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Results for 'Maurice Borrmans'

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  1.  12
    Louis Gardet: philosophe chrétien des cultures et témoin du dialogue islamo-chrétien, 1904-1986.MauriceBorrmans -2010 - Paris: Cerf.
    Un “philosophe des cultures” appelé Louis Gardet est devenu un “islamologue catholique” de renommée mondiale après avoir vécu, de 1933 à 1945, dans la “khalwa” des Petits Frères de Jésus à El-Abiodh Sidi Cheikh, en Algérie. Frère André “en religion”, disciple du bienheureux Charles de Foucauld et ami fidèle de Jacques Maritain, s'est employé, par ses ouvrages, à faire connaître l'islam aux chrétiens. En thomiste convaincu, il s'est interrogé sur les relations de la philosophie avec les diverses formes de la (...) mystique de l'Inde, du judaïsme, du christianisme et de l'islam : comment y apprécier la “mystique du Soi” et la “mystique de l'Autre”? Personnellement engagé dans le dialogue islamo-chrétien, il a ouvert la voie à une meilleure compréhension entre les disciples du Christ et les fidèles du Coran. Ardent défenseur d'un monothéisme personnaliste, commun aux uns et aux autres, il demeure, pour tous, un modèle d'humanisme œcuménique qui s'enracine dans la transcendance du Dieu d'Abraham. (shrink)
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  2.  110
    Being and Nothingness: An Essay on Phenomenological Ontology.Maurice Natanson,Jean-Paul Sartre &Hazel E. Barnes -1957 -Philosophy and Phenomenological Research 18 (3):404.
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  3.  109
    Fairness, Feelings, and Ethical Decision- Making: Consequences of Violating Community Standards of Fairness.Maurice E. Schweitzer &Donald E. Gibson -2007 -Journal of Business Ethics 77 (3):287-301.
    In this article, we describe the influence of violations of community standards of fairness on subsequent ethical decision-making and emotions. Across two studies, we manipulated explanations for a common action, and we find that explanations that violate community standards of fairness lead to greater intentions to behave unethically than explanations that are consistent with community standards of fairness. We find that perceptions of justifiability mediate this relationship. We also find that individuals derive significant psychological benefits from engaging in unethical behavior (...) following perceived violations of fairness. (shrink)
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  4.  41
    Deconstructing public participation in the governance of facial recognition technologies in Canada.Maurice Jones &Fenwick McKelvey -2025 -AI and Society 40 (3):1837-1850.
    On February 13, 2020, the Toronto Police Services (TPS) issued a statement admitting that its members had used Clearview AI’s controversial facial recognition technology (FRT). The controversy sparked widespread outcry by the media, civil society, and community groups, and put pressure on policy-makers to address FRTs. Public consultations presented a key tool to contain the scandal in Toronto and across Canada. Drawing on media reports, policy documents, and expert interviews, we investigate four consultations held by the Toronto Police Services Board (...) (TPSB), the Office of the Privacy Commissioner (OPC), and the parliamentary Standing Committee on Access to Information, Privacy and Ethics (ETHI) to understand how public opinion and outrage translate into policy. We find that public consultations became a powerful closure mechanism in the policy-making toolbox, inhibiting rather than furthering democratic debate. Our findings show that consultations do not advance public literacy; that opportunities for public input are narrow; that timeframes are short; and that mechanisms for inclusion are limited. Even in the best-case circumstances, consultations are merely one of many factors in AI governance and seldom impact concrete policy outcomes in the cases studied here. (shrink)
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  5.  16
    Phenomenology and the social sciences.Maurice Alexander Natanson -1973 - Evanston [Ill.]: Northwestern University Press.
  6.  80
    When Lying Does Not Pay: How Experts Detect Insurance Fraud.Maurice E. Schweitzer &Danielle E. Warren -2018 -Journal of Business Ethics 150 (3):711-726.
