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  1. Den Sinn des Lebens erfragen : ein Workshop für Schülerinnen und Schüler.Sabine Strauss,Lieselotte Wölbitsch &MargotMorič -2017 - In Michael Gutownig, Angelika Trattnig & Viktor E. Frankl,Sinn und Leben: Annäherung an Viktor E. Frankl. Klagenfurt: Mohorjeva Hermagoras.
     
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  2.  414
    Metabolic theories of Whipple disease.Oscar Morice,Mathew Elameer,Mina Arsanious,Helen Stephens,Eleanor Soutter,Thomas Hughes &Brendan Clarke -manuscript
    Whipple disease is a rare, infectious, disease first described from a single case by Whipple in 1907. As well as characterising the clinical and pathological features of the condition, Whipple made two suggestions regarding its aetiology. These were either than the disease was caused by an infectious agent, or that it was of metabolic origin. As the disease is now thought to be caused by infection with the bacterium Tropheryma whipplei, historical reviews of the history of the disease typically mention (...) only the first of these suggestions. In this paper, we therefore revisit Whipple’s other theory. We argue that a diverse and often successful research programme was developed around this mechanism of disease causation which gave rise to many useful findings on the condition. In the later parts of this article, we then turn to discuss the surprising neglect of this period of Whipple disease research in the current literature, and conclude by offering a brief reconstruction of this early history suitable for use in a technical context. (shrink)
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  3.  112
    Trends in the International Fight Against Bribery and Corruption.ClevelandMargot,M. Favo Christopher,J. Frecka Thomas &L. Owens Charles -2009 -Journal of Business Ethics 90 (S2):199 - 244.
    Over the past decade, we have witnessed some early signs of progress in the battle against international bribery and corruption, a problem that throughout the history of commerce had previously been ignored. We present a model that we then use to assess progress in reducing bribery. The model components include both hard law and soft law legislation components and enforcement and compliance components. We begin by summarizing the literature that convincingly argues that bribery is an immoral and unethical practice and (...) that the economic harm it causes falls most heavily on those least able to absorb it. The next section summarizes the main provisions of anti-bribery legislation including the Foreign Corrupt Practices Act (FCPA), the Organization for Eco nomic Development's Convention on Combating Bribery of Foreign Officials in International Business Transactions, the United Nations Convention Against Corruption and the laws of selected countries. We conclude this section with a discussion of the "moral imperialism" argument for not imposing Western laws and values on other cultures. The next section focuses on the roles played by NGOs including Transparency International (TI), the World Economic Forum (WEF), and the International Chamber of Commerce. We review trends in enforcement and prosecution, including a review of the United States' enforcement processes, mechanisms for cross-border legal assistance, a discussion of the distinctive nature of FCPA cases, and an assessment of what the future holds for enforcement. The final section focuses on compliance processes for corporations aimed at reducing the risk of FCPA and related violations. This section also addresses the ethics of gift giving and "grease" payments. The article concludes with a summary and suggestions for further research. Throughout the article, we reference important bribery cases and include comments from several authorities who are on the front lines of the battle against international bribery. (shrink)
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  4. Perceptual Knowledge of Nonactual Possibilities.Margot Strohminger -2015 -Philosophical Perspectives 29 (1):363-375.
    It is widely assumed that sense perception cannot deliver knowledge of nonactual (metaphysical) possibilities. We are not supposed to be able to know that a proposition p is necessary or that p is possible (if p is false) by sense perception. This paper aims to establish that the role of sense perception is not so limited. It argues that we can know lots of modal facts by perception. While the most straightforward examples concern possibility and contingency, others concern necessity and (...) impossibility. The possibility of a perceptual route to some modal knowledge is not as radical as it may at first sound. On the contrary, acknowledging it has benefits. (shrink)
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  5.  22
    Preface.Margot Colinet,Sophia Katrenko &Rasmus Kraemmer Rendsvig -unknown
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  6. The Concept of the Foreign: An Interdisciplinary Dialogue.Margot Badran,John Charles Chasteen,Peter Redfield,Coco Owen,Izumi Sakamoto,Silvia Tomá?ková &Michael E. Zimmerman (eds.) -2002 - Lexington Books.
