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- War and Succession in Mangala: From Mamae's Texts.Michael Pj Reilly &Memoir No -2013 -Philosophy East and West 63 (2).Export citation
Bookmark - (1 other version)L’aménagement rural aux Pays-Bas : l’adaptation des pratiques foncières aux évolutions des espaces ruraux.No Author -2000 -Labyrinthe 5.17/02/2005 Synthèse du mémoire de la maîtrise soutenue en juin 1998 sous la direction de J.-P. Fruit et P. Clergeot à l’Université de Paris I Panthéon-Sorbonne. Les aspects spatiaux sont la traduction privilégiée des mutations de la ruralité en Europe et sont au cœur d’une approche géographique de ces récentes évolutions. Au sein de l’Union Européenne, les Pays-Bas sont l’un des pays les plus sensibles aux enjeux fonciers, en raison de p...
- Études d'Archéologie classique, iii. (Univ. de Nancy, Annales de l'Est, Mémoire No. 29.) Pp. 135; 34 figs., 2 plates. Paris: de Boccard, 1965. Paper.A. G. Woodhead -1967 -The Classical Review 17 (2):226-226.
- The Oxyrhynchus Papyri - E. Lobel and C. H. Roberts: The Oxyrhynchus Papyri, Part xxii. (Graeco-Roman Memoirs, No. 31.) Pp. xiv+182; 11 plates. London: Egypt Exploration Society, 1954. Boards, £5 net.J. A. Davison -1956 -The Classical Review 6 (01):12-.
- Études d'Archéologie Classique, I. (Annales de l'Est, publ. par la Fac. des Lettres de l'Univ. de Nancy, Mémoire no. 19.) Pp. 166; 29 plates. Paris: de Boccard, 1958. Paper. [REVIEW]R. M. Cook -1959 -The Classical Review 9 (03):302-.
- No Way but Gentlenesse: AMemoir of How Kes, my Kestrel, Changed my Life by Richard Hines.Charles Foster -2020 -Common Knowledge 26 (1):154-154.No categories
- No Exit, or Simone de Beauvoir’s Sartrian Legacy in Memoirs of a Dutiful Daughter.Marie-Therese Killiam -1993 -Simone de Beauvoir Studies 10 (1):241-246.No categories
- Memoirs of the Research Department of the Toyo Bunko, No. 4.J. K. Shryock &Kurakichi Shiratori -1936 -Journal of the American Oriental Society 56 (3):377.No categories
- Réflexions Sur Nos Réflexions Sur Nous-Mêmes Conférence En Mémoire de F.M. Alexander Par Devant la Society of Teachers of the Alexander Technique, 27th Octobre, 1984.David Gorman &F. Matthias Alexander -2000No categoriesExport citation Bookmark
- Du role de la memoire dans nos conceptions metaphysiques, esthetiques, passionelles, actives.Eugene D'eicthal -1921 -Philosophical Review 30:318.
- Bibliographie de Diderot: Supplément no 2 in A la mémoire de JR Loy (1918-1985).Frederick A. Spear -1986 -Diderot Studies 22:107-126.Export citation Bookmark
- Farah Ilijas. Analytic quotients. Memoirs of the American Mathematical Society vol. 148 no. 702, American Mathematical Society, Providence, RI, 2000, xvi+ 177 pp. [REVIEW]D. H. Fremlin -2006 -Bulletin of Symbolic Logic 12 (1):126-128.
- Scientific Societies Mémoires de Physique et de Chimie de la Société d' Arcueil. A Facsimile of the Paris, 1807–1817, Edition. With a new Introduction and an Analytical Table of Contents by Maurice P. Crosland. The Sources of Science, No. 36. New York and London: Johnson Reprint Corporation. 1967. Vol. I, Pp. xlvi + iv + 382; Vol. II, Pp. 498; Vol. III, Pp. 618. £23 16s. [REVIEW]W. A. Smeaton -1969 -British Journal for the History of Science 4 (3):287-288.