    A growing literature has focused on understanding how to detect and deter unethical consumer behavior. In this work, we focus on a particularly important type of unethical consumer behavior, consumer insurance fraud, and we analyze a unique dataset to understand how experts investigate suspicious claims. Two separate but related literatures inform the process of investigating suspicious insurance claims. The first literature is grounded in field research and emphasizes the importance of secondary sources. The second literature is grounded in laboratory studies (...) that emphasize the importance of interpersonal interactions. Here we draw upon both literatures to consider the importance of claimant interviews within the context of many investigative actions and the potential for claimants to avoid interviews. In an empirical study using qualitative and quantitative data from auto insurance claim investigations, we analyze investigative chronologies conducted by skilled experts. In doing so, we find that even when investigators can access information from a variety of sources such as witnesses, databases, and physical evidence, claimant interviews are the most important step in determining whether or not claims are denied or paid. Furthermore, we identify interpersonal avoidance as an important signal of unethical claimant behavior. Our findings inform deception detection theory and practice. We identify implications for deception detection in business, particularly for consumer unethical behavior and insurance fraud investigations. (shrink)
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  7.  74
    Popper and the rationality principle.Maurice Lagueux -1993 -Philosophy of the Social Sciences 23 (4):468-480.
    Popper's short essay about the rationality principle has been the target of many criticisms which have raised serious doubts about its consistency. How could the well-known promoter of falsificationism suggest that we not reject a principle that he himself describes as false? Nonetheless, the essay can be read in a way that makes it appear much more consistent. Better sense can be made of Popper's own examples (the flustered driver, the pedestrian, etc.), by taking seriously his view that the rationality (...) principle might be "approximately true" and falsified only in very rare cases, while also giving proper attention to his four rather elliptical arguments. (shrink)
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  8.  152
    Ethics versus aesthetics in architecture.Maurice Lagueux -2004 -Philosophical Forum 35 (2):117–133.
    The paper proposes a distinction between ethical problems internal to the practice of a discipline and ethical problems external to it. It argues that ethical problems encountered in architecture are typically of the former kind, in contrast, for example, to bioethical problems. From this point of view, it discusses the state of other arts and surveys various 19th and 20th century positions concerning ethics in architecture. It illustrates that, where architecture is concerned, ethics is closely related to aesthetics and frequently (...) tied to a philosophy of history, a point which is explained with the help of the above-mentioned distinction. (shrink)
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  9.  49
    A few analogies with computing.Maurice Gross -1983 -Behavioral and Brain Sciences 6 (3):407.
  10.  24
    Portraiture.Maurice Brown &Richard Brilliant -1994 -Journal of Aesthetic Education 28 (2):111.
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  11.  43
    Literature, philosophy and the social sciences.Maurice Alexander Natanson -1962 - The Hague,: Martinus Nijhoff.
    A collection of one man's essays in book form tends to be viewed today with some suspicion, if not hostility, by philosophical critics. It would seem that the author is guilty of an academic sin of pride: causing or helping to cause separately conceived articles to surpass their original station and assume a new life, a grander articulation. It can hardly be denied that the essays which follow must face this sullen charge, for they were composed at different times for (...) different sorts of audiences and, for the most part, have already been published. Their appearance in a new form will not allay commonplace criticisms: there are repetitions, certain key terms are defined and defined again in various places, a few quotations reappear, and, beyond this, the essays are unequal in range, depth, and fundamental intent. But it is what brings these essays together that constitutes, I trust, their collective merit. Underlying the special arguments that are to be found in each of the chapters is a particular sense of reality, not a thesis or a theory but rather a way of seeing the world and of appreciating its texture and design. It is that sense of reality that I should like to speak of here. Philosophy stands in a paradoxical relationship to mundane ex istence: it is at once its critique and one of its possibilities. (shrink)
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  12.  21
    Entretiens avec Georges Charbonnier et autres dialogues, 1946-1959.Maurice Merleau-Ponty -2016 - Paris, France: Verdier. Edited by Jérôme Melan\C. Con.
