Results for 'Mary Ann Rossi'
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- The Legitimation of the Abuse of Women in Christianity.Mary AnnRossi -1993 -Feminist Theology 2 (4):56-63.No categories
- Marginal Religious Movements as Precursors of a Sociocultural Revolution in New Religions.Mary Ann Groves -1986 -Thought: Fordham University Quarterly 61 (241).Export citation
Bookmark - Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily &Thomas H. Murray -2009 -Hastings Center Report 39 (1):7-7.
- Profile of hospital transplant ethics committees in the Philippines.Mary Ann Abacan -2021 -Developing World Bioethics 21 (3):139-146.In the Philippines, all transplant centers are mandated by the Department of Health (DOH) to have a Hospital Transplant Ethics Committee (HTEC) to ensure that donations are altruistic, voluntary and free of coercion/commercial transactions. This study was undertaken primarily to describe the organizational and functional profile of existing HTECs and identify areas for improvement. This is a descriptive cross‐sectional study. There was variation in their logistical arrangements (support from hospital, filing systems, office spaces), operations (length and frequency of meetings, number (...) of referrals) and membership (composition, qualifications, occupation, training). The approval rate for donor‐recipient pairs is high with the majority of cases made by living non‐related donors. Appropriate reasons were cited for rejection. The perception of HTECs is that they are competent and confident in their decision‐making. However, there is a need to standardize HTEC composition, provide operating procedures and additional training which can be done by the DOH. (shrink)
- Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren -1997 - Oxford, GB: Clarendon Press.Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of (...) non-human animals. (shrink)
- (1 other version)Social Foundations Revisited (Book).Mary Anne Raywid -1972 -Educational Studies: A Jrnl of the American Educ. Studies Assoc 3 (2):71-83.No categories
- Critique du langage critique de la philosophie.Marie-Anne Lescourret -2011 -Revista de Filosofía (México) 43 (130):61-80.Export citation Bookmark
- Les anticipations du Cogito chez S. Agustin.Marie-Anne Vannier -1997 -Revista Agustiniana 38 (115):665-679.
- Les avatars de l'augustinisme.Marie-Anne Vannier -1999 -Revista Agustiniana 40 (121):133-142.No categoriesExport citation Bookmark
- La recontré de Dieu createur dans la conversion d' Augustin: dialectique de la vie et de la penseé.Marie-Anne Vannier -1985 -Revista Agustiniana 26 (81):333-364.No categoriesExport citation Bookmark
- Mystique et théologie mystique chez Eckhart.Marie-Anne Vannier -2010 -Revue de Théologie Et de Philosophie 142 (3):211-228.No categoriesExport citation Bookmark
- Saint Augustin et Eckhart.Marie Anne Vannier -1994 -Augustinus 39 (152-155):551-561.No categories
- Jung and the Human Psyche: An Understandable Introduction.Mary Ann Mattoon -2005 - Routledge._Jung and the Human Psyche: An Understandable Introduction_ presents a comprehensive introduction to Jungian theory, taking the reader through the major themes of Jung's work in a clear way, relating such concepts to individual experience. Drawing on her extensive experience in practicing and teaching Jungian psychology,Mary Ann Mattoon succeeds in making the fundamental insights of Jung's work accessible. The major topics of Jungian psychology are presented in a manner that is clear, emotionally engaging, well illustrated and non-dogmatic. Areas (...) covered include: The visible psyche: ego, persona, typology. The hidden psyche: self, shadow, unconscious, archetypes, instincts. Becoming who we are: early development, gender. Obstacles and helps to growth: complexes, projection, psychopathology. Helps from the psyche: psychic energy, self-regulation/compensation, symbol, synchronicity, creativity. _Jung and the Human Psyche_ provides an original and imaginative introduction to Jung's work, and will appeal to students of Jungian psychology, those considering training in Jungian analysis, and anyone interested in Jungian psychology. (shrink)No categories
- Comemmorating an American genocide : Catharine's Town and the 1779 Sullivan Expedition against the Haudenosaunee.Mary Ann Levine &James A. Delle -2025 - In Christopher Fennell,Grappling with monuments of oppression: moving from analysis to activism. New York: Routledge.Export citation Bookmark
- Justice as a Theological and Ethical Criterion in Relation to Power and Love.Mary Ann Stenger -2014 -International Yearbook for Tillich Research 9 (1).Export citation Bookmark
- Erratum.Mary Ann Sushinsky -1991 -Philosophical Forum:202.Export citation Bookmark
- Women and their wartime roles.Mary Ann Attebury -1990 -Minerva 8 (1):11-28.Export citation Bookmark
- The Hard Challenges to Higher Education.Mary Anne Raywid -1972 -Journal of Thought 72.Export citation Bookmark
- " With My Whole Living": Christian Women's Ways of Worship.Mary Anne Foley -2001 -Journal of Dharma 26 (2):197-210.Export citation Bookmark
- (1 other version)On the moral and legal status of abortion.Mary Anne Warren -1973 -The Monist 57 (1):43-61.
