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Results for 'Max Göttsche'

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  1. Levy-Suhl, Max, Neue Wege in der Psychiatrie.Max Grünthal -1926 -Kant Studien 31:597.
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  2.  68
    Naive Probability: Model‐Based Estimates of Unique Events.Sangeet S. Khemlani,Max Lotstein &Philip N. Johnson-Laird -2015 -Cognitive Science 39 (6):1216-1258.
    We describe a dual-process theory of how individuals estimate the probabilities of unique events, such as Hillary Clinton becoming U.S. President. It postulates that uncertainty is a guide to improbability. In its computer implementation, an intuitive system 1 simulates evidence in mental models and forms analog non-numerical representations of the magnitude of degrees of belief. This system has minimal computational power and combines evidence using a small repertoire of primitive operations. It resolves the uncertainty of divergent evidence for single events, (...) for conjunctions of events, and for inclusive disjunctions of events, by taking a primitive average of non-numerical probabilities. It computes conditional probabilities in a tractable way, treating the given event as evidence that may be relevant to the probability of the dependent event. A deliberative system 2 maps the resulting representations into numerical probabilities. With access to working memory, it carries out arithmetical operations in combining numerical estimates. Experiments corroborated the theory's predictions. Participants concurred in estimates of real possibilities. They violated the complete joint probability distribution in the predicted ways, when they made estimates about conjunctions: P, P, P, disjunctions: P, P, P, and conditional probabilities P, P, P. They were faster to estimate the probabilities of compound propositions when they had already estimated the probabilities of each of their components. We discuss the implications of these results for theories of probabilistic reasoning. (shrink)
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  3. Kant als Metaphysiker.Max Wundt -1924 -Annalen der Philosophie Und Philosophischen Kritik 4 (7):77-78.
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  4.  17
    (2 other versions)Die deutsche Schulmetaphysik des 17. Jahrhunderts.Max Wundt -1940 -Philosophical Review 49:697.
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  5.  2
    Untersuchungen zur Metaphysik des Aristoteles.Max Wundt -1953 - Kohlhammer.
  6. Fichte-Forschungen.Max Wundt -1928 -Annalen der Philosophie Und Philosophischen Kritik 7:150-150.
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  7. (2 other versions)Die deutsche Philosophie im Zeitalter der Aufklärung.Max Wundt -1936 -Zeitschrift für Deutsche Kulturphilosophie 2:225.
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  8. Geschichte der Griechischen Ethik Erster Band : Die Entstehung der. Griechischen Ethik.Max Wundt -1909 -Revue de Métaphysique et de Morale 17 (2):15-16.
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  9.  12
    Hegels Logik und die moderne Physik.Max Wundt -1949 - Vs Verlag Fur Sozialwissenschaften.
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  10.  15
    (2 other versions)Nietzsche, Fr., Philologie.Max Wundt -1911 -Kant Studien 16 (1-3).
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  11. Odebrecht, Beiträge zu einer Systematik des reinen Bewusstseins.Max Wundt -1909 -Kant Studien 14:122.
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  12.  3
    Plotin, Studien zur Geschichte des Neuplatonismus.Max Wundt -1919 - Leipzig,: A. Kröner.
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  13. Spranger, W. v. Humboldt und die Humanitätsidee.Max Wundt -1909 -Kant Studien 14:134.
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  14. v. Winterfeld, Friedrich Hebbel.Max Wundt -1909 -Kant Studien 14:127.
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  15.  22
    Der Negative Selbstbezug des Absoluten: Untersuchungen Zu Nicolaus Cusanus' Konzept des Nicht-Anderen.Max Rohstock -2014 - Boston: De Gruyter.
    Mit seinem Gottesbegriff "non aliud" entwirft Nicolaus Cusanus einen der spektakulärsten Gedanken der Metaphysikgeschichte: den negativen Selbstbezug des Absoluten. In der vorliegenden Arbeit untersucht Max Rohstock dieses Konzept systematisch und historisch. Dabei gelingt es ihm, erstmals zu zeigen, dass Johannes Scottus Eriugena Vater dieses Konzeptes war.
