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  1.  35
    Machine invention systems: a (r)evolution of the invention process?Dragos-Cristian Vasilescu &MichaelFilzmoser -2021 -AI and Society 36 (3):829-837.
    Current developments in fields such as quantum physics, fine arts, robotics, cognitive sciences or defense and security indicate the emergence of creative systems capable of producing new and innovative solutions through combinations of machine learning algorithms. These systems, called machine invention systems, challenge the established invention paradigm in promising the automation of – at least parts of – the innovation process. This paper’s main contribution is twofold. Based on the identified state-of-the-art examples in the above mentioned fields, key components for (...) machine invention systems and their relations are identified, creating a conceptual model as well as proposing a working definition for machine invention systems. The differences and delimitations to other concepts in the field of machine learning and artificial intelligence, such as machine discovery systems are discussed as well. Furthermore, the paper briefly addresses the social and societal implications and limitations that come with the adoption of the technology. Because of their revolutionizing potential, there are widespread implications to consider from ethical and moral implications to policymaking and societal changes, like changes in the job structure. The discussion part approaches some of these implications, as well as solutions to some of the proposed challenges. The paper concludes by discussing some of the systemic benefits that can be accessed through machine invention. (shrink)
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  2.  40
    Artificial agents’ explainability to support trust: considerations on timing and context.Guglielmo Papagni,Jesse de Pagter,Setareh Zafari,MichaelFilzmoser &Sabine T. Koeszegi -2023 -AI and Society 38 (2):947-960.
    Strategies for improving the explainability of artificial agents are a key approach to support the understandability of artificial agents’ decision-making processes and their trustworthiness. However, since explanations are not inclined to standardization, finding solutions that fit the algorithmic-based decision-making processes of artificial agents poses a compelling challenge. This paper addresses the concept of trust in relation to complementary aspects that play a role in interpersonal and human–agent relationships, such as users’ confidence and their perception of artificial agents’ reliability. Particularly, this (...) paper focuses on non-expert users’ perspectives, since users with little technical knowledge are likely to benefit the most from “post-hoc”, everyday explanations. Drawing upon the explainable AI and social sciences literature, this paper investigates how artificial agent’s explainability and trust are interrelated at different stages of an interaction. Specifically, the possibility of implementing explainability as a trust building, trust maintenance and restoration strategy is investigated. To this extent, the paper identifies and discusses the intrinsic limits and fundamental features of explanations, such as structural qualities and communication strategies. Accordingly, this paper contributes to the debate by providing recommendations on how to maximize the effectiveness of explanations for supporting non-expert users’ understanding and trust. (shrink)
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  3.  39
    Schelling's Philosophy of Identity and Spinoza'sEthica more geometrico.Michael Vater -unknown
  4. Does God exist?Michael Tooley -2008 - In Alvin Plantinga & Michael Tooley,Knowledge of God. Oxford: Wiley-Blackwell.
     
