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Results for 'Mark P. Stoykovich'

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  1.  47
    Kinetic description of metal nanocrystal oxidation: a combined theoretical and experimental approach for determining morphology and diffusion parameters in hollow nanoparticles by the nanoscale Kirkendall effect.Yoshiki Watanabe,Ryan W. Mowbray,Katherine P. Rice &Mark P.Stoykovich -2014 -Philosophical Magazine 94 (30):3487-3506.
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  2.  32
    Context, Context, Context.Mark P. Aulisio -2019 -American Journal of Bioethics 19 (11):73-75.
    Volume 19, Issue 11, November 2019, Page 73-75.
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  3.  19
    “Facilitated Consensus,” “Ethics Facilitation,” and Unsettled Cases.Mark P. Aulisio -2011 -Journal of Clinical Ethics 22 (4):345-353.
    In “Consensus, Clinical Decision Making, and Unsettled Cases,” David M. Adams and William J. Winslade make multiple references to both editions of the American Society of Bioethics and Humanities (ASBH) Core Competencies for Healthcare Ethics Consultation in their discussion of two assumptions that are supposed to be at the heart of the facilitated consensus model’s inability to handle unsettled cases; that is, that:1. Consultants “should maintain a kind of moral impartiality or neutrality throughout the process,” “explicitly condemn[ing] anything resembling a (...) substantive ‘ethics’ recommendation,” and2. “What counts as the proper set of allowable options among which the parties are to deliberate will itself always be clearly discernible.”Herein, I argue that neither of these assumptions is required by ASBH’s ethics facilitation approach. I then conclude by suggesting that, despite their fundamentally mistaken interpretation of the ASBH approach—perhaps even because of it—Adams and Winslade have made two important contributions to the ethics consultation literature. (shrink)
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  4.  55
    Bioethics, Medical Humanities, and the Future of the "Field": Reflections on the Results of the ASBH Survey of North American Graduate Bioethics/medical Humanities Training Programs.Mark P. Aulisio &L. S. Rothenberg -2002 -American Journal of Bioethics 2 (4):3 – 9.
  5.  35
    Bernard Williams.Mark P. Jenkins -2006 - Routledge.
    From his earliest work on personal identity to his last on the value of truthfulness, the ideas and arguments of Bernard Williams - in the metaphysics of personhood, in the history of philosophy, but especially in ethics and moral psychology - have proved sometimes controversial, often influential, and always worth studying. This book provides a comprehensive account of Williams's many significant contributions to contemporary philosophy. Topics include personal identity, various critiques of moral theory, practical reasoning and moral motivation, truth and (...) objectivity, and the relevance of ancient Greece to modern life. It not only positions Williams among these important philosophical topics, but also with regard to the views of other philosophers, including prominent forerunners such as Hume and Nietzsche and contemporary thinkers such as, Nagel, McDowell, MacIntyre and Taylor. The fragmentary nature of Williams's work is addressed and recurring themes and connections within his work are brought to light. (shrink)
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  6.  38
    On the Importance of the Intention/Foresight Distinction.Mark P. Aulisio -1996 -American Catholic Philosophical Quarterly 70 (2):189-205.
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  7.  13
    Stoics and neostoics: Rubens and the circle of Lipsius.Mark P. O. Morford -1991 - Princeton, N.J.: Princeton University Press.
    In a vivid re-creation of late sixteenth-century Flemish intellectual life,Mark Morford explores the intertwined careers of one of the period's most influential thinkers and one of its most original artists: Justus Lipsius and Peter Paul Rubens. He investigates the scholarship of Lipsius (1547-1606), whose revival of Roman Stoicism guided his contemporaries during the revolt of the Netherlands from the rule of Spain and whose teaching prepared future leaders in church and state. Maintaining that Lipsius' thought reached Peter Paul (...) Rubens through his brother, Philip Rubens, Morford analyzes the artist's use of Stoic philosophical and political allegory, beginning with his painting The Four Philosophers. This book discusses the revival of Stoicism in northern Europe, focusing on Lipsius' editions of Tacitus and Seneca, his widely read handbooks on constancy and politics, and his interaction with leading scholars and public figures. As his letters reveal, Lipsius was inconsistent in his life and unsuccessful in reconciling Stoicism with Catholic doctrine; Rubens, although at first sympathetic to the doctrines of Lipsius, is shown to have later transcended their limitations. (shrink)
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  8.  15
    Ran Lahav.Mark P. Drost -1989 -Phronesis 34 (2).
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  9.  66
    The primacy of perception in Husserl's theory of imagining.Mark P. Drost -1990 -Philosophy and Phenomenological Research 50 (3):569-582.