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  16.  39
    Neurohistory Is Bunk?: The Not-So-Deep History of the Postclassical Mind.Max Stadler -2014 -Isis 105 (1):133-144.
    The proliferation of late of disciplines beginning in “neuro”—neuroeconomics, neuroaesthetics, neuro–literary criticism, and so on—while welcomed in some quarters, has drawn a great deal of critical commentary as well. It is perhaps natural that scholars in the humanities, especially, tend to find these “neuro”-prefixes irritating. But by no means all of them: there are those humanists who discern in this trend a healthy development that has the potential of “revitalizing” the notoriously bookish humanities. Neurohistory is a case in point, typically (...) being dismissed by historians while finding more sympathetic consideration elsewhere. While it sides with the former position, this essay attempts to develop a more complex picture. It will suggest that defiant humanists may underestimate the extent to which they are already participating in a culture profoundly tuned toward a quasi-naturalistic construction of the mind/brain as an embodied, situated, and distributed thing. The roots of this construction will be traced into the popular, academic, and technological discourses that began to surround the “user” in the 1980s, with special emphasis on the concomitant assault on “cognitivism.” What is more, the very same story—insofar as it demonstrates the complicity of the “postclassical” mind with our own man-made and “digital” age—will serve to complicate the neuro-optimists’ vision of human nature exposed by a new kind of science. (shrink)
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  17.  14
    The Restless Universe.Max Born -1953 -Philosophy of Science 20 (4):346-346.
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  18.  11
    The works of Kung-sun Lung-tzu.Max Perleberg -1952 - westport, Connecticut: Hyperion Press. Edited by Max Perleberg.
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  19.  31
    Prophetischer oder marxistischer Sozialismus?Max Scheler -2021 -Дискурс 7 (5):25-44.
    German philosopher and sociologist Max Scheler (1874–1928) puts forward the concept of “prophetic Christian socialism” as a means of political and ideological opposition to Marxism. The concept expresses his religious-philosophical views, developed in earlier works, primarily in the main work “Formalism in Ethics and Material Ethics of Values”. Scheler compares his own views on socialism, understanding of history, the possibility of foreseeing historical processes with the views of these realities of K. Marx. Scheler's criticism of Marx's teachings is interspersed with (...) the recognition of its partial correctness. (shrink)
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  20.  10
    Problems of Atomic Dynamics.Max Born -1970 - MIT Press.
    In 1925-26, the late Max Born gave two sets of lectures at M.I.T., one on the structure of the atom, the other on the lattice theory of rigid bodies. Problems of Atomic Dynamics contains the text of both sets.What gives this volume its remarkable interest is just those dates: 1925-26. This must have been, by all accounts, the headiest period in twentieth-century physics, and Max Born was one of the leaders of the ferment. As Norbert Wiener remembers, "When Professor Born (...) came to the United States [for these lectures in 1925] he was enormously excited about the new basis Heisenberg had just given for the quantum theory of the atom."These lectures represent perhaps the most vivid written record of the transition between the "old" quantum theory of Bohr, and the "new" theory. "At the time I began this course of lectures," Born writes, "Heisenberg's first paper on the new quantum theory had just appeared. Here his masterly treatment gave the quantum theory an entirely new turn. The paper of Jordan and myself, in which we recognized the matrix calculus as the proper formulation of Heisenberg's ideas, was in press, and the manuscript of a third paper by the three of us was almost completed."Even as the lecture series progressed, Born became familiar with new results, which he introduced into his presentation: Pauli's fourth quantum number, Dirac's formalism, his own work on a general operational calculus. And yet, in spite of the conditions of revolutionary changes in physics that year -- in which established ancien regime principles were collapsing almost monthly -- the theory is developed with a cool elegance and with a formal completeness which may be regarded as a "limiting case" of its current state. These lectures represent the foundations of quantum theory, and they have withstood the tests of time -- the tests of more than forty years of experimental evidence. (shrink)
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  21.  15
    What Does Syndicalism Want? Living, Not Dead Unions.Nathan Jun &Max Baginski (eds.) -2015 - London: Kate Sharpley Library. Translated by Yvonne Franke & Friederike Wiedemann.