- Mémoire et Identité de l’homme chez Descartes, Hume et Bergson.Su-Young Hwang -2008 -Proceedings of the Xxii World Congress of Philosophy 54:43-49.Le problème de l’identité personnelle est une préoccupation essentielle des philosophes modernes depuis que la conscience est mise en scène philosophiquement. Cependant parmi eux il n’y en a pas beaucoup qui considèrent la mémoire comme le fondement de l’identité humaine, bien qu’aujourd’hui, et grâce aux neurosciences, on sache pourtant qu’elle joue un rôle capital. D’une manière générale, les empiristes s’y intéressent davantage que les rationnalistes. Ceux‐ci ayant comme idéal normatif les systèmes mathématiques ne pensent pas qu’elle puisse contribuer à élargir (...) nos connaissances du monde. C’est ce qui explique que le système des idées claires et distinctes chez Descartes, s’établit directement par la conscience présente. De son côté, l’empiriste sceptique Hume, bien qu’il ait souligné l’importance de la mémoire dans notre personnalité, n’a pas pu mettre en pleine lumière sa nature et son fonctionnement. L’esprit considéré comme l’ensemble des perceptions et des idées est loin de constituer l’identité de l’homme normal. On voit dans les théoriesbergsoniennes de la durée et de la mémoire une toute autre perspective qui fonde l’identité personnelle sur l’équilibre mental de la conscience présente et de l’inconscient, c’est‐à‐dire du moi superficiel et du moi profond. (shrink)
- La mémoire autobiographique demande-t-elle un concept de temps linéaire?Nathália de Avila -2017 -Eikasia Revista de Filosofía 77:33-43.Dans la philosophie contemporaine, la mémoire n’est plus un instrument qui apprend des évènements de manière passive. Ici, on parlera de la mémoire qu’une personne possède quand elle se souvient de sa propre vie ou d’un moment spécifique. Ce concept, un des plus anciens de la psychologie cognitive, s’appelle mémoire autobiographique. Grâce à cette pertinente interprétation d’un concept plus vivant de mémoire dans la science, la littérature et la philosophie de notre temps, on se demandera si, à travers son activité, (...) elle est dépendante d’un concept d’une temporalité linéaire ou si en fait sa vivacité lui permet de créer un temps propre. Quelques auteurs ont essayé de répondre à ce problème-là et ici on traitera de trois: Henri Bergson, Bertrand Russell et John Campbell, ce dernier étant un philosophe contemporain, en essayant d’établir les liens parmi les trois, avec pour but la mise de lumière des questions et des réponses qui ont survécu la mort des deux premiers auteurs mentionnés. À travers cette recherche, on se rendra compte que si le concept de mémoire était auparavant plus spécifiquement étudié toujours en connexion avec le concept d’image, dans la tradition analytique elle de plus en plus est mise à coté de la notion moderne d’identité personnelle. Toutefois, ce qui reste commun est l’effort de penser le souvenir au delà de la vie pratique; notamment en tant qu’une faculté psychique qui oriente tous nos choix et notre appréhension du monde et qui toujours semble échapper la dualité schématique entre circularité et linéarité temporelle, déjà mise en question dans les années 1990. (shrink)
- Remembering the years in Bratislava+ Memoirs of NO Losskij, Russian philosopher.N. O. Lossky -1996 -Filozofia 51 (10):715-721.Export citation Bookmark
- Autobiographic memoirs.Frederic Harrison -1911 - New York: AMS Press.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...) freely copy and distribute this work, as no entity has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
- From the heart: amemoir and a meditation on a vital organ.Jeffrey L. Kosky -2024 - New York: Columbia University Press.In a contemporary world where political, environmental, and personal crises succeed one another without respite, it is no surprise that many resort to either nihilism or despair. From the Heart gives us reasons why we should still care--about anything. It finds support in authors as diverse as Friedrich Nietzsche and Saint Augustine, Soren Kierkegaard and Karl Ove Knausgaard, and in modern and contemporary artists such as Tehching Hsieh, Bas Jan Ader, and Christian Boltanski-all of whom provide material for a rich, (...) rewarding, heartfelt meditation. It speaks personally about "big questions," drawing onmemoir, the arts, philosophy, religious traditions, and science. What does it mean for a heart to fail, to break, and what does it take to recover? Jeffrey Kosky shows us that attentive immersion in the natural and social worlds brings joy in both sickness and health, dying and living. (shrink)