  10.  43
    The foundations of bioethics: Contingency and relevance.Mark P. Aulisio -1998 -Journal of Medicine and Philosophy 23 (4):428 – 438.
    In this essay, I proceed by, first, laying out H. Tristram Engelhardt's argument for the principle of permission as the proper foundation for a secular bioethic. After considering how a number of commentators have tried to undermine this argument, I show why it is immune to some of these advances. I then offer my own critique of Engelhardt's project. This critique is two pronged. First, I argue that Engelhardt is unable to establish his own foundation for a secular bioethic. This (...) inability leaves him with only contingent points of departure for a secular bioethic, some of the more salient of which he has ignored. Second, I argue that even if Engelhardt's project succeeds, it is in danger of being irrelevant in a practical sense because it ignores important contextual dimensions of the peculiar enterprise we call bioethics. Ultimately, the proper foundations for a relevant secular bioethic, I argue, must appeal to certain contingent features of the context that gives rise to the need for it. (shrink)
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  11.  60
    Ethics consultation: from theory to practice.Mark P. Aulisio,Robert M. Arnold &Stuart J. Youngner (eds.) -2003 - Baltimore: Johns Hopkins University Press.
    In the clinical setting, questions of medical ethics raise a host of perplexing problems, often complicated by conflicting perspectives and the need to make immediate decisions. In this volume, bioethicists and physicians provide a nuanced, in-depth approach to the difficult issues involved in bioethics consultation. Addressing the needs of researchers, clinicians, and other health professionals on the front lines of bioethics practice, the contributors focus primarily on practical concerns -- whether ethics consultation is best done by individuals, teams, or committees (...) how an ethics consult service should be structured the need for institutional support and techniques and programs for educating and training staff -- without neglecting more theoretical considerations, such as the importance of character or the viability of organizational ethics. (shrink)
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  12.  104
    Theoretical Understanding in Science.Mark P. Newman -2017 -British Journal for the Philosophy of Science 68 (2).
    In this article I develop a model of theoretical understanding in science. This is a philosophical theory that specifies the conditions that are both necessary and sufficient for a scientist to satisfy the construction ‘S understands theory T ’. I first consider how this construction is preferable to others, then build a model of the requisite conditions on the basis of examples from elementary physics. I then show how this model of theoretical understanding can be made philosophically robust and provide (...) a more sophisticated account than we see from models of a similar kind developed by those working in the psychology of physics and artificial intelligence. 1 Introduction2 The Explicandum/Analysandum3 Analysis of ‘S understands T’ 4 The Inferential Model4.1 Which problems are we talking about?4.2 Does the solution have to be true?4.3 Does each cycle have to be correct for S to understand T?4.4 What is problem-solving reliability?4.5 Does every specific inference of a cycle have to be correct?4.6 Does each inference have to use a principle that is part of the theory?5 Theoretical Understanding and Conceptual Expertise: Empirical Considerations6 Conclusion: Inferential Model of Scientific Understanding and Our Traditional Problems. (shrink)
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  13.  28
    The prospects of evidentialism: Trent Dougherty : Evidentialism and its discontents. Oxford: Oxford University Press. 2011 xii+336pp, £45.00 HB.Mark P. Newman -2013 -Metascience 22 (3):673-676.
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  14.  46
    Williams, Nietzsche, and Pessimism.Mark P. Jenkins -2012 -Journal of Nietzsche Studies 43 (2):316-325.
    This article extends recent efforts to investigate Nietzsche through the lens of Bernard Williams and Williams through the lens of Nietzsche by focusing on their respective conceptions of, and attitudes toward, pessimism. Specifically, the article investigates whether Williams should be regarded as endorsing or manifesting tragic or Dionysian forms of pessimism, which Nietzsche valorizes under the term “pessimism of strength,” or whether he is better associated with the Schopenhauerian or romantic pessimism, or even the Socratic optimism, that Nietzsche rejects. The (...) answer is held to turn on the interpretation of Williams's obscure notion of “confidence.”. (shrink)
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  15.  31
    Seeing Like a Geologist: Bayesian Use of Expert Categories in Location Memory.Mark P. Holden,Nora S. Newcombe,Ilyse Resnick &Thomas F. Shipley -2016 -Cognitive Science 40 (2):440-454.