    What does syndicalism want? was first published in 1909, when the syndicalist revolt was growing worldwide. Baginski is clear in his call for working class rebellion: the task is not to fight simply for better conditions but ‘to break the chains of wage labor and at the same time the shackles of servitude to the state.’ At the same time, Baginski is no joyless martyr to ‘the cause’: personal freedom joins collective struggle at the core of his anarchism. Max Baginski (...) (1864-1943) was a German-born American anarchist activist and writer. Rudolf Rocker called him “one of the most outstanding human beings I have met in my life”. Nathan Jun’s introduction puts Baginski in his political and intellectual context as writer and anarchist. (shrink)
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  22.  45
    A Molecular Logic of Chords and Their Internal Harmony.Ingolf Max -2018 -Logica Universalis 12 (1-2):239-269.
    Chords are not pure sets of tones or notes. They are mainly characterized by their matrices. A chord matrix is the pattern of all the lengths of intervals given without further context. Chords are well-structured invariants. They show their inner logical form. This opens up the possibility to develop a molecular logic of chords. Chords are our primitive, but, nevertheless, already interrelated expressions. The logical space of internal harmony is our well-known chromatic scale represented by an infinite line of integers. (...) Internal harmony is nothing more than the pure interrelatedness of two or more chords. We consider three cases: chords inferentially related to subchords, pairs of chords in the space of major–minor tonality and arbitrary chords as arguments of unary chord operators in relation to their outputs. One interesting result is that chord negation transforms any pure major chord into its pure minor chord and vice versa. Another one is the fact that the negation of chords with symmetric matrices does not change anything. A molecular logic of chords is mainly characterized by combining general rules for chord operators with the inner logical form of their arguments. (shrink)
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  23.  23
    Wittgensteins Philosophieren zwischen Kodex und Strategie: Logik, Schach und Farbausdrücke.Ingolf Max -2017 - In Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian,Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg. Boston: De Gruyter. pp. 409-424.
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  24. The Art Scenes.Jozef Kovalčik &Max Ryynänen -2018 -Contemporary Aesthetics 16 (1).
     
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  25. Maimonides Als Hygieniker, Mit Ergänzungen von M. Grunwald.Hermann Kroner &Max Grunwald -1912
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  26.  4
    Untersuchungen zum Verhältnis von Recht und Sittlichkeit bei Immanuel Kant und Karl Chr. Fr. Krause.Max Gössl -1961 - München,:
  27. Einleitung [zu Franz Ungler und Bruno Liebrucks].Max Gottschlich -2014 - InFranz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988, Mit Einem Geleitwort von Josef Simon, Hg. Und Eingeleitet von M. Gottschlich. Alber. pp. 19-186.
  28. Transzendentalphilosophie und Dialektik.Max Gottschlich -2013 - InDie drei Revolutionen der Denkart – Systematische Beiträge zum Denken von Bruno Liebrucks [The Three Revolutions in the Way of Thinking – Systematical Contributions to Bruno Liebrucks]. Freiburg: Alber. pp. 42-92.
     
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  29.  62
    Taking Language out of the Equation: The Assessment of Basic Math Competence Without Language.Max Greisen,Caroline Hornung,Tanja G. Baudson,Claire Muller,Romain Martin &Christine Schiltz -2018 -Frontiers in Psychology 9.
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  30.  12
    Knocking Down Straw Dolls: A Critique of Cynthia Eller's The Myth of Matriarchal Prehistory.Max Dashú -2005 -Feminist Theology 13 (2):185-216.
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  31.  12
    Bemerkungen über raum und zeit. raumsinn — zeitsinn.Max Wiskemann -1928 -Annalen der Philosophie Und Philosophischen Kritik 7 (1):335-337.
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  32.  65
    Zur Relativitätstheorie — eine Grundfrage.Max Wiskemann -1929 -Annalen der Philosophie Und Philosophischen Kritik 6 (1):291-292.
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  33.  21
    Addressee Identity and Morphosyntactic Processing in Basque Allocutive Agreement.Max Wolpert,Simona Mancini &Sendy Caffarra -2017 -Frontiers in Psychology 8.
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  34.  47
    Von Husserl zu Heidegger: Kritik der Phänomenologischen Philosophie.Max Rieser -1959 -Journal of Philosophy 56 (12):553-557.