- The Neuroscientist’sMemoir: Dramatic Irony and Disorders of Consciousness.Ralph James Savarese -2022 -Substance 51 (3):54-70.Abstract:This essay explores new technologies of communication, mischievously suggesting that an ordinarymemoir, on some fundamental level, is no different from what occurred with a young woman in a persistent vegetative state who “willfully modulated [her] brain activity.” If, as Elaine Scarry famously suggested, readers produce mental imagery “under the instruction of a writer,” then thinking about the role of alternative and augmentative communication (AAC) in providing such instruction might help us to think through the relationship between cognition and (...) generic innovation while, importantly, making room for neurodivergent writers. When George Perec wrote The Void without using the letter “e,” he imposed a restriction that could be said to work a bit like a “tennis-yes, navigation-no” protocol. In Eavesdropping: AMemoir of Blindness and Listening, the blind writer Stephen Kuusisto reinvents travel writing by having hearing and touch take the lead. Narrative itself ends up being transformed. This essay explores how disability puts pressure on the procedures of conventional narrative. (shrink)
- Stigmata: AMemoir of Pain and Resistance.Vivyan Adair -2019 -Feminist Studies 45 (1):235-239.In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 45, no. 1. © 2019 by Feminist Studies, Inc. 235 Vivyan Adair Stigmata: AMemoir of Pain and Resistance For some of us poverty is not experienced from a distance or from the position of an audience member or critic, but as the most pressing truth of our existence, past or present and our core sense of identity. —Roxanne Rimstead, Remnants of Nation: On Poverty Narratives (...) by Women Shame My own mother—with four children under the age of seven by the time she was twenty five—taught, nurtured, and loved us ferociously but struggled and utterly failed to keep us fed, sheltered, and safe. We clung desperately to her fragile dignity, grace, and laughter, against all the forces of a cruel and indifferent world. Yet, in the end she was crushed by the weight of our shame and our raw, unrelenting pain as my brothers and sister and I were bent and broken and taken from her; with scars that never faded; injuries, infections, and ailments for which we found neither respite nor repair; with feet mangled by cheap, used Salvation Army shoes; the gnawing void of hunger and insecurity clawing at our tender backs; public indignities and humiliations for which I still can find no words. With access to neither medical insurance nor care, when my already fragile, toddling sister’s forehead was split open by a car door slammed in frustration, my brother and I had to pin her tiny body to the ground as 236 Vivyan Adair my mother sewed the angry gash together with needle and thread, practicing the meticulous dressmaker’s stitches for which she had received a modicum of acclaim, but so little reward. My sister somehow endured, but registered the pain, the terror, and the trauma with a brand, a stigmata, an angry and frightening scar as an indelible sign of our poverty, visually cleaving her very forehead in two, for the remainder of her life. In our school cafeteria “free lunchers” were reminded with a large and colorful sign to “line up last.” In that auditorium each fall we were coerced up onto a makeshift stage, with the promise of first dibs on free milk. There, our pristine school nurse sat upright and sucked air through her teeth as she donned surgical gloves to cautiously check only the hair of poor hungry children, one by one, for lice. I burned and choked and raged with shame, as our far more decent working-class colleagues and friends, in color-coordinated Sears sweater sets and matching tartan knee high socks, averted their eyes from our reluctant genuflections, while silently spooning their mac and cheese and sipping their Tree Top from tiny Dixie cups. In dilapidated and unsafe housing often without heat, hot water, or lights and with access to only public bathrooms, I developed a stubborn case of ringworm, scabies, and a series of painful urinary tract infections. When my second grade teacher would not excuse me every hour or so—because, as she said I was “willful”—I could not help but wet my pants in class. My schoolmates guffawed at my flea bitten legs, my ducttaped shoes, my crooked and ill-serviced teeth, and the way my siblings and I stank. Kids, teachers, and strangers stepped away from us intuitively and then, with great shows of distress, feigned concern and then outrage and disgust. Regularly our teachers excoriated us for our inability