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  5.  19
    The Student: A Short History.Michael S. Roth -2023 - Yale University Press.
    _From the president of Wesleyan University, an illuminating history of the student, spanning from antiquity to Zoom “[Roth] has a clear vision for what it ought to mean to be a student: Learn what you love to do, get better at it, and then share it with others.”—David Perry, _Washington Post__ In this sweeping book,Michael S. Roth narrates a vivid and dynamic history of students, exploring some of the principal models for learning that have developed in very different (...) contexts, from the sixth century BCE to the present. Beginning with the followers of Confucius, Socrates, and Jesus and moving to medieval apprentices, students at Enlightenment centers of learning, and learners enrolled in twenty-first-century universities, he explores how students have been followers, interlocutors, disciples, rebels, and children becoming adults. There are many ways to be a student, Roth argues, but at their core is developing the capacity to think for oneself by learning from others, and thereby finding freedom. In an age of machine learning, this book celebrates the student who develops more than mastery, cultivating curiosity, judgment, creativity, and an ability to keep learning beyond formal schooling. Roth shows how the student throughout history has been someone who interacts dynamically with the world, absorbing its lessons and creatively responding to them. (shrink)
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  6.  12
    Modes of explanation: affordances for action and prediction.Michael Lissack &Abraham Graber (eds.) -2014 - New York, NY: Palgrave.
    Explanation is the name for both the process we use to answer questions raised by observed ambiguities and for the conclusion we offer others. This divergence hints at the many conflicting approaches used to create our contemporary understanding of explanation. Modes of Explanation is the first book in decades to attempt to bring these conflicting approaches together and to offer a compelling narrative to explore how those conflicts can converge. In May 2013, fifty philosophers of science, cognitive scientists, systems scientists, (...) cyberneticists, semioticians, and humanities scholars gathered for three full days of debate. These scholars - including the contributors to this volume - compared insights into a variety of conceptions of explanation and their associated worldviews. Through examples such as the creationism/evolution debate, this volume illustrates the major issues regarding explanation through the dual lenses of scientific realism and pragmatic constructivism. Modes of Explanation is about how we make sense of, and create results in, our world. (shrink)
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  7. Pico della Mirandola's philosophy of religion.Michael Sudduth -2007 - In M. V. Dougherty,Pico Della Mirandola: New Essays. New York: Cambridge University Press.
  8.  28
    Caseness and Narrative: Contrasting Approaches to People Who are Psychiatrically Labeled.Michael Susko -1994 -Journal of Mind and Behavior 15 (1-2):87-112.
    This article contrasts the Caseness and Narrative approaches for treating individuals who are psychiatrically labelled. In Caseness a "mental health professional" negatively values those symptoms believed to be caused by a physical pathology. In the subsequent labeling of the "patient" a transfer of ownership of the person's body to the "medical system" occurs. Intervention ensues, by coercion and force if deemed necessary, to stop symptom expression. In contrast, the Narrative approach looks upon periods of distress as potentially transformative experiences within (...) the context of a life story. The complexity captured by a "narrative web," the emphasis on a dynamic self able to make choices, and a sense of closure are among the properties that Narrative highlights. This approach also helps redress the power disparity inherent in Caseness by letting the distressed person establish the discourse from which a dialogue can ensue. This article argues that the Narrative approach provides a more humane and healing context for people who are psychiatrically labeled. (shrink)
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  9. La toma de decisión de una familia tipo en la sociedad confuciana.Michael Cheng-tek Tai -2006 - In Michael Cheng-Teh Tai, Begoña Román & Cristian Palazzi,Hacia una sociedad responsable: reflexiones desde las éticas aplicadas. [Cabrils, Spain]: Prohom.
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  10.  30
    The way of Asian bioethics.Michael Cheng-Tek Tai -2008 -Asian Bioethics Review:15-23.
  11. Zum Ursprung der Andersheit (alteritas): ein Problem in cusanischen Denken.Michael Thomas -1995 -Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 22:55-67.
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  12. Speciesism and Basic Moral Principles.Michael Tooley -1998 -Etica and Animali (9):5-36.
    Speciesism is the view that the species to which an individual belongs can be morally significant in itself, either because there are basic moral principles that involve reference to some particular species - such as Homo sapiens - or because there are basic moral principles that involve the general concept of belonging to a species. In this paper I argue that speciesism is false, and that basic moral principles, rather than being formulated in terms of biological categories, should be formulated (...) instead in terms of psychological properties and relations. (shrink)
     
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  13. Homunculi heads and silicon chips: the importance of history to phenomenology.Michael Tye -2018 - In Adam Pautz & Daniel Stoljar,Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness. new york: MIT Press.
     
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  14.  4
    Noir materialism: freedom and obligation in political ecology.Michael Uhall -2024 - Lanham: Lexington Books.
    This book reengineers the conceptual relationship between nature and politics by crafting the terms of a new philosophy of nature and exploring its consequences for political thought. These consequences include major theoretical reformulations of some indispensable political concepts, including freedom, obligation, and the subject.
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  15.  27
    Schelling’sVom Ich as a Reading of Fichte’sGrundlage des gesamten Wissenschaftslehre.Michael Vater -2001 - In Daniel Breazeale & Tom Rockmore,New essays in Fichte's Foundation of the entire doctrine of scientific knowledge. Amherst, N.Y.: Humanity Books.
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  16. Sverige och de Andra: Postkoloniala perspektiv.Michael McEachrane (ed.) -2001 - Stockholm, Sverige: Natur och Kultur.
     
