Bajo el signo del reconocimiento. Sobre la misión del pensar logotectónico.Martín Zubiria -2011 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:287-302.detailsThe 1980 appearance of “Topologie der Metaphysik”, by Heribert Boeder, meant an absolute transformation in the ordinary way of conceiving the nature of philosophical knowledge. it meant above all a deep and fruitful transformation in two fundamental thesis of Modern Thought: that referred to the comprehension of the ἀλήθεια as “desheltering”, and that which makes the “being of beings” the unitary thing of the metaphysical learning. Thirty years after the apparition of the mentioned work, we have asked ourselves, considering the (...) writings published by the author since then, about the mission of his own thought. A thought that, developing up to a whole, came not only to illuminate the accomplishments of philosophy in the pursuit of its logical task, but to build the three Spheres of reason’s Present: History, World and Speech. (shrink)
Enseñar y aprender filosofia a partir del pensar logotectónico.Martín Zubiria -2005 -Phainomenon 10 (1):137-152.detailsThe aim of this essay is to consider what it means to teach and learn philosophy in accordance with logotectonic thinking. The contemporary obsession with critical thinking, incessant questioning, and addressing “current problems” gains its genuine philosophical meaning only in the light of logotectonic building, which is able to differentiate philo-sophical thinking- as thanks-giving and learning·from the sofia and what has been thought – from the modern-”meditation” (Besinnung) and the submodern “anarchic” reflection.
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La «Ciencia de la lógica» y el concepto hegeliano de espíritu como «naturaleza asumida».Martín Zubiria -2019 -Pensamiento 75 (284):717-725.detailsLa doctrina de la Idea, en el final de la Ciencia de la Lógica, se sirve de la noción de «espíritu» para explicar la naturaleza de la Idea misma, cuyas determinaciones lógicas son, a su vez, las determinaciones de lo espiritual. Nos proponemos mostrar en qué medida los pasajes de la doctrina de la Idea referidos al «espíritu» están lejos de poseer un significado episódico.
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La idea boederiana del saber civil y su relación con el idealismo alemán.Martín Zubiria -2018 -Isegoría 59:651-661.detailsRecognize the “philo- sophia ” as such, this side of Postmodernism, means, starting from the surprising studies of Heribert Boeder, see it as a thought epochally built on a Wisdom, that is, on a initial Knowledge about the Destiny of Man. For the philo-sophical thought of the so-called “German Idealism”, that Wisdom is neither that of the Muses, as in the First epoch, neither the “Christian sapientia”, as in the Middle epoch, but the “Civil Consciousness” about Duty and Freedom.
Poesía y filosofía.Martín Zubiría -1997 -Anuario Filosófico 30 (58):441-462.detailsThe answer to the question about the relation between philosophy and poetry must be, after Boeder's Topologie der Metaphysik (1980), a differentiated one. Thus, she take into account first the epochally distinguished history of metaphysics, and later the sens-explications of the world of modernity, in order to show, why contemporary thinking instead to listen the voice of poetizing seek the access to the configuration of Wisdom of our tradition.
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Sobre el presente de la filosofía.Martín Pedro Zubiria -2003 -Laguna 13:167-182.detailsTanto la explicación de sentido de la modernidad como el lenguaje de la posmodernidad han rechazado la noción de presente intemporal conocida otrora por la filosofía. Aquí se quiere mostrar en qué sentido y por qué razón el novísimo pensamiento logotectónico permite recuperar aquella noción merced a una nueva distinción del presente.
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