  35. Wilhelm Dilthey als Philosoph.Max Frischeisen-köhler -1912 -Rivista di Filosofia 3:29.
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  36.  43
    Domi Habeo, Etc.Max Bonnet -1899 -The Classical Review 13 (01):35-.
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  37.  40
    Hermeneutics of the Bible Belt.Max Bonilla -2002 -Semiotics:207-225.
  38.  23
    Sur Les Actes De Xanthippe et Polyxène.Max Bonnet -1894 -The Classical Review 8 (08):336-341.
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  39.  55
    “The Flesh of The Perceptible”: The New Materialism of Leviathan.Max Bowens -2018 -Film-Philosophy 22 (3):428-447.
    This article seeks to entangle two current philosophic praxes: New Materialism, and Sensory Ethnography. Jane Bennett has become one of New Materialism's most prominent proponents since the release of her now-seminal text, Vibrant Matter in 2010. Due to the varied ground upon which New Materialism stands, Bennett's work will be looked at idiosyncratically, then pushed into the realm of the cinematic via an analysis of the documentary, Leviathan. Directed by Lucien Castaing-Taylor and Véréna Paravel, this film was among the first (...) exemplary works to emerge from the Sensory Ethnography Lab, based at Harvard University. In striving for a revitalization of ethnographic film practices, the Lab aligns itself with similarly non-anthropocentric, and non-discursive, aspects of experience to the New Materialism of Jane Bennett. By placing these two contemporary camps into conversation, this article intends to r... (shrink)
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  40.  1
    Bush Mechanics Tinker with Philosophy.Max Brierty &Stephen Muecke -2024 -Journal of Continental Philosophy 5 (1):77-92.
    Indigenous cultures have an immanentist ontological basis, as opposed to the largely Western ontology of transcendence. We explore the implications for this assertion in the different ways that technological artifacts can be seen to articulate with human and non-human bodies in extended ecologies. Our method is one of an Indigenous critique of modernity, which aims iconoclastically to deflate the faith, hope and idealism often invested in technologies. Our (counter) examples emerge from the TV series Bush Mechanics, where practical skills are (...) articulated with blackfella magical powers. These illustrate how bush ecologies are vastly different from suburban car cultures, such that what really matters in people’s coarticulations with machines is now open to philosophical speculation via an Indigenous critique of Western modernity. (Indigenous) powers of immanence can be opposed to (Western) powers of transcendence, we argue, through disclosure of the operations of the ecologies that sustain them. (shrink)
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  41.  16
    Eine Relektüre der Romantik Zwischen Ethik Und Didaktik: Postmoderne Relektüre Mit Didaktischem Bezug.Max Brinnich -2021 - Berlin: Springer Berlin Heidelberg.
    An der Schnittstelle zwischen Philosophie, Literatur, Ethik und Ästhetik liegt in derphilosophischen Fach- und Literaturdidaktik ein nicht ausgeschöpftes Potential begraben –insbesondere im Umgang mit der literarischen Romantik. Diesem Potential spürt dievorliegende Arbeit nach, indem sie Schlegels „Lucinde“, Eichendorffs „Taugenichts“ undHoffmanns „Sandmann“ einer kritischen Relektüre unterzieht, um die in der philosophischenPostmoderne viel diskutierten Übergänge zwischen Ethik und Ästhetik sichtbar zu machenund ihre Bedeutung für die Fachdidaktik zu diskutieren.
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  42.  11
    Anschauung Und Begriff: Grundzüge Eines Systems der Begriffsbildung.Max Brod &Felix Weltsch -2017 - Boston: De Gruyter. Edited by Felix Weltsch & Claus Zittel.
