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  1.  48
    De la visite médiatisée. Étude clinique.Khalid Boudarse &MartineDodelin -2011 -Dialogue: Families & Couples 193 (3):139-152.
    La visite médiatisée fait partie des outils utilisés par les professionnels du champ médico-social afin de permettre des contacts entre parent(s) et enfant(s). Contrairement à l’entretien et à l’observation, elle n’a pas de cadre de référence théorique et clinique précis. Comment donc concevoir un protocole et un cadre à la visite médiatisée? Sur quelle conception de la relation d’aide pouvons-nous nous appuyer pour penser nos manières d’être et de travailler, pour penser les différents niveaux d’interactions qu’engagent les bénéficiaires des visites (...) et pour saisir les transactions affectives et imaginaires que ces derniers nouent avec les professionnels que nous sommes? C’est ce cadre spécifique de la VM que l’article interroge en s’appuyant sur l’exemple d’un dispositif mis en place pour restaurer le contact entre un père souffrant de psychose et sa petite fille, victime de violences paternelles quand elle était nourrisson. (shrink)
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  2.  11
    Ethical Aspects of the Economics of Prevention.Martine Bungener -1985 - In Spyros Doxiadis,Ethical issues in preventive medicine. Hingham, MA: Distributors for United States and Canada. pp. 42--45.
  3.  5
    Sur les pas de Rousseau...: regards partagés, regards distanciés.Martine Marsat (ed.) -2014 - Paris: L'Harmattan.
    Evoquer l'univers de Rousseau est une entreprise ambitieuse qui peut aider à orienter la pensée contemporaine vers la valeur des moyens et des fins à entreprendre pour la formation de l'individu. Dans cet ouvrage les auteurs s'attachent à présenter un écrivain à hauteur d'homme et souhaitent faire partager leurs réflexions sur son oeuvre remarquable. Ils montrent notamment que les idées exprimées dans l'Emile présentent la synthèse des conceptions de Rousseau sur la société, sur l'enfance et sur ses principes d'éducation. Partagée (...) ou controversée, sa pensée constitue une approche moderne des savoirs et des pratiques tournées vers des questions qui importent en ce début de XXIe siècle. En confrontant leur regard à celui du penseur, les auteurs de ce livre invitent le lecteur à découvrir ou redécouvrir l'oeuvre de l'homme des Lumières dans des domaines aussi différents que la musique, le langage, la philosophie politique et l'éducation. Vous êtes donc conviés à un voyage au coeur de la pensée rousseauiste qui a inspiré et irrigué leur réflexion. (shrink)
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  4. Pompéïopolis de mysie, locus desperatus?Martine Henry -2007 -Byzantion 77:197-204.
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  5. Minima Philosophica: Yashar Kemal contra de Europese angstpolitiek.Martine Prange -2010 -Filosofie En Praktijk 31 (3):47.
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  6.  117
    Pseudonormal vision.Martine Nida -Rümelin -1996 -Philosophical Studies 82 (2):145-157.
  7.  21
    Images de Trobairitz.Martine Jullian -2007 -Clio 25.
    La tradition manuscrite de la lyrique occitane nous a transmis quatre recueils, tous réalisés en Vénétie à la fin du xiiie siècle, qui sont décorés de miniatures évoquant chaque troubadour en tête des poèmes qui lui sont attribués. Parmi eux se sont glissées quelques femmes trobairitz. Huit d’entre elles sont ainsi représentées en train de chanter, mais dénuées de tout caractère individuel. À défaut de pouvoir révéler qui ont été ces poétesses-musiciennes dont l’identité souvent incertaine laisse planer un doute quant (...) à leur existence réelle, ces images témoignent d’abord de la célébrité dont elles bénéficiaient plusieurs décennies après leur disparition dans les milieux lettrés italiens. Images stéréotypées, rehaussées par l’éclat des fonds d’or et le chatoiement des couleurs, elles relèvent avant tout d’une fiction destinée à mettre en évidence la « noblesse », tant morale que sociale, des personnages. De telles représentations ne pouvaient mieux répondre à l’idéal même de la fin’amor, l’amour courtois : en elles se cristallise une vision idéale de la dame inaccessible et parfaite, la domna, chantée par les troubadours. (shrink)
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  8. A project on public philosophy: mapping the external mind.Martine Lejeune -2014 -Essays in Philosophy 15 (1).
