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Results for 'Mario Gattullo'

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  1.  7
    Educazione e ragione: scritti in onore di Giovanni Maria Bertin.Giovanni Maria Bertin &MarioGattullo (eds.) -1985 - Scandicci, Firenze: La Nuova Italia.
  2. Kierkegaard, los límites de la dialéctica del individuo.Francisco Jarauta Marión -1975 - Cali, Colombia: Universidad del Valle, División de Humanidades.
     
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  3.  22
    Legal positivism.Mario Jori (ed.) -1992 - New York, NY: New York University Press.
    The aim of this collection of essays on legal positivism is to complete the already easily available English material on this subject. This is not a collection of writings by legal positivists, but about legal positivism.
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  4.  20
    Ossip K. Flechtheim: politischer Wissenschaftler und Zukunftsdenker (1909-1998).Mario Kessler -2007 - Köln: Böhlau.
    Ossip K. Flechtheim war Politologe, Rechtssoziologe, Historiker und Mitbegrunder der Zukunftsforschung. Der in der Ukraine geborene Forscher und Universitatslehrer wirkte in Deutschland, der Schweiz und den USA. Sein Leben wurde durch die Bruche und Katastrophen des 20. Jahrhunderts gepragt.Flechtheim schrieb uber Kardinalprobleme seiner Zeit: Krieg und Frieden, Demokratie und Diktatur, Faschismus und Antifaschismus, Kommunismus und Nord-Sud-Konflikt. Er war ein Wegbereiter des Faches Politische Wissenschaft in Deutschland und befasste sich schon fruh mit dem Verhaltnis von Okonomie und Okologie.
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  5.  107
    (1 other version)Causality and Modern Science.Mario Bunge -1979 - New York: Routledge.
    The causal problem has become topical once again. While we are no longer causalists or believers in the universal truth of the causal principle we continue to think of causes and effects, as well as of causal and noncausal relations among them. Instead of becoming indeterminists we have enlarged determinism to include noncausal categories. And we are still in the process of characterizing our basic concepts and principles concerning causes and effects with the help of exact tools. This is because (...) we want to explain, not just describe, the ways of things. The causal principle is not the only means of understanding the world but it is one of them. The demand for a fourth edition of this distinguished book on the subject of causality is clear evidence that this principle continues to be an important and popular area of philosophic enquiry. Non-technical and clearly written, this book focuses on the ontological problem of causality, with specific emphasis on the place of the causal principle in modern science.Mario Bunge first defines the terminology employed and describes various formulations of the causal principle. He then examines the two primary critiques of causality, the empiricist and the romantic, as a prelude to the detailed explanation of the actual assertions of causal determinism. Bunge analyzes the function of the causal principle in science, touching on such subjects as scientific law, scientific explanation, and scientific prediction. In so doing, he offers an education to layman and specialist alike on the history of a concept and its opponents. Professor William A. Wallace, author of Causality and Scientific Explanation said of an earlier edition of this work: "I regard it as a truly seminal work in this field.". (shrink)
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  6.  23
    The terror of death and the quest for love.Mario Mikulincer,Victor Florian &Gilad Hirschberger -2004 - In Jeff Greenberg, Sander Leon Koole & Thomas A. Pyszczynski,Handbook of Experimental Existential Psychology. Guilford Press. pp. 293.
  7.  742
    Is the Statistical Interpretation of Quantum Mechanics ψ-Ontic or ψ-Epistemic?Mario Hubert -2023 -Foundations of Physics 53 (16):1-23.
    The ontological models framework distinguishes ψ-ontic from ψ-epistemic wave- functions. It is, in general, quite straightforward to categorize the wave-function of a certain quantum theory. Nevertheless, there has been a debate about the ontological status of the wave-function in the statistical interpretation of quantum mechanics: is it ψ-epistemic and incomplete or ψ-ontic and complete? I will argue that the wave- function in this interpretation is best regarded as ψ-ontic and incomplete.
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  8.  4
    La memoria del possibile.Mario Pezzella -2009 - Milano: Jaca Book.
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  9. \"Naukowa dialektyka\" Galvano Della Volpego o.Mario Montano -1985 -Colloquia Communia 19 (2):59-78.
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  10.  10
    Socrates: an approach.Mario Montuori -1988 - Amsterdam: J.C. Gieben.
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  11.  49
    Race-Conscious Admissions and Individual Treatment.Mario Morelli -1996 -Social Philosophy Today 12:133-144.
