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Results for 'Marius Steiro Fimland'

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  1.  19
    A Comparison of Affective Responses Between Time Efficient and Traditional Resistance Training.Vidar Andersen,MariusSteiroFimland,Vegard Moe Iversen,Helene Pedersen,Kristin Balberg,Maria Gåsvær,Katarina Rise,Tom Erik Jorung Solstad,Nicolay Stien &Atle Hole Saeterbakken -2022 -Frontiers in Psychology 13.
    The aim of the study was to compare the acute effects of traditional resistance training and superset training on training duration, training volume and different perceptive measures. Twenty-nine resistance-trained participants performed a whole-body workout traditionally and as supersets of exercises targeting different muscle groups, in a randomized-crossover design. Each session was separated by 4–7 days, and consisted of eight exercises and three sets to failure. Training duration and number of repetitions lifted were recorded during the sessions. Rate of perceived exertion (...) for effort, rate of perceived exertion for discomfort, session displeasure/pleasure, and exercise enjoyment were measured 15 min after each session. Forty-eight hours after the final session participants reported which session they preferred. The superset session led to significantly higher values for RPE and RPD and tended to be higher for sPDF, i.e., more pleasurable, compared to the traditional session. There was no difference in EES. The traditional session led to significantly increased training volume and lasted 23 min longer than the superset session. Eighteen of the participants preferred the superset session, while 11 preferred the traditional session. In conclusion, performing a whole-body workout as a superset session was more time-efficient, but reduced the training volume and was perceived with greater exertion for effort and discomfort than a traditional workout. (shrink)
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  2.  22
    Effects of one long vs. two short resistance training sessions on training volume and affective responses in resistance-trained women.Helene Pedersen,Atle Hole Saeterbakken,MariusSteiroFimland,Vegard Moe Iversen,Brad J. Schoenfeld,Nicolay Stien &Vidar Andersen -2022 -Frontiers in Psychology 13.
    The aim of this study was to compare the acute effects of performing a lower body resistance training program in one long or two shorter sessions in 1 day on training volume and affective measures. Employing a randomized-crossover design, 23 resistance-trained women performed two training days consisting of one long or two short sessions separated by 3.5–5 h. Each training day was separated by 4-6 days and consisted of three sets to failure for six exercises. Training volume were recorded during (...) the sessions. Rating of perceived exertion for effort, rating of perceived exertion for discomfort, session displeasure/pleasure and exercise enjoyment were measured 10 min after each session. Participants also completed a readiness to train questionnaire, 24 h after each session, and which training protocol they preferred, 48 h after the last session. The long session led to higher RPE, RPD and sPDF compared to the short sessions. There was no difference in EES. The short sessions had 3% higher training volume than the long session. There were no differences in perceived readiness to train 24 h after the sessions. Twenty-two participants preferred the long session, while one preferred the short sessions. In conclusion, performing a longer, lower body, resistance training session led to greater perceptions of effort, discomfort and session pleasure than splitting the same program into two shorter sessions among resistance-trained women. However, two shorter sessions led to a greater training volume. (shrink)
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  3.  56
    The time course of perceptual choice: The leaky, competing accumulator model.Marius Usher &James L. McClelland -2001 -Psychological Review 108 (3):550-592.
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  4.  12
    Pragmatism, Realism, and Science.Marius Backmann,Andreas Berg-Hildebrand,Marie Kaiser,Michael Pohl,Raja Rosenhagen,Christian Suhm &Robert Velten -2005 - In Andreas Vieth,Richard Rorty: His Philosophy Under Discussion. Verlag. pp. 65-78.
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  5.  24
    Redaksjonelt.Marius Warholm Haugen &Janicke S. Kaasa -2022 -Agora 40 (2-3):05-07.
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  6.  47
    Understanding and assessing uncertainty of observational datasets for model evaluation using ensembles.Marius Zumwald,Benedikt Knüsel,Christoph Baumberger,Gertrude Hirsch Hadorn,David Bresch &Reto Knutti -2020 -WIREs Climate Change 10:1-19.