- An ethics of clinical uncertainty: lessons from the Covid-19 pandemic.Mary Ann Gardell Cutter -2024 - New York, NY: Routledge, Taylor & Francis Group.This book explores the ethical implications of managing uncertainty in clinical decision-making during the COVID-19 pandemic. It develops an ethics of clinical uncertainty that brings together insights from the clinical and biomedical ethical literatures. The book sets out to recognize the central role uncertainty plays in clinical decision-making and to acknowledge the different levels, kinds, and dimensions of clinical uncertainty. It also aims to aid clinicians and patients in managing clinical uncertainty, and to recognize the ethical duty they have to (...) manage clinical uncertainty. The book addresses four ethical duties related to clinical uncertainty: (1) the duty to advance the welfare of those in clinical medicine, (2) to respect the rights of those in clinical medicine, (3) to promote just access to health care, and (4) to care for one another in clinical medicine. These duties took on select urgency during the COVID-19 pandemic because clinical risk assessments about COVID-19 were limited, we were asked to give informed consent in the context of limited and changing knowledge, the pandemic unearthed myriad problems about the distribution of health care, and the pandemic raised questions about how we care for each other in medicine. An Ethics of Clinical Uncertainty will appeal to scholars, advanced students, and medical professionals working in philosophy of medicine, biomedical ethics, clinical medicine, nursing, public health care, and gerontology. (shrink)No categories
- Negotiating criteria and setting limits: The case of aids.Mary Ann Gardell Cutter -1990 -Theoretical Medicine and Bioethics 11 (3).The classification of clinical problems, such as AIDS, requires choices. Choices are made on epistemic (i.e., knowledge-based) and non-epistemic (i.e., action-based) grounds. That is, the ways in which we classify clinical problems, such as AIDS, involve a balancing of different understandings of clinical reality and of clinical values among participants of the clinical community. On this view, the interplay between epistemic and non-epistemic interests occurs within the embrace of particular clinical contexts.The ways in which we classify AIDS is the topic (...) of this paper. We consider the extent to which we construct clinical reality; we examine a suggested classification of AIDS; and we conclude suggesting that the choice regarding how to classify AIDS is the result of negotiation among participants in the clinical community. (shrink)Export citation Bookmark
- Attitudes Of The Public And Scientists To Biotechnology In Japan At The Start Of 2000.Mary Ann Ng,Chika Takeda,Tomoyuki Watanabe &Darryl Macer -2000 -Eubios Journal of Asian and International Bioethics 10 (4):106-113.This survey on biotechnology and bioethics was carried out on national random samples of the public and scientists in November 2000-January 2000 throughout Japan, and attendees at the Novartis Life Science Forum held on 29 September, 1999 in Tokyo. The sample size was 297, 370, and 74 respectively. While there is better awareness of GMOs in 2000 compared to 1991; the trend shows an increase in the perceived risks of GMOs followed by growing resistance in Japan. While a majority of (...) persons believed genetic engineering would make life better over the next twenty years, the proportion of respondents who thought genetic engineering would make life worse over the next twenty years doubled from 1997 to 2000. Respondents were asked whether they had heard about applications in several areas and the order of familiarity was: pest-resistant crops, human genes in bacteria, mouse to develop cancer, food and drinks, pigs with human hearts and pre-implantation diagnosis. A divide of opinion can be seen when the results on benefit, risk and moral acceptability of applications of biotechnology by the public are compared to the forum and scientist samples.A significant change in the acceptance of the public occurred in 2000 where only 22% agreed on the moral acceptability of GM food compared to 41% in 1997. In 2000 fewer people said they are willing to buy genetically modified fruits that taste better compared to 1997. The results show less public support for use of gene therapy than 1993 and twice as many scientists rejected gene therapy than they did in 1991.When asked whom is best placed to regulate modern biotechnology, the respondents were overwhelmingly in favor of international regulatory bodies, such as the United Nations and the World Health Organization, rather than national bodies. The comparison between scientists and public is interesting, however the more enthusastic sample were participants from the Novartis Life Science Forum with its mixed occupations. (shrink)
- The ethics of exaggerated harm.Mary Ann Sushinsky,David Mertz &Udo Schüklenk -forthcoming -Bioethics.