    A comprehensive excursion, into anthropology, ethnography, linguistics, social and political science lead me to the conclusion that human societies are ruled by systems of shared concepts, and that these systems of thought function as a kind of public or external mind, which produces and maintain the social forms of life. Taking into account the fact that philosophy originally - in ancient Greece - was a ‘public affair’, I came up with the idea that philosophy should try to map the public (...) mind. In other words, the idea that philosophers should draw up a project for making what I call philosophical maps, i.e. maps of public thought. In what follows, I will give a brief account of this idea in the hope that other philosophers may draw inspiration from it. Of course, all this involves speculation, but it does not interfere with regular philosophy. It simply adds something to it from the outside as it were, that is from a descriptive point of view. As I will make clear, this idea is consistent with the efforts of Wittgenstein to achieve a radical descriptive philosophy. (shrink)
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  9.  3
    La déprise de soi chez Maître Eckhart.Martine Méheut -2023 - Paris: Éditions des Crépuscules.
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  10.  17
    Mind is Deeper Than Matter.Martine Rothblatt -2013 - In Max More & Natasha Vita-More,The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 317-326.
    One's gender is merely an important subset of choosing one's form. By “form” I mean that which encloses our beingness – flesh for the life we are accustomed to, plastic for the robots of science fiction, mere data for the avatars taking over our computer screens.
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  11.  45
    On facing one's students: The relevance of Emmanuel Levinas to teaching in times of Covid‐19.Martine Berenpas -2021 -Journal of Philosophy of Education 55 (4-5):649-664.
    Journal of Philosophy of Education, EarlyView.
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  12. Gulliver goes to the movies : screen size, scale, and experiential impact : a dialogue.Martine Beugnet &Annie van den Oever -2016 - In Dominique Chateau & José Moure,Screens: from materiality to spectatorship: a historical and theoretical reassessment. Amsterdam: Amsterdam University Press.
     
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  13.  12
    Le mariage de Calepin et du Thesaurus, sous l'olivier de Robert Estienne, à Genève, en 1553.Martine Furno -2001 -Bibliothèque d'Humanisme Et Renaissance 63 (3):511-532.
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  14. Beig inside: Putting representation, body and world together again.Pascual F. Martíne-Freire -2005 -Contrastes: Revista Internacional de Filosofía:39-50.
     
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  15. The mechanical mind : Hobbes on sense cognition and imagination.Martine Pecharman -2019 - In Dominik Perler & Sebastian Bender,Causation and Cognition in Early Modern Philosophy. London: Routledge.
  16. The slow emergence of British women as autonomous subjects.Martine Spensky -2007 - In Paula Banerjee & Samir Kumar Das,Autonomy: beyond Kant and hermeneutics. New York: Anthem Press.
  17.  38
    Sens et textualite.Martine Leonard &Francois Rastier -1994 -Substance 23 (1):145.
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  18.  49
    In varietate concordia. Réflexions sur la laïcité dans l'Union européenne.Martine Cerf -2012 -Cités 52 (4):85.
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  19.  8
    De l’interprétation thé'trale.Martine Chifflot -2019 -L’Enseignement Philosophique 69 (2):25-44.
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  20.  1
    La libido et les pulsions dans la conception freudienne de la sexualité.Martine Chifflot -2024 -L’Enseignement Philosophique 74 (4):27-38.
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  21.  21
    Patrologie latine.Martine Dulaey -2004 -Recherches de Science Religieuse 2 (1):263-293.
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  22.  8
    Procope en Italie: les notices sur le Vésuve.Martine Henry -2008 -História 57 (3):317-326.
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  23.  48
    Assessing the effects of common variation in the FOXP2 gene on human brain structure.Martine Hoogman,Tulio Guadalupe,Marcel P. Zwiers,Patricia Klarenbeek,Clyde Francks &Simon E. Fisher -2014 -Frontiers in Human Neuroscience 8.
  24.  28
    To scan a memory: On Anouk De Clercq’s LiDAR film Thing.Martine Beugnet -2022 -Philosophy of Photography 13 (1):135-151.