    A travers cette série d'entretiens et d'articles qui courent de la fin de la guerre au milieu des Trente Glorieuses, on retrouve le Merleau-Ponty d'Humanisme et Terreur et des Aventures de la dialectique, un philosophe engagé dans les questions politiques et sociales de son temps. Après la Libération, dans une France qui entre de plain-pied dans la modernité, prise dans la tourmente de la Guerre froide qui voit s'affronter modèle américain et modèle soviétique, comment trouver une voie nouvelle pour la (...) démocratie sans renoncer aux espoirs d'avant-guerre? Comment penser la question de l'engagement et le rôle du philosophe dans une société en pleine mutation? A la notion d'adversaire, qui suppose un conflit, Merleau-Ponty substitue celle d'adversité, inspirée de l'expérience de l'artiste qui, face à la résistance du matériau, ne saurait cependant renoncer à l'élaboration de l'oeuvre. Ainsi, le philosophe engagé s'exerce-t-il en toute chose, en tout événement, à rechercher la voie d'un " progrès de conscience ". Au fil des conversations, il témoigne de l'expérience des Temps modernes et de son compagnonnage avec Sartre, de la genèse de la phénoménologie, de sa passion pour la littérature et les arts, mais aussi de ses réflexions sur la psychanalyse ou de son regard sur l'Afrique et Madagascar à la veille de l'indépendance. (shrink)
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  13.  35
    A poststructural rethinking of the ethics of technology in relation to the provision of palliative home care by district nurses.Maurice Nagington,Catherine Walshe &Karen A. Luker -2016 -Nursing Philosophy 17 (1):59-70.
    Technology and its interfaces with nursing care, patients and carers, and the home are many and varied. To date, healthcare services research has generally focussed on pragmatic issues such access to and the optimization of technology, while philosophical inquiry has tended to focus on the ethics of how technology makes the home more hospital like. However, the ethical implications of the ways in which technology shapes the subjectivities of patients and carers have not been explored. In order to explore this, (...) poststructural theory, in particular the work of Butler, Foucault, and Deleuze, is used to theorize the relationship between subjectivity and materiality as ethically mandated on producing rather than precluding the development of subjectivities in novel ways. This theoretical understanding is then utilized through a process of ‘plugged in’ as described by Jackson and Massie that aims to link empirical data, research, and philosophical inquiry. Through this process, it is suggested that power, which the empirical data demonstrate, is frequently exercised through medical discourses and restricts patients' and carers' ability to shape the material environment of the home as a place to live and be cared for in palliative stages of illness. Alternative discourses are suggested both from the empirical data as well as other research, which may offer patients and carers the possibility of reclaiming power over the home and their subjectivities. Finally, the dichotomy between the home and hospital, mediated via technology, is posited as being problematic. It is argued the dichotomy is false and should be moved away from in order to allow an ethical embrace of technology in palliative care. (shrink)
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  14.  22
    Where were you when President Kennedy was assassinated?A. Daniel Yarmey &Maurice P. Bull -1978 -Bulletin of the Psychonomic Society 11 (2):133-135.
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  15.  30
    Fostering client autonomy in addiction rehabilitative practice: The role of therapeutic “presence”.Maurice Kinsella -2017 -Journal of Theoretical and Philosophical Psychology 37 (2):91-108.
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  16. Philosophy of the social sciences.Maurice Alexander Natanson -1963 - New York,: Random House.
  17.  48
    Modes d'expression en sociologie et en ethnologie.Maurice Leenhardt -1956 -Synthese 10 (1):259 - 264.
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  18.  50
    The ghost of perception.Maurice Natanson -1982 -Research in Phenomenology 12 (1):185-194.
  19.  29
    The coördinate character of feeling and cognition.Maurice Picard -1921 -Journal of Philosophy 18 (11):288-295.