to concentrate in school and our refusal to come to class with proper school supplies, calling us out as greedy when we tried to take more than our share of free lunch. Whenever backpacks or library books came up missing, we were publicly interrogated and sent home to think about our offenses, often accompanied by notes that reminded my bewildered mother that she should be working twice as hard to make up for the discipline and order that had supposedly walked out the door with my father. And when occasionally we cried foul and lashed out, our behavior was used to justify even more elaborate punishment that exacerbated the effect of our growing anomie. Vivyan Adair 237 Guilt As children, our disheveled and unkempt bodies were produced as... (shrink)No categories
- Mémoire simulée et cerveau c'blé.Warren Neidich &Yves Citton -2022 -Multitudes 89 (4):36-49.En parallèle avec le dossier d’œuvres que Warren Neidich a préparé pour la rubrique Icônes, cet article pose les bases théoriques d’analyses conceptuelles et d’expérimentations politiques faisant du « cerveau sans organes » un principe de résistance aux dangers posés par le « cerveau câblé ». La multiplication d’interfaces promettant d’assurer une communication directe entre nos systèmes nerveux et nos appareils de computation est ici envisagée à travers la mutation du cognitariat du capitalisme cognitif en un « précariat surordonné » (...) du capitalisme neuronal, c’est-à-dire d’une force de travail disponible 24/7 dont les capacités cognitives, affectives, mémorielles et imaginatives seraient techniquement modulables selon les besoins de l’appareil productif. (shrink)No categories
- Joel Schwartz, Robert Brown and Mungo Park: Travels and Explorations in Natural History for the Royal Society, Memoirs of the New York Botanical Garden no. 122, Cham: Springer, 2021, ISBN: 9783030748616, 217 pp. [REVIEW]Maura C. Flannery -2024 -Journal of the History of Biology 57 (1):169-171.
- Carl G. JockuschJr., and David B. Posner. Double jumps of minimal degrees. The journal of symbolic logic, vol. 43 no. 4 , pp. 715–724. - Carl G. JockuschJr., and David B. Posner. Automorphism bases for degrees of unsotvability. Israel journal of mathematics, vol. 40 , pp. 150–164. - Richard L. Epstein. Initial segments of degrees below 0′. Memoirs of the American Mathematical Society, no. 241. American Mathematical Society, Providence1981, vi + 102 pp. - Richard A. Shore. The theory of the degrees below 0′. The journal of the London Mathematical Society, ser. 2 vol. 24 , pp. 1–14.M. Lerman -1985 -Journal of Symbolic Logic 50 (2):550-552.
- Brygos: his Characteristics. By Oliver S. Tonks. (Memoirs of the American Academy of Arts and Sciences, Vol. xiii. No. 2.) Pp. 58. With two plates and 89 figs, in text. 12⅛″ × 10″. Cambridge, U.S.A., 1904. [REVIEW]B. W. H. -1906 -The Classical Review 20 (02):140-.
- Sugihara Takeo. Strict implication free from implicational paradoxes. Memoirs of the Faculty of Liberal Arts, Fukui University, ser. 1 no. 4 , pp. 55–59. [REVIEW]Alan Ross Anderson -1955 -Journal of Symbolic Logic 20 (3):303-303.
- Clarke D. A.. Hierarchies of predicates of finite types. Memoirs of the American Mathematical Society, no. 51. American Mathematical Society, Providence 1964, 95 pp. [REVIEW]Peter G. Hinman -1971 -Journal of Symbolic Logic 36 (1):146-147.
- Lacking Now Is Only the Leading Idea, That Is: We, the Rays, Have No Thoughts": Interlocutory Collapse in Daniel Paul Schreber's "Memoirs of My Nervous Illness.Vincent Crapanzano -1998 -Critical Inquiry 24 (3):737-767.
- Dying: amemoir.Cory Taylor -2016 - Edinburgh: Canongate.At the age of sixty, Cory Taylor was dying of melanoma-related brain cancer. With her illness no longer treatable, she began at the start of 2016 to write about her experiences and, in an extraordinary creative surge, wrote what would become Dying: AMemoir. This is a brief and clear-eyed account of what dying taught Cory: amid the tangle of her feelings, she reflects on the patterns of her life, and remembers the lives and deaths of her parents. She (...) tells us why she would like to be able to choose the circumstances of her own death.Dying is about the vulnerability and strength, courage and humility, anger and acceptance that it takes to live a good life and say goodbye to it in peace. (shrink)
- Koypoi and Koyphteσ H. Jeanmaire: Couroi et Courètes. Essai sur l'éducation spartiate et sur les rites ďadolescence dans ľantiquité hellénique. (Travaux et Mémoires de l'Université de Lille, No. 21.) Pp. 638. Lille: Bibliothèque Universitaire, 1939. Paper, 100 fr. [REVIEW]H. J. Rose -1940 -The Classical Review 54 (01):37-.
