Results for 'Mercy Berman'
954 found
Order:
1 filter applied
- Business Participation in Regulatory Reform.MercyBerman &Jeanne M. Logsdon -2012 -Proceedings of the International Association for Business and Society 23:179-189.President Barack Obama ordered federal regulatory agencies to engage in a retrospective regulatory review process in early 2011. This paper reports the initial results of an analysis of participation in the notice and comment process by business and public interest groups. The focus of the analysis is on comments given to the Environmental Protection Agency (EPA). Some attention is given to the EPA’s identification of regulations to be reviewed, as a result of this process.
- Business Obligations for Human Rights.MercyBerman &Jeanne M. Logsdon -2011 -Proceedings of the International Association for Business and Society 22:189-201.While it is generally assumed that large corporations today give rhetorical support for basic human rights in public relations documents, skepticism continues toarise about the behavior of these firms. Do company actions support their rhetoric? This paper provides the initial analysis of our study of both rhetoric and practice regarding human rights in a small sample of large U.S. firms. At this point in the analysis, UNGC membership does not appear to have much influence on corporate rhetoric, but may be (...) partially correlated with several measures of corporate performance on human rights issues. (shrink)
- The integrative jurisprudence of Harold J.Berman.Harold J.Berman &Howard O. Hunter (eds.) -1996 - Boulder, Colo.: WestviewPress.Celebrating the remarkable career of jurist Harold J.Berman, the essays in this volume demonstrate thatBerman's contributions to Russian studies, international trade law, legal history, philosophy of law, and law and religion have firmly established him as part of the tradition of our greatest American jurists.
- A History of Atheism in Britain: From Hobbes to Russell.DavidBerman -1988 - Routledge.Probably no doctrine has excited as much horror and abuse as atheism. This first history of British atheism, first published in 1987, tries to explain this reaction while exhibiting the development of atheism from Hobbes to Russell. Although avowed atheism appeared surprisingly late – 1782 in Britain – there were covert atheists in the middle seventeenth century. By tracing its development from so early a date, DrBerman gives an account of an important and fascinating strand of intellectual history.
- The Twilight of American Culture MorrisBerman.MorrisBerman -2001No categoriesExport citation
Bookmark - Black-box assisted medical decisions: AI power vs. ethical physician care.Berman Chan -2023 -Medicine, Health Care and Philosophy 26 (3):285-292.Without doctors being able to explain medical decisions to patients, I argue their use of black box AIs would erode the effective and respectful care they provide patients. In addition, I argue that physicians should use AI black boxes only for patients in dire straits, or when physicians use AI as a “co-pilot” (analogous to a spellchecker) but can independently confirm its accuracy. I respond to A.J. London’s objection that physicians already prescribe some drugs without knowing why they work.
- In Memory of Donald H.Berman 1935–1997.Donald H.Berman -1997 -Artificial Intelligence and Law 5:177-178.Export citation Bookmark
- Ghislain Baury, Les religieuses de Castille. Patronage aristocratique et ordre cistercien, xiie-xiiie siècle, préface d'Adeline Rucquoi.Constance H.Berman -2013 -Clio 37:272-272.No categories
- Reflection, Objectivity, and the Love of God, A Passage from Merleau‐Ponty's Phenomenology of Perception.MichaelBerman -2022 -Heythrop Journal 63 (4):520-530.The Heythrop Journal, Volume 63, Issue 4, Page 520-530, July 2022.