    Drawing out literal and metaphorical meanings of 'foreignness' this wide-ranging volume offers much to scholars of postcolonial, gender, and cultural studies seeking new approaches to the study of alterity.
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  7.  47
    A Memory of Chesterton.Margot Boulle -1996 -The Chesterton Review 22 (3):421-421.
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  8.  22
    Where the Law and the Ethics Conflict?Margot Brazier -2005 -Research Ethics 1 (3):97-100.
    An increasing number of scientists and doctors are concerned that new laws are inhibiting ethical research. This paper argues that this is not the case. Laws do not inhibit medical progress. Misunderstanding the law may do so.
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  9.  2
    Martin Buber, 1878-1978: exhibition, Jewish National and University Library, Berman Hall, Jerusalem, April 1978.Margot Cohn,Mochè Catane &Akibah Ernst Simon (eds.) -1978 - [Jerusalem: The Library.
  10. David Hume.G. R. Morice (ed.) -1977
  11. «Les voyages rendent-ils meilleur?»: Autour d'une controverse au XVIIIe siècle.Juliette Morice -2012 -Revue Philosophique De Louvain 110 (2):231-260.
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  12.  24
    Voyage et anthropologie dans l'Émile de Rousseau.Juliette Morice -2013 -Revue de Métaphysique et de Morale 77 (1):127.
    Rousseau avait tout lieu, dans la controverse qui oppose au xviii e siècle partisans et pourfendeurs des voyages d’éducation, de prendre position contre ces voyages, suivant en cela les déclarations de Béat de Muralt, qu’il approuvait dans une large mesure. Nous constatons pourtant qu’en abordant « la question des voyages », l’auteur de l’Émile se voit obligé, tout en condamnant cette « mode », à la manière de Muralt, d’opérer un glissement théorique et de conférer à l’expérience du voyage, comme (...) expérience critique de la pluralité et de la liberté, une place essentielle dans son système, place rendue nécessaire par sa théorie des affects politiques. (shrink)
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  13.  18
    Handeln im dunklen Raum.Margot von Renesse -2002 -Zeitschrift Für Evangelische Ethik 46 (1):56-57.
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  14.  19
    The Meaning of Skill: The Case of the French Engine-Drivers, 1837-1917.Margot B. Stein -1978 -Politics and Society 8 (3-4):399-427.
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  15.  7
    La portée métaphysique de l'émotion dans la philosophie de Henri Bergson.Margot Wahl -2018 - Paris: Les éditions du Cerf.
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  16. Die Logik der Spontaneität.Margot Wiegels -1969 - Freiburg,: K. Alber.
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  17. The Epistemology of Modality.Margot Strohminger &Juhani Yli-Vakkuri -2017 -Analysis 77 (4):825-838.
  18.  264
    The Epistemic Role of the Imagination.Margot Strohminger -forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup,The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
    This entry surveys recent developments in the epistemology of imagination, examining different views on the circumstances in which the imagination can function as a source of evidence, alongside more standard sources such as perception and inference.
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  19. Knowledge of objective modality.Margot Strohminger &Juhani Yli-Vakkuri -2018 -Philosophical Studies 176 (5):1155-1175.
    The epistemology of modality has focused on metaphysical modality and, more recently, counterfactual conditionals. Knowledge of kinds of modality that are not metaphysical has so far gone largely unexplored. Yet other theoretically interesting kinds of modality, such as nomic, practical, and ‘easy’ possibility, are no less puzzling epistemologically. Could Clinton easily have won the 2016 presidential election—was it an easy possibility? Given that she didn’t in fact win the election, how, if at all, can we know whether she easily could (...) have? This paper investigates the epistemology of the broad category of ‘objective’ modality, of which metaphysical modality is a special, limiting case. It argues that the same cognitive mechanisms that are capable of producing knowledge of metaphysical modality are also capable of producing knowledge of all other objective modalities. This conclusion can be used to explain the roles of counterfactual reasoning and the imagination in the epistemology of objective modality. (shrink)
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  20.  39
    Should age matter in COVID-19 triage? A deliberative study.Margot N. I. Kuylen,Scott Y. Kim,Alexander Ruck Keene &Gareth S. Owen -forthcoming -Journal of Medical Ethics.