    Memory for spatial location is typically biased, with errors trending toward the center of a surrounding region. According to the category adjustment model, this bias reflects the optimal, Bayesian combination of fine-grained and categorical representations of a location. However, there is disagreement about whether categories are malleable. For instance, can categories be redefined based on expert-level conceptual knowledge? Furthermore, if expert knowledge is used, does it dominate other information sources, or is it used adaptively so as to minimize overall error, (...) as predicted by a Bayesian framework? We address these questions using images of geological interest. The participants were experts in structural geology, organic chemistry, or English literature. Our data indicate that expertise-based categories influence estimates of location memory—particularly when these categories better constrain errors than alternative categories. Results are discussed with respect to the CAM. (shrink)
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  16.  21
    Self-directed learning: Philosophy and implementation.Mark P. Silverman -1996 -Science & Education 5 (4):357-380.
  17.  16
    Methodological Lessons for Ethics Consultation.Mark P. Aulisio -2018 - In Stuart G. Finder & Mark J. Bliton,Peer Review, Peer Education, and Modeling in the Practice of Clinical Ethics Consultation: The Zadeh Project. Cham: Springer Verlag. pp. 127-137.
    At the outset of this chapter, I want to echo the praise offered by all of the contributors to this volume for Finder’s outstanding, thoughtful and self-critical narrative of the case of 83 year old Mrs. Hamadani and her fiercely devoted children. The brocade account is carefully woven, like a fine Persian tapestry, to convey the rich complexity of an actual ethics consultation as it transpires not over hours, but rather over days, weeks, months and even, as in this case, (...) years. Mrs. Hamadani’s narrative so told is replete with questions worthy of critical reflection. What is an appropriate role for ethics consultation in healthcare? How can an autonomy-centric culture accommodate community-centric cultural difference? How can or should the voice of the patient be heard when she cannot speak for herself and the much louder and anguished voices of others demand to be heard? What are the bounds of acceptable medical treatment and how should care teams respond when patient or family demands threaten to push care givers to cross those bounds? What is an appropriate response for ethics consultants when they are asked to take over a case or prevent a colleague from interacting with an unwilling family? Do the motivations of patients, family, or members of the care team in calling ethics consultants necessarily shape the consultant’s role? And so the list goes on, as the variety of commentaries which comprise the majority of this volume, as well as the multitude of discussions that you, the readers, will inevitably have with colleagues, students, and friends make abundantly clear. (shrink)
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  18.  37
    Why Healthcare Workers Ought to Be Prioritized in ASMR During the SARS-CoV-2 Pandemic.Mark P. Aulisio &Thomas May -2020 -American Journal of Bioethics 20 (7):125-128.
    Volume 20, Issue 7, July 2020, Page 125-128.
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  19.  28
    Martini Straight Up: The Classic American Cocktail (review).Mark P. Watters -2005 -Common Knowledge 11 (3):490-490.
  20.  13
    Paper: An Elegy.Mark P. Watters -2016 -Common Knowledge 22 (1):139-139.
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  21.  61
    Intentionality in Aquinas’s Theory of Emotions.Mark P. Drost -1991 -International Philosophical Quarterly 31 (4):449-460.
  22.  30
    Eliminating inconsistency in science: Peter Vickers: Understanding inconsistent science. Oxford: Oxford University Press, 2013, xii+273pp, £30.00 HB.Mark P. Newman -2014 -Metascience 24 (1):49-53.
    In this book, Peter Vickers argues that inconsistency in science has been massively exaggerated by philosophers. In his view, inconsistent science is neither as rampant nor as damaging as many have supposed. To argue his point, he develops a specific method he calls theory eliminativism and applies it to four case studies from the history of physics and mathematics .The method is original and convincing, and the case studies well researched and compelling. Vickers’ monograph provides a challenge to any philosopher (...) of science who takes inconsistency claims seriously, while also introducing a potentially very useful methodology for analyzing away problematic ‘theory’ discourse in other philosophical debates. Overall then, this is a very creative text and useful for both those directly interested in .. (shrink)
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  23.  19
    Histerectomías, craneotomías y casuística: dar sentido a las aplicaciones tradicionales de la Doctrina Católica del doble efecto.Mark P. Aulisio -2008 -Azafea: Revista de Filosofia 10 (1).