- Blameworthiness, desert, and luck.Mitchell N.Berman -2023 -Noûs 57 (2):370-390.Philosophers disagree about whether outcome luck can affect an agent's “moral responsibility.” Focusing on responsibility's “negative side,” some maintain, and others deny, that an action's results bear constitutively on how “blameworthy” the actor is, and on how much blame or punishment they “deserve.” Crucially, both sides to the debate assume that an actor's blameworthiness and negative desert are equally affected—or unaffected—by an action's results. This article challenges that previously overlooked assumption, arguing that blameworthiness and desert are distinct moral notions that (...) serve distinct normative functions: blameworthiness serves aliabilityfunction (removing a bar to otherwise impermissible treatments), whereas desert serves afavoringfunction (contributing new value to states of affairs, or providing new reasons for responsive treatments). Having distinguished (negative) desert from blameworthiness, the article proposes a novel resolution to the outcome‐luck debate: that results do not affect an agent's liability to blame, but do affect the amount and severity of blame to which the agent is justly liable, including by affecting the severity of blame that the agent deserves. (shrink)No categories
- Cultural Studies of Modern Germany: History, Representation, and Nationhood.Russell A.Berman -1993 - Univ of Wisconsin Press.A study probing the ambiguities of German nationhood.Berman takes a theoretical perspective of cultural studies, exploring such themes as: the constitution of nationhood; what holds a citizenry together; and history's role in providing a framework for current identities and institutions.No categories
- Reflective equilibrium and constitutional method.Mitchell N.Berman -2011 - In Grant Huscroft & Bradley W. Miller,The challenge of originalism: theories of constitutional interpretation. New York: Cambridge University Press.
- Mammography and the corporate breast.A. Fugh-Berman -forthcoming -Bioethics Forum.Export citation Bookmark
- Virtue ethics in buyer-supplier relationships: a South African study.Mercy Mpinganjira,Mornay Roberts Lombard &Göran Svensson -2020 -International Journal of Business Governance and Ethics 1 (1):1.
- Brain damage and cognitive dysfunction.Marlene Oscar-Berman -1994 -Behavioral and Brain Sciences 17 (4):678-679.
- The rise of artificial intelligence and the crisis of moral passivity.Berman Chan -2020 -AI and Society 35 (4):991-993.Set aside fanciful doomsday speculations about AI. Even lower-level AIs, while otherwise friendly and providing us a universal basic income, would be able to do all our jobs. Also, we would over-rely upon AI assistants even in our personal lives. Thus, John Danaher argues that a human crisis of moral passivity would result However, I argue firstly that if AIs are posited to lack the potential to become unfriendly, they may not be intelligent enough to replace us in all our (...) jobs. If instead they are intelligent enough to replace us, the risk they become unfriendly increases, given that they would not need us and humans would just compete for valuable resources. Their hostility will not promote our moral passivity. Secondly, the use of AI assistants in our personal lives will become a problem only if we rely on them for almost all our decision-making and motivation. But such a (maximally) pervasive level of dependence raises the question of whether humans would accept it, and consequently whether the crisis of passivity will arise. (shrink)
- Socrates and Callicles on Pleasure.ScottBerman -1991 -Phronesis 36 (2):117-140.
- The reenchantment of the world.MorrisBerman -1981 - Ithaca: Cornell University Press.Focusing on the rise of the mechanistic idea that we can know the natural world only by distancing ourselves from it,Berman shows how science acquired its ...
- Universals: Ways or Things?ScottBerman -2008 -Metaphysica 9 (2):219-234.What all contemporary so-called aristotelian realists have in common has been identified by David Armstrong as the principle of instantiation. This principle has been put forward in different versions, but all of them have the following simple consequence in common: uninstantiated universals do not exist. Such entities are for the lotus-eating Platonist to countenance, but not for any sort of moderate realist. I shall argue that this principle, in any guise, is not the best way to differentiate aristotelianism from Platonism. (...) In its place, I shall suggest that the best way to differentiate the two versions of realism from each other is by means of a far more powerful idea: naturalism. And the surprising conclusion given this means of differentiation will be that contrary to the usual proclamations, Platonism will be the more naturalistic theory, whereas aristotelianism will come to be seen for what it really is, namely, non-naturalistic. (shrink)
- Reply to Marmodoro's Review ofPlatonism and the Objects of Science.ScottBerman -2023 -Ancient Philosophy Today 5 (2):214-220.No categories
