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  1.  58
    Levels of explanation.MarkSnyderman -1985 -Behavioral and Brain Sciences 8 (2):348-348.
  2.  33
    Memory and the Self: Phenomenology, Science and Autobiography.Mark Rowlands -2016 - New York, NY: Oxford University Press USA.
    Our memories, many believe, make us who we are. But most of our experiences have been forgotten, and the memories that remain are often wildly inaccurate. How, then, can memories play this person-making role? The answer lies in a largely unrecognized type of memory: Rilkean memory.
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  3. Self-control as limited resource: regulatory depletion patterns.Mark Muraven,Dianne Tice &Roy Baumeister -1998 -Journal of Personality and Social Psychology 74 (3):774–89.
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  4. Externalism: Putting Mind and World Back Together Again.Mark Rowlands -2006 -Philosophy and Phenomenological Research 72 (2):487-490.
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  5.  16
    A Defense of Simulated Experience: New Noble Lies.Mark Silcox -2018 - New York: Routledge.
    Philosophers from Plato and Augustine to Heidegger, Nozick, and Baudrillard have warned us of the dangers of living on too heavy a diet of illusion and make-believe. But contemporary cultural life provides broader, more attractive opportunities to do so than have existed at any other point in history. The gentle forms of self-deceit that such experiences require of us, and that so many have regarded as ethically unwholesome or psychologically self-destructive, can in fact serve as vital means to political reconciliation, (...) cultural enrichment, and even (a kind of) utopia. -/- The first half of the book provides a highly schematic definition of simulated experience and compares it with some claims about the nature of simulation made by other philosophers about what it is for one thing to be a simulation of another. The author then provides a critical survey of the views of some major authors about the value of certain specific types of simulated experience, mainly in order to point out the many puzzling inconsistencies and ambiguities that their thoughts upon the topic often exhibit. In the second half of the book, the author defends an account of the positive social value of simulated experience and compares his own position to the ideas of a number of utopian political thinkers, as well as to Plato's famous doctrine of the "noble lie." He then makes some tentative practical suggestions about how a proper appreciation of the value of simulated experience might influence public policy decisions about such matters as the justification of taxation, paternalistic "choice management," and governmental transparency. (shrink)
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  6. Inquiry: A New Paradigm for Critical Thinking.Mark Battersby (ed.) -2018 - Windsor, Canada: Windsor Studies in Argumentation.
    This volume reflects the development and theoretical foundation of a new paradigm for critical thinking based on inquiry. The field of critical thinking, as manifested in the Informal Logic movement, developed primarily as a response to the inadequacies of formalism to represent actual argumentative practice and to provide useful argumentative skills to students. Because of this, the primary focus of the field has been on informal arguments rather than formal reasoning. Yet the formalist history of the field is still evident (...) in its emphasis, with respect to both theory and pedagogy, on the structure and evaluation of individual, de-contextualized arguments. It is our view that such a view of critical thinking is excessively narrow and limited, failing to provide an understanding of argumentation as largely a matter of comparative evaluation of a variety of contending positions and arguments with the goal of reaching a reasoned judgment on an issue. As a consequence, traditional critical thinking instruction is problematic in failing to provide the reasoning skills that students need in order to accomplish this goal. Instead, the goal of critical thinking instruction has been seen largely as a defensive one: of learning to not fall prey to invalid, inadequate, or fallacious arguments. (shrink)
     
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  7.  33
    Response to Levine.Mark Siderits -2016 -Journal of World Philosophies 1 (1):128-130.
    In this short reply to Levine's critique, I defend the enterprise of 'fusion philosophy.' I agree that the sort of careful scholarly examination of Asian philosophical traditions that is often done under the banner of 'comparative philosophy' is of great importance. But it is a separate question whether those traditions have resources that would help us solve philosophical problems of current interest. This is the question fusion philosophy tries to answer.
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  8. Radical alterity, representation, and the ontological turn.Mark Risjord -2021 - In David Ludwig & Inkeri Koskinen,Global Epistemologies and Philosophies of Science. New York: Routeldge.
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  9. (2 other versions)Beware the Blob: Cautions for Would-Be Metaphysicians.Mark Wilson -2008 -Oxford Studies in Metaphysics 4.
     
