cognition: Levels of analysis.Michael Rw Dawson -2002 - In Lynn Nadel,Encyclopedia of Cognitive Science. Macmillan.
  17. Pico della Mirandola's philosophy of religion.Michael Sudduth -2007 - In M. V. Dougherty,Pico Della Mirandola: New Essays. New York: Cambridge University Press.
  18.  28
    Caseness and Narrative: Contrasting Approaches to People Who are Psychiatrically Labeled.Michael Susko -1994 -Journal of Mind and Behavior 15 (1-2):87-112.
    This article contrasts the Caseness and Narrative approaches for treating individuals who are psychiatrically labelled. In Caseness a "mental health professional" negatively values those symptoms believed to be caused by a physical pathology. In the subsequent labeling of the "patient" a transfer of ownership of the person's body to the "medical system" occurs. Intervention ensues, by coercion and force if deemed necessary, to stop symptom expression. In contrast, the Narrative approach looks upon periods of distress as potentially transformative experiences within (...) the context of a life story. The complexity captured by a "narrative web," the emphasis on a dynamic self able to make choices, and a sense of closure are among the properties that Narrative highlights. This approach also helps redress the power disparity inherent in Caseness by letting the distressed person establish the discourse from which a dialogue can ensue. This article argues that the Narrative approach provides a more humane and healing context for people who are psychiatrically labeled. (shrink)
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  19. La toma de decisión de una familia tipo en la sociedad confuciana.Michael Cheng-tek Tai -2006 - In Michael Cheng-Teh Tai, Begoña Román & Cristian Palazzi,Hacia una sociedad responsable: reflexiones desde las éticas aplicadas. [Cabrils, Spain]: Prohom.
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  20.  30
    The way of Asian bioethics.Michael Cheng-Tek Tai -2008 -Asian Bioethics Review:15-23.
  21. On greed: toward "concrete and contemporary guidance for Christians".Michael H. Taylor -2015 - In Athena Peralta & Rogate R. Mshana,The greed line: tool for a just economy. Geneva, Switzerland: World Council of Churches.
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  22. Zum Ursprung der Andersheit (alteritas): ein Problem in cusanischen Denken.Michael Thomas -1995 -Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 22:55-67.
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  23.  46
    Moral sexual: algumas questões básicas.Michael Tooley -forthcoming -Critica.
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  24.  18
    O estatuto moral da clonagem humana.Michael Tooley -2011 -Critica.
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  25. Speciesism and Basic Moral Principles.Michael Tooley -1998 -Etica and Animali (9):5-36.
    Speciesism is the view that the species to which an individual belongs can be morally significant in itself, either because there are basic moral principles that involve reference to some particular species - such as Homo sapiens - or because there are basic moral principles that involve the general concept of belonging to a species. In this paper I argue that speciesism is false, and that basic moral principles, rather than being formulated in terms of biological categories, should be formulated (...) instead in terms of psychological properties and relations. (shrink)
     
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  26. Homunculi heads and silicon chips: the importance of history to phenomenology.Michael Tye -2018 - In Adam Pautz & Daniel Stoljar,Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness. new york: MIT Press.
     
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  27.  4
    Noir materialism: freedom and obligation in political ecology.Michael Uhall -2024 - Lanham: Lexington Books.
    This book reengineers the conceptual relationship between nature and politics by crafting the terms of a new philosophy of nature and exploring its consequences for political thought. These consequences include major theoretical reformulations of some indispensable political concepts, including freedom, obligation, and the subject.
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  28.  27
    Schelling’sVom Ich as a Reading of Fichte’sGrundlage des gesamten Wissenschaftslehre.Michael Vater -2001 - In Daniel Breazeale & Tom Rockmore,New essays in Fichte's Foundation of the entire doctrine of scientific knowledge. Amherst, N.Y.: Humanity Books.
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  29. Sverige och de Andra: Postkoloniala perspektiv.Michael McEachrane (ed.) -2001 - Stockholm, Sverige: Natur och Kultur.
     
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  30.  11
    Early Social Interaction: A Case Comparison of Developmental Pragmatics and Psychoanalytic Theory.Michael A. Forrester -2014 - Cambridge University Press.
    When a young child begins to engage in everyday interaction, she has to acquire competencies that allow her to be oriented to the conventions that inform talk-in-interaction and, at the same time, deal with emotional or affective dimensions of experience. The theoretical positions associated with these domains - social-action and emotion - provide very different accounts of human development and this book examines why this is the case. Through a longitudinal video-recorded study of one child learning how to talk, (...) class='Hi'>Michael A. Forrester develops proposals that rest upon a comparison of two perspectives on everyday parent-child interaction taken from the same data corpus - one informed by conversation analysis and ethnomethodology, the other by psychoanalytic developmental psychology. Ultimately, what is significant for attaining membership within any culture is gradually being able to display an orientation towards both domains - doing and feeling, or social-action and affect. (shrink)
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  31. Christianity Incorporated: How Big Business is Buying the Church.Michael Budde &Robert Brimlow -2002
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  32. Manifest versus scientific worldview: uniting the perspectives.Michael Quante -2000 -Epistemologia 23 (2):211-242.
     