- Not Just Neoliberalism: Economization in US Science and Technology Policy.Elizabeth PoppBerman -2014 -Science, Technology, and Human Values 39 (3):397-431.Recent scholarship in science, technology, and society has emphasized the neoliberal character of science today. This article draws on the history of US science and technology policy to argue against thinking of recent changes in science as fundamentally neoliberal, and for thinking of them instead as reflecting a process of “economization.” The policies that changed the organization of science in the United States included some that intervened in markets and others that expanded their reach, and were promoted by some groups (...) who were skeptical of free markets and others who embraced them. In both cases, however, new policies reflected growing political concern with “the economy” and related abstractions and a new understanding of S&T as inputs into a larger economic system that government could manipulate through policy. Understanding trends in US S&T policy as resulting from economization, not just neoliberalism, has implications for thinking about the present and likely future of science and S&T policy. (shrink)No categories
- George Berkeley (Routledge Revivals): Eighteenth-Century Responses: Volume I.DavidBerman (ed.) -2013 - Routledge.The material reprinted in this two-volume set, first published in 1989, covers the first eighty-five years in responses to George Berkeley’s writings. DavidBerman identifies several key waves of eighteenth-century criticism surrounding Berkeley’s philosophies, ranging from hostile and discounted, to valued and defended. The first volume includes an account of the life of Berkeley by J. Murray and key responses from 1711 to 1748, whilst the second volume covers the years between 1745 and 1796. This fascinating reissue illustrates the (...) breadth and diversity of the early reaction to Berkeley’s philosophies, and will help students and academics form a clear image of both Berkeley’s work and his reputation through the eyes of his contemporaries. (shrink)
- George Berkeley : Eighteenth-Century Responses: Volume Ii.DavidBerman (ed.) -2013 - Routledge.The material reprinted in this two-volume set, first published in 1989, covers the first eighty-five years in responses to George Berkeley’s writings. DavidBerman identifies several key waves of eighteenth-century criticism surrounding Berkeley’s philosophies, ranging from hostile and discounted, to valued and defended. The first volume includes an account of the life of Berkeley by J. Murray and key responses from 1711 to 1748, whilst the second volume covers the years between 1745 and 1796. This fascinating reissue illustrates the (...) breadth and diversity of the early reaction to Berkeley’s philosophies, and will help students and academics form a clear image of both Berkeley’s work and his reputation through the eyes of his contemporaries. (shrink)
- Radical, Religious, and Violent: The New Economics of Terrorism.EliBerman -2011 - MIT Press.Applying fresh tools from economics to explain puzzling behaviors of religious radicals: Muslim, Christian, and Jewish; violent and benign. How do radical religious sects run such deadly terrorist organizations? Hezbollah, Hamas, Lashkar-e-Taiba, and the Taliban all began as religious groups dedicated to piety and charity. Yet once they turned to violence, they became horribly potent, executing campaigns of terrorism deadlier than those of their secular rivals. In Radical, Religious, and Violent, EliBerman approaches the question using the economics of (...) organizations. He first dispels some myths: radical religious terrorists are not generally motivated by the promise of rewards in the afterlife (including the infamous seventy-two virgins) or even by religious ideas in general. He argues that these terrorists (even suicide terrorists) are best understood as rational altruists seeking to help their own communities. Yet despite the vast pool of potential recruits—young altruists who feel their communities are repressed or endangered—there are less than a dozen highly lethal terrorist organizations in the world capable of sustained and coordinated violence that threatens governments and makes hundreds of millions of civilians hesitate before boarding an airplane. What's special about these organizations, and why are most of their followers religious radicals? Drawing on parallel research on radical religious Jews, Christians, and Muslims,Berman shows that the most lethal terrorist groups have a common characteristic: their leaders have found a way to control defection. Hezbollah, Hamas, and the Taliban, for example, built loyalty and cohesion by means of mutual aid, weeding out “free riders” and producing a cadre of members they could rely on. The secret of their deadly effectiveness lies in their resilience and cohesion when incentives to defect are strong.These insights suggest that provision of basic social services by competent governments adds a critical, nonviolent component to counterterrorism strategies. It undermines the violent potential of radical religious organizations without disturbing free religious practice, being drawn into theological debates with Jihadists, or endangering civilians. (shrink)
- Blackmail.MitchellBerman -2011 - In John Deigh & David Dolinko,The Oxford Handbook of the Philosophy of the Criminal Law. Oxford University Press.