    In climate science, observational gridded climate datasets that are based on in situ measurements serve as evidence for scientific claims and they are used to both calibrate and evaluate models. However, datasets only represent selected aspects of the real world, so when they are used for a specific purpose they can be a source of uncertainty. Here, we present a framework for understanding this uncertainty of observational datasets which distinguishes three general sources of uncertainty: (1) uncertainty that arises during the (...) generation of the dataset; (2) uncertainty due to biased samples; and (3) uncertainty that arises due to the choice of abstract properties, such as resolution and metric. Based on this framework, we identify four different types of dataset ensembles — parametric, structural, resampling, and property ensembles—as tools to understand and assess uncertainties arising from the use of datasets for a specific purpose. We advocate for a more systematic generation of dataset ensembles by using these sorts of tools. Finally, we discuss the use of dataset ensembles in climate model evaluation. We argue that a more systematic understanding and assessment of dataset uncertainty is needed to allow for a more reliable uncertainty assessment in the context of model evaluation. The more systematic use of such a framework would be beneficial for both scientific reasoning and scientific policy advice based on climate datasets. (shrink)
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  7.  15
    Sticky me: Self-relevance slows reinforcement learning.Marius Golubickis &C. Neil Macrae -2022 -Cognition 227 (C):105207.
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  8.  27
    Activating episodic simulation increases affective empathy.Marius C. Vollberg,Brendan Gaesser &Mina Cikara -2021 -Cognition 209 (C):104558.
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  9.  50
    Parts of me: Identity-relevance moderates self-prioritization.Marius Golubickis,Johanna K. Falbén,Nerissa S. P. Ho,Jie Sui,William A. Cunningham &C. Neil Macrae -2020 -Consciousness and Cognition 77:102848.
  10.  36
    Timing Training in Female Soccer Players: Effects on Skilled Movement Performance and Brain Responses.Marius Sommer,Charlotte K. Häger,Carl Johan Boraxbekk &Louise Rönnqvist -2018 -Frontiers in Human Neuroscience 12.
  11.  35
    The Decline of Roman Statesmanship in Plutarch's Pyrrhus-Marius.GaiusMarius &T. F. Carney -2005 -Classical Quarterly 55:481-497.
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  12.  222
    Better Best Systems – Too Good To Be True.Marius Backmann &Alexander Reutlinger -2014 -Dialectica 68 (3):375-390.
    Craig Callender, Jonathan Cohen and Markus Schrenk have recently argued for an amended version of the best system account of laws – the better best system account (BBSA). This account of lawhood is supposed to account for laws in the special sciences, among other desiderata. Unlike David Lewis's original best system account of laws, the BBSA does not rely on a privileged class of natural predicates, in terms of which the best system is formulated. According to the BBSA, a contingently (...) true generalization is a law of a special science S iff the generalization is an axiom (or a theorem) of the best system relative to the set of predicates used by special science S. We argue that the BBSA is, at best, an incomplete theory of special science laws, as it does not account for typical features of special science laws, such as attached ceteris paribus conditions and the idealized character of law statements in these disciplines. (shrink)
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  13. Delhemma, épopée arabe des guerres arabo-byzantines.Marius Canard -1935 -Byzantion 10:283-300.
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  14.  7
    Les certitudes d'un sceptique: Emil Cioran.Marius Dobre -2013 - Iași: Editura Junimea.
  15.  10
    Liebe und Ein-samkeit: komplementäre Gegebenheitsweisen des Anderen nach Edith Stein und Jean-Paul Sartre.Marius Sitsch -2018 - Nordhausen: Verlag Traugott Bautz.
  16.  8
    Die Humanmedizin im Lichte der phänomenologischen Tradition.Marius Woiteck -2014 -Internationales Jahrbuch für Philosophische Anthropologie 4 (1).
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  17.  556
    A Statistical Referential Theory of Content: Using Information Theory to Account for Misrepresentation.Marius Usher -2001 -Mind and Language 16 (3):311-334.
    A naturalistic scheme of primitive conceptual representations is proposed using the statistical measure of mutual information. It is argued that a concept represents, not the class of objects that caused its tokening, but the class of objects that is most likely to have caused it (had it been tokened), as specified by the statistical measure of mutual information. This solves the problem of misrepresentation which plagues causal accounts, by taking the representation relation to be determined via ordinal relationships between conditional (...) probabilities. The scheme can deal with statistical biases and does not rely on arbitrary criteria. Implications for the theory of meaning and semantic content are addressed. (shrink)
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  18.  22
    Heidegger’s Poetic Projection of Being.Marius Johan Geertsema -2018 - Cham: Springer Verlag.
    This book investigates the relationship between poetry and ontology in the works of Martin Heidegger. It explains the way in which Heidegger’s dialogue with poetry forms an essential step on the path of overcoming metaphysics and thinking the openness of presence. Heidegger’s engagement with poetry is an important moment in the development of his philosophy—or rather thinking of Being. Being speaks itself poetically in his view. Rather than a logician or a thinker, Being is the first poet.