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  17.  6
    With All Your Mind: A Christian Philosophy of Education.Michael L. Peterson -2001 - Notre Dame University Press.
    With All Your Mind makes a compelling case for the value of thinking deeply about education in America from a historically orthodox and broadly ecumenical Christian point of view. Few people dispute that education in America is in a state of crisis. But not many have posed workable solutions to this serious problem.Michael Peterson contends that thinking philosophically about education is our only hope for meaningful progress. In this refreshing book, he invites all who are concerned about education (...) in America to "participate" in his study, which analyzes representative theories and practical strategies that reveal the power of Christian ideas in this vital area. Peterson addresses the most fundamental questions facing educators, and society in general, such as: What is the purpose of education? What goals do new techniques and methods serve? What kind of person is our educational system supposed to produce? He also explores questions of unique importance to Christians, such as: What is the relation between Christianity and the pursuit of intellectual excellence? How can Christians bring their faith to bear on all areas of knowledge? Can educated Christians significantly influence culture? With All Your Mind examines the key assumptions and implications of influential classical and contemporary philosophies with respect to education, including idealism, naturalism, Thomism, experimentalism, existentialism, linguistic analysis, and postmodernism. Based on this analysis, Peterson develops an unapologetically Christian philosophy of education in regard to curriculum design, instilling ethics and values, and the nature of teaching and learning. Peterson further advances the merits of an ecumenical Christian philosophy of education by showing how it can be used to analyze key issues in educational theory, such as the relation of general education to liberal learning, the integration of faith and learning, and the demand for professional and technical training. From a practical standpoint, Peterson's approach brings balance and common sense to issues such as the clash between public and private education, the rise of multiculturalism, the changing demographic and psychological profile of America's youth, and the impact of computer and Internet technology. With All Your Mind concludes with a stirring vision for education that is embedded in an all-encompassing Christian view of life. Using clear, jargon-free language, Peterson teaches a good deal of basic philosophy while developing a powerful argument for the value of liberal arts education iinteracting with Christian faith at all levels of schooling. (shrink)
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  18. Manifest versus scientific worldview: uniting the perspectives.Michael Quante -2000 -Epistemologia 23 (2):211-242.
     
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  19.  14
    Belief in God in a Darwinian age.Michael Ruse -2003 - In Jonathan Hodge & Gregory Radick,The Cambridge Companion to Darwin. Cambridge University Press. pp. 333.
  20. Parasitology, zoology, and society in France, ca. 1880-1920.Michael A. Osborne -2017 - In Scott Lidgard & Lynn K. Nyhart,Biological Individuality: Integrating Scientific, Philosophical, and Historical Perspectives. Chicago: University of Chicago Press.
     
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  21. apprehended irrationally": Hegel's critique of Observing reason.Michael Quante -2008 - In Dean Moyar & Michael Quante,Hegel's Phenomenology of Spirit: A Critical Guide. New York: Cambridge University Press.
     
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  22. zwischen Operationalismus und Radikalen Konstruktivismus.Michael Schorner -2015 - In Theo Hug, Michael Schorner & Josef Mitterer,Ernst-von-Glasersfeld-Lectures 2015. Innsbruck: Innsbruck University Press.
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  23. E. P. Thompson, "William Morris, Romantic to Revolutionary".Michael Scrivener -1978 -Telos: Critical Theory of the Contemporary 35:236.
     
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  24. Short Journal Reviews.Michael Scrivener -1979 -Telos: Critical Theory of the Contemporary 42:225.
     
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  25. Agriculture in Egypt, From Pharaonic to Modern Times.SharpMichael -1999
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  26. The Philosophy of Physics.Michael Shaffer (ed.) -forthcoming - Minkowski Press.
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  27.  50
    Turim: studies in Jewish history and literature: presented to Dr. Bernard Lander.Michael A. Shmidman &Bernard Lander (eds.) -2007 - Jersey City, NJ: KTAV.
    The Circumcision Controversy in Classical Reform in Historical Context Judith Bleich Toward the close of the nineteenth century, a gathering of rabbinic ...
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  28. Index to volume 21.Michael Shortland,A. Rupert Hall,On Whiggism,Pm Harman,John Hendry,Michael Hoskin,Hutchison Keith,Ls Jacyna,Frank Ajl James &Russell Mccormmach -forthcoming -History of Science.
     