  12.  32
    Agentes y procesos de adquisición de información.Mario Pérez -1998 -Revista de Filosofía (Madrid) 20 (1):251.
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  13.  22
    First-passage problems for asymmetric diffusions and skew-diffusion processes.Mario Abundo -2009 - In Krzysztof Stefanski,Open Systems and Information Dynamics. World scientific publishing company. pp. 16--04.
    For a, b > 0, we consider a temporally homogeneous, one-dimensional diffusion process X(t) defined over I = (-b, a), with infinitesimal parameters depending on the sign of X(t). We suppose that, when X(t) reaches the position 0, it is reflected rightward to δ with probability p > 0 and leftward to -δ with probability 1 - p, where δ > 0. Closed analytical expressions are found for the mean exit time from the interval (-b, a), and for the probability (...) of exit through the right end a, in the limit δ → 0+, generalizing the results of Lefebvre, holding for asymmetric Wiener process. Moreover, in alternative to the heavy analytical calculations, a numerical method is presented to estimate approximately the quantities above. Furthermore, on the analogy of skew Brownian motion, the notion of skew diffusion process is introduced. Some examples and numerical results are also reported. (shrink)
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  14.  5
    Agazzi über das wissen um das unsichtbare.Mario Alai -2024 -Distinctio 3 (1):57-85.
    Gegen bestimmte positivistische und neopositivistische Einschränkungen, die immer noch in unserer Gesellschaft verankert sind, argumentiert Agazzi, dass die Erkenntnis des Unsichtbaren nicht nur in der Wissenschaft, sondern auch in der Metaphysik, in der Moral, in der Ästhetik und in anderen Bereichen, in gewissem Sinne auch in der Religion, möglich sei. Das Buch untersucht zudem viele Beispiele dieses Wissens und untersucht nicht nur die großen Klassiker der Philosophie, sondern auch verschiedene unvergängliche Meisterwerke der Kunst, Musik und Literatur. Es ist nicht nur (...) eine erkenntnistheoretische Abhandlung, sondern ein Buch der Philosophie im umfassendsten und traditionellsten Sinne, denn es behandelt Wissen nicht nur um seiner selbst willen, sondern auch als Leitfaden für Kultur, Moral, Glück und den Sinn des Lebens. Damit liefert es auch einige wichtige Anregungen, wie wir unserer krisenhaften Zeit und einer ungewissen Zukunft begegnen können. Trotz Agazzis sprichwörtlicher Strenge und Klarheit ist sein Projekt so bedeutsam und anspruchsvoll, dass ich hier bestimmte Punkte diskutiere, welche eine weitere Erläuterung und Argumentation verdienen. (shrink)
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  15.  28
    Evandro Agazzi’s Scientific Objectivity and its Contexts.Mario Alai -2017 -Axiomathes 27 (6):699-704.
    Evandro Agazzi’s volume Scientific Objectivity and its Contexts is here introduced. First, the genesis and the content of the book are outlined. Secondly, an overview of Agazzi’s philosophy of science is provided. Its main roots are epistemological realism in the Aristotelian/scholastic tradition, and contemporary science-oriented epistemology, especially in Logical Empiricism. As a result, Agazzi’s thought is nicely balanced between empiricism and rationalism, it avoids gnoseologistic dualism by stressing the intentionality of knowledge, and it insists on the operational and referential character (...) of science. Finally, an account is given of Agazzi’s view of the origin and nature of scientific objects, which allows to understand how his sophisticated and “perspectival” realism differs both from naïve realism and constructivism. (shrink)
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  16.  18
    Filosofia analitica del linguaggio: autori e problemi del Novecento.Mario Alai -2021 - Milano: Mimesis.
    The book introduces to the analytic philosophy of language by presenting the main classical authors and texts of the XX Century, as well as the key problems and concepts of this discipline in their historical context. Ch. I: general introduction to the philosophy of language. Ch. II: Frege. Ch. III: Russell. Ch. IV: Wittgenstein's Tractatus. Ch: V: Neopositivism and verificationism. Ch. VI: Carnap's intensional semantics. Ch. VII: Wittgenstein's Philosophical Investigations. Ch. VIII: Quine. Ch. IX: theories of direct reference. Everything is (...) explained in plain but precise language, with many examples. Thus, the reader realizes how each author addresses the problems set by earlier investigations, in turn opening new problems for discussion and advancing the state of the art. The critical comparison among different positions raises possible objections and answers, introducing to the rational debate in the style of analytic philosophy. Whenever required the book also introduces basic notions of logics, metaphysics, philosophy of science, foundations of mathematics, epistemology and philosophy of mind. Each argument is dealt with on three distinct levels: introductory, intermediate, advanced. Therefore, the book can be helpful to beginners, to graduate students, and to researchers. (shrink)
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  17. La logica sperimentale di John Dewey.Mario Alcaro -1972 - Messina,: La libra.