    The COVID-19 pandemic put a large burden on many healthcare systems, causing fears about resource scarcity and triage. Several COVID-19 guidelines included age as an explicit factor and practices of both triage and ‘anticipatory triage’ likely limited access to hospital care for elderly patients, especially those in care homes. To ensure the legitimacy of triage guidelines, which affect the public, it is important to engage the public’s moral intuitions. Our study aimed to explore general public views in the UK on (...) the role of age, and related factors like frailty and quality of life, in triage during the COVID-19 pandemic. We held online deliberative workshops with members of the general public. Participants were guided through a deliberative process to maximise eliciting informed and considered preferences. Participants generally accepted the need for triage but strongly rejected ‘fair innings’ and ‘life projects’ principles as justifications for age-based allocation. They were also wary of the ‘maximise life-years’ principle, preferring to maximise the number of lives rather than life years saved. Although they did not arrive at a unified recommendation of one principle, a concern for three core principles and values eventually emerged: equality, efficiency and vulnerability. While these remain difficult to fully respect at once, they captured a considered, multifaceted consensus: utilitarian considerations of efficiency should be tempered with a concern for equality and vulnerability. This ‘triad’ of ethical principles may be a useful structure to guide ethical deliberation as societies negotiate the conflicting ethical demands of triage. (shrink)
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  21. Adversary arguments and the logic of personal attacks.Margot Flowers,Rod McGuire &Lawrence Birnbaum -1982 - In Wendy G. Lehnert & Martin Ringle,Strategies for Natural Language Processing. Lawrence Erlbaum. pp. 275--294.
  22.  37
    Neither the “Devil’s Lettuce” nor a “Miracle Cure:” The Use of Medical Cannabis in the Care of Children and Youth.Margot Gunning,Ari Rotenberg,James Anderson,Lynda G. Balneaves,Tracy Brace,Bruce Crooks,Wayne Hall,Lauren E. Kelly,S. Rod Rassekh,Michael Rieder,Alice Virani,Mark A. Ware,Zina Zaslawski,Harold Siden &Judy Illes -2022 -Neuroethics 15 (1):1-8.
    Lack of guidance and regulation for authorizing medical cannabis for conditions involving the health and neurodevelopment of children is ethically problematic as it promulgates access inequities, risk-benefit inconsistencies, and inadequate consent mechanisms. In two virtual sessions using participatory action research and consensus-building methods, we obtained perspectives of stakeholders on ethics and medical cannabis for children and youth. The sessions focused on the scientific and regulatory landscape of medical cannabis, surrogate decision-making and assent, and the social and political culture of medical (...) cannabis. We found that evidence-gathering and data dissemination, pressures on clinical relationships, and the lack of integration of culturally diverse perspectives and Indigenous knowledges were key areas of concern. Participants emphasized the importance of utilizing adaptive study designs, highlighted the importance of trust-building between clinicians, patients and caregivers, and discussed barriers including historical and ongoing stigmatization of medical cannabis. We conclude that continued public consultation and strength-based research that integrate diverse perspectives are critical steps forward. (shrink)
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  23.  64
    Scientific societies and research integrity: What are they doing and how well are they doing it?Margot Iverson,Mark S. Frankel &Sanyin Siang -2003 -Science and Engineering Ethics 9 (2):141-158.
    Scientific societies can play an important role in promoting ethical research practices among their members, and over the past two decades several studies have addressed how societies perform this role. This survey continues this research by examining current efforts by scientific societies to promote research integrity among their members. The data indicate that although many of the societies are working to promote research integrity through ethics codes and activities, they lack rigorous assessment methods to determine the effectiveness of their efforts.
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  24.  24
    Follies and Fallacies in Medicine.Margot Jefferys -1991 -Journal of Medical Ethics 17 (2):110-111.
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  25.  30
    The Healing Arts: A Journey Through the Faces of Medicine.Margot Jefferys -1986 -Journal of Medical Ethics 12 (3):157-157.
  26.  12
    Local Treasures: Geocaching Across America.Margot Anne Kelley &Frank Gohlke -2006 - Center for American Places.