    LiDAR (Light Detection and Ranging) is a remote sensing technology. It needs no ambient light, nor the guidance of the human eye to capture and reproduce a likeness of the world around us. Although LiDAR generates a constant stream of technical literature, LiDAR images, once envisaged for their aesthetic and expressive value, seem to call for alternative modes of analysis. How do we approach the fast-expanding archive of scanner images? How do we adequately describe the intriguing, spectral visualizations that its (...) blind process of recording produces? Following a general introduction, I look at Anouk De Clerk’s filmThing(2013), a work entirely comprised of LiDAR images. De Clerk encourages us to envisage LiDAR counterintuitively, not as the product of technological novelty, but as part of an interdisciplinary history of the arts. (shrink)
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  25.  41
    The Association between Motivation, Affect, and Self-regulated Learning When Solving Problems.BaarsMartine,Wijnia Lisette &Paas Fred -2017 -Frontiers in Psychology 8.
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  26.  12
    Exploring Students’ Use of a Mobile Application to Support Their Self-Regulated Learning Processes.Martine Baars,Sanyogita Khare &Léonie Ridderstap -2022 -Frontiers in Psychology 13.
    Being able to self-regulate one’s learning is essential for academic success but is also very difficult for students. Especially first year students can be overwhelmed with the high study load and autonomy in higher education. To face this challenge, students’ monitoring and self-regulated learning processes are crucial. Yet, often students are not aware of effective SRL strategies or how to use them. In this study, the use of a mobile application with gamification elements to support first-year university students’ SRL processes (...) was investigated. In Study 1a, the Ace your self-study app was implemented in a first-year psychology course, and students’ SRL skills, motivation, self-efficacy, app use and satisfaction, and performance were measured. The results showed a significant increase in autonomous motivation, controlled motivation, and metacognitive self-regulation skills across the 5-week course. Moreover, students who used the mobile application with gamified elements showed higher autonomous motivation. Nevertheless, most students used the app only for a limited number of self-study sessions. In Study 1b, students’ self-study experiences were captured using focus group interviews to shed some more light on why students did or did not use the app. The results show that if students feel they do not need support for their SRL processes during self-study, they are less inclined to use the app. Specifically, regarding using study strategies, it was found that only if students’ strategies do not work well in their perception, they feel the need to change their way of studying and choose another strategy. These results are discussed in the context of theory on SRL and how to support it. (shrink)
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  27.  38
    Increased metabolic activity in the septum and habenula during stress is linked to subsequent expression of learned helplessness behavior.Martine M. Mirrione,Daniela Schulz,Kyle A. B. Lapidus,Samuel Zhang,Wayne Goodman &Fritz A. Henn -2014 -Frontiers in Human Neuroscience 8.
  28. Bevrijdend zelfverlies.Martine Berenpas -2020 -Wijsgerig Perspectief 60 (4):42-43.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  29.  7
    De la relation pédagogique.Martine Chifflot -2008 -L’Enseignement Philosophique 58 (5):63-75.
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  30.  39
    From Typical Areas to Random Sampling: Sampling Methods in Russia from 1875 to 1930.Martine Mespoulet -2002 -Science in Context 15 (3):411-425.
  31.  29
    Three Illustrated Prose Lancelots from the same Atelier.Martine Meuwese -1999 -Bulletin of the John Rylands Library 81 (3):97-125.
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  32. Een nieuw soort kolonialisme.Martine Prange -2014 -Wijsgerig Perspectief 54 (3):44-45.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  33.  29
    Signes et significations du « crétin » et de l’« idiot » dans la clinique médicopédagogique et psychopédagogique en Suisse.Martine Ruchat -2011 -Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 5 (2):59-68.
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  34. Farben und Phänomenales Wissen.Martine Nida-rümelin -1996 -Erkenntnis 44 (1):129-132.
     
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  35.  23
    L'invention d'une nouvelle sequence rituelle de mariage.Martine Segalen -2005 -Hermes 43:159.