- Pesa: Amemoir.Bill Andersen -2009 -Educational Philosophy and Theory 41 (7):742-744.
- H. Jerome Keisler. An infinitesimal approach to stochastic analysis. Memoirs of the American Mathematical Society, no. 297. American Mathematical Society, Providence1984, x + 184 pp. [REVIEW]Jens Erik Fenstad -1986 -Journal of Symbolic Logic 51 (3):822-824.
- Soare Robert I.. Automorphisms of the lattice of recursively enumerable sets. Part I: maximal sets. Annals of mathematics, ser. 2 vol. 100 , pp. 80–120. - Lerman Manuel and Soare Robert I.. d-Simple sets, small sets, and degree classes. Pacific journal of mathematics, vol. 87 , pp. 135–155. - Cholak Peter. Automorphisms of the lattice of recursively enumerable sets. Memoirs of the American Mathematical Society, no. 541. American Mathematical Society, Providence1995, viii + 151 pp. - Harrington Leo and Soare Robert I.. The Δ30-automorphism method and noninvariant classes of degrees. Journal of the American Mathematical Society, vol. 9 , pp. 617–666. [REVIEW]Rod Downey -1997 -Journal of Symbolic Logic 62 (3):1048-1055.
- Oglesby Francis C.. An examination of a decision procedure. Memoirs of the American Mathematical Society, no. 44. American Mathematical Society, Providence 1962, 148 pp.Oglesby F. C.. Report: An examination of a decision procedure. Bulletin of the American Mathematical Society, vol. 67 , pp. 300–304. [REVIEW]Abraham Robinson -1963 -Journal of Symbolic Logic 28 (2):165-166.
- Friendship, Fiction, andMemoir: Trust and Betrayal in Writing from One's Own Life.Claudia Mills -unknownI once attended a writing conference for aspiring authors of books for children, at which one speaker enraged the audience by making the pronouncement that, in his view, parents were disqualified to be authors of children's fiction. His reason: parents have to protect themselves from the reality of their children's pain and so wouldn't be able to write about childhood traumas with sufficient awareness and honesty. To this the audience, largely composed of mothers, shot back that parents are especially qualified (...) to write for children, for precisely the opposite reason: they live with children in a relationship of great intimacy and so know children in a way that non-parents 1 do not. But, assuming, as I am inclined to do (as myself a writer of books for children who is also a parent), that the parents are correct here, or at least correct in asserting that they have a distinctive avenue of access to children on which they can draw to enrich the writing of their books, what ethical problems, if any, arise? If children do indeed provide their author-parents with "material," is this material the parents are entitled to use? If the children grow up themselves to be authors some day, will they be able to draw on their own childhoods -- and their relationships with parents and siblings -- to craft their own novels, or memoirs? (Flannery O'Connor is quoted as saying that no author need ever be at a loss for subject matter to write about: "All you need is a childhood.") Can friends write about friends, while still remaining friends and being true to the expectations and obligations of friendship? In this essay I want to highlight -- and then partially seek to dissolve, or resolve -- the particular tensions that arise between the obligations of friendship (or family relationships) and the necessity for an author (of either fiction or memoirs) to draw on her own life -- that is to say, her own relationships with friends and family -- in her work.. (shrink)Export citation Bookmark
- Thomas Jech and Karel Prikry. On ideals of sets and the power set operation. Bulletin of the American Mathematical Society, vol. 82 , pp. 593–595. - F. Galvin, T. Jech, and M. Magidor. An ideal game. The journal of symbolic logic, vol. 43 , pp. 284–292. - T. Jech, M. Magidor, W. Mitchell, and K. Prikry. Precipitous ideals. The journal of symbolic logic, vol. 45 , pp. 1–8. - Yuzuru Kakuda. On a condition for Cohen extensions which preserve precipitous ideals. The journal of symbolic logic, vol. 46, pp. 296–300. - Thomas Jech and Karel Prikry. Ideals over uncountable sets: application of almost disjoint functions and generic ultrapowers. Memoirs of the American Mathematical Society, no. 214. American Mathematical Society, Providence 1979, iii + 71 pp. - Menachem Magidor. Precipitous ideals and sets. Israel journal of mathematics, vol. 35 , pp. 109–134. [REVIEW]James E. Baumgartner -1985 -Journal of Symbolic Logic 50 (1):239-240.