    Emerging from the intersection of the virtual world with the real."--BOOK JACKET.
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  27.  12
    Betraying the NHS: Health Abandoned.Margot Lindsay -2008 -Journal of Evaluation in Clinical Practice 14 (3):480-480.
  28.  14
    Michel Foucault: La revolución y la cuestión del presente.Jean-PaulMargot -2016 -Praxis Filosófica 41:193-214.
    Por medio de la práctica de la historia el presente se reúne con su actualidad a través de la “cuestión de la revolución”. Primero el fascismo, despuésla guerra y, finalmente, el estalinismo, están en el fondo de la reflexiónde Michel Foucault. En su obra, el retorno de la revolución es nuestroproblema, como bien lo muestra el comentario que da en enero de 1983 deltexto de Kant, “¿Qué es la Ilustración?”, donde las dos preguntas “¿Quées la Aufklärung?” y “¿Qué es la (...) Revolución?” son las dos formas bajo lascuales Kant ha planteado la cuestión de su propia actualidad. (shrink)
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  29.  18
    Evidence-Based Medicine Or Opinion-Based Medicine?Alyn H. Morice -2006 -Research Ethics 2 (2):67-70.
    The basis for ‘sound’ medical opinion has moved from clinical opinion to evidence based research. This article will comment on the basis on which evidence in clinical medicine is collected and, indeed, what actually constitutes evidence. It is suggested that the definition of guidelines arising from evidence-based medicine may lead to false conclusion and, as noted by Sir Douglas Black, whilst ‘guidelines can of course be helpful in clear-cut situations; [but] these are the minority in actual practice’.
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  30. Moderate Modal Skepticism.Margot Strohminger &Juhani Yli-Vakkuri -2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz,Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 302-321.
    This paper examines "moderate modal skepticism", a form of skepticism about metaphysical modality defended by Peter van Inwagen in order to blunt the force of certain modal arguments in the philosophy of religion. Van Inwagen’s argument for moderate modal skepticism assumes Yablo's (1993) influential world-based epistemology of possibility. We raise two problems for this epistemology of possibility, which undermine van Inwagen's argument. We then consider how one might motivate moderate modal skepticism by relying on a different epistemology of possibility, which (...) does not face these problems: Williamson’s (2007: ch. 5) counterfactual-based epistemology. Two ways of motivating moderate modal skepticism within that framework are found unpromising. Nevertheless, we also find a way of vindicating an epistemological thesis that, while weaker than moderate modal skepticism, is strong enough to support the methodological moral van Inwagen wishes to draw. (shrink)
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  31.  29
    Great idea: what a fuss about a swab.Margot R. Brazier -2020 -Journal of Medical Ethics 46 (8):534-535.
    Developing a simple test to identify swiftly neonates with sepsis who carry the genetic variant which means that one dose of the recommended antibiotic, gentamicin, will cause the child to become profoundly deaf looks like an admirable objective. The baby needs antibiotics and needs them within 1 hour of admission to the neonatal intensive care unit (NICU). Conventional genetic tests take much longer to yield results. The test being trialled produces results in 25 min; a baby who carries the variant (...) can be treated with a different antibiotic. All the test requires is a gentle swab of the baby’s inner cheek. Babies can be treated for potentially fatal sepsis without the risk that the drugs designed to save their lives will cost them their hearing. Parents and healthcare staff are relieved of worry—a great idea? PALOH is not a trial of the safety or efficacy of the test, only to assess how feasible it will be to carry out this test in a busy NICU, without disrupting the care of the baby. A tiny painless ‘scrape’ will take a sample of DNA—what’s the fuss about? Several other invasive and painful procedures will be carried out without a fuss.1 The problem is DNA. Genetic information must be safeguarded from falling into the wrong hands. In section 45 of Human Tissue Act 2004 (HTA), Parliament legislated to prohibit non-consensual DNA testing.1 It fits uncomfortably in a statute designed to regulate retention and uses of human material, after revelations that organs and tissue from the …. (shrink)
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  32.  233
    Forming Impressions: Expertise in Perception and Intuition.Margot Strohminger -2024 -Philosophical Review 133 (1):92-95.