     
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  18. Análisis ético-categorial de la Declaración de Helsinki y sus revisiones.Mario Alfaro &Edgar Roy Ramírez Briceño -2006 -Revista de Filosofía de la Universidad de Costa Rica 44 (111):175-184.
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  19.  17
    Magic Sets for disjunctive Datalog programs.Mario Alviano,Wolfgang Faber,Gianluigi Greco &Nicola Leone -2012 -Artificial Intelligence 187-188 (C):156-192.
  20.  7
    L'Eucaristia nell'"Action" (1893) di Blondel: la chiave di volta di un'apologetica filosofica.Mario Antonelli -1991 - [Milano: Glossa].
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  21. Ontologia dell'arte.Mario Apollonio -1961 - Brescia,: Morcelliana.
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  22. Diferenciación y conectividad de las ciudadanías en miras a una defensa de la categoría de ciudadanía social global.Mario Solís -2011 -Revista de Filosofía de la Universidad de Costa Rica 50 (127):17-25.
     
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  23. Sulla nozione di possibilità in Aristotele.Mario Mignucci -2004 -Elenchos 25 (2):321-352.
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  24. Lo schopenhauerismo di Wittgenstein.Mario Micheletti -1967 - Bologna,: Zanichelli.
  25.  8
    Lo status logico della credenza religiosa.Mario Micheletti -1972 - Padova,: La garangola.
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  26. Teoria della scienza e matematica in Aristotele: su una proposta di lettura degli 'Analitici secondi'.Mario Mignucci -1977 -Rivista di Storia Della Filosofia 32 (2):204.
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  27. Cioran o el animal inepto para el sueño.Mario Montalbetti -2008 -Areté. Revista de Filosofía 20 (2):311-313.
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  28.  8
    De Socrate iuste damnato: the rise of the Socratic problem in the eighteenth century.Mario Montuori (ed.) -1736 - Amsterdam: J.C. Gieben.
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  29.  5
    De veris principiis et vera ratione philosophandi contra pseudophilosophos Libri IV.Mario Nizolio -1956 - Roma,: Fratelli Bocca. Edited by Quirinus Breen.
  30.  4
    Vier Bücher über die wahren Prinzipien und die wahre philosophische Methode, gegen die Pseudophilosophen.Mario Nizolio -1980 - München: W. Fink.
  31.  9
    Les définitions implicites chez Gergonne.Mario Otero -1970 -Revue d'Histoire des Sciences 23 (3):251-255.
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  32. Breve introducçao Ë presnça e ao uso da tradiçao clássica em Nuno Júdice.Mario García -1998 -Humanitas 50:1041-1046.
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  33.  36
    Wolin, Time, and the Democratic Temperament.Mario Feit -forthcoming -Theory and Event 15 (4).
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  34.  25
    Ouidado e Temporalidade em "Ser e Tempo".Mario Garcia -1972 -Revista Portuguesa de Filosofia 28 (2):206 - 211.
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  35.  6
    Chi ha paura del Dio biblico?: dall'eclissi di Dio al tramonto dell'uomo.Mario Germinario -2001 - Fasano di Brindisi: Schena.
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  36.  37
    (3 other versions)‘Legem impone subactis’: Studi su filosofia e scienza dei gesuiti in Italia, 1540–1632.Mario Biagioli -1994 -Studies in History and Philosophy of Science Part A 25 (4):637-646.
  37.  35
    Don’t Uncover that Face! Covid-19 Masks and the Niqab: Ironic Transfigurations of the ECtHR’s Intercultural Blindness.Mario Ricca -2022 -International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (3):1119-1143.