    Reconnaissant l'importance des rites dans les sociétés contemporaines, l'article s'efforce de comprendre pourquoi s'est développée une nouvelle séquence rituelle inscrite dans le processus du mariage. L'enterrement de vie de jeune fille, attesté depuis la fin des années 1980, est associé à la transformation de la place de la femme, dans ses rapports avec la famille, la société et la sexualité. Comme autrefois l'enterrement de vie de garçon, celui de la jeune fille marque symboliquement l'abandon du vagabondage sexuel et amoureux. Cette (...) cérémonie est aujourd'hui attachée au renouveau d'un mariage célébré en grande pompe, mais dont le sens a changé complètement depuis les années 1960. Organisé par la « meilleure amie », et célébré entre filles, l'EDVJF marque aussi le passage des liens d'amitié à ceux de la conjugalité. L'ethnographie de la cérémonie invite à développer la réflexion sur la diversité des effectuations qui sont dans ce cas très frappantes, au-delà de leurs caractères communs.Recognizing the importance of ritual in contemporary societies, the article seeks to understand why there has developed a new ritual sequence recorded in the marriage process. The bachelor girl, attested since the late 1980s, is associated with the transformation of the role of women in their relationships with family, society and sexuality. As the old bachelor boy, the girl that symbolically marks the abandonment of sexual promiscuity and love. This ceremony is now attached to the renewal of a marriage celebrated with great pomp, but whose meaning has changed completely since the 1960s. Organized by the "best friend", and celebrated among girls, EDVJF also marks the transition from friendship to those of conjugality. Ethnography ceremony invites us to develop reflection on the diversity of effectuations which in this case are very striking, beyond their common characteristics. (shrink)
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  36.  21
    Le vacillement des femmes en début de grossesse.Martine Spiess -2002 -Dialogue: Families & Couples 157 (3):42.
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  37.  58
    A Feast of Chestertonian Philosophy.Martine Thompson -2008 -The Chesterton Review 34 (3/4):838-840.
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  38.  40
    Kenelm Digby on Quantity as Divisibility.Martine Pécharman -2020 -Vivarium 58 (3):191-218.
    Kenelm Digby’s Two Treatises, of the Nature of Bodies and of the Nature of Mans Soule defends quite an idiosyncratic approach to mind-body dualism. In his use of the divisibility argument to prove that the human soul cannot be a material substance, Digby takes an uncompromising stand for merely potential material parts. In his Treatise of Bodies the present article focuses on the mode of construction of the definition of quantity as divisibility and on its links to two distinct fundamental (...) arguments against the actual material parts doctrine. The first, positive, argument consists of a semantic reason drawn from Digby’s general doctrine of meaning, whereas the second, negative, argument, addresses the traditional question of the composition of the continuum. The latter, the author contends, does not build on the medieval controversy itself, but on Digby’s opposition to Galileo’s claim of indivisibilism in his Dialogues Concerning Two Sciences. (shrink)
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  39.  12
    Éthique et droit.Martine Chifflot -2014 -L’Enseignement Philosophique 64 (4):4-18.
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  40.  11
    Detours of Desire: Readings in the French Baroque (review).Martine Debaisieux -1987 -Philosophy and Literature 11 (1):187-188.
  41.  90
    Dichtung und Wahrheit: Jacques Derrida and the Untranslatability of Testimony.Martine Delvaux -2003 -Studies in Practical Philosophy 3 (2):40-56.
  42. De quel langage intérieur Hobbes est-il le théoricien?Martine Pécharman -2009 - In Joël Biard,Le langage mental du Moyen Âge à l'Âge Classique. Peeters Publishers. pp. 265-291.
  43.  74
    Vedanā or Feeling Tone: A Practical and Contemporary Meditative Exploration.Martine Batchelor -2018 -Contemporary Buddhism 19 (1):54-68.
    This paper will attempt to establish a framework for the term vedanā. Then it will present the range of the different feeling tones: pleasant, unpleasant and neutral. It will point out that ‘neutral’ feeling tone can be defined in different ways as either non-existing, indeterminate, indifference or the beginning of equanimity. Following this, vedanā will be discussed in the context of the five nāma factors: contact, feeling-tone, perception, intention and attention. This paper will suggest that mindfulness can be of benefit (...) because it possibly gives rise to what is referred to in the early Pāli texts as ‘unwordly pleasant’ feeling tones. The paper concludes by making a connection between the practice of mindfulness of feeling-tones and the cultivation of the ethical precepts as an antidote to unskilful reactive patterns that arise in relation to vedana. (shrink)
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  44.  141
    The terasem mind uploading experiment.Martine Rothblatt -2012 -International Journal of Machine Consciousness 4 (01):141-158.
  45.  9
    The Path of Compassion: The Bodhisattva Precepts.Martine Batchelor (ed.) -2010 - Yale University Press.
