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  1.  30
    Coleridge's philosophy: the Logos as unifying principle.Mary Anne Perkins -1994 - New York: Oxford University Press.
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a recurrent theme (...) in every area of Coleridge's thought--philosophy, religion, natural science, history, political and social criticism, literary theory, and psychology. Coleridge was responding to the concerns of his own time, a revolutionary age in which increasing intellectual and moral fragmentation and confusion seemed to him to threaten both individuals and society. Drawing on the whole of Western intellectual history, he offered a ground for philosophy which was relational rather than mechanistic. He is one of those few thinkers whose work appears to become more interesting and his perceptions more acute as the historical gulf widens. This book is a contribution to the reassessment that he deserves. (shrink)
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  2.  19
    Coleridge on 'clanship' and 'national spirit'.Mary Anne Perkins -1994 -Heythrop Journal 35 (2):156–174.
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  3.  32
    Logic and logos — the search for unity in Hegel and coleridge: I. Alienation and the logocentric response.Mary Anne Perkins -1991 -Heythrop Journal 32 (1):1–25.
  4.  26
    Logic and logos-the search for unity in Hegel and coleridge: II. The 'otherness' of God.Mary Anne Perkins -1991 -Heythrop Journal 32 (2):192–215.
  5.  29
    Logic and logos — the search for unity in Hegel and coleridge: III. A different logos.Mary Anne Perkins -1991 -Heythrop Journal 32 (3):340–354.
  6.  26
    The future and the history of ideas.Mary Anne Perkins -1996 -Heythrop Journal 37 (3):322–335.
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