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  33.  20
    Emerging Roles of Clinical Ethicists.Margot M. Eves,David M. Chooljian,Susan McCammon,Debjani Mukherjee,Emma Tumilty &Jeffrey S. Farroni -2019 -Journal of Clinical Ethics 30 (3):262-269.
    Debates regarding clinical ethicists’ scope of practice are not novel and will continue to evolve. Rapid changes in healthcare delivery, outcomes, and expectations have necessitated flexibility in clinical ethicists’ roles whereby hospital-based clinical ethicists are expected to be woven into the institutional fabric in a way that did not exist in more traditional relationships. In this article we discuss three emerging roles: the ethicist embedded in the interdisciplinary team, the ethicist with an expanded educational mandate, and the ethicist as a (...) therapeutic presence in the patient care space. Such expanded capacities offer more robust, positive contributions to institutional culture, stakeholders’ relationships, and patient-centered care. (shrink)
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  34.  42
    The Material Body, Social Processes and Emotion: `Techniques of the Body' Revisited.Margot L. Lyon -1997 -Body and Society 3 (1):83-101.
  35.  27
    ‘Humanistic’ and ‘Opportunistic’ Charisma: An Exploratory Study of How Charismatic People Make Sense of Their Charisma.Margot Plunkett,Nicole A. Webb &Sophia Town -2023 -Humanistic Management Journal 8 (3):233-253.
    This exploratory study investigates the divergent ways that people make sense of their own charisma. Through in-depth, semi-structured qualitative interviews with people who self-identified as charismatic (_n_ = 11), findings reveal that self-identified charismatic people hold divergent views regarding (1) who they believe benefits from their charisma (self or others), (2) how they believe they came to be charismatic (developed or innate), (3) how they experience self-confidence (self-conscious or self-assured), and (4) how they manage rejection (preparation or resilience). Taken together, (...) these divergent views reflect at least two charisma profiles—what we term _opportunistic charisma_ (i.e., charisma employed for personal gain) and _humanistic charisma_ (i.e., charisma employed to empower others)—with implications for humanistic management theory and practice. (shrink)
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  36.  10
    „Was machen wir eigentlich mit unserem ganzen Briefwechsel?“ – Sechs Briefe an Gerda Utermöhlen.Margot Faak -2012 - In Wenchao Li,Komma Und Kathedrale: Tradition, Bedeutung Und Herausforderung der Leibniz-Edition. Berlin: De Gruyter. pp. 59-70.
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  37.  8
    Mensch und Unbedingtes im Denken Kants: eine kritische Darlegung.Margot Fleischer -2009 - Freiburg im Breisgau: Alber.
  38.  25
    Artists' Books in the Digital Age.Margot Lovejoy -1997 -Substance 26 (1):113.
  39. L'enseignement pratique de la biologie au niveau secondaire.L.Margot -1966 -Dialectica 20 (3/4):310.
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  40.  21
    Gender, HIV/AIDS and Refugees. Reconceiving Vulnerability and Promoting Transformation. A Kenyan Study.Margot Claire Morris -2005 -Dialogue: Academy of the Social Sciences in Australia. 3 (1):1-40.
  41.  18
    Phaedrus und Martial: Zur Interaktion von Versfabel und Epigrammatik.Margot Neger -2022 -Millennium 19 (1):145-171.
    The influence of Phaedrus the fabulist on Martial the epigrammatist has long been neglected by scholarship. Quite recently scholars have started to pay more attention to Phaedrus’ literary techniques and allusive art, thus also paving the way for a reassessment of the role which Phaedrus played as a model for Martial. This paper examines the question to what extent the Flavian epigrammatist was inspired by Phaedrus’ literary techniques and argues that Phaedrus served as an important link in the process of (...) the reception of Neoteric and Augustan poetry. Although there are not many thematic parallels between Phaedrus and Martial, the later poet seems to have been inspired considerably by Phaedrus’ metapoetic techniques. Furthermore, the paper also investigates the epigrammatic potential of Phaedrus’ own poems, a potential which seems to have made the fabulist especially attractive as a model for Martial. (shrink)
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  42.  15
    El sentido de un final en El sueño de Bruno, de Iris Murdoch.Margot Agami Sobol -2022 -Revista de Filosofía (México) 54 (153):46-74.