  20.  22
    Influence of internal magnetostriction on the formation of periodic magnetization configurations.Maurice Kleman -1969 -Philosophical Magazine 19 (158):285-303.
  21.  19
    Art after Philosophy and after, Collected Writings.Maurice Brown &Joseph Kosuth -1996 -Journal of Aesthetic Education 30 (1):118.
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  22.  75
    The Legendary Topography of the Gospels in the Holy Land. The Study of Collective Memory.Maurice Halbwachs -2022 -Sociology of Power 34 (1):144-150.
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  23.  27
    Dieu et la projection non objectivée. Conséquences de la compréhension de Dieu dans la théologie de Rudolf Bultmann.Maurice Boutin -1988 -Laval Théologique et Philosophique 44 (2):221-246.
  24.  7
    Essai de chronologie des œuvres de al-Ghazali (Algazel).Maurice Bouyges -1959 - Beyrouth: Imprimerie catholique.
  25.  9
    K. W. F. Solger, esthétique et philosophie de la présence..Maurice Boucher -1934 - Paris,: Stock (Delamain & Boutelleau).
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  26.  18
    L'identité des possibles.Maurice Boudot -1975 -Revue de Métaphysique et de Morale 80 (3):329 - 345.
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  27.  23
    Le texte biblique et la question du sens.Maurice Boutin -1980 -Laval Théologique et Philosophique 36 (2):139-171.
  28.  26
    Safe by Design for Nanomaterials—Late Lessons from Early Warnings for Sustainable Innovation.Maurice Edward Brennan &Eugenia Valsami-Jones -2021 -NanoEthics 15 (2):99-103.
    The Safe by Design conceptual initiative being developed for nanomaterials offers a template for a new sustainable innovation approach for advanced materials with four important sustainability characteristics. Firstly, it requires potential toxicity risks to be evaluated earlier in the innovation cycle simultaneously with its chemical functionality and possible commercial applications. Secondly, it offers future options for reducing animal laboratory testing by early assessment using in silico predictive toxicological approaches, minimizing the number that reaches in vitro and in vivo trials. Thirdly, (...) it promotes a culture of shared responsibility for ethical and sustainable outcomes in the innovation process by promoting early dialogue between groups with vested interests. Finally, it offers the prospect of a more democratized innovation process by including civil society actors in decisions on product safety, commercial applications, and social utility. Collectively, these four characteristics offer the prospect for a new social contract between science, technology, and society for the societal alignment and sustainable innovation of advanced materials. (shrink)
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  29.  32
    Grandeur et misère du socialisme scientifique.Maurice Lagueux -1983 -Philosophiques 10 (2):315-340.
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  30.  13
    Amartya Sen : la théorie du choix social.Maurice Salles -2024 -Cités 98 (2):87-102.
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  31. Valeur de la vie humaine.AndréMaurice Rémy Roure -1946 - Paris,: Sfelt.
    Lettre du général de Gaulle.--Préface du général de Lattre de Tassigny.--Biographie.--La morale, harmonie de la vie.--Esquisse d'une valeur de la vie humaine.--De la connaissance.
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  32.  6
    Crescas: un philosophe juif dans l'Espagne médiévale.Marc Tobiass &Maurice Ifergan -1995 - Paris: Editions du Cerf. Edited by Maurice Ifergan.
  33.  167
    Theism, Dualism, and the Scientific Image of Humanity.Maurice K. D. Schouten -2001 -Zygon 36 (4):679-708.
    Recently, some philosophers of religion have suggested that a reduction of the classical image of humanity may jeopardize classical theism. To obstruct reductionism, some theologians have argued for dualism on the basis of the argument of consciousness. In this essay, I argue that even consciousness must be considered a brain‐based phenomenon. This does not commit one to reductionism, however. Nonreductive physicalism appears to offer a promising alternative to either dualism or reductionism, without necessarily compromising more traditional views of humanity. I (...) do suggest that a modification of the classical image of God may be inevitable. (shrink)
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  34.  70
    A Note on Smith on Attempts and Internal Events.Maurice Rickard -1984 -Analysis 44 (2):81 - 83.