- A Platonic Kind-Based Account of Goodness.Berman Chan -2021 -Philosophia 49 (4):1369-1389.I contend there exists a platonistic good that all other good (excellent) things must resemble, supplementing this theory with Aristotelian features. Something’s goodness holds in virtue of the thing’s own properties being such as to satisfy its kind-based standards, and those K-standards resembling the platonic good. As for the latter condition, the K-standards resemble it firstly with respect to requiring activities, and secondly also at the level of what teleology those activities are directed towards.
- The normative functions of coercion claims.Mitchell N.Berman -2002 -Legal Theory 8 (1):45-89.
- Proportionality, Constraint, and Culpability.Mitchell N.Berman -2021 -Criminal Law and Philosophy 15 (3):373-391.Philosophers of criminal punishment widely agree that criminal punishment should be “proportional” to the “seriousness” of the offense. But this apparent consensus is only superficial, masking significant dissensus below the surface. Proposed proportionality principles differ on several distinct dimensions, including: regarding which offense or offender properties determine offense “seriousness” and thus constitute a proportionality relatum; regarding whether punishment is objectionably disproportionate only when excessively severe, or also when excessively lenient; and regarding whether the principle can deliver absolute judgments, or only (...) comparative ones. This essay proposes that these differences cannot be successfully adjudicated, and one candidate proportionality principle preferred over its rivals, in the abstract; a proportionality principle only makes sense as an integrated part of a more complete justificatory theory of criminal punishment. It then sketches a proportionality principle that best fits the responsibility-constrained pluralist theories of criminal punishment that currently predominate. The proportionality principle it favors provides that punishments should not be disproportionately severe, in noncomparative terms, relative to an agent’s culpability in relation to their wrongdoing. (shrink)
- An Ebola-Like Microbe and The Limits of Kind-Based Goodness.Berman Chan -2022 -Philosophia 50 (2):451-471.Aristotelian theory, as found in Michael Thompson and Philippa Foot, claims that to be good is to be good as a member of that kind. However, I contend that something can satisfy kind-relative standards but nonetheless be bad—I propose a hypothetical Ebola-like microbe that meets its kind-standards of being destructive for its own sake, but it would plausibly be bad for doing so. I anticipate an Aristotelian objection that evaluations should only be made from "within" the lifeform conception rather than (...) from without. (shrink)
- Platonism and the Objects of Science.ScottBerman -2020 - London, UK: Bloomsbury Academic.What are the objects of science? Are they just the things in our scientific experiments that are located in space and time? Or does science also require that there be additional things that are not located in space and time? Using clear examples, these are just some of the questions that ScottBerman explores as he shows why alternative theories such as Nominalism, Contemporary Aristotelianism, Constructivism, and Classical Aristotelianism, fall short. He demonstrates why the objects of scientific knowledge need (...) to be not located in space or time if they are to do the explanatory work scientists need them to do. The result is a contemporary version of Platonism that provides us with the best way to explain what the objects of scientific understanding are, and how those non-spatiotemporal things relate to the spatiotemporal things of scientific experiments, as well as everything around us, including even ourselves. (shrink)
- Are katamenia a first potentiality or first actuality of a human?Berman Chan -2022 -Filosofia Unisinos 23 (2).In Aristotle’s writings regarding the biology of embryology, especially in the Generation of Animals, he contends that the mother’s menstrual fluids provide the material for the generation of the offspring, and the father’s form determines its formation as a member of that species (e.g. human). The katamenia (menstrual fluids) of the mother are said to be potentially all the body parts of the offspring, though actually none of them. So, the fluids are potentially the offspring. But are they a first (...) potentiality or second potentiality (first actuality) of a human, in the terminology of De Anima II? In this paper I will argue that katamenia are a first potentiality of a human. My first argument is that katamenia do not have the potential for human activities such as thinking, but rather the potential of becoming something having the potential for those activities. I answer the objection that katamenia are not even a first potentiality, by appealing to an important text contending that for any x whose source of becoming is external, x is potentially y if nothing in x with respect to matter needs to be changed in order for an external principle to make x into y. Keywords: Aristotle, katamenia, potentiality, actuality, Generation of Animals. (shrink)No categories
- An enduring tension: balancing national security and our access to information.EmilyBerman (ed.) -2014 - New York: International Debate Education Association.Perhaps nothing has become more evident in the months and years since 9/11 than the tension that exists between the publics access to information and concerns about protecting national security. This tension raises fundamental questions regarding how and to what extent national security secrecy is consistent with American notions of democracy; how institutions governing determinations about secrecy and disclosure should be designed; and the proper role of Congress, the courts, the public, and the media when it comes to government assertions (...) of secrecy. The materials in this book will provide the interested reader a window into the current shape of the eternal push-and-pull between secrecy and access to information in a democracy. (shrink)
- Merleau-ponty and nagarjuna : Enlightenment, ethics, and politics.MichaelBerman -2009 - In Jin Y. Park & Gereon Kopf,Merleau-Ponty and Buddhism. Lexington Books.
