Results for 'Merel van Ommen'
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- Who Is the Doctor in This House? Analyzing the Moral Evaluations of Medical Students and Physicians ofHouse, M.D.Merel vanOmmen,Serena Daalmans &Addy Weijers -2014 -AJOB Empirical Bioethics 5 (4):61-74.
- Genomic Medicine in 2025-2030.Martina C. Cornel &GertJan vanOmmen -2021 - In Ulrik Kihlbom, Mats G. Hansson & Silke Schicktanz,Ethical, social and psychological impacts of genomic risk communication. New York, NY: Routledge.No categoriesExport citation
Bookmark - Review of Neurofeminism: Issues at the intersection of feminist theory and cognitive science. [REVIEW]Clifford vanOmmen -2014 -Journal of Theoretical and Philosophical Psychology 34 (4):279-282.
- Review of Neuroscience and critique: Exploring the limits of the neurological turn. [REVIEW]Clifford vanOmmen -2016 -Journal of Theoretical and Philosophical Psychology 36 (4):250-255.
- Distance comparisons in virtual reality: effects of path, context, and age.Ineke J. M. van der Ham,Heleen Baalbergen,Peter G. M. van der Heijden,Albert Postma,Merel Braspenning &Milan N. A. van der Kuil -2015 -Frontiers in Psychology 6.
- Non-physician-assisted suicide in The Netherlands: a cross-sectional survey among the general public.Merel Kristi Schoonman,Ghislaine José Madeleine Wilhelmien van Thiel &Johannes Jozef Marten van Delden -2014 -Journal of Medical Ethics 40 (12):842-848.
- Me? The invisible call of responsibility and its promise for care ethics: a phenomenological view.Inge van Nistelrooij &Merel Visse -2019 -Medicine, Health Care and Philosophy 22 (2):275-285.Care ethics emphasizes responsibility as a key element for caring practices. Responsibilities to care are taken by certain groups of people, making caring practices into moral and political practices in which responsibilities are assigned, assumed, or implicitly expected, as well as deflected. Despite this attention for social practices of distribution and its unequal result, making certain groups of people the recipient of more caring responsibilities than others, the passive aspect of a caring responsibility has been underexposed by care ethics. By (...) drawing upon the work of the French phenomenologist Jean-Luc Marion, a care ethical conceptualization of responsibility can by enriched, by scrutinizing how responsibility is literally a response to something else. This paper starts with a vignette of an everyday situation of professional care. After that the current body of care ethical literature on responsibility is presented, followed by Marion’s phenomenology of givenness, using his analysis of Caravaggio’s painting The Calling of St. Matthew and resulting in his redefinition of responsibility. In the next section we present a table in which we juxtapose four distinct paradigms of responsibility, which we will describe briefly. The final section consists of an exploration of the paradigms by an analysis of the vignette and results in a conclusion concerning what Marion’s view has to offer to care ethics with regard to responsibility. (shrink)
- Assessing Visual Statistical Learning in Early-School-Aged Children: The Usefulness of an Online Reaction Time Measure.Merel van Witteloostuijn,Imme Lammertink,Paul Boersma,Frank Wijnen &Judith Rispens -2019 -Frontiers in Psychology 10.
- The effect of fragmented sleep on emotion regulation ability and usage.Merel Elise Boon,M. L. M. van Hooff,J. M. Vink &S. A. E. Geurts -2023 -Cognition and Emotion 37 (6):1132-1143.Sleep has a profound effect on our mood, but insight in the mechanisms underlying this association is still lacking. We tested whether emotion regulation is a mediator in the relationship between fragmented sleep and mood disturbance. The effect of fragmented sleep on the emotion regulation strategies, including cognitive reappraisal, distraction, acceptance and suppression ability, was assessed. We further tested whether the use of these strategies, as well as rumination and self-criticism, mediated the association between fragmented sleep and negative and positive (...) affect. Participants (N = 69) wore an actiwatch and filled in a sleep diary for 12 consecutive nights. They had one control night and one sleep fragmentation night. Emotion regulation ability was assessed with an experimental task. Usage of emotion regulation strategies and negative and positive affect were assessed four times during the day with a survey after the control and sleep fragmentation night. Cognitive reappraisal, distraction, acceptance and suppression ability did not differ between the sleep fragmentation and control condition. However, participants reported higher usage of rumination and distraction after the sleep fragmentation night and rumination significantly mediated the negative association between fragmented sleep and negative affect. (shrink)