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  29. Geopolitical displacements. The non-place of Argento : The bird with the crystal plumage and Roman urban history.Michael Siegel -2011 - In John David Rhodes & Elena Gorfinkel,Taking Place: Location and the Moving Image. University of Minnesota Press.
     
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  30.  42
    An Adynamical, Graphical Approach to Quantum Gravity and its Foundational Implications.Michael Silberstein &William Mark Stuckey -unknown
    We propose a path integral over graphs approach to quantum gravity and unification that requires a modification and reinterpretation of both general relativity and quantum field theory via their graphical instantiations, Regge calculus and lattice gauge theory, respectively. As we outline below, the spacetime metric and the matter and gauge field gradients on the graph are co-determining, so there is no “background spacetime” connoting existence independent of matter-energy-momentum, and the graphical action can be characterized geometrically via graphical boundary operators.
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  31.  7
    Hursthouse, Rosalind.Michael Slote -2010 - In Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh,A companion to philosophy in Australia & New Zealand. Clayton, Victoria, Australia: Monash University Publishing. pp. 223-225.
    This Companion is one of the products of a large research project undertaken at Monash University between 2005 and 2010. Other products of this project include a two-volume history of Australasian philosophy, a book of interviews with Australasian philosophers, and a book of commissioned public lectures by Australasian philosophers. The overall aim of the research project is to provide a comprehensive account of the history and current state of philosophy in Australasia.
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  32.  10
    Burgundian Gods on Sixth-Century Belt Buckles.Michael P. Speidel -2011 -Frühmittelalterliche Studien 45 (1).
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  33.  22
    The Slaughter of Gothic Hostages after Adrianople.Michael Speidel -1998 -Hermes 126 (4):503-506.
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  34.  47
    English philosophy in the age of Locke.Michael Alexander Stewart (ed.) -2000 - New York: Oxford University Press.
    Investigating key issues in English philosophical, political, and religious thought in the second half of the seventeenth century, this book presents a set of new and intriguing essays on the topics. Particular emphasis is given to the interaction between philosophy and religion among leading political thinkers of the period; connections between philosophical debate on personhood, certainty, and the foundations of faith; and new conceptions of biblical exegesis.
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  35.  66
    Radikalna modernost kod Derride i Nietzschea.Michael Steinmann -2009 -Prolegomena 8 (1):93-111.
    The paper discusses one of the later texts by Jacques Derrida. The text allows Derrida to be interpreted as a thinker of advanced modernity. Systematically it is possible to read modernity via the image of overcoming, which may be understood both in the sense of progress and restoration. The question Derrida asks is this: how can the potential of freedom to overcome be preserved without succumbing to teleology that informs it? The answer lies in the notion of future, which as (...) the simply uncontrollable cannot be situated in any history. However, Derrida‘s attempt to normatively fill the uncontrollable future by relying on Kant‘s practical philosophy and legitimise it as a form of the mind fails. The notion remains empty, as can be shown by setting the boundary against Nietzsche. Nietzsche‘s notion of Übermensch hints at modernity as a future that liberates it from the pressure of history. Nietzsche reflects the figure of overcoming without impoverishing it the way Derrida does.Der Beitrag diskutiert einen der späten Texte von Jacques Derrida. Der Text erlaubt es, Derrida als einen Denker der fortgeschrittenen Moderne zu interpretieren. Systematisch lässt sich die Moderne durch die Figur der Überwindung lesen, die sowohl im Sinne des Fortschritts als der Restauration verstanden werden kann. Derridas Frage lautet: Wie kann das Freiheitspotenzial der Überwindung beibehalten werden, ohne der in ihr liegenden Teleologie anheimzufallen? Eine Antwort ergibt sich durch den Begriff einer Zukunft, die als das schlechthin Unverfügbare in keiner Geschichte mehr situiert werden kann. Allerdings misslingt Derridas Versuch, diese unverfügbare Zukunft in Anlehnung an Kants praktische Philosophie normativ aufzuladen und als eine Form der Vernunft auszuweisen. Der Begriff bleibt leer, wie in Abgrenzung zu Nietzsche gezeigt werden kann. In Nietzsches Begriff des Übermenschen entwirft sich die Moderne auf eine Zukunft, die sie aus dem Zwang der Geschichte befreit. Nietzsche reflektiert die Figur der Überwindung, ohne sie, wie Derrida, zu entleeren.U prilogu se diskutira jedan od kasnijih tekstova Jacquesa Derride. Tekst dopušta interpretirati Derridu kao mislioca uznapredovale moderne. Sistematski je moguće modernu čitati kroz figuru prevladavanja, koja se može razumjeti u smislu napretka kao i restauracije. Derridino pitanje glasi: kako se može očuvati potencijal slobode prevladavanja, a da se ne podlegne teleologiji koja leži u njemu? Odgovor se nadaje u pojmu budućnosti, koja se kao ono jednostavno neovladljivo ne može više situirati ni u jednoj povijesti. No, propada Derridin pokušaj da tu neovladljivu budućnost normativno ispuni u osloncu na Kantovu praktičku filozofiju i legitimira je kao formu uma. Pojam ostaje prazan, kako se može pokazati u razgraničenju spram Nietzschea. U Nietzscheovu pojmu nadčovjeka nabacuje se moderna kao budućnost, koja je oslobađa prisile povijesti. Nietzsche reflektira figuru prevladavanja, a da je ne osiromašuje poput Derride. (shrink)
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  36. Community and Economics.Michael Storper -2008 - In Ash Amin & Joanne Roberts,Community, Economic Creativity, and Organization. Oxford University Press.
  37. Jewish Writings of the Second Temple Period.Michael E. Stone -1984
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  38. The Perspective of Patients.Michael Stolberg -2017 - InA History of Palliative Care, 1500–1970. Springer Verlag.
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  39. Hit Hard Not Low: Ethics as Both a Sword and Shield.Michael A. Stratton -forthcoming -Ethics.
     
