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  1.  39
    (1 other version)Philosophy of Education in a New Key: Voices from Japan.Morimichi Kato,Naoko Saito,Ryohei Matsushita,Masamichi Ueno,Shigeki Izawa,Yasushi Maruyama,Hirotaka Sugita,Fumio Ono,Reiko Muroi,Yasuko Miyazaki,Jun Yamana,Michael A. Peters &Marek Tesar -forthcoming -Tandf: Educational Philosophy and Theory:1-17.
  2.  27
    Manabi as an Alternative Concept of Learning in Educational Discourses.Masamichi Ueno,Kayo Fujii,Yasunori Kashiwagi &Taku Murayama -2018 -Philosophy Study 8 (2).
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    Philosophy of Minna and moral education: Manabi that encompasses everyone.Masamichi Ueno,Kayo Fujii &Yasunori Kashiwagi -2024 -Educational Philosophy and Theory 56 (2):126-134.
    This paper studies the theory and practice of Minna in Manabi, as the Japanese concept of learning from the perspective of moral education. The Japanese word Minna, which means “all” or “everyone,” plays an important role in Manabi. The word “Minna” is often found in textbooks used in moral education classes, and great value is placed on “thinking about everyone.” Minna, a component of Manabi, not only makes the self (the learner) nothing and selfless, but also makes it possible to (...) enter all, everyone, and the world. This may create possibilities for inclusiveness, reciprocal harmony, hospitality, solidarity, and cooperativeness. This Manabi of “thinking about everyone” can be found in moral classes and in all aspects of learning (educational) activities in Japanese schools. Among them, in addition to being a traditional Buddhist practice dealing with Nothingness and Selflessness, Souji (cleaning time) is also very important in schools as a Japanese moral practice of “thinking about everyone.” The moral concepts developed in the West, such as democracy, community, solidarity, engagement, and citizenship, are not only realized through the establishment of the individual, self-realization, and perfection of personality, but by “thinking about everyone,” as expressed in Nothingness, Selflessness, and Minna. (shrink)
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