    La aplicación de la versión tradicional –estructurada en cuatro partes– de la doctrina católica del doble efecto a dos casos de conflicto materno-fetal –la histerectomía en el caso de cáncer de útero, y la craneotomía en el caso de parto obstruido–, ha originado cierta confusión entre los partidarios de las versiones –estructuradas en dos partes contemporáneas– del doble efecto. Aunque la craneotomía, no la histerectomía, fue prohibida de acuerdo a la DDE tradicional, pocos partidarios de las versiones contemporáneas de la (...) DDE consideran que estos casos sean significativamente diferentes. ¿La aplicación tradicional de la DDE a estos dos casos puede entenderse? Si así es, ¿esta aplicación sorprendente puede arrojar luz a los debates contemporáneos sobre el doble efecto? Este artículo trata estas dos preguntas. Se divide en tres apartados: en el apartado I se ofrece una panorámica sobre la génesis histórica –en la casuística católica romana– de las versiones de la DDE articuladas en cuatro partes; en el apartado II se discute las aplicaciones habituales de la DDE tradicional en cuatro partes a una serie de casos, y se presta una atención particular al análisis ortodoxo de los dos procedimientos de aborto terapéutico mencionados, la histerectomía y la craneotomía. Tras exponer tres concepciones de la acción intencional, la tomista, la davidsoniana y la goldmaniana, se muestra que desde ninguna de ellas esos casos pueden distinguirse en virtud de la intención; en el apartado III se lleva a cabo un análisis de lo que se denomina el principio de prioridad causal, que da sentido a la aplicación tradicional de la DDE a estos y otros casos. El artículo concluye explicando por qué se pensó que las tres primeras condiciones de la DDE tradicional, que se reducen a una en las versiones modernas del doble efecto, estaban relacionadas pese a ser diferentes. Por último, sugiero que los desafíos que propiciaron el desarrollo del principio de prioridad causal aclaran otros desafíos similares que deben ser afrontados por cualquier versión moderna adecuada del doble efecto. (shrink)
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  24. The reflectively anxious and depressed : psychotropics and lives worth living.Mark P. Jenkins -2009 - In James Phillips,Philosophical perspectives on technology and psychiatry. New York: Oxford University Press.
  25.  9
    Resignation and ecstasy: the moral geometry of collective self-destruction.Mark P. Worrell -2020 - Boston: Brill.
    Once again, for the first time, Marx and Durkheim join forces while exploring the moral economy of neoliberalism. Resignation and Ecstasy provides a fresh perspective on the immortal vortex of sacred energies pulsating beneath the peculiar logic of modern accumulation. Relying on dialectical methods, classical sociology and psychoanalysis are reconstituted within an Hegelian social ontology to differentiate the ephemeral from the eternal aspects of social life.
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  26. Can an African-American historical archaeology be an alternative voice.Mark P. Leone,Paul R. Mullins,Marian C. Creveling,Laurence Hurst,Barbara Jackson-Nash,Lynn D. Jones,Hannah Jopling Kaiser,George C. Logan &Mark S. Warner -1995 - In Ian Hodder,Interpreting archaeology: finding meaning in the past. New York: Routledge.
  27.  27
    The Physics and Metaphysics of Transubstantiation.Mark P. Fusco -2023 - Springer Verlag.
    In this book,Mark P. Fusco offers a historical, philosophical and theological review and appraisal of current research into quantum, post-modern, atheistic, mathematical, and philosophical theories that engage our interpretation of Hans Urs von Balthasar and Ferdinand Ulrich’s accounts of Ur-Kenosis. This cross-disciplinary approach inspires a new speculative metaphysical theory based on the representation of being as a holo-somatic ontology. Holocryptic metaphysics gives us a novel interpretation of transubstantiation as it is founded on the findings of quantum mechanical theory. (...) The quantum object and black hole’s properties present a new way to explain physical matter based on its holographic identity. This scientific theory for representing physical matter’s identity is recognized, for example, in the symmetry existing between a subatomic particle and its orbital shell, a single particle’s identity in relationship to its thermodynamic system, Hawking radiation, and black hole entropy. Further, the properties of quantum non-locality and teleportation signpost a new way to understand the Eternal Logos’ relationship to Jesus Christ and the Eucharist. (shrink)
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  28.  59
    The Roman philosophers: from the time of Cato the Censor to the death of Marcus Aurelius.Mark P. O. Morford -2002 - New York: Routledge.
    Mark Morford provides a lively, succinct, and comprehensive survey of the philosophers of the Roman World, from Cato the Censor in 155 BCE to the death of Marcus Aurelius in 180 CE. These men were asking philosophical questions whose answers had practical effects on people's lives in antiquity--and still do today--yet this is an era of philosophy somewhat neglected in recent decades. Morford puts this right by discussing the writings and ideas of numerous famous and lesser-known figures. Using extensive (...) and fully-translated quotations from their works, he illuminates each of the philosopher's meanings within the historical, political, and cultural contexts of their day. This book serves as the ideal introduction to the newcomer to Roman philosophy. (shrink)
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  29.  6
    Disintegration: bad love, collective suicide, and the idols of imperial twilight.Mark P. Worrell -2020 - Leiden ; Boston: Brill.