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  19.  6
    Cosmic Music: Musical Keys to the Interpretation of Reality.Marius Schneider,Rudolf Haase &Hans Erhard Lauer -1989 - Inner Traditions / Bear & Co.
    While every music lover senses the power and truth that reside in music, very few actually approach music as a path to cosmic knowledge. But the idea that the universe is created out of sound is an ancient one. This book brings together three contemporary German thinkers who exemplify this tradition:Marius Schneider, Rudolf Haase, and Hans Erhard Lauer.
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  20.  36
    Visuo-tactile congruency influences the body schema during full body ownership illusion.Marius Rubo &Matthias Gamer -2019 -Consciousness and Cognition 73:102758.
  21. Kant’s Early Theory of Motion.Marius Stan -2009 -The Leibniz Review 19:29-61.
    This paper examines the young Kant’s claim that all motion is relative, and argues that it is the core of a metaphysical dynamics of impact inspired by Leibniz and Wolff. I start with some background to Kant’s early dynamics, and show that he rejects Newton’s absolute space as a foundation for it. Then I reconstruct the exact meaning of Kant’s relativity, and the model of impact he wants it to support. I detail (in Section II and III) his polemic engagement (...) with Wolffian predecessors, and how he grounds collisions in a priori dynamics. I conclude that, for the young Kant, the philosophical problematic of Newton’s science takes a back seat to an agenda set by the Leibniz-Wolff tradition of rationalist dynamics. This results matters, because Kant’s views on motion survive well into the 1780s. In addition, his doctrine attests to the richness of early modern views of the relativity of motion. (shrink)
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  22. Newton and Wolff: The Leibnizian reaction to the Principia, 1716-1763.Marius Stan -2012 -Southern Journal of Philosophy 50 (3):459-481.
    Newton rested his theory of mechanics on distinct metaphysical and epistemological foundations. After Leibniz's death in 1716, the Principia ran into sharp philosophical opposition from Christian Wolff and his disciples, who sought to subvert Newton's foundations or replace them with Leibnizian ideas. In what follows, I chronicle some of the Wolffians' reactions to Newton's notion of absolute space, his dynamical laws of motion, and his general theory of gravitation. I also touch on arguments advanced by Newton's Continental followers, such as (...) Leonhard Euler, who made novel attempts to defend his mechanical foundations against the pro-Leibnizian attack. This examination grants us deeper insight into the fate of Newton's mechanics on the Continent during the early eighteenth century and, more specifically, sheds needed light on the conflicts and tensions that characterized the reception of Newton's philosophy of mechanics among the Leibnizians. (shrink)
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  23. An ethical system based on the laws of nature.Marius Deshumbert &Lionel Giles -1917 - London,: The Open court publishing company. Edited by Lionel Giles.
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  24. Moral zasnovan na prirodnim zakonima.Marius Deshumbert -1929 - Edited by Īlīć, Mīlan Ī & [From Old Catalog].
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  25.  31
    Revealing the Unconscious through Dreams in Sigmund Freud’s Psychoanalysis.Marius Dumitrescu -2019 -Postmodern Openings 10 (4):144-152.
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  26. Geometry, spirituality, and architecture in their common historical development as related to origin of neuroses-summary.Marius Jacobs -1971 -Humanitas 7 (3):291-319.
  27.  42
    Aurel Codobon, Amurgul iubirii/ The Twilight of Love.Marius Jucan -2004 -Journal for the Study of Religions and Ideologies 3 (8):126-129.
    Aurel Codobon, Amurgul iubirii, Editura Idea, Cluj, 2004.
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  28.  15
    Pentateugtradisies en -temas in Daniël.Marius Nel -2005 -HTS Theological Studies 61 (4).
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  29.  18
    The Freethought Movement in Romania until the Outbreak of the First World War: Developments, Criticisms and European Influences.Marius Rotar -2016 -History of European Ideas 42 (4):554-569.
    ABSTRACTFreethought was a transnational movement that developed particularly in the second half of the nineteenth century, spreading across Europe and other world regions and promoting new models for society. The present article proposes an investigation of the contours and developments of the freethought movement in Romania before World War I. This is an important area of research given that most analyses performed to date have considered only the Western world and not the Eastern European context.Our intention is to elucidate to (...) what extent the European models influenced this movement and to uncover their impact on the Romanian society of the time. The paper highlights the criticisms of the clerics upon freethought, showing that the development of this current in Romania as a national movement represented not simply imitation of the European models, but an adaptation of those models to Romanian realities. The Romanian freethinkers can be seen trying to develop some of the most radical ideas of those times, in connection with the European trends. (shrink)
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  30.  16
    The Dependence of St. Thomas’ Psychology of Sensation upon his Physics.Marius Schneider -1962 -Franciscan Studies 22 (1-2):3-31.