- Animals should not be dissected in biology classes.Mercy for Animals -2006 - In William Dudley,Animal rights. Detroit, [Mich.]: Thomson Gale.Export citation Bookmark
- Back to Sanity.SophieBerman -1999 -Telos: Critical Theory of the Contemporary 1999 (115):185-190.Lately, a clamor can be heard, announcing that disinterested inquiry is neither possible nor desirable, that so-called “knowledge” is nothing but an expression of power, and that the concepts of evidence, objectivity, truth, are mere “ideological humbug” (p. 93). Thus, according to Richard Rorty, the champion of relativism, to call a statement true “is just to give it a rhetorical pat on the back” (p. 7), and “there are no constraints on inquiry save conversational ones” (p. 44). Similarly, for Sandra (...) Harding, a leading feminist, scientific work is best begun by “thinking from women's lives” (p. 116) and “the model…. (shrink)
- Preface to the Telos press edition of Ernst junger's "on pain".Russell A.Berman -2008 - In Ernst Jünger,On Pain. Telos Press.Export citation Bookmark
- Time and emptiness in the Chao-Lun.MuchaelBerman -1997 -Journal of Chinese Philosophy 24 (1):43-58.
- Plato's Explanation of False Belief in the Sophist.ScottBerman -1996 -Apeiron 29 (1):19-46.
- Adventures in Marxism.MarshallBerman -1999 - Verso.Citing a lifelong engagement with Marxism, critic and writer MarshallBerman reveals the movement's positive points and suggests a new beginning for Marxism may be on the horizon with its recent 150th anniversary attention.
- George Berkeley: idealism and the man.DavidBerman -1994 - New York: Oxford University Press.Unlike nearly all studies of Berkeley, this book looks at the full range of his work and links it with his life--focusing in particular on his religious thought. While aiming to present a clear picture of his career,Berman breaks new ground on, among other topics, Berkeley's philosophical strategy, his account of immortality, his Jacobitism, his emotive theory of religious mysteries, and the motivation of his Siris (1744). Also distinctive is the attention paid to the Irish context of his (...) thought, his symbolic frontispieces and portraits, and recent discoveries concerning his life and writings. (shrink)
- The Politics of Authenticity: Radical Individualism and the Emergence of Modern Society.MarshallBerman -1972 -Philosophy and Phenomenological Research 33 (1):121-122.No categories
- A Defense of Psychological Egoism.ScottBerman -2003 - In Naomi Reshotko & Terry Penner,Desire, identity, and existence: essays in honor of T.M. Penner. Kelowna, B.C., Canada: Academic Print. &.The purpose of this paper is to argue for psychological egoism, i.e., the view that the ultimate motivation for all human action is the agent’s self-interest. Two principal opponents to psychological egoism are considered. These two views are shown to make human action inexplicable. Since the reason for putting forward these views is to explain human action, these views fail. If psychological egoism is the best explanation of human action, then humans will not differ as regards their motivations for their (...) actions. However, humans will differ as regards their knowledge of what is in fact in their self-interest. (shrink)
- Enlightenment and Counter-Enlightenment in Irish Philosophy.DavidBerman -1982 -Archiv für Geschichte der Philosophie 64 (2):148-165.