    Together again for the first time, Marx and Durkheim join forces in the pages of Disintegration: Bad Love, Collective Suicide, and the Idols of Imperial Twilight for a dialectical exploration of the moral economy of neoliberalism, animated, as it is not only by the capitalist chase for surplus value, but also by an immortal vortex of sacred powers. Classical sociology and psychoanalysis are reconstituted within Hegelian social ontology and dialectical method that differentiates between the ephemeral and free and the eternal (...) and fixed aspects of modern life. (shrink)
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  30.  44
    Location memory in the real world: Category adjustment effects in 3-dimensional space.Mark P. Holden,Nora S. Newcombe &Thomas F. Shipley -2013 -Cognition 128 (1):45-55.
  31.  57
    Clinical Ethics Consultation and Ethics Integration in an Urban Public Hospital.Mark P. Aulisio,Jessica Moore,May Blanchard,Marcia Bailey &Dawn Smith -2009 -Cambridge Quarterly of Healthcare Ethics 18 (4):371.
    Clinical ethics committees, with their typical threefold function of education, policy formation, and consultation, are present in nearly all U.S. hospitals today, and they are increasingly common in other healthcare settings such as long-term care and even home care. Ethics committees are at least as prevalent in Canadian hospitals as they are in U.S. hospitals, and their presence is growing in Europe, much of Asia, and Central and South America. Although ethics committees serve a variety of needs, their ultimate goal (...) ought to be to promote ethical practices or, in other words, to engender the integration of ethics into the life of the medical center. Of the three primary functions of ethics committees, ethics consultation has historically been the most controversial and problematic, and consult services in many healthcare institutions have struggled to thrive. (shrink)
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  32.  20
    What is good university financial management?Mark P. Taylor -2013 -Perspectives: Policy and Practice in Higher Education 17 (4):141-147.
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  33.  34
    Nietzsche and the Origin of Virtue (review).Mark P. Drost -1992 -Philosophy and Literature 16 (1):223-224.
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  34. Verse: Where I Watch.Mark P. Folsom -1954 -Pacific Philosophical Quarterly 35 (3):266.
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  35.  36
    Doing Ethics Consultation.Mark P. Aulisio -2001 -American Journal of Bioethics 1 (4):54-55.
  36.  59
    Corporate Social Performance and Financial Performance: Sample-Selection Issues.Mark P. Sharfman &Ali M. Shahzad -2017 -Business and Society 56 (6):889-918.
    The vast majority of extant empirical research examining the relationship between corporate social performance and financial performance selects samples of only those firms which are observed engaging in CSP. In this study, the authors assert that firms’ efforts to pursue CSP and subsequently their appearance in social-choice investment advisory firms’ ranking databases are non-random. Studying the CSP–FP link using selected samples of only those firms whose social performance is ranked by SIA firms introduces a sample-selection bias which limits generalization of (...) results to a population of all firms, and at worst provides alternate explanations for observed relationships. The authors test these assertions on a large sample of public corporations in the United States over 6 years and find a sample-selection bias. Upon correction of this bias, this study confirms the positive impact of CSP on FP. (shrink)
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  37.  104
    (1 other version)Nietzsche on Freedom and Autonomy (review).Mark P. Jenkins -2008 -Journal of Nietzsche Studies 40 (1):85-90.
  38.  33
    Book Review:Essays on Contract. P. S. Atiyah. [REVIEW]Mark P. Gergen -1990 -Ethics 101 (1):204-.
  39.  81
    Procreation for Donation: The Moral and Political Permissibility of “Having a Child to Save a Child”.Mark P. Aulisio,Thomas May &Geoffrey D. Block -2001 -Cambridge Quarterly of Healthcare Ethics 10 (4):408-419.
    The crisis in donor organ and tissue supply is one of the most difficult challenges for transplant today. New policy initiatives, such as the driver's license option and requiredrequest, have been implemented in many states, with other initiatives, such as mandatedchoice and presumedconsent, proposed in the hopes of ameliorating this crisis. At the same time, traditional acquisition of organs from human cadavers has been augmented by living human donors, and nonheartbeating human donors, as well as experimental animal and artificial sources. (...) Despite these efforts, the crisis persists and is perhaps most tragic when it threatens the lives of children, driving parents to sometimes desperate measures. Herein, we address one very controversial step some parents have taken to obtain matching tissue or organs for their needy children—that is, having a child, in part, for the purpose of organ or tissue procurement. (shrink)
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  40.  85
    Clinical Ethics Consultation: Examining how American and Japanese experts analyze an Alzheimeras case.Noriko Nagao,Mark P. Aulisio,Yoshio Nukaga,Misao Fujita,Shinji Kosugi,Stuart Youngner &Akira Akabayashi -2008 -BMC Medical Ethics 9 (1):2-.