- The Ethics of Gender-Specific Disease.Mary Ann Gardell Cutter -2012 - New York: Routledge.Our understanding of gender carries significant bioethical implications. An errant account of gender-specific disease can lead to overgeneralizations, undergeneralizations, and misdiagnoses. It can also lead to problems in the structure of health-care delivery, the creation of policy, and the development of clinical curricula. In this volume, Cutter argues that gender-specific disease and related bioethical discourses are philosophically integrative. Gender-specific disease is integrative because the descriptive roles of gender, disease, and their relation are inextricably tied to their prescriptive roles within frames (...) of reference. An integrative account of gender-specific disease carries ethical implications because our understanding of gender-specific disease is evaluative, and our evaluations of gender-specific disease entail judgments concerning the praiseworthiness and blameworthiness of a clinical event. Cutter supports a "both/and" emphasis on context and integration in relation to gender-specific disease and bioethical analyses. While the text mainly focuses on gender-specific diseases that affect women, Cutter also includes examples involving men, children, and members of the LGBT community. (shrink)
- Richard Cohen as a (Jewish) philosopher.Marie-Anne Lescourret -2025 - In Christopher Buckman, Melissa Bradley, Jack Marsh & James McLachlan,The event of the good: reading Levinas in a Levinasian way. Albany: State University of New York Press.No categoriesExport citation Bookmark
- Subjectivity and desire: An (other) way of looking.Mary Ann Doane -1993 - In Antony Easthope,Contemporary film theory. New York: Longman.Export citation Bookmark
- Criteria in Crisis: Modernist, Postmodernist, and Feminist Critical Practices.Mary Ann Sushinsky -1999 - Dissertation, University of Massachusetts AmherstI examine a problem or dilemma of legitimation faced by the critical theorist who takes as the object of his or her critique a totality of which she or he is a part. The dilemma is that the theorist must either illegitimately exempt her critical theory from the determining influences of the totality or lose normative authority. The critics I examine in detail are: Adorno and Horkheimer; Kant; Hegel; feminist standpoint epistemologists, in particular, Sandra Harding; Irigaray; Foucault; and Arendt. ;I (...) conclude that a purely theoretical or epistemic ground for the legitimacy of totalizing critique is impossible; philosophical critique must involve an extra-rational faith or a political commitment. However, I also argue that the project of theoretical grounding should not be abandoned. I continue this project by drawing out of the critical theorists I examined some preliminary concepts and strategies that may, after further development, serve to provide a theory of the legitimacy of critical philosophy. (shrink)
- A multitude of genres.Mary Ann Cain &George Kalamaras -forthcoming -Intertexts: Reading Pedagogy in College Writing Classrooms.
- Future generations.Mary Anne Warren -1982 - In Tom Regan & Donald VanDeVeer,And justice for all: new introductory essays in ethics and public policy. Totowa, N.J.: Rowman & Littlefield.Export citation Bookmark
- Undoing art.Mary Ann Caws -2017 - Macerata: Quodlibet. Edited by Michel Delville.Here is, we think, the point. It doesn't matter for what reason the writer or painter or lover destroys the creation: the real point is that destruction itself, like a gigantic statement. It is, in fact, something of an excitation, a stimulation to further thought: what is this ACTION about?' What do Stéphane Mallarmé, Antonin Artaud, Meret Oppenheim, Asger Jorn, Yoko Ono, Tom Phillips and Martin Arnold have in common? Whereas a wealth of critics have diagnosed contemporary art's preoccupations with (...) madness, depression and self-abuse as well as its tendency to cultivate an (anti- )aesthetics of the negative, the excremental and the abject (say, from the Vienna Action Group to Serrano, McCarthy or Delvoye), much less attention has been paid to how modern and contemporary artists and public have thrived on the destruction, disfiguration and obliteration of work by the artists and/or by that of others. From Artaud's 'terminal' notebooks to the recent upsurge in 'erasure poetics', the history of 'undoing' art deserves to be recounted in a positive mode and rescued from popular narratives of the decline and death of the avant-garde. (shrink)
- Freedom of Conscience and Religion in Canada.Mary Anne Waldron -2014 -Philosophy, Culture, and Traditions 10:111-122.No categories
- The Moral Status of Nonhuman Life.Mary Anne Warren -2001 - In[no title]. Routledge. pp. 370-385.No categoriesExport citation Bookmark
- Representation= grounded information.Mary-Anne Williams -2008 - In Tu-Bao Ho & Zhi-Hua Zhou,PRICAI 2008: Trends in Artificial Intelligence. Springer. pp. 473--484.