    Brod und Weltsch charakterisieren ihr Werk als eine Art „Monographie über verschwommene Vorstellungen". Sie zeigen, dass die von der philosophischen Phänomenologie Franz Brentanos und Husserls aufgestellten Postulate der Evidenz und genauen Beschreibung nur im Bereich der Wissenschaft statthaft sind, ansonsten aber unsere Wahrnehmungswelt von einer Vielzahl von vagen, unbestimmten, verschwommenen Sinnes- und Gedächtniseindrücken bestimmt wird, die eine empirisch arbeitende Psychologie ebenso wie die philosophische Erkenntnistheorie mit einzufangen und ihren Funktionen zu explizieren habe. Diese Schrift ist daher ein idealer Ausgangspunkt, um (...) ein differenzierteres Bild der epistemischen Konfiguration der Prager Moderne zu zeichnen und grundsätzlich die Möglichkeiten einer psychologischen Ästhetik auszuloten. Die Neu-Edition dieser Schrift öffnet aber auch wieder einen lange verschütteten Zugang zur Literatur der Prager Moderne, insbesondere für das Erzählwerk Kafkas. Die Edition des lange vergriffenen Werkes enthält eine Einleitung sowie ausgewählte Literatur zur Rezeption des Werks. (shrink)
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  43. (1 other version)Christian von Ehrenfels zum Gedenken.Max Brod -1932 -Société Française de Philosophie, Bulletin 37:313.
     
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  44.  38
    In-House Hospital Law Offices: How Healthy Are They?Max Douglas Brown -1982 -Journal of Law, Medicine and Ethics 10 (6):204-207.
  45.  41
    A Critical and Exegetical Commentary on the Book of Daniel.Max L. Margolis &James A. Montgomery -1929 -Journal of the American Oriental Society 49:78.
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  46.  7
    La Fabrique de l’infini Phénoménologie du désordre et genèse sensible de l’idée d’infini chez Diderot.Max Marcuzzi -1997 -Revue de Synthèse 118 (1):7-35.
    À l'encontre de la conception classique qui fait de l'idée d'infini l'expression de la perfection de Dieu inscrite en l'homme, Diderot propose une conception de l'infini qui rapporte immédiatement celui-ci à sa production corporelle. Soustrayant ainsi l'infini au divin, la pensée du corps sensible révoque jusqu'en ses fondements la conceptualité classique qui, par la notion d'ordre, liait l'épistémologie au théologique. Le désordre s'en trouve réévalué jusqu'en ses formes pathologiques et gagne ainsi une valeur créatrice immanente et fondamentale.
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  47.  30
    La ligne morale.Max Marcuzzi -2006 -Fichte-Studien 29:177-186.
  48.  14
    A student's hope: Universities in the service of the community.Max Price -1980 -Philosophical Papers 9 (sup001):131-146.
  49.  4
    (1 other version)Denken wir wieder an die Intention, Schach zu spielen.Ingolf Max -2020 -Wittgenstein-Studien 11 (1):183-206.
    “Let us think of the intention to play chess”. On the Role of Chess Analogies in Wittgenstein’s Philosophy starting from 1929. Chess analogies represent a neglected topic in the studies on Wittgenstein. However, already a closer look at the Philosophical Investigations shows the great variety of contexts in which there are analogies to very different aspects of chess. An examination of the entire Nachlass illustrates Wittgenstein’s ongoing interest in chess which began in 1929 and lasted until his death in 1951. (...) The integration of a thorough analysis of the references to chess sheds new light on an adequate understanding of the transition from his early philosophy of the Tractatus logico-philosophicus to his later philosophy, especially in the years 1929 to 1931. In our language of analysis, chess is understood as a codex-based strategy game. In this context and in contrast to it, we consider selected instructive uses of chess analogies in Wittgenstein's Nachlass. By means of such analogies similarities as well as filigree or significant differences in the meanings of linguistic expressions can be very convincingly illustrated, misunderstandings can be removed and complete clarity can be attained. Starting from Wittgenstein's considerations, the method of finding and inventing chess analogies can be developed in perspective into a creative form of practice of linguistic-analytic philosophizing. (shrink)
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  50.  69
    Existence, the square of opposites, and two-dimensional logic.Ingolf Max -1994 -Logic and Logical Philosophy 2 (5):135-149.
    Ontological commitments and other problems concerning existence arise in connection with various aspects of logical theories. The semantics of quantification theory is usually formulated in such a manner that theorems are all and only those formulae which come out true under all interpretations in all non-empty domains. There are several approaches to include the empty domain. Paradoxically this apparent semantic extension means surrendering several formulae which are valid and intuitively plausible.
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