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  40. Method and Practice in Aristotle's Biology.Michael Boylan -1983 -Revue Philosophique de la France Et de l'Etranger 174 (1):65-66.
     
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  41. Image indeterminacy.Michael Tye -1993 - InSpatial Representation. Cambridge: Blackwell. pp. 356--372.
     
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  42.  29
    (1 other version)Menkiti, Gyekye and beyond: towards a decolonization of African political philosophy.Michael Onyebuchi Eze -2018 -Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (2):1-18.
  43. Entry on'suicide'in.Michael Cholbi -2012 - In Ed Zalta,Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
     
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  44. Notes and Discussions.Michael Clark -2004 -Journal of the History of Philosophy 42 (3):327.
     
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  45. Learning from games: Inductive bias and Bayesian inference.Michael H. Coen &Yue Gao -2009 - In N. A. Taatgen & H. van Rijn,Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 2729--2734.
     
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  46. Academic Standards Under Pressure the Case of Swansea.Michael Cohen &Colwyn Williamson -1991 - [S.N.].
  47. Śa kara and the Prasa khyānavāda.Michael Comans -1996 -Journal of Indian Philosophy 24 (1):49-71.
     
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  48.  20
    Ethnicity, Sagehood, and the Politics of Literacy in Asuka Japan.Michael Como -2003 -Japanese Journal of Religious Studies 30 (1-2):61-84.
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  49. Evolution in Biologie, Ökonomie und Jurisprudenz.Michael Lehmann -1986 -Rechtstheorie 463.
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  50.  13
    Marx, Engels and Liberal Democracy.Michael Levin -1989 - Palgrave-Macmillan.
    A study investigating how the founders of Marxism came to terms with the emergence of liberal democracy as a political system. It examines, in language without jargon, how they defined democracy and how they evaluated the liberal constitutional state, by placing their ideas in historical context.
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