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  1.  17
    The Lonergan Reader.Elizabeth A. Morelli &Mark D. Morelli (eds.) -1997 - University of Toronto Press.
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  2.  6
    Hegel as a Transitional Figure: Lonergan’s Critique.Mark D. Morelli -2020 -Hegel-Jahrbuch 2020 (1):219-226.
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  3.  8
    Affinities of Lonergan and Voegelin.Mark D. Morelli -1996 -Lonergan Workshop 12:179-198.
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  4.  12
    Beyond the Metaphor of Levels of Consciousness.Mark D. Morelli -2018 -Method 32 (2):47-74.
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  5.  14
    Consciousness Is Not Another Operation.Mark D. Morelli -2009 -Lonergan Workshop 23:401-411.
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  6.  10
    Closing the Gap of Becoming.Mark D. Morelli -2017 -Method 31 (2):1-16.
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  7.  2
    Hegel Inside Out.Mark D. Morelli -2022 -Method 36 (1):1-31.
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  8.  19
    Lonergan’s Reading of Hegel.Mark D. Morelli -2014 -American Catholic Philosophical Quarterly 88 (3):513-534.
    Lonergan is commonly read, sometimes favorably and sometimes unfavorably, through a Thomist lens. But the evidence suggests that Lonergan was interested in Hegel before he undertook his studies of Aquinas and that his interest in Hegel persisted throughout his intellectual career. Lonergan regarded Hegel’s absolute idealism as “the halfway house” on the way to his own critical realist position. His effort to establish his critical realism was informed and guided by a struggle with Hegel’s absolute idealist response to Kant’s Critical (...) Philosophy. Lonergan scholars who hope to understand adequately Lonergan’s critical realist position would do well to give more serious attention to his early and perduring relationship to Hegel. (shrink)
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  9.  28
    Lonergan's Unified Theory of Consciousness.Mark D. Morelli -1999 -Method 17 (2):171-188.
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  10.  24
    Lonergan and Existentialism.Mark D. Morelli -1988 -Method 6 (1):1-17.
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  11.  12
    Newman, Lonergan, and the Vision of the Whole.Mark D. Morelli -2020 -Method 34 (1):59-71.
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  12.  11
    No Mean Act of Self-Transcendence.Mark D. Morelli -1993 -Method 11 (2):243-256.
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  13.  16
    Obstacles to the Implementation of Lonergan’s Solution to the Contemporary Crisis of Meaning.Mark D. Morelli -2007 - In David S. Liptay & John J. Liptay,The Importance of Insight: Essays in Honour of Michael Vertin. University of Toronto Press. pp. 22-48.
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  14.  36
    Plato’s Gorgias: Exposing the Spiritual Corruption of a Respectable Man.Mark D. Morelli -2021 -Heythrop Journal 62 (2):233-242.
  15.  4
    Philosophy's Place in Culture: A Model.Mark D. Morelli -1984 - University Press of Amer.
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  16.  6
    Reversing the Counter-Position.Mark D. Morelli -1986 -Lonergan Workshop 6:195-230.
  17.  53
    The Polymorphism of Human Consciousness and the Prospects for a Lonerganian History of Philosophy.Mark D. Morelli -1995 -International Philosophical Quarterly 35 (4):379-402.
    Lonergan's account of human consciousness as polymorphic self-presence differs significantly from both the variety of contemporary reductionistic accounts and phenomenological treatments still influenced strongly by Cartesian suppositions and/or Kantian restrictions. It is argued that Lonergan's account grounds not only a critical meta-philosophy, but also provides a heuristic structure for a nuanced genetic account of philosophic differences. In this regard, Lonergan's account is claimed to be an adequate grounding for a thorough contemporary response to the Hegelian requirement that philosophers account not (...) only for their own views but for the existence of contrary and differing philosophic convictions. (shrink)
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  18.  21
    The Realist Response to Idealism in England and Lonergan's Critical Realism.Mark D. Morelli -2003 -Method 21 (1):1-23.
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  19.  16
    The Usefulness of Philosophy.Mark D. Morelli -1983 -Method 1 (1):82-87.
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