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  33.  14
    Belief in God in a Darwinian age.Michael Ruse -2003 - In Jonathan Hodge & Gregory Radick,The Cambridge Companion to Darwin. Cambridge University Press. pp. 333.
  34.  12
    Getting work right: labor and leisure in a fragmented world.Michael J. Naughton -2019 - Steubenville, Ohio: Emmaus Road Publishing.
    If we don't get Sunday right, we won't get Monday--or any day of the workweek--right. The divided life is a temptation so built into our society, we may not even recognize it. Yet most of us fall prey to it. We either undervalue work, resenting it as simply a job, or we overvalue it as an identity-defining career.Michael Naughton, drawing on his background in both business and theology, proposes that the key to finding balance is another important human (...) activity: leisure. In light of leisure--not mere amusement, but time for family, silence, prayer, and above all, worship--work becomes a space where men and women can find deep fulfilment. Naughton provides real-world examples of how businesses can promote authentic human flourishment and innovation through practices and policies that support leisure. In Getting Work RightMichael Naughton will change how you work--and rest." --Publisher's description. (shrink)
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  35.  135
    Is the personal political? The boundary between the public and the private in the realm of distributive justice.Michael Otsuka -2001 -Iride: Filosofia e Discussione Pubblica 14 (34):609-634.
    English version of: "Il personale e politico? Il confine fra pubblico e privato nella sfera della giustizia distributiva." --- Italian text published in Carter, Ian, Otsuka,Michael and Trincia, Francesco Saverio Discussione su "If You're an Egalitarian, How Come You're So Rich?" di G.A. Cohen. Iride, XIV. pp. 609-634. ISSN 1122-7893.
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  36.  10
    Biology, Religion, and Philosophy: An Introduction.Michael L. Peterson &Dennis R. Venema -2021 - New York, NY, USA: Cambridge University Press. Edited by Dennis R. Venema.
    The intersection of biology and religion has spawned exciting new areas of academic research that raise issues central to understanding our own humanity and the living world. In this comprehensive and accessible survey,Michael L. Peterson and Dennis R. Venema explain the engagement between biology and religion on issues related to origins, evolution, design, suffering and evil, progress and purpose, love, humanity, morality, ecology, and the nature of religion itself. Does life have a chemical origin - or must there (...) be a divine spark? How can religious claims about divine goodness be reconciled with widespread predation, suffering, and death in the animal kingdom? Peterson and Venema develop a philosophical discussion around such controversial questions. The book situates each topic in its historical, scientific, and theological context, making it the perfect introduction for upper-level undergraduates, graduate students, scholars, and the interested general reader. (shrink)
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  37.  19
    Educational philosophy and post-apocalyptical survival.Michael Peters (ed.) -2024 - New York, NY: Routledge, Taylor & Francis Group.
    This collection concerns educational philosophy and post-apocalyptical survival. It is based on a series of editorials and articles written byMichael A Peters as the Editor of Educational Philosophy and Theory journal, together with colleagues in a couple of co-authored chapters, to explore the concept of global apocalypse from the educational philosophy lens. This fourteenth volume in the Editor's Choice series provides insights into the philosophy of education as it relates to the concepts of civilizational collapse, discourses of decline, (...) educating for survival amid climate emergency, cultural apocalypse and the pandemic. It will be of interest to scholars in philosophy of education and anyone who is working in the field of post-apocalyptic studies. (shrink)
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  38.  17
    Sufi Deleuze: secretions of Islamic atheism.Michael Muhammad Knight -2023 - New York: Fordham University Press.
    "There is always an atheism to be extracted from a religion," Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity "secretes" atheism "more than any other religion," however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze's atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze,Michael (...) Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition. Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. To start from such a place would not only defy Islam's historical multiplicity but also betray Deleuze's model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable "lines of flight." A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal "Islamic theology" that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of "orthodoxy." The discussions in Sufi Deleuze thus highlight Islam's extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur'an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular "mainstream" interpretive tradition. To say it in Deleuze's vocabulary, Islam is a rhizome. (shrink)
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  39. apprehended irrationally": Hegel's critique of Observing reason.Michael Quante -2008 - In Dean Moyar & Michael Quante,Hegel's Phenomenology of Spirit: A Critical Guide. New York: Cambridge University Press.
     
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  40.  22
    Against nomological reductionism in psychology: A response to Robinson.Michael E. Hyland -1995 -New Ideas in Psychology 13:9-11.
  41.  20
    Leonard Swidler’s Influence on the Work of an American Evangelical and on Romanian Academia.Michael Jones -unknown
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  42.  6
    Preface.Michael C. Jordan -2002 -Logos: A Journal of Catholic Thought and Culture 5 (3):4-11.
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  43. Parasitology, zoology, and society in France, ca. 1880-1920.Michael A. Osborne -2017 - In Scott Lidgard & Lynn K. Nyhart,Biological Individuality: Integrating Scientific, Philosophical, and Historical Perspectives. Chicago: University of Chicago Press.
     
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  44. zwischen Operationalismus und Radikalen Konstruktivismus.Michael Schorner -2015 - In Theo Hug, Michael Schorner & Josef Mitterer,Ernst-von-Glasersfeld-Lectures 2015. Innsbruck: Innsbruck University Press.
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  45. E. P. Thompson, "William Morris, Romantic to Revolutionary".Michael Scrivener -1978 -Telos: Critical Theory of the Contemporary 35:236.
     
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  46. Short Journal Reviews.Michael Scrivener -1979 -Telos: Critical Theory of the Contemporary 42:225.
     
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  47. Agriculture in Egypt, From Pharaonic to Modern Times.SharpMichael -1999
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  48. The Philosophy of Physics.Michael Shaffer (ed.) -forthcoming - Minkowski Press.
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  49.  50
    Turim: studies in Jewish history and literature: presented to Dr. Bernard Lander.Michael A. Shmidman &Bernard Lander (eds.) -2007 - Jersey City, NJ: KTAV.
    The Circumcision Controversy in Classical Reform in Historical Context Judith Bleich Toward the close of the nineteenth century, a gathering of rabbinic ...
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  50. Index to volume 21.Michael Shortland,A. Rupert Hall,On Whiggism,Pm Harman,John Hendry,Michael Hoskin,Hutchison Keith,Ls Jacyna,Frank Ajl James &Russell Mccormmach -forthcoming -History of Science.
     
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