- Beyond demarcation: Care ethics as an interdisciplinary field of inquiry.Carlo Leget,Inge van Nistelrooij &Merel Visse -2019 -Nursing Ethics 26 (1):17-25.Background: For many years the body of literature known as ‘care ethics’ or ‘ethics of care’ has been discussed as regards its status and nature. There is much confusion and little structured discussion. The paper of Klaver et al. (2014) was written as a discussion article to which we respond. Objectives: We aim to contribute to the ongoing discussion about the status and nature of care ethics. Research design: Responding to ‘Demarcation of the ethics of care as a discipline’ by (...) Klaver et al. (2014) and ‘Three versions of an ethics of care’ by Edwards (2009), we identified shared concerns and formulated criticisms of both texts in order to develop an alternative view. Participants and research context: This paper has been written from the academic context of a master in care ethics an policy. Ethical considerations: We have tried to be fair and respectful to the authors discussed. Findings: Both Klaver et al. (2014) and Edwards (2009) raise important concerns about the question if care ethics can be considered an academic discipline, and to what extend it can be seen as a moral theory. Despite shared concerns, their arguments fail to convince us in all respects. Discussion and conclusion: We propose to conceive care ethics as an interdisciplinary field of inquiry, incorporating a dialectical relation between empirical research and theoretical reflection. Departing from the notion of caring as a practice of contributing to a life-sustaining web, we argue that care ethics can only profit from a loosely organized academic profile that allows for flexibility and critical attitude that brings us close to the good emerging in specific practices. This asks for ways of searching for a common focus and interest that is inherently democratic and dialogical and thus beyond demarcation. (shrink)
- How shared is shared decision-making? A care-ethical view on the role of partner and family.Inge van Nistelrooij,Merel Visse,Ankana Spekkink &Jasmijn de Lange -2017 -Journal of Medical Ethics 43 (9):637-644.
- Generalisation of modified interpretive bias across tasks and domains.Elske Salemink,Marcel van den Hout &Merel Kindt -2010 -Cognition and Emotion 24 (3):453-464.
- To care or not to care a narrative on experiencing caring responsibilities.Karin van der Heijden,Merel Visse,Gerty Lensvelt-Mulders &Guy Widdershoven -2016 -Ethics and Social Welfare 10 (1):53-68.
- The role of unification in explanations of facts.Erik Weber,Jeroen Van Bouwel &Merel Lefevere -2011 - In Henk W. De Regt, Stephan Hartmann & Samir Okasha,EPSA Philosophy of Science: Amsterdam 2009. Springer.In the literature on scientific explanation, there is a classical distinction between explanations of facts and explanations of laws. This paper is about explanations of facts. Our aim is to analyse the role of unification in explanations of this kind. We discuss five positions with respect to this role, argue for two of them and refute the three others.
- Van gele hesjes tot Émile Zola.Merel Talbi -2019 -Wijsgerig Perspectief 59 (1):24-31.Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.No categories
- De paradoxen van (in)tolerantie in epistemische netwerken.Merel Talbi &Catarina Dutilh Novaes -2024 -Algemeen Nederlands Tijdschrift voor Wijsbegeerte 116 (1):55-73.The paradoxes of (in)tolerance in epistemic networks Does the Capitol invasion of January 2021 teach us that intolerant viewpoints have no place in public debates? This view is defensible on the basis of Karl Popper’s paradox of tolerance, which states that too much tolerance will ultimately entail the demise of that very tolerance. But how are the limits of (in)tolerance to be determined? We argue that Popper’s purely epistemological interpretation of the concept of tolerance is untenable; determining such limits ultimately (...) requires a political-normative interpretation. As an alternative epistemological perspective, we show how network epistemology can give us insight into how information, especially intolerant content, spreads through communities. This analysis can help us assess the consequences of potential interventions in public debates, and thus make informed choices. (shrink)No categories
- Effecten van de Wet Dualisering Gemeentebestuur op de rolopvattingen van Nederlandse gemeenteraadsleden.Merel de Groot,Bas Denters &Pieter-Jan Klok -2010 -Res Publica 52 (3):408-410.
- Book Review:Disciples and Friends: Investigations in Disability, Dementia, and Mental Health: Essays in Honor of John Swinton by Brian R. Brock and Armond Leon vanOmmen (eds.). [REVIEW]Keith Dow -2024 -Studies in Christian Ethics 37 (3):716-718.
- 'Rad van avontuur.A. Van Lenning -1995 -Krisis 15:26-31.Export citation Bookmark
- Dialectiek van de vrijheid.M. Van den Nieuwenhuizen -1968 - Assen,: Van Gorcum.