    This essay, between serious and facetious, addresses an apparently secondary implication of the planetary tragedy produced by Covid-19. It coincides with the ‘problem of the veil,’ a bone of contention in Islam/West relationships. More specifically, it will address the question of why the pandemic has changed the proxemics of public spaces and the grammar of ‘living together.’ For some time—and it is not possible to foresee how much—in many countries people cannot go out, or enter any public places, without wearing (...) a sanitary mask. In short, almost all of us, by obligation or by urgent advice from the public authorities of the various countries, will not live the public sphere with our faces uncovered. The alteration of the social context affecting many Western countries will inevitably involve also the ‘local’ perception of the Islamic veil and—as a matter of equality—the consistency of the prohibition of wearing it. What will thus become of the ban on wearing it in public places established by some countries such as France and asseverated by the ECHR? If everyone can and will have to go around with their faces covered, why should only Islamic women be discriminated against? Will not the change in boundary conditions produced by Covid-19 also induce Western people to re-categorize the meaning of the veil? And will this re-categorization not directly affect the ‘fact’ of wearing the veil, that is, its empirical perception? And still, will this psycho-semantic change not show how empirical perceptions are cultural constructs rather than ‘objective facts,’ as such allegedly independent from the observer’s point of view? Consequentially, will the plurality of perceptions and cultural meanings related to the gesture of covering one’s own face not gain renewed relevance in determining the legitimacy of wearing the veil? The socio-semantic earthquake produced by Covid-19 compels us to rethink this and other issues orbiting around the translation of ‘facts’ into legal language; furthermore, it highlights the instrumentality of many ideological/partisan and ethnocentric assumptions passed off as objectivity regarding those alleged ‘facts.’ The essay will attempt to provide an answer to the above questions by proposing a semiotic-legal approach to intercultural conflicts and, indirectly, the pluralism in law. (shrink)
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  38. Democrazia e giustizia sociale.Mario Toso -2006 -Studium 102 (3):387-408.
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  39. Educazione, personalismo ed etica sociale.Mario Toso -2006 -Studium 102 (2):221-230.
  40. Globalizzazione delta democrazia e della vita buona: La destinazione universale dei beni.Mario Toso -2008 -Studium 104 (6):811-835.
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  41. Mercato, giustizia sociale e bene comune: il contributo dei cattolici.Mario Toso -2009 -Studium 105 (2):197-216.
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  42.  43
    Noise Improves Visual Motion Discrimination via a Stochastic Resonance-Like Phenomenon.Mario Treviño,Braniff De la Torre-Valdovinos &Elias Manjarrez -2016 -Frontiers in Human Neuroscience 10.
  43.  10
    Con le spalle al futuro: per un altro dizionario politico.Mario Tronti -1992 - Roma: Editori riuniti.
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  44.  19
    Light and shadow: Painting the incarnation mystery.Mario Valenti -2001 -Semiotica 2001 (136).
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  45.  32
    Chance: Individual Indeterminacy of Collective Randomness?Mario Bunge -2018 -Review of Metaphysics 72 (2):234-244.
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  46.  27
    Exact philosophy; problems, tools, and goals.Mario Bunge (ed.) -1973 - Boston,: D. Reidel.
    The papers that follow were read and discussed at the first Symposium on Exact Philosophy. This conference was held at Montreal on November 4th and 5th, 1971, to celebrate the sesquicentennial of McGill University and establish the Society for Exact Philosophy. The expression 'exact philosophy' is taken to signify mathematical phi losophy, i.e., philosophy done with the explicit help of mathematical logic and mathematics. So far the expression denotes an attitude rather than a fully blown discipline: it intends to convey (...) the intention to try and pro ceed in as exact a manner as we can in formulating and discussing phi losophical problems and theories. The kind of philosophy we wish to practice and promote is disciplined rather than wild, systematic rather than disconnected, and capable of being argued over rather than oracular. We believe that even metaphysics, notoriously riotous, can be subjected to the control of logic and mathematics. Even the history of philosophy, notoriously unsystematic, can benefit from an exact reconstruction of some classical ideas. (shrink)
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  47.  10
    Frontmatter.Mario Bunge -2004 - InEmergence and Convergence: Qualitative Novelty and the Unity of Knowledge. University of Toronto Press.
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  48.  5
    4. Semiotic and Communication Systems.Mario Bunge -2004 - InEmergence and Convergence: Qualitative Novelty and the Unity of Knowledge. University of Toronto Press. pp. 53-69.
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  49.  13
    Io e Nietzsche: (Dio è morto!).Mario Michele Merlino -1975 - Roma: Romana libri.
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  50.  9
    La libertà esistenziale in J.P. Sartre.Mario Stefani -1949 - Milano: Vita e Pensiero.
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