- Explaining the move toward the market in US academic science: how institutional logics can change without institutional entrepreneurs.Elizabeth PoppBerman -2012 -Theory and Society 41 (3):261-299.Organizational institutionalism has shown how institutional entrepreneurs can introduce new logics into fields and push for their broader acceptance. In academic science in the United States, however, market logic gained strength without such an entrepreneurial project. This article proposes an alternative “practice selection” model to explain how a new institutional logic can gain strength when local innovations interact with changes outside the field. Actors within a field are always experimenting with practices grounded in a variety of logics. When one logic (...) is dominant, innovations based on alternative logics may have trouble gaining the resources they need to become more broadly institutionalized. But if a changing environment starts systematically to favor practices based on an alternative logic, that logic can become stronger even in the absence of a coherent project to promote it. This is what happened in US academic science, as growing political concern with the economic impact of innovation changed the field’s environment in ways that encouraged the spread of local market-logic practices. (shrink)
- EEG manifestations of nondual experiences in meditators.Amanda E.Berman &Larry Stevens -2015 -Consciousness and Cognition 31:1-11.
- Social Democracy and the Creation of the Public Interest.SheriBerman -2011 -Critical Review: A Journal of Politics and Society 23 (3):237-256.ABSTRACT The Swedish case bears out Lewin's contention, in Self-Interest and Public Interest in Western Politics, that public spiritedness is much more important than is suggested by public-choice theories positing the universal dominance of self-interestedness. However, in Sweden we find that public spiritedness on the part of the public—as evidenced, for example, in sociotropic voting—was cultivated by political institutions, policies, and rhetoric that transformed a divided, conflictual society into one in which the “public interest” was both coherent and desirable. In (...) turn, this cultivation was the result of decisions by politicians that were, in the most simplistic sense, self-interested, because they secured the politicians’ election and re-election. But the goal of election and re-election was to create a just society. In short, the politicians, too, were public spirited. (shrink)
- The demonstrative use of names, and the divine-name co-reference debate.Berman Chan -2023 -International Journal for Philosophy of Religion 93 (2):107-120.Could Christians and Muslims be referring to the same God? Consider Gareth Evans’s causal theory of reference, on which a name refers to the dominant source of information in the name’s “dossier”. I argue that information about experiences, in which God is simply the object of acquaintance, can dominate the dossier. Thus, this "demonstrative" use of names offers a promising alternative avenue by which users of the divine names can refer to the same referent despite having different conceptions of God.
- "Pragmatism and Jewish Thought: Eliezer Berkovits’s Philosophy of Halakhic Fallibility".NadavBerman S. -2019 -Journal of Jewish Thought and Philosophy 27 (1):86-135.In classical American pragmatism, fallibilism refers to the conception of truth as an ongoing process of improving human knowledge that is nevertheless susceptible to error. This paper traces appearances of fallibilism in Jewish thought in general, and particularly in the halakhic thought of Eliezer Berkovits. Berkovits recognizes the human condition’s persistent mutability, which he sees as characterizing the ongoing effort to interpret and apply halakhah in shifting historical and social contexts as Torat Ḥayyim. In the conclusion of the article, broader (...) questions and observations are raised regarding Jewish tradition, fallibility, and modernity, and the interaction between Judaism and pragmatism in the history of ideas. (shrink)
- Image Feature Types and Their Predictions of Aesthetic Preference and Naturalness.Marc G.Berman,Frank F. Ibarra,Omid Kardan,MaryCarol R. Hunter,Hiroki P. Kotabe &Francisco A. C. Meyer -2017 -Frontiers in Psychology 8.
- Burzhuaznye pravovye teorii ėpokhi imperializma.Isaak Borisovich Zilʹberman -1966 - [Leningrad]:Export citation Bookmark
| 1 — 50 / 954 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-5b9ff6f457-db4gm uwo