    La trama de la novela El sueño de Bruno apunta a finales o clausuras en poten- cia, situaciones del pasado que no se han resuelto del todo y mantienen a los personajes en una especie de impasse o incapacidad de acción. Revisaremos una parte de la filosofía moral de Iris Murdoch en su texto “La idea de perfección”, segundo apartado de su texto La soberanía del bien, de 1970. Murdoch introduce los conceptos de atención, visión y perfección, para llevar a (...) cabo una crítica del análisis genético de los conceptos morales, que deja fuera la posibilidad de cambio: la posibilidad de ser capaces de prestar una atención más justa a lo que ocurre a nuestro alrededor y conseguir, entonces, transformar o modificar nues- tros conceptos y narrativas. La actividad moral humana consiste en el constante intento de perfeccionar dichas narrativas. (shrink)
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  43.  16
    Promising Alliances: The Critical Feminist Theory of Nancy Fraser and Seyla Benhabib.Margot Canaday -2003 -Feminist Review 74 (1):50-69.
    This essay examines the work of Nancy Fraser and Seyla Benhabib, two philosophers who have demonstrated that feminist theorists can usefully draw upon both postmodernism and the critical theory tradition, with which Fraser and Benhabib are more clearly associated. I argue that each theorist claims the universal ideals and normative judgements of modernism, and the contextualism, particularity, and skepticism of postmodernism. I do this by revisiting each of their positions in the now well-known Feminist Contentions exchange, by examining the diverse (...) ways in which they reconcile universalism and difference, and by exploring each theorist's critique of the Habermasian public sphere. (shrink)
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  44. David Hume: Bicentenary Papers.G. P. Morice -1979 -Mind 88 (351):450-452.
  45.  51
    Feature-Specific Event-Related Potential Effects to Action- and Sound-Related Verbs during Visual Word Recognition.Margot Popp,Natalie M. Trumpp &Markus Kiefer -2016 -Frontiers in Human Neuroscience 10.
  46. Global Responsibility for Human Rights: World Poverty and the Development of International Law.Margot E. Salomon &Foreword by Stephen P. Marks -2007 - Oxford University Press.
    Challenges to the exercise of the basic socio-economic rights of half the global population give rise to some of the most pressing issues today. This timely book focuses on world poverty, providing a systematic exposition of the evolving legal responsibility of the international community of states to cooperate in addressing the structural obstacles that contribute to this injustice. This book analyzes the approach, contribution, and current limitations of the international law of human rights to the manifestations of world poverty, inviting (...) the reader to rethink human rights, and, in particular, the framing of responsibilities that are essential to their contemporary protection. (shrink)
     
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  47.  40
    From a National Monument to a National Disgrace.Margot Higgins -2018 -Ethics, Policy and Environment 21 (1):9-12.
    For healing the land and human relationships to land are a step toward healing a troubled relationship, borne of a history, which is painful for native people and shameful for settlers. Protection...
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  48.  34
    Mary's nativity, Fulbert of Chartres, and the Stirps Jesse: liturgical innovation circa 1000 and its afterlife.Margot Fassler -2000 -Speculum 75 (2):389-434.
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  49.  28
    (1 other version)The Role of the Parisian Sequence in the Evolution of Notre-Dame Polyphony.Margot E. Fassler -1986 -Speculum 62 (2):345-374.
    In his discussion of rhythmic poetry the ninth-century theorist Aurelian of Réôme said that “meter is system with measure , but rhythm is measure without system and is discerned through the number of syllables.” For Aurelian rhythm pertained to a particular type of Latin poetry, one which bore a certain similarity to metric poetry but did not scan by the system of metrics. In rhythmic poetry the number of syllables per line and the “judgment of the ear” determine the structure (...) of the verse. This was poetry without a set of laws to govern it, the unlearned work of “vulgar” poets. (shrink)
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  50. The responsibility for the other in behavior-on the relationship of existentialism and marxism in the early philosophy of Sartre.Margot Fleischer -1986 -Philosophisches Jahrbuch 93 (1):165-175.
     
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