    This new and moving translation of the Brahma's Net Sutra also includes translations of ancillary materials not previously available. Translated and introduced by the well-known teacher and authorMartine Batchelor, this should become a classic for all those who aspire to the compassion of the Buddha. "The Buddha gave clear instructions about how a boddhisattva should preserve and nurture the altruistic aspiration to enlightenment that are contained in the scriptures of the various Mahayana traditions. The Boddhisattva Precepts found in (...) the Brahma's Net Sutra of the Chinese and Korean traditions have laid the foundation of an ethical way of life and the essential ground to a life of compassion for many Buddhists in East Asia since ancient times. We live in an era in which I believe it is extremely important to foster harmony and respect among all religious traditions. Therefore, I believe it is significant that such a seminal text be made more widely in an English translation and I congratulate the translator, the International Sacred Literature Trust and AltaMira Press for making this book, _The Path of Compassion_, available. Readers, whether or not they are Buddhist, will find that these precepts encourage us, in a very practical way, to protect life in all its forms and work towards a more peaceful and understanding world; goals that we all can admire." —from the foreword by H. H. The Dalai Lama. (shrink)
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  46.  52
    Cudworth on Self-Consciousness and the I Myself.Martine Pécharman -2014 -Vivarium 52 (3-4):287-314.
    In the last two decades, Ralph Cudworth has been acknowledged as one of the paramount figures in the history of theories of consciousness. This paper discusses the interpretation defended by Udo Thiel and Vili Lähteenmäki. Both contend that, for Cudworth, the reflexivity defining consciousness does not constitute self-consciousness, which, they say, requires self-determination for practical ends. On the contrary, I argue that for Cudworth any degree of consciousness implies a species of self-perception that must be considered a degree of self-consciousness. (...) To do justice to Cudworth’s full position, I claim, we must take into account a kind of consciousness that I call ‘to-oneself ’ consciousness. Furthermore, I argue, the problem of the ethical self-formation of every human soul as one personality should be seen as going beyond the mere consideration of practical rationality. (shrink)
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  47.  123
    Ace Your Self-Study: A Mobile Application to Support Self-Regulated Learning.Martine Baars,Farshida Zafar,Micah Hrehovcsik,Edwin de Jongh &Fred Paas -2022 -Frontiers in Psychology 13.
    Without guidance, students typically overestimate their understanding and memory of learning materials, which can have detrimental effects on the learning process. However, most students do not receive guidance or instruction about how to study. Moreover, students are largely unaware of strategies to self-regulate their learning and study effectively. Research has shown that prompting both cognitive and metacognitive strategies is effective to support self-regulated learning. Therefore we developed a mobile application, the Ace your self-study app, to prompt both cognitive and metacognitive (...) strategies to support learning processes. In this article a theoretical background, description of the app’s features and design choices are presented. Also, data from the application in presented to give provide an idea of how the app has been used. (shrink)
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  48.  52
    Magnifying Mirrors: Women, Surrealism, and Partnership.Martine Antle -1994 -American Journal of Semiotics 11 (3/4):303-306.
  49.  39
    Le projet de la gauche : une offensive de civilisation.Martine Aubry -2010 -Cités 43 (3):183.
    « Notre monde recèle autant de possibilités immenses que de gigantesques échecs. »La gauche détient les clefs pour redonner un avenir à la France et à l’Europe. Plus de solidarité, plus d’égalité, plus de règles, plus de respect de l’autre et le retour du sens de l’intérêt général face à l’argent roi sont les talismans du progrès retrouvé. Le combat politique avec..
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  50.  12
    Santé des enfants en danger.Martine Balençon,Anne-Clémence Priol &Nathalie Vabres -2021 -Dialogue: Families & Couples 232 (2):135-145.
    Les violences subies pendant l’enfance peuvent gravement affecter le développement et la santé des mineurs. La clinique de la violence chez l’enfant et l’adolescent et son traitement sont très spécifiques. Pédiatres et médecins légistes ont ainsi créé la Société française de pédiatrie médico-légale ( sfpml ) afin de penser les violences faites aux mineurs, du repérage à l’expertise, pour proposer des actions adaptées à leur particulière vulnérabilité et penser la prévention. L’enfant doit être un sujet de soins et non pas (...) un objet d’investigation. La pédiatrie médico-légale promeut une pratique intégrée dans une dynamique de parcours de soins. L’expérimentation nationale « Santé protégée » a pour objectif d’améliorer la santé globale de ces enfants et adolescents en facilitant l’accès aux soins, le suivi et la coordination. Il paraît important aujourd’hui de mener des actions de prévention et de soins et d’assurer un accompagnement sécurisant des enfants pour limiter l’impact des violences et leur permettre de bien grandir. (shrink)
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