  31.  61
    Dynamics of decision-making: from evidence accumulation to preference and belief.Marius Usher,Konstantinos Tsetsos,Erica C. Yu &David A. Lagnado -2013 -Frontiers in Psychology 4.
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  32.  46
    Abstract Beth Definability in Institutions.Marius Petria &Răzvan Diaconescu -2006 -Journal of Symbolic Logic 71 (3):1002 - 1028.
    This paper studies definability within the theory of institutions, a version of abstract model theory that emerged in computing science studies of software specification and semantics. We generalise the concept of definability to arbitrary logics, formalised as institutions, and we develop three general definability results. One generalises the classical Beth theorem by relying on the interpolation properties of the institution. Another relies on a meta Birkhoff axiomatizability property of the institution and constitutes a source for many new actual definability results, (...) including definability in (fragments of) classical model theory. The third one gives a set of sufficient conditions for 'borrowing' definability properties from another institution via an 'adequate' encoding between institutions. The power of our general definability results is illustrated with several applications to (many-sorted) classical model theory and partial algebra, leading for example to definability results for (quasi-)varieties of models or partial algebras. Many other applications are expected for the multitude of logical systems formalised as institutions from computing science and logic. (shrink)
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  33.  89
    Humean Libertarianism: Outline of a Revisionist Account of the Joint Problem of Free Will, Determinism and Laws of Nature.Marius Backmann -2013 - Frankfurt: ontos.
    3 LIBERTARIANISM Now that we have discussed determinism and laws of nature, let us finally turn to libertarianism. Traditionally, libertarianism has been viewed as an incompatibilist theory of free will, as it requires the existence of real ...
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  34.  55
    Input and Age‐Dependent Variation in Second Language Learning: A Connectionist Account.Marius Janciauskas &Franklin Chang -2018 -Cognitive Science 42 (S2):519-554.
    Language learning requires linguistic input, but several studies have found that knowledge of second language rules does not seem to improve with more language exposure. One reason for this is that previous studies did not factor out variation due to the different rules tested. To examine this issue, we reanalyzed grammaticality judgment scores in Flege, Yeni-Komshian, and Liu's study of L2 learners using rule-related predictors and found that, in addition to the overall drop in performance due to a sensitive period, (...) L2 knowledge increased with years of input. Knowledge of different grammar rules was negatively associated with input frequency of those rules. To better understand these effects, we modeled the results using a connectionist model that was trained using Korean as a first language and then English as an L2. To explain the sensitive period in L2 learning, the model's learning rate was reduced in an age-related manner. By assigning different learning rates for syntax and lexical learning, we were able to model the difference between early and late L2 learners in input sensitivity. The model's learning mechanism allowed transfer between the L1 and L2, and this helped to explain the differences between different rules in the grammaticality judgment task. This work demonstrates that an L1 model of learning and processing can be adapted to provide an explicit account of how the input and the sensitive period interact in L2 learning. (shrink)
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  35.  719
    Agency, Teleological Control and Robust Causation.Marius Usher -2018 -Philosophy and Phenomenological Research 100 (2):302-324.
  36.  14
    The algorithm selection competitions 2015 and 2017.Marius Lindauer,Jan N. van Rijn &Lars Kotthoff -2019 -Artificial Intelligence 272 (C):86-100.
  37.  24
    Human-Level, but Non-Humanlike.Marius Dorobantu -2021 -Philosophy, Theology and the Sciences 8 (1):81.
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  38.  26
    Automatic construction of parallel portfolios via algorithm configuration.Marius Lindauer,Holger Hoos,Kevin Leyton-Brown &Torsten Schaub -2017 -Artificial Intelligence 244 (C):272-290.
  39. (1 other version)The History and Philosophy of Science, 1450 to 1750..Marius Stan (ed.) -forthcoming - Bloombury Press.
  40.  20
    Loss Aversion and Inhibition in Dynamical Models of Multialternative Choice.Marius Usher &James L. McClelland -2004 -Psychological Review 111 (3):757-769.
  41.  14
    Arcadia updated: raising landscape awareness through analytical narratives.Marius Fiskevold -2019 - New York: Routledge/Taylor & Francis Group. Edited by Anne Katrine Geelmuyden.