- De manifestatie van het absolute.W. R. Van Brakell Buys -1938 -Synthese 3 (10):425 - 439.No categories
- Portret van een generatie.Met Een Inleiding van Cornelis Verhoeven -1988 - In Frans Geraedts, Leonard de Jong & Ithaka Netherlands),Ergo cogito: Tien filosofische lezingen. Groningen: Historische Uitg..Export citation Bookmark
- De wijsgerige grondslagen van de rechtssociologie.H. J. Van Eikema Hommes -1986 - Zwolle: Tjeenk Willink.
- The Painter and the Photograph, from Delacroix to WarholMy Life in Sculpture.Van Deren Coke,Jacques Lipchitz &H. H. Arnason -1972 -Journal of Aesthetics and Art Criticism 31 (2):280.
- Gepantserd leven?: macht en onmacht van geneeskunde en ethiek.Arko Oderwald,G. M. Van Heteren &Jan Rolies (eds.) -1992 - Zeist: Kerckebosch.No categories
- Subject in politics and justice.Kim Sang Ong-Van-Cung -2011 -Eidos: Revista de Filosofía de la Universidad Del Norte 13:10-25.Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 In this paper we study the Kantian conception of punishment in the Metaphysics of Morals. We look at Foucault’s reformulation of the right to punish which is mostly a critique of the kantian conception. Then we introduce the conception of restorative justice grounded on the social ideal of recognition, which corrects certain aspects of the Kantian conception, but gives to justice its status of an institution rather than being a critique (...) of it. (shrink)
- The Battle Of Varna And Gazavatnames As Historical Sources.Pehli̇van Gürol -2008 -Journal of Turkish Studies 3:598-617.No categories
- Practical issues and social philosophy in Vietnam today.Văn Đức Phạm -2018 - Washington, DC: Council for Research in Values and Philosophy.
- A Woven Web of Guesses: Xenophanes of Colophon.Henri van Nispen -2018 -Apeiron 51 (4):391-403.Journal Name: Apeiron Issue: Ahead of print.
- Rethinking the reciprocity between lex credendi, lex orandi and lex vivendi: As we believe, so we worship. As we believe, so we live.Mary-Anne Plaatjies-van Huffel -2020 -HTS Theological Studies 76 (1):8.The Catholics order is from the way they worship to the way they behave ( lex orandi, lex credendi, lex vivendi ). Protestants, on the other hand, commence with the question, ‘What are we to believe?’ The Protestant order would therefore be lex credendi, lex orandi, lex vivendi. Lex credendi is the law of belief (what we believe). Lex orandi, lex credendi, literally means the law of prayer (the way we worship) is the law of belief (what we believe) or (...) the law of praying ( lex orandi ) constitutes or establishes the law of believing ( lex credendi ). As we believe, so we live ( lex credendi ) forms the basis and foundation of both the Catholic doctrine and the Catholic moral life. Lex orandi, the law of prayer (the way we worship) has to do with the enactment of the liturgy itself. In this article, I argue that the liturgy of life ( lex vivendi ) makes apparent what we believe. Lex vivendi [the rule of life] therefore pertains to how one should conduct oneself in a specified way, especially in relation to others regarding the teachings of the church as well as to ethical and social questions. Lex vivendi has to do with the faithful living of the Gospel. This article will therefore attend to the following: the meaning of lex credendi, lex orandi, lex vivendi ; expansion of adage to lex orandi, lex credendi, lex vivendi ; justice and lex orandi, lex credendi, lex vivendi ; interplay between lex credendi, lex orandi, lex vivendi in Uniting Reformed Church in Southern Africa (URCSA). Contribution: From the perspective of Protestant dogmatics, this article aims to contribute to the reflection on the notion fides quaerens intellectum [faith seeks understanding]. (shrink)No categories
- Memory‐Based Deception Detection: Extending the Cognitive Signature of Lying From Instructed to Self‐Initiated Cheating.Linda M. Geven,Gershon Ben-Shakhar,Merel Kindt &Bruno Verschuere -2020 -Topics in Cognitive Science 12 (2):608-631.Geven, Ben‐Shakhar, Kindt and Verschuere point out that research on deception detection usually employs instructed cheating. They experimentally demonstrate that participants show slower reaction times for concealed information than for other information, regardless of whether they are explicitly instructed to cheat or whether they can freely choose to cheat or not. Finding this ‘cognitive signature of lying’ with self‐initiated cheating too is argued by the authors to strengthen the external validity of deception detection research. [75].