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  10.  8
    When God was a bird: Christianity, Animism, and the re-enchantment of the world.Mark I. Wallace -2018 - New York: Fordham University Press.
    New scholarship paves the way for Earth-loving spirituality grounded in the ancientChristian image of God as an avian life form.
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  11.  33
    Causal Role Theories of Functional Explanation.Mark B. Couch -2011 - In James Fieser & Bradley Dowden,Internet Encyclopedia of Philosophy. Routledge.
  12.  23
    The Shorter Routledge Encyclopedia of Philosophy.Mark Cyzyk -2011 -Philosophy Now 84:43-43.
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  13.  17
    Alienation and Connection: Suffering in a Global Age.Mark Davies,Dion Angus Forster,Lisa M. Hess,Theodore W. Jennings,Joerg Rieger,Elaine A. Robinson,Jeremy William Scott &Sandra F. Selby (eds.) -2011 - Lexington Books.
    Alienation and Connection addresses social constructs that perpetuate alienation through suffering. The contributors discuss how alienation through suffering in a variety of contexts can be transformed into connection and reconnection: human relationship with the environment, economic and social systems that disconnect and reconnect, cultural constructs that divide or can heal, encountered difference that brings opportunity, and various manifestations of personal pain that can be survived and even overcome.
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  14. Travelling by water. A chronology of prehistoric boat archaeology/mobility in England.Mark Dunkley -2014 - In Jim Leary,Past mobilities: archaeological approaches to movement and mobility. Burlington, VT: Ashgate.
     
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  15. Christian Faith and Man's Religion.Mark C. Ebersole -1961
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  16. Au-delá du declin: une voie collective.Mark Elchardus -2015 - Louvain: LannooCampus.
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  17.  12
    What do normative accounts tell us?Mark Erickson -2002 -History of the Human Sciences 15 (2):102-109.
  18.  11
    Corporate social responsibility, definitional paralysis and ambiguity.Mark Esposito -forthcoming -Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
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  19. policy and politics: The Sausage-Making of Insurance Reform.Mark A. Hall -forthcoming -Hastings Center Report.
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  20.  13
    What Does the Brain Know and When Does It Know It?Mark Hallett -2013 - In Gregg D. Caruso,Exploring the Illusion of Free Will and Moral Responsibility. Lanham, MD: Lexington Books. pp. 255.
  21. Friend or enemy? Reading Schmitt politically.Mark Neocleous -1996 -Radical Philosophy 79:13-23.
     
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  22. Indexicals and Reported Speech.Sainsbury R.Mark -1969 - In J. W. Davis,Philosophical logic. Dordrecht,: D. Reidel. pp. 45-69.
  23. The Tracking Theory of Rights.Mark McBride -2017 - InNew Essays on the Nature of Rights. Portland, Oregon: Hart.
     
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  24.  44
    Intentionality, teleology, and normativity.Mark Okrent -2000 - In James E. Faulconer & Mark A. Wrathall,Appropriating Heidegger. New York: Cambridge University Press. pp. 191--198.
  25.  8
    Planning later life: bioethics and public health in ageing societies.Mark Schweda (ed.) -2017 - New York: Routledge/Taylor & Francis Group.
    This book examines the relevance of modern medicine and healthcare in shaping the lives of elderly persons and ageing societies. Combining individual and social dimensions, Planning Later Life discusses the ethical, social, and political consequences of increasing life expectancies and demographic change in the context of biomedicine and public health. By focusing on the field of biomedicine and healthcare, the authors engage readers in a dialogue on the ethical and social implications of recent trends in dementia research and care, advance (...) healthcare planning, or the rise of anti-ageing medicine and prevention. Bringing together the largely separated debates of individualist bioethics on the one hand, and public health ethics on the other, the volume deliberately considers the entanglements of envisioning, evaluating, and controlling individual and societal futures. The process of devising and exploring the various positive and negative visions and strategies related to later life is rarely reflected systematically from a philosophical, sociological, and ethical point of view. As such, this book will be crucial to those working and studying in the life sciences, the humanities, and the social sciences, particularly in the areas of bioethics, social work, gerontology and aging studies, healthcare and social service, sociology, social policy, and geography and population studies. (shrink)
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  26. Astrology and Alchemy.Mark Graubard -1955 -Philosophy of Science 22 (1):68-68.
  27. Providing'access to English'in Queensland Courts.Mark A. Lauchs -2010 -Australian Journal of Professional and Applied Ethics 12 (1):171-184.
     
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  28.  16
    Restaurant Metaphysics.Mark Leech -2000 -Philosophy Now 27:48-49.
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  29. Hayekian liberalism and sustainable development.Mark Pennington -2008 - In Stephen Gough & Andrew Stables,Sustainability and security within liberal societies: learning to live with the future. New York: Routledge.
     
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  30. Democratic virtues: between candour and preference falsification.Mark Philp -2000 -Enlightenment and Dissent 19:23-44.
     