    Introduction : reinterpreting landscapes in an evolving world -- The pastoral tradition as inherited motives -- From classical pastorals to pastoral landscapes : rebirth of the landscape idea through analytical narration -- Instances of pastoral motivation in contemporary landscape analytical practice -- Articulating analytical narratives of contemporary pastoral landscapes -- The landscape analyst's pastoral action.
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  42.  69
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians).Marius Jucan -2006 -Journal for the Study of Religions and Ideologies 5 (13):165-166.
    Daniel Barbu, Politica pentru barbari (Politics for Barbarians) Nemira, Bucharest 2005, 242 pages.
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  43.  19
    Iano Hackingo istorinės ontologijos ir Michelio Foucault genealogijos sąsajos.Marius Markuckas -2016 -Problemos 89:35.
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  44.  39
    Χ. Alterität und Textur in Kierkegaards »Krankheit zum Tode«.Marius G. Mjaaland -2005 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (1):58-80.
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  45.  12
    II. Secrets of the Self: Derrida on Madness, Death, and God.Marius Timmann Mjaaland -2008 - InAutopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
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  46.  9
    Classical Pentecostals’ literalist reading of the Bible: Challenges and solutions.Marius Nel -2024 -HTS Theological Studies 80 (1):7.
    The study’s setting is South African classical Pentecostals’ use of hermeneutics that became aligned with conservative Evangelicals’ fundamentalist practices since the 1940s. It addresses the lack within Pentecostal scholarship to relate some Pentecostal excesses and related abuses, such as the prosperity message, to the movements’ common literalist-biblicist hermeneutics Bible reading practices. It argues that an alternative hermeneutic to their hermeneutics true to the movement’s original ethos can protect them from such excesses. The study utilises a comparative literature analysis without any (...) empirical research methods. The article developed a scholarly founded Pentecostal hermeneutical model by emphasising three propria: that the Holy Spirit is central in reading the Bible, the influence of an eschatological perspective to establish interpretation practices, and the faith community as normative for interpretation reflects the unique Pentecostal ethos. To be sound as Pentecostal hermeneutics, its charismatic experiences become exemplary for interpretation practices regulated by the faith community. Contribution: The research contributes to the current Pentecostal discussion about the diversity of hermeneutical practices within the movement and the challenges and dangers some of these practices hold for the reputation and prestige of the movement. (shrink)
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  47.  16
    Konteks waarbinne apokaliptiese geskrifte gedurende die intertestamentere periode floreer het.Marius Nel -2008 -HTS Theological Studies 64 (3).
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  48.  26
    Pentecostal talk about God: Attempting to speak from experience.Marius Nel -2017 -HTS Theological Studies 73 (3):1-8.
    Pentecostals have their own ethos to bring to the theological table. Although they represent a diverse spectrum of beliefs, they share a basic preference for experience co-determining their theology, along with their interpretation of Scripture. Their hermeneutical viewpoint since the 1970s that links them with that of early Pentecostals allows them to regard the Bible as the inspired Word of God with authority for their lives although they qualify that statement by adding that encounters with God within the faith community (...) in ways similar to those recorded in the Bible is conditional for understanding and interpreting biblical accounts of God and God's faith community. It is proposed that Pentecostals need to develop a perspective on the all-inclusive difference made by their experience of God in all areas of their lives. Their experience of God through his Spirit shifts their loci communes and theological method. It is argued that Pentecostal theology should rethink every aspect of theological enterprise through the lens of the reality of God's encounter with human beings as experienced in the faith community. In the last section, this is demonstrated in terms of one subject, of God as the object of theology. (shrink)
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  49.  7
    Klangsymbolik in fremden Kulturen.Marius Schneider -1979 - Wien: Lafite.
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  50.  51
    Medicine for the Maladies of the Spirit.Marius Sidoriuc -2010 -Cultura 7 (2):100-121.
    A madhouse can be regarded as the realm where concepts do not have a constantly changing topos. This autarchic sanctuary has no “patients” and is a true malady of the soul. An “engaged” philosophy is one which deals with the selection of concept consumption. On behalf of the healthiness of the spirit, the authorial voices have engaged themselves in a therapeutic writing. ”The world” had to be cured, the maladies of the soul were a threat everywhere. The concepts, qua therapeutic (...) agents have taken on this role. But if the malady itself would be constitutive of the spirit, a medicina mundi through which the creation of concepts is a Genesis, a permanent naming is offered as an alternative for the “healing” of the spirit. This is the thesis through which in Six Maladies of the Contemporary Spirit, the philosopher Constantin Noica chose to portray six maladies of which the soul would be “suffering” and which make the object of this paper. (shrink)
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