    BackgroundFew comparative studies of clinical ethics consultation practices have been reported. The objective of this study was to explore how American and Japanese experts analyze an Alzheimer's case regarding ethics consultation.MethodsWe presented the case to physicians and ethicists from the US and Japan (one expert from each field from both countries; total = 4) and obtained their responses through a questionnaire and in-depth interviews.ResultsEstablishing a consensus was a common goal among American and Japanese participants. In attempting to achieve consensus, the (...) most significant similarity between Japanese and American ethics consultants was that they both appeared to adopt an "ethics facilitation" approach. Differences were found in recommendation and assessment between the American and Japanese participants. In selecting a surrogate, the American participants chose to contact the grandson before designating the daughter-in-law as the surrogate decision-maker. Conversely the Japanese experts assumed that the daughter-in-law was the surrogate.ConclusionOur findings suggest that consensus building through an "ethics facilitation" approach may be a commonality to the practice of ethics consultation in the US and Japan, while differences emerged in terms of recommendations, surrogate assessment, and assessing treatments. Further research is needed to appreciate differences not only among different nations including, but not limited to, countries in Europe, Asia and the Americas, but also within each country. (shrink)
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  41.  34
    A Model of the Global and Institutional Antecedents of High-Level Corporate Environmental Performance.Mark P. Sharfman,Teresa M. Shaft &Laszlo Tihanyi -2004 -Business and Society 43 (1):6-36.
    Stories of firms that exceed local compliance requirements in their environmental performance appear routinely. However, we have limited theoretical explanations of what propels these firms to exceed compliance. Our theory suggests that global competitive and institutional pressures lead multinational firms to develop highlevel, environmental management systems (EMS) that make them more competitive. For economic and other reasons, select firms make the choice to rationalize their collective environmental performance to the highest common denominator rather than the lowest. Regulations around the world (...) differ widely and are a moving target in many settings. The need to comply with such myriad, shifting rules leads to firms creating EMS to help stay ahead of regulations worldwide. Using institutional and internationalization theories as our basis, we offer a propositional model concerning global competitive/institutional pressures and their effects on corporate environmental performance. We conclude the paper with a discussion of the implications of the model. (shrink)
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  42.  37
    Speak No Evil? Conscience and the Duty to Inform, Refer or Transfer Care.Mark P. Aulisio &Kavita Shah Arora -2014 -HEC Forum 26 (3):257-266.
    This paper argues that the type of conscience claims made in last decade’s spate of cases involving pharmacists’ objections to filling birth control prescriptions and cases such as Ms. Means and Mercy Health Partners of Michigan, and even the Affordable Care Act and the Little Sisters of the Poor, as different as they appear to be from each other, share a common element that ties them together and makes them fundamentally different in kind from traditional claims of conscience about which (...) a practical consensus emerged in the 1980s and 1990s. This difference in kind is profoundly significant; so much so, we contend, that it puts them at odds with the normative basis for protecting conscience claims in United States health care settings in the first place, making them illegitimate. Finally, we argue that, given the illegitimacy of these contemporary claims of conscience, physicians and other health professionals must honor their well-established standing obligations to provide informed consent and refer or transfer care even if the service requested or needed is at odds with their own core moral beliefs—a requirement that is in line with the aforementioned practical consensus on traditional claims of conscience. (shrink)
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  43.  25
    The Effects of Managerial Values on Social Issues Evaluation: An Empirical Examination.Mark P. Sharfman,Tammie S. Pinkston &Thomas D. Sigerstad -2000 -Business and Society 39 (2):144-182.
    This article suggests that due to the value-laden nature of social issues, managerial values, as a framework or schema, play an important role in the social issues evaluation process. Our data show that there is clearly a relationship between the issues managers evaluate as important and the values of those managers, with values being defined according to the Carroll typology—economic, legal, ethical, and philanthropic. It was apparent that the values held by the managers sampled determined how various sets of issues—community, (...) political, and regulatory—were evaluated in terms of importance. This result suggests that the issues evaluation process, which should be objective, is not. (shrink)
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  44.  102
    Ethical Challenges Arising in the COVID-19 Pandemic: An Overview from the Association of Bioethics Program Directors (ABPD) Task Force.Amy L. McGuire,Mark P. Aulisio,F. Daniel Davis,Cheryl Erwin,Thomas D. Harter,Reshma Jagsi,Robert Klitzman,Robert Macauley,Eric Racine,Susan M. Wolf,Matthew Wynia &Paul Root Wolpe -2020 -American Journal of Bioethics 20 (7):15-27.