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  35.  8
    Science as a cultural process.Maurice N. Richter -1973 - London,: Muller.
  36.  34
    Lived Time and Clockwork Culture: Elliot Jaques and the Study of Time in the Human Sciences.Maurice Roche -1987 -Philosophy of the Social Sciences 17 (3):443-451.
  37.  14
    Mega-Events and Cosmopolitanism: Observations on Expos and European Culture in Modernity.Maurice Roche -2011 - In Maria Rovisco & Magdalena Nowicka,The Ashgate Research Companion to Cosmopolitanism. Ashgate. pp. 69.
  38.  25
    Time and the critique of anthropology.Maurice Roche -1988 -Philosophy of the Social Sciences 18 (1):119-124.
  39. Origine et trajectoire d'un mot: religion.Maurice Sachot -2003 -Revue de Philosophie Ancienne 21 (2):3-32.
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  40. Limited Rights and Social Choice Rules.Maurice Salles -2008 - In Kaushik Basu & Ravi Kanbur,Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  41.  8
    Physiologien der Bilder: Naturmagische Felder frühneuzeitlichen Verstehens von Kunst.Maurice Sass -2016 - Boston: Walter de Gruyter.
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  42.  10
    La mort née de leur propre vie: Péguy, Simone Weil, Ganchi.Maurice Schumann -1974 - [Paris]: Fayard.
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  43.  11
    La Cérémonie des adieux: “Le témoignage de Simone de Beauvoir: Sartre est mort ‘content’”.Maurice Nadeau -1983 -Simone de Beauvoir Studies 1 (1):151-159.
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  44. Regard de la tradition juive sur le monde.Maurice R. Hayoun -2020 - Genève: Slatkine Reprints Editions.
    Cet ouvrage est né de la plume de l'un des grands philosophes et historiens de la pensée juive contemporaine, le professeurMaurice-Ruben Hayoun. De nationalité française, né en 1951 dans la ville marocaine d'Agadir, il fut professeur des universités à Strasbourg, Bâle, Heidelberg, et chargé de cours au Département de philosophie de l'Université de Genève. Spécialiste de la philosophie juive en général et de la philosophie juive médiévale en particulier, ce professeur l'est également de la pensée judéo-allemande moderne (de (...) Moïse Mendelssohn à Gershom Scholem) et de la philosophie arabo-musulmane de l'Age d'Or (Averroès, Ibn Badja, Avicenne). Le judaïsme n'est pas seulement une religion, c'est aussi une culture, écritMaurice-Ruben Hayoun dans le livre que vous tenez en main. Et cette culture ne cesse d'irriguer les autres. Sans elle, chaque Européen, quelle que soit sa religion ou ses conceptions philosophiques, serait amputé d'une part essentielle de son identité. L'étude est le mot-clef dans le judaïsme. L'humain est ainsi mis en tension pour qu'il s'efforce de comprendre ce qui lui paraît incompréhensible, d'appréhender ce qui le dépasse, de saisir ce qui lui échappe. D'interroger encore et toujours. Saisir le regard du judaïsme sur le monde conduit à se forger ses propres outils pour travailler à l'amélioration de nous-mêmes et de la société. En ce sens, le professeur Hayoun est l'un de ces Architectes de la Sagesse qui peuvent nous permettre de mieux habiter cette planète en pleine tourmente. (shrink)
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  45.  16
    La philosophie de gassendi.Maurice Thirion -1974 -Revue de Synthèse 95 (75-76):257-270.
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  46.  10
    Galilée, cosmologie et science du mouvement: suivi de, Regards sur l'empirisme au XXe siècle.Maurice Clavelin -2016 - Paris: CNRS éditions. Edited by Maurice Clavelin.