- Richard Popkin–A PersonalMemoir.Gaj Rogers -2005 -British Journal for the History of Philosophy 13 (3):421-423.
- 1789 dans la mémoire de ses acteurs.Chairperson Edna Lemay -1996 -The European Legacy 1 (1):65-71.
- Lévy Azriel. A hierarchy of formulas in set theory. Memoirs of the American Mathematical Society, no. 57. American Mathematical Society, Providence 1965, 76 pp. [REVIEW]Solomon Feferman -1968 -Journal of Symbolic Logic 33 (3):473-474.
- Yonemitsu Naoto. A note on modal systems . Memoirs of the Osaka University of the Liberal Arts and Education, B. Natural science, no. 6 , pp. 9–10. [REVIEW]Alan Ross Anderson -1958 -Journal of Symbolic Logic 23 (1):64-64.
- Yonemitsu Naoto. Systems of weak implication. Memoirs of the Osaka University of Liberal Arts and Education, B. Natural science, no. 9 , pp. 137–158. [REVIEW]W. T. Parry -1963 -Journal of Symbolic Logic 28 (3):256-257.
- Nature et fonction de la mémoire dans À la recherche du temps perdu.Jacques Zéphir -1990 -Philosophiques 17 (2):147-168.Dans À la recherche du temps perdu, Proust est, en réalité, à la recherche de son identité, de son moi profond et véritable. Pour ce faire, il s'isole du présent dans le but de se retrouver dans le passé. Cependant, la « résurrection du passé », qui doit lui apporter le salut éperdument recherché, n'est pas le produit de la mémoire volontaire. Cette forme de mémoire, fonction de l'évocation objective et « quasi-dépersonnalisée », n'a pas, au dire de Proust, le (...) don de nous représenter le passé dans sa plénitude totale. Dès lors, elle ne saurait le conduire au moi profond, dont elle ne pourrait lui donner qu'une image factice et tronquée. En revanche, la mémoire authentique, selon Proust, est la mémoire involontaire, qui est liée à l'actualité de notre vie par la plus mystérieuse des intimités. Et même, à l'en croire, cette mémoire aurait une fonction méta- physique précise, qui serait de nous révéler notre moi profond, de faire émerger, à la surface de la monotonie de notre présent, notre « essence ». C'est que, pour Proust, le souvenir involontaire n'est pas, en réalité, quelque chose qu'on a, mais bien quelque chose qu'on est. Son rôle n'est pas seulement de fixer des événements écoulés, mais de nous exprimer nous-même, d'affirmer, par delà la multiplicité de nos moi changeants et superficiels, l'identité et la permanence d'un moi authentique et profond.In Remembrance of Things Past , Proust is actually searching for his own identity, his innermost, true self. In order to do this, he isolates himself from the present, with the aim of finding himself in the past. However, the "resurrection of the past", which ought to bring him the salvation so desperately sought, is not the product of voluntary memory. This form of memory, function of the ob- jective, "quasi-depersonalized" evocation, does not have the capability of presenting the past to us again in its totality. Consequently, it could not lead him to the innermost self, of which it could give him only a factitious and truncated image. On the other hand, the authentic memory is the involuntary memory, which is linked to the reality of our life by the most mysterious connections. This memory, according to Proust, would even have a precise metaphysical function, which would be to reveal to us our innermost self, to make our "essence" emerge at the surface of the monotony of our present. This means that the involuntary remembrance is not, in reality, something that one has, but rather something that one is. Its role is not only to set events in time, but to explain ourself to us, to affirm, over and above the multiplicity of our changing and superficial selves, the identity and permanence of an au- thentic, innermost self. (shrink)No categories
- Yonemitsu Naoto. A decision method and a topological interpretation for systems of logical implication. Memoirs of the Osaka University of the Liberal Arts and Education, B. Natural science, no. 3 , pp. 6–20. [REVIEW]P. G. J. Vredenduin -1956 -Journal of Symbolic Logic 21 (3):326-327.