- Die Sprache des Körpers: wider den Vandalismus des Rationalen: eine Pädagogik der Entgrenzung.Marie-Anne Berr -1984 - Frankfurt [am Main]: Extrabuch.
- The source of Hamlet.Mary Ann McGrail -2008 - In Harvey Claflin Mansfield, Sharon R. Krause & Mary Ann McGrail,The Arts of Rule: Essays in Honor of Harvey Mansfield. Lexington Books.Export citation Bookmark
- (3 other versions)Ténos.Mary-Anne Zagdoun &Roland Étienne -1975 -Bulletin de Correspondance Hellénique 99 (2):724-725.No categories
- The Deification ofMary Magdalene.Mary Ann Beavis -2013 -Feminist Theology 21 (2):145-154.The past 25 years have seen an upsurge of interest in the figure ofMary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation ofMary Magdalene – the image ofMary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes thatMary was both Jesus’ wife and his divine feminine counterpart. (...) The author suggests that feminist theologians/thealogians should be aware of this popular understanding ofMary; and consider what it is aboutMary Magdalene as the sacred feminine/bride of Jesus/sophia that captures the public imagination in a way that other feminist christologies do not. (shrink)No categories
- Life before birth: the moral and legal status of embryos and fetuses.Mary Anne Warren -1994 -Bioethics 8 (2):176-177.
- Do Potential People Have Moral Rights?Mary Anne Warren -1977 -Canadian Journal of Philosophy 7 (2):275 - 289.By a potential person I shall mean an entity which is not now a person but which is capable of developing into a person, given certain biologically and/or technologically possible conditions. This is admittedly a narrower sense than some would attach to the term ‘potential'. After all, people of the twenty-fifth century, if such there will be, are in some sense potential people now, even though the specific biological entities from which they will develop, i.e. the particular gametes or concepti, (...) do not yet exist. For there do exist, in the reproductive capacities of people now living and in the earth's resources, conditions adequate to produce these future people eventually, provided of course that various possible catastrophes are avoided. Indeed, in some sense of ‘potential’ there have been countless billions of potential people from the beginning of time. But I am concerned not with such remote potentialities but with currently existing entities that are capable of developing into people. (shrink)
- Gendercide: The Implications of Sex Selection.Mary Anne Warren -1985 - Rowman & Littlefield Publishers."Readers interested in feminist studies, applied ethics, or social and political philosophy should find Gendercide especially interesting and informative. Highly recommended."-CHOICE.
- Moral Status.Mary Anne Warren -2003 - In R. G. Frey & Christopher Heath Wellman,A Companion to Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 439–450.This chapter contains sections titled: What is Moral Status? The Moral Agency Theory The Genetic Humanity Theory The Sentience Theory The Organic Life Theory Two Relationship‐based Theories Combining these Criteria Principles of Moral Status Human Zygotes, Embryos, and Fetuses Are All Animals Equal? Machines and Artificial Life‐forms Conclusion.
- Special Report: The Ethics of Using QI Methods to Improve Health Care Quality and Safety.Mary Ann Baily,Melissa Bottrell,Joanne Lynn &Bruce Jennings -2006 -Hastings Center Report 36 (4):S1-S40.
- Difficulties with the strong animal rights position.Mary Anne Warren -1986 -Between the Species 2 (4):4.
- When women play the Bass: Instrument specialization and gender interpretation in alternative rock music.Mary Ann Clawson -1999 -Gender and Society 13 (2):193-210.Drawing on interviews with women and men musicians, this study examines women's overrepresentation in an instrumental specialty, the electric bass, in alternative rock music. Structurally, this phenomenon may be explained by the instrument's greater ease of learning and lesser attractiveness to men, yet women bassists frequently advance an alternative theory of “womanly” affinity. The entrance of women into rock bands via the bass may provide them with new opportunities and help legitimate their presence in a male-dominated site of artistic production, (...) yet it may simultaneously work to reconstruct a gendered division of labor and reproduce dominant gender ideologies. (shrink)No categories
- Aristotle and woman.Mary Anne Cline Horowitz -1976 -Journal of the History of Biology 9 (2):183-213.