    Ces deux essais tournent autour des deux thèmes de prédilection deMaurice Clavelin. Le premier, Galilée ou la naissance de la science moderne, interroge l'un des tournants les plus importants de l'histoire des sciences : le " moment Galilée ". L'auteur montre que ce n'est pas une simple critique des idées traditionnelles ou une meilleure attention portée aux données de l'observation qui caractérise la science de ce génie. Rallié aux théories de Copernic, Galilée crée une vraie science mathématisée du (...) mouvement, véritable révolution conceptuelle qui ouvre une ère nouvelle à la spéculation sur la Nature, et signe ainsi l'acte de naissance de la science moderne. Le second aborde sous un angle inédit le rapport entre science et philosophie. Il montre qu'au début du XXe siècle, et après une longue stagnation, la théorie empiriste de la connaissance reprend forme et rigueur sous l'influence combinée de la logique symbolique et de l'interprétation logiciste des mathématiques. Le rôle de Russell est ici décisif, comme ses réinterprétations par Wittgenstein, Quine, et le cercle de Vienne. Un livre qui clôt l'oeuvre d'un grand philosophe des sciences. (shrink)
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  47.  15
    The Noble Savage: Jean-Jacques Rousseau, 1754-1762.Maurice Cranston -1991 - University of Chicago Press.
    In this second volume of the unparalleled exposition of Rousseau's life and works, Cranston completes and corrects the story told in Rousseau's Confessions, and offers a vivid, entirely new history of his most eventful and productive years. "Luckily for us,Maurice Cranston's The Noble Savage: Jean-Jacques Rousseau, 1754-1762 has managed to craft a highly detailed account of eight key years of Rousseau's life in such a way that we can both understand and even, on occasion, sympathize."—Olivier Bernier, Wall Street (...) JournalMaurice Cranston (1920-1993), a distinguished scholar and recipient of the James Tait Black Memorial Prize for his biography of John Locke, was professor of political science at the London School of Economics. His numerous books include The Romantic Movement and Philosophers and Pamphleteers, and translations of Rousseau's The Social Contract and Discourse on the Origins of Inequality. (shrink)
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  48.  9
    Traité des sciences pédagogiques.Maurice Debesse -1969 - Paris: Presses universitaires de France. Edited by Gaston Mialaret.
    1. Introduction, par F. Best et al.--2. Histoire de la pédagogie, par Janine Assa et al.--3. Pédagogie comparée, par J. Auba et al.--4. Psychologie de l'éducation, par D. Lavenu et al.--5. Psychologie pédagogique, par F. Beaufils et al.--6. Aspects sociaux de l'éducation, par I. Berger et al.--7. Fonction et formation des enseignants, par F. Amiel-Lebigre et al.--8. Éducation permanente et animation socioculturelle, par P. Besnard et al.
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  49. La sphère de beauté.Maurice Griveau -1901 - Paris,: F. Alcan.
     
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  50.  6
    Revolutionary care: commitment and ethos.Maurice Hamington -2024 - New York, NY: Routledge.
    Written by one of the world's most respected care scholars, Revolutionary Care provides original theoretical insights and novel applications to offer a comprehensive approach to care as personal, political, and revolutionary. Revolutionary Care has twelve chapters divided into two major parts. Part One, "A Case for A Commitment to Care," offers four theoretical chapters that reinforce the primacy of care as a moral ideal worthy of widespread commitment across ideological and cultural differences. Unlike other moral approaches, care is framed as (...) a process morality and provides a general trajectory that can only determine the best course of action in the moment/context of need. Part Two, "Provocations and Invitations," employs seven case studies on toxic masculinity, socialism and care economy, humanism and posthumanism, environmentalism, pacifism, anti-racism, and veganism to demonstrate the radical and revolutionary nature of care. Exploring the thinking and writing of many disciplines, including authors of color, queer scholars, and indigenous thinkers, Revolutionary Care is an exciting and cutting-edge contribution to care ethics scholarship as well as a useful teaching resource. (shrink)
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