- Feminismos no Nordeste brasileiro. Histórias, memórias e práticas políticas.Mary Ferreira -2011 -Polis 28.O feminismo no Brasil é remanescente do movimento sufragista que eclode no século XIX, tem suas primeiras “vitórias” no início do século XX e mudanças substanciais no final desse século. Tais mudanças, entretanto, não se deram de forma natural, uma vez que mudanças sociais são resultantes de processos de luta, reivindicações, mediações e ação permanentes. Ao refletir sobre as memórias do feminismo no Brasil buscamos abrir olhos e mentes que permitam refletir os passos largos que possibilitaram construir agendas consideradas avançadas (...) no contexto brasileiro, ou passos lentos que em determinadas situações parecemos recuar ou os momentos em que não demos passos nenhum, ficamos paradas, apenas refletindo sobre ações articuladas para pensar, planejar e transcender o lugar comum na busca de um presente que permitam as mulheres se constituir como sujeito. (shrink)
- Bad faith: a philosophicalmemoir.Joel Marks -2013 - [Place of publication not identified]: [CreateSpace Independent Publishing Platform].An autobiographical account of a philosopher's fall from innocence, Bad Faith relates the author's discovery of the God-like nature of morality and his realization that a self-styled atheist such as himself could therefore no longer believe in it. The book describes in detail what the author's life was like both immediately before and immediately after this "anti-epiphany." Proceeding from secular morality to secular amorality, the transformation was every bit as traumatic for this earnest moralist as the loss of belief in (...) God would be for a devout theist. Yet a new basis for living finally emerges. (shrink)No categories
- The Chicago Women's Graphics Collective: AMemoir.Estelle Carol -2018 -Feminist Studies 44 (1):104.In lieu of an abstract, here is a brief excerpt of the content:104 Feminist Studies 44, no. 1. © 2018 by Feminist Studies, Inc. Estelle Carol The Chicago Women’s Graphics Collective: AMemoir In 1973, the Chicago Women’s Graphics Collective worked in an old run-down second-floor office on Belmont Avenue, which we shared with the main offices of the Chicago Women’s Liberation Union (CWLU).1 They call it New Town now, but in 1973, there wasn’t much new about it. We (...) weren’t the only artists in the building though; downstairs was a tattoo parlor. Still, it was better than having the studio located in my apartment on Newport Street, where there were silkscreen tables in the dining room and a bathroom that doubled as a darkroom. My bedroom door opened directly into the dining room and usually reeked of the foul chemicals we used to make the posters. Just one OSHA inspection would have shut us down forever, but it was not until later that we learned about the dangers of long-term exposure. On Newport Street, the apartment was right next to the Ravenswood Branch of the “L,” and it shook like the aftershock of a California earthquake each time a train passed. But we were in the midst of a women’s revolution, and our priorities were clear. 1. The Chicago Women’s Graphics Collective (WGC) was a “workgroup” of the CWLU from the very start. There were about 25 workgroups and other groups within the CWLU. CWLU outreach to recruit new members got a lot of new women into WGC. WGC, Women’s Liberation Rock Band, and Womankind Newspaper were the cultural arms of the CWLU. Cultural outreach to attract new CWLU members and new feminists to the movement in general was critical to the CWLU’s success. In Celebration of Amazons, 194. All posters designed and silkscreened collectively by the Chicago Women’s Liberation Union, www.cwluherstory.org. Courtesy of CWLU Herstory Project. All posters are on silkscreen. Turning Through Time, Workwoven, 195. Sisterhood Is Blooming, Springtime Will Never Be the Same, 190. Chicago Women’s Labor History, 194. International Women’s Day (reprinted from a Cuban poster). ABOVE Healthcare Is for People, Not for Profit, 195. OPPOSITE Abortion Is a Personal Decision, Not a Legal Debate, 190. ABOVE Healthcare Is for People, Not for Profit, 195. OPPOSITE Abortion Is a Personal Decision, Not a Legal Debate, 190. OPPOSITE Chicago Maternity Center, 192. ABOVE Lesbian