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  31. Godwin, Holcroft and the Rights of Man.Mark Philp -1982 -Enlightenment and Dissent 1:37-42.
  32.  15
    Kind Words and Understanding.Mark Platts -1980 -Critica 12 (36):3-38.
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  33. The Society of Drive. Zola's La bete humaine and Criminology.Mark Potocnik -2012 -Filozofski Vestnik 33 (2):145 - +.
  34.  13
    Journey Back to God: Origen on the Problem of Evil.Mark S. M. Scott -2015 - Oxford University Press USA.
    Journey Back to God explores Origen of Alexandria's creative, complex, and controversial treatment of the problem of evil. It argues that his layered cosmology functions as a theodicy that deciphers deeper meaning beneath cosmic disparity. Origen asks: why does God create a world where some suffer more than others? On the surface, the unfair arrangement of the world defies theological coherence. In order to defend divine justice against the charge of cosmic mismanagement, Origen develops a theological cosmology that explains the (...) ontological status and origin of evil as well as its cosmic implications. Origen's theodicy hinges on the journey of the soul back to God. Its themes correlate with the soul's creation, fall and descent into materiality, gradual purification, and eventual divinization. The world, for Origen, functions as a school and hospital for the soul where it undergoes the necessary education and purgation. Origen carefully calibrates his cosmology and theology. He portrays God as a compassionate and judicious teacher, physician, and father who employs suffering for our amelioration. Journey Back to God frames the systematic study of Origen's theodicy within a broader theory of theodicy as navigation, which signifies the dynamic process whereby we impute meaning to suffering. It unites the logical and spiritual facets of his theodicy, and situates it in its third-century historical, theological, and philosophical context, correcting the distortions that continue to plague Origen scholarship. Furthermore, the study clarifies his ambiguous position on universalism within the context of his eschatology. Finally, it assesses the cogency and contemporary relevance of Origen's theodicy, highlighting the problems and prospects of his bold, constructive, and optimistic vision. (shrink)
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  35. Cognitive science and Hume's legacy.Mark Collier -2018 - In Angela Michelle Coventry & Alex Sager,_The Humean Mind_. New York: Routledge.
  36.  99
    Galen's Teleology and Functional Explanation.Mark John Schiefsky -2007 -Oxford Studies in Ancient Philosophy 33:369-400.
  37. India Policy Forum, NCAER.Mark Budolfson,Melissa LoPalo,Dean Spears &Kevin Kuruc (eds.) -2020
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  38.  7
    Strukturno-nominatyvnyĭ napri︠a︡m u metodolohiï nauky: kataloh knyz︠h︡kovoï vystavky.Mark Semenovich Burgin -1996 - Kyïv: Nat︠s︡ionalʹna biblioteka Ukraïny im. V.I. Vernadsʹkoho. Edited by V. I. Kuznet︠s︡ov.
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  39.  2
    Political vices.Mark E. Button -2016 - New York: Oxford University Press.
    States of character : toward a theory of political vice -- The anti-politics of hubris : vice of sovereignty -- Accounting for moral blindness : vice of wholeness -- Political recalcitrance : vice of exceptionalism -- After vice : the call of accountability.
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  40. Call for Papers: Building as Service.JensenMark,Fahey Carolyn &Spector Tom -2017 -Architecture Philosophy 2 (2).
     