- “Om nie te dink bó wat in die Skrif geskrywe staan nie” – konsistensie en ontwikkeling in die teologie van Piet Geyser.Andries G. Van Aarde &Piet A. Geyser -2004 -HTS Theological Studies 60 (1/2).No categories
- Schopenhauer's Theory of Justice and its Implication to Natural Law.Annette Godart-van der Kroon -2003 -Schopenhauer Jahrbuch 84:121-145.Export citation Bookmark
- Wijsbegeerte in Nederland in de XXe eeuw: een bundel voor Michael Petry bij zijn afscheid als hoogleraar van de Erasmus Universiteit Rotterdam.Michael John Petry &Ronald van Raak -1999Bundel bijdragen over wijsgerige ontwikkelingen in Nederland in de twintigste eeuw.No categories
- Korte Notities Over Het Godsbegrip Bij Grieken En Romeinen En De Vergoddelijking Van Jezus in Het Nieuwe Testament.Pieter W. Van Der Horst -1996 -Bijdragen 57 (2):149-157.(1996). Korte Notities Over Het Godsbegrip Bij Grieken En Romeinen En De Vergoddelijking Van Jezus in Het Nieuwe Testament. Bijdragen: Vol. 57, No. 2, pp. 149-157.No categories
- Missionale gemeentes in die Nederduitsch Hervormde Kerk van Afrika – Teologies verantwoord.J. Christo Van der Merwe -2011 -HTS Theological Studies 67 (3).No categories
- The chicago pragmatists.Van Meter Ames -1970 -Journal of the History of Philosophy 8 (4).
- The Function and Value of Aesthetics.van Meter Ames -1941 -Journal of Aesthetics and Art Criticism 1 (1):95 - 105.
- Ubuntu Humanity and Sustainable Development Goals.Dorine E. Van Norren -2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela Roothaan,Beauty in African Thought: Critical Perspectives on the Western Idea of Development. Lanham, Maryland: Lexington Books.Export citation Bookmark
- National Surveys and Organised International Comparisons - The Practical Building Blocks of National Medical Professions.Godelieve van Heteren -1994 -Health Care Analysis 2 (3):247-252.In this third article on the role of international comparative practices in the formation of national health care systems I discuss a familiar group of systems-builders--medical professional organisations--and so focus on some early comparisons undertaken by organised groups of doctors. So far in this series I have argued that any attempt to make international comparisons--whether in the 19th-century or today--is bound to be based on a 'characteristically national' understanding. Not infrequently such an understanding finds its clearest expression in the very (...) act of undertaking practical tasks like 'comparing'. Dependent on whether comparisons are carried out by individuals privately, collectively by larger groups within the medical profession, or by government agencies the descriptions of 'national characteristics' (of medical organisation, institutional formation, clinical practice, research, public health and education) will differ in emphasis. -/- The examination of collective professional attempts at international comparison can enhance our understanding of the cultural distinctions that were incorporated by emerging national medical professions. This process can show which aspects of foreign medical systems were deemed pertinent, and also reveals methodology. What did such collective endeavours add to the more biographically coloured comparisons undertaken by the individual mid-century authors I discussed in part II of this series? (shrink)
- The chances for europe's gamblers.Dirk Lindenbergh Rob van Es -1992 -Business Ethics, the Environment and Responsibility 1 (2):104–109.
- Artistic Truth: Aesthetics, Discourse, and Imaginative Disclosure.R. van Gerwen -2006 -British Journal of Aesthetics 46 (2):217-219.
- Guest Editorial.Zak van Straaten -1980 -Philosophical Papers 9 (2):95-96.No categories
- Relativism naturalised.Zak van Straaten -1979 -Philosophical Papers 8 (2):37-56.
- The Wenzi: Creativity and Intertextuality in Early Chinese Philosophy.Paul van Els -2017 - Leiden: Brill.This monograph, the first of its kind in English, offers a detailed study of the Wenzi, a controversial Chinese philosophical text. The book also sheds light on text production and reception in Chinese history, with its changing views on authorship, originality, authenticity, and forgery.
- America, Existentialism, and Zen.Van Meter Ames -1951 -Philosophy East and West 1 (1):35 - 47.
- Santayana at one hundred.van Meter Ames -1964 -Journal of Aesthetics and Art Criticism 22 (3):243-247.Memorial discussion of the work of George Santayana on the occasion of his 100th birthday.
- Zen to Mead.Van Meter Ames -1959 -Proceedings and Addresses of the American Philosophical Association 33:27 - 42.
- De Horizon van het Ogenblik.Jeanette van den Berghvan Dantzig -1936 -Synthese 1 (4):124-124.No categoriesExport citation Bookmark
- Phenomenological Perspectives on Plurality.Gert-Jan van der Heiden (ed.) -2014 - Boston: Brill._Phenomenological Perspectives on Plurality_ offers twelve essays that discuss how the question of plurality is thought in contemporary continental philosophy. Its essays investigate how this issue influences topics in ontology, aesthetics, and social and political philosophy.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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