    The COVID-19 pandemic has raised a host of ethical challenges, but key among these has been the possibility that health care systems might need to ration scarce critical care resources. Rationing p...
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  45.  41
    A.R.L. Gurland, the Frankfurt School, and the Critical Theory of Antisemitism.Kevin S. Amidon &Mark P. Worrell -2008 -Telos: Critical Theory of the Contemporary 2008 (144):129-147.
    “Just for the record, however: I don't hate Communists.” So wrote Arcadius Rudolph Lang Gurland to his longtime friend, colleague, and collaborator Otto Kirchheimer in 1958.1 Behind this straightforward statement lay over thirty years of Gurland's experience as a passionate scholar, spokesperson, and advocate of that most dialectical of the many forms of socialist politics, revolutionary social democracy. Throughout his peripatetic life of near-constant exile in Russia, Germany, France, and the United States as student, journalist, theoretician, researcher, writer, teacher, and (...) translator in the service of political organizations, newspapers, research institutions, universities, governments, publishers, and his own political and scholarly.. (shrink)
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  46.  13
    Groups need selves, but which selves? Dual selves in groups and the downsides of individuation.Mark P. Healey -2016 -Behavioral and Brain Sciences 39.
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  47.  42
    The Ethics of Medical Mistakes: Historical, Legal, and Institutional Perspectives.Michael A. DeVita &Mark P. Aulisio -2001 -Kennedy Institute of Ethics Journal 11 (2):115-116.
    In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 11.2 (2001) 115-116 [Access article in PDF] The Ethics of Medical Mistakes: Historical, Legal, and Institutional Perspectives Introduction In late 1999, the Institute of Medicine (IOM) released its report on medical errors, To Err is Human: Building a Safer Health System. The report estimated almost 50,000 deaths per year nationally due to medical mistakes, making it a leading cause of death. IOM speculated that (...) more than half of the deaths related to medical error are preventable. The IOM report shocked the public and medical professionals alike, sparking a national discussion of how to make the health care system safer. This multifaceted issue has profound implications for all aspects of health care, from the very personal--e.g., the relationship of caregiver and patient--to the societal--e.g., a nation's responsibility to its citizens.On 15 May 2000, the University of Pittsburgh Medical Center hosted an ethics conference devoted to the topic of medical mistakes. The goal was to bring together experts from various disciplines, before an audience of both providers and patients, to discuss medical mistakes and their implications. In this issue of the Kennedy Institute of Ethics Journal, we present selected papers resulting from that conference. These papers reflect not only the original oral presentations, but also much of the discussion those presentations generated. Three key perspectives on the ethics of medical mistakes are offered: historical, legal, and institutional.Rosa Lynn Pinkus offers a revealing historical perspective on the ethics of medical mistakes. In analyzing the history of mistake reporting in neurosurgery, she shows how the notion of a mistake developed only as the notion of a standard of practice emerged. Although much of managed care is directed toward systematically fostering a standard of care, this pursuit is relatively new in health care. One might speculate that as more standards are created, mistakes--defined as deviations from standard practice--must increase. If deviation from standard practice is overly castigated, however, then needed innovation in practice may be stifled. Interestingly, as Pinkus discusses, medical malpractice suits quickly followed the emergence of practice standards, driving the initial open reporting of mistakes underground. [End Page 115]Taking up the issue of medical malpractice, Thomas May andMark Aulisio consider the ramifications of the current malpractice system for mistake prevention. The current system, they argue, while failing to adequately achieve its purported goals of deterring medical mistakes and compensating victims, itself creates a climate that deters the open reporting of mistakes by engendering fear and shame in clinicians. According to May and Aulisio, this failure to report medical mistakes openly has serious ramifications. Chief among these is the inability to do root cause analysis of mistakes, and then, where possible, to implement safeguards to minimize the occurrence of future mistakes. Ultimately, both the prevention of medical mistakes and the goals of malpractice litigation itself will be better served if substantial malpractice reform is undertaken.Andy Thurman argues that even in the current climate institutions ought to have a policy (and practice) of admitting to and openly reporting medical mistakes. Thurman argues that doing so not only is the right thing to do, but is also in the interest of institutions. Interestingly, he contends that failing to admit and openly report mistakes is both at odds with the mission of health care institutions and puts them at higher risk of litigation, and liability. In light of this, Thurman then suggests an institutional process for handling medical mistakes.Michael DeVita concedes that disclosing mistakes is widely supported by the health professionals' principles of ethics, but argues that there are a number of factors that conspire to make doing so a very difficult task. In analyzing an index case, DeVita contends that platitudes about being honest are not nearly enough to foster honest behavior and that policies that offer specific guidance on handling unfavorable events are needed in health care institutions.Finally, we conclude with the policy on disclosure of unfavorable events (this terminology is chosen because it includes both iatrogenic and natural diseases and conditions) that resulted from... (shrink)
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  48.  55
    In Defense of the Intention/Foresight Distinction.Mark P. Aulisio -1995 -American Philosophical Quarterly 32 (4):341 - 354.