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  41.  11
    Utopian Enterprises: Growing Up with Star Trek.Mark Jendrysik -2023 -Utopian Studies 34 (2):359-366.
    In lieu of an abstract, here is a brief excerpt of the content:Utopian Enterprises: Growing Up with Star TrekMark Jendrysik (bio)It might be hard to imagine today, when new Star Trek entertainment product seems to be everywhere, that there was once a time when Star Trek meant the seventy-nine episodes of the original series and nothing else. And it might be hard to imagine a time when episodes of a television series had to be watched at one particular time, with (...) no guarantee those episodes would ever be seen again—before the VCR, before streaming, when you had to race home and not miss a moment of the program. When Star Trek came on at 4 p.m., I sat glued to the TV, hoping my mother wouldn’t call me to dinner until 5. You might also remember telling friends who missed the program about the plot and experiencing the Rashomon effect as debates raged about what happened or did not happen on the show the afternoon before.In this article, I try to reconstruct the experience of watching Star Trek (“the Original Series,” or TOS, not that we called it that) for the first time as a child in the mid-1970s. This will be a reconstruction in Margaret Atwood’s sense of the term. I cannot at this distance of time be certain that my recollections have not been modified with the knowledge of years, or by a desire to make the experience of Star Trek perhaps more central to my life than it [End Page 359] was at the time. I will also reflect on Star Trek as a utopian and anti-utopian artifact. I do this because it seems to me that the Original Series has become the object of various caricatures that don’t do justice to the complexity and ambiguity of the program.Sci-fi in a Simpler Time?I ask you, if you are old enough, to cast your mind back to a time when Star Trek was not a multiplatform cultural juggernaut. I was born in 1964 and, perhaps predictably, I was enthralled by the space program as a child. After all, I grew up in the waxing years of the space race, just after Alan Shepard made his orbit around Earth. I was five years old when Neil Armstrong made his famed walk on the moon. The moon landings and Skylab missions provided hours of respite for my mother, too, as I sat glued to the television listening to Walter Cronkite’s calm voice. I read issues of National Geographic about the space race until they fell apart. I read all the books in my school’s library about space. A picture book with an introduction by Werner Von Braun showing future space habitants seemed to present an obvious future path for humanity.1 My friends and I were firmly convinced that one day, and soon, we would go live and work in space!By the early 1970s I had become a big fan of science fiction. In that simpler time sci-fi meant my Uncle Tom’s collection of anthologies that he had left at my grandmother’s house. On many afternoons in her sunroom, I tried to work through stories that were more than a little above my reading level. Poul Anderson’s story “The Queen of Air and Darkness” (1971) made a particularly strong impression on me in its treatment of colonialism and resistance (not that I would have used those terms at the time). Isaac Asimov’s Y/A2 book series Lucky Starr: Space Ranger (1952–58) was another favorite. I was enthralled with the stories set on Mars, Venus, and across the solar system. When I met the author in 1974, he seemed embarrassed by my love of these fairly slight works that he had published under the pseudonym “Paul French.” When I asked him to sign one of my “Lucky Starr” books, he laughed and said something like “those were a long time ago.”Sci-fi also meant movies that showed up on our local independent television stations, often as part of programs with titles like “Sunday Adventure Theater.” My friends and I became quite the connoisseurs of various voyages to the... (shrink)
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  42. La «Summa de poenitentia» attribuita a Paolo Ungaro.Mark Johnson -2006 -Divus Thomas 109 (2):136-145.
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  43.  60
    The evangelical rhetoric of Ramon Llull: lay learning and piety in the Christian West around 1300.Mark David Johnston -1996 - New York: Oxford University Press.
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic beliefs to non-believers. This study offers (...) the first full-length analysis of his theories about rhetoric and preaching, which were central to his evangelizing activities. It explains how Llull attempted to synthesize commonplace advice about courtly speech and techniques of popular sermons into a single program for secular and sacred eloquence that would necessarily promote love of God and neighbor. Llull's work is remarkable testimony to the diffusion of clerical culture among educated lay-people of his era, and to their enthusiasm for applying that knowledge in the pursuit of learning and piety. This book should find a place on the shelf of every scholar of medieval history, religion, and rhetoric. (shrink)
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  44. The Transcendentality of Goodness and the Human Will.Mark Jordan -1991 - In Scott Charles MacDonald,Being and goodness: the concept of the good in metaphysics and philosophical theology. Ithaca, N.Y.: Cornell University Press. pp. 129--50.
     
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  45.  23
    Gandhi and the Cow: The Ethics of Human/Animal Relationships.Mark Juergensmeyer -1985 -Between the Species 1 (1):215.
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  46. Advances in the physical and life sciences.Mark Kac -1972 - Washington,: American Association for the Advancement of Science. Edited by Charles C. Price, C. P. Leblond, Mitchell[From Old Catalog] Krauss & Edward Edelson.
     
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  47. Intuition and Ineffability: Tacit Knowledge and Engineering Design.Mark Young -2018 - In Albrecht Fritzsche & Sascha Julian Oks,The Future of Engineering: Philosophical Foundations, Ethical Problems and Application Cases. Cham: Springer Verlag.
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  48.  70
    Food, the Environment, and Global Justice.Mark Budolfson -2018 - In Anne Barnhill, Mark Budolfson & Tyler Doggett,The Oxford Handbook of Food Ethics. Oxford University Press. pp. 67-94.
    This chapter identifies and critically examines a standard form of argument for organic and vegan alternatives to industrial agriculture. This argument faces important objections to its empirical premises, to its presumption that there is a single food system that minimizes harm and is best for the environment, and to the presumption that the ethically best food system for us to promote is the one that would be best in ideal theory or the one that would be best from the perspective (...) of our own society. Instead, determining which food system should be promoted arguably requires a complex global, empirical, and ethical integrated assessment that includes a proper accounting for values of global justice in nonideal theory. This proper accounting arguably recommends sustainable intensification of food systems (as it is called in the food-science literature), which is importantly distinct from contemporary systems as well as from organic, local, and/or vegan-centered alternatives. (shrink)
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  49. Introduction.Mark Luprecht -2014 - InIris Murdoch connected: critical essays on her fiction and philosophy. Knoxville: The University of Tennessee Press.
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  50. 2. Georges Bernanos and Francis Poulence: Catholic Convergences in Dialogues of the Carmelites.S.Mark Bosco -2009 -Logos: A Journal of Catholic Thought and Culture 12 (2).
     
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