- Benhabib, Seyla. Situating the Self: Gender, Community and Postmodernism in Con-temporary Ethics. New York: Routledge, 1992. Pp. 266. $52.50 (cloth); $16.95 (paper). [REVIEW]Mary Anne Warren -1994 - In Peter Singer,Ethics. New York: Oxford University Press.
- Du consentement à l'autonomie sexuelle: Un changement de paradigme?Marie-Anne Perreault -2024 -Recherches Féministes 37 (2):79-96.Résumé Dans les dernières décennies, le concept de consentement a occupé une place grandissante dans les discours sur la sexualité, entraînant une sensibilité plus aiguë aux violences sexuelles. Or, les critiques se sont aussi multipliées à son égard pendant et après #MeToo. En prolongeant la thèse de Linda Alcoff selon laquelle le consentement ne serait pas un concept régulateur approprié pour répondre aux exigences féministes d’une sexualité plus juste, l’autrice, dans son article, développe le concept d’autonomie sexuelle introduit par Joseph (...) Fischel, et le définit à partir d’une conception de la subjectivité sexuelle et d’une conception relationnelle de l’autonomie. Il s’inscrit dans la lignée récente de critiques féministes à l’égard du consentement et applique une méthodologie phénoménologique pour soutenir et articuler d’abord le décentrement du consentement puis introduire un concept plus approprié à l’expérience de la sexualité, en limitant son rôle à un exercice juridique. Mots-clés : consentement, sexualité, violences sexuelles, subjectivité, philosophie féministe Abstract In the last decades, the concept of consent has taken an increasingly important place in discourses pertaining to sexuality and led to an acute sensitivity to sexual violence. However, criticisms of consent have been numerous during and since #MeToo. By taking up Linda Alcoff’s claim that consent is not an appropriate regulative concept to address feminist concerns for more just sexual politics, the author, in her article, develops the concept of sexual autonomy coined by Joseph Fischel. She defines it through a conception of sexual subjectivity and a relational view of autonomy. She aims to contribute to recent scholarship on feminist criticism of sexual consent and uses a phenomenological method to support the inadequacy of consent as a concept for the phenomenon it is supposed to frame, and the introduction of a more suitable concept for sexual experience as a replacement, while preserving the role of consent for its juridical purpose. Resumen En las últimas décadas, el concepto de consentimiento ha ocupado un lugar cada vez mayor en el discurso sobre la sexualidad, lo que ha llevado a una sensibilidad más aguda hacia la violencia sexual. Sin embargo, las críticas también aumentaron en su contra durante y después del #MeToo. Ampliando la tesis de Linda Alcoff según la cual el consentimiento no sería un concepto regulatorio apropiado para responder a las demandas feministas de una sexualidad más justa, la autora, en su artículo, desarrolla el concepto de autonomía sexual introducido por Joseph Fischel, y lo define a partir de una concepción de subjetividad sexual y una concepción relacional de autonomía. Es parte de la línea reciente de críticas feministas al consentimiento y aplica una metodología fenomenológica para apoyar y articular primero el descentramiento del consentimiento y luego introducir un concepto más apropiado a la experiencia de la sexualidad, limitando su papel a un ejercicio legal. (shrink)No categories
- Coleridge's philosophy: the Logos as unifying principle.Mary Anne Perkins -1994 - New York: Oxford University Press.Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a recurrent (...) theme in every area of Coleridge's thought--philosophy, religion, natural science, history, political and social criticism, literary theory, and psychology. Coleridge was responding to the concerns of his own time, a revolutionary age in which increasing intellectual and moral fragmentation and confusion seemed to him to threaten both individuals and society. Drawing on the whole of Western intellectual history, he offered a ground for philosophy which was relational rather than mechanistic. He is one of those few thinkers whose work appears to become more interesting and his perceptions more acute as the historical gulf widens. This book is a contribution to the reassessment that he deserves. (shrink)
- The Democracy Problem.Mary Ann Baily -1994 -Hastings Center Report 24 (4):39-42.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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