  49.  12
    In the Realm of the Senses: Saint Thomas Aquinas on Sensory Love, Desire, and Delight.Mark P. Drost -1995 -The Thomist 59 (1):47-58.
    In lieu of an abstract, here is a brief excerpt of the content:IN THE REALM OF THE SENSES: SAINT THOMAS AQUINAS ON SENSORY LOVE, DESIRE, AND DELIGHTMARK P. DROST University of Rochester Rochester, New York Introduction SAINT THOMAS AQUINAS characterizes delight (delectatio ) as a state in which we are in " union with some good" (I-II, 35, 1).1 Further on he augments this description of delight : " we are not without the good we love, but are (...) at rest in its possession" (35, 6). Concerning love (amor) 2 Aquinas says, "love remains whether the object is present or absent " (28, 1). But Aquinas also says that when we love an obl Unless otherwise indicated all references (ordered by number of question and article) refer to the Blackfriars edition of Aquinas's Summa Theologiae (New York: McGraw-Hill Book Company) V. 19-21 (in the Prima Secundae Questions 22-48), trans. Eric D'Arcy (Questions 22-30, 1967; 31-39, 1975) and John Reid (Questions 40-48, 1965) and V. 11-12 (in the Prima Pars Questions 75-89), trans. Timothy Sutter (Questions 75-83, 1970) and Paul T. Durbin (Questions 84-89, 1968). 2 " There will be as many kinds of love as there are kinds of orexis and wanting" (26, 1). The notion of love (amor sensitivus) that is under scrutiny here is an event in the sensory orexis and occurs in the body-soul composite. It is not a case of intellectual or spiritual love (which is an act of the will and occurs in the soul alone). We are not dealing with the following notions of love: dilectio (which adds to love the property of election), caritas (charity, which is an act of will), or amicitia (friendship) which is more than love. (With respect to amicitia, unrequited friendship is not possible in principle, but unrequited love is factually real ; hence amicitia requires something more than love, viz. reciprocity.) Surely one is capable of experiencing more than one of these sentiments at a moment. One might be attracted on the basis of one's sensory orexis to someone and simultaneously love that person as a friend. Although these are not simultaneously incompatible affections, I will exclusively focus on the notion of amor sensitivus. 47 48MARK P. DROST ject, " we are already in some kind of communion with it. Love therefore involves union" (25, 2). These statements are prima facie inconsistent unless Aquinas acknowledges that there are unions in which the object is not possessed. I contend that love is a case of being intentionally directed to a good, but it is not identical to the union which is a result of possessing a good. Although Aquinas describes love as a condition of union, love in fact is a condition of union which is ontologically prior to the union which is exhibited in delight. A consequence of Aquinas's thesis is the ontological possibility of loving something without taking delight in it or desiring it. We cannot, however, take delight in something or desire it unless we love it. I. MOVEMENT AND REST IN THE DESCRIPTION OF EMOTIONS The metaphors of motion, rest, approach, and retreat play a significant role in Aquinas's descriptions of the intentionality in various emotional states. As appetitive powers whose principle of operation is in the body-soul composite,8 Aquinas often describes the emotions through metaphors that suggest a similarity to the movement of physical objects (37, 2). The emotions are instances of orectic movement, and orectic movement is analogous to the movement of the inanimate orexis : Now orectic movement is, in the operations of the soul, what physical movement is in the physical world. Compare the physical movements of approach and withdrawal: approach is, of itself, directed towards something in harmony with nature; withdrawal is, of itself, directed towards something discordant with nature: thus a heavy body by its nature draws away from a higher place and towards a lower one (36, 2). The analogy between motion in the physical world and orectic movement of the soul is a teleological one: just as a light or heavy a Emotions, like perception (e.g. seeing, hearing), are powers whose principle of operation range in the body-soul composite. However, " some of the soul... (shrink)
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  50.  41
    Decision analysis model evaluating the cost‐effectiveness of risperidone, olanzapine and haloperidol in the treatment of schizophrenia.Mark Bounthavong &Mark P. Okamoto -2007 -Journal of Evaluation in Clinical Practice 13 (3):453-460.
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