Pride, 192. Mountain-Moving Day, 192. ABOVE Detail from Mountain-Moving Day, 192. OPPOSITE Women Unite, Take Back the Night, 199. Lipstick and Blood (reprinted from a Cuban design). Women Are Not Chicks, 191. Liberation School for Women, 192. Boycott Red Coach Lettuce, 192. Working Women Unite, 195. International Women’s Day, Many Waves But One Ocean, 192. Estelle Carol 121 If you look at Chicago Women’s Graphics Collective posters, you’ll rarely see a person’s name on them, because we decided early on that art had been done all wrong by men. It was based on egotism and the cult of the individual—the great-men-of-art syndrome. So we decided to throw all that out, and art now had to be a collective experience. So every poster that we created had to be done by committee. Every one. We had a system in which any one of the collective could get an idea or a phrase or an image and decide to do a poster. They would ask two or three other members to be their assistants and to help develop the idea. And then in little teams they would physically create the poster in silk screen. It had to be a collective process. There’s no way that one single woman could really do it because we were using very primitive reproduction methods, and we needed at least three people to run the silk screen. The silk screens were all hand printed. No machines. If a poster was more than one color, it had to be hand printed, one color at a time, so it was very, very labor intensive. And... (shrink)No categories
- Génocide ou "guerre tribale"? Les mémoires controversées du génocide rwandais.Nicolas Bancel &Thomas Riot -2008 -Hermes 52:, [ p.].Le génocide du Rwanda constitue l'un des événements majeurs du xxe siècle : 800 000 Tutsis et Hutus de l'opposition au « gouvernement intérimaire » rwandais ont été massacrés entre avril et juin 1994. Or, la reconnaissance de ce génocide ne va pas de soi. Cet article analyse les « contre-feux interprétatifs » mis en place selon trois axes : négation du génocide, euphémisation en « guerre tribale », thèse du « double génocide ». La presse dans cette guerre de (...) mémoire a été un vecteur tout à fait essentiel. The genocide in Rwanda was one of the major events of the 20th century: 800, 000 Tutsis and Hutus opposing Rwanda's "interim government" were massacred between April and June 1994. But recognition of this genocide is by no means taken for granted. This article analyses the different interpretations that were brought in to deflect the issue, such as genocide denial, euphemistic references to the genocide as "tribal warfare" and "double genocide" theory. The role of the press in this "war over memory" was crucial. (shrink)No categories
- Ščedrov Andrej. Forcing and classifying topoi. Memoirs of the American Mathematical Society, no. 295. American Mathematical Society, Providence 1984, x + 93 pp. [REVIEW]Peter T. Johnstone -1985 -Journal of Symbolic Logic 50 (3):852-853.
- Sugihara Takeo. A three-valued logic with meaning-operator. The Memoirs of Fukui University, Librasi Arts Department, I. Humanities and social sciences, no. 8 , pp. 59–60. [REVIEW]Gene F. Rose -1960 -Journal of Symbolic Logic 25 (3):293-293.
- S. C. Kleene. Finite axiomatizability of theories in the predicate calculus using additional predicate symbols. A revised reprint of XIX 62. Two papers on the predicate calculus, by S. C. Kleene, Memoirs of the American Mathematical Society, no. 10, lithographed, Providence 1967, pp. 27–66. - W. Craig and R. L. Vaught. Finite axiomatizability using additional predicates. The journal of symbolic logic, vol. 23 no. 3 , pp. 289–308. [REVIEW]Mihály Makkai -1971 -Journal of Symbolic Logic 36 (2):334-335.
- Steve Jackson. A new proof of the strong partition relation on ω1. Transactions of the American Mathematical Society, vol. 320 , pp. 737–745. - Steve Jackson. Admissible Suslin cardinals in L. The journal of symbolic logic, vol. 56 , pp. 260–275. - Steve Jackson. A computation of. Memoirs of the American Mathematical Society, no. 670. American Mathematical Society, Providence 1999, viii + 94 pp. [REVIEW]Howard S. Becker -2002 -Bulletin of Symbolic Logic 8 (4):546-548.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Daniel Star
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