Results for 'Margaret Crowley-Murphy'
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- Reasons for not reporting adverse incidents: an empirical study.Charles Vincent,Nicola Stanhope &MargaretCrowley-Murphy -1999 -Journal of Evaluation in Clinical Practice 5 (1):13-21.
- An evaluation of adverse incident reporting.Nicola Stanhope,MargaretCrowley-Murphy,Charles Vincent,Anne M. O'Connor &Sally E. Taylor-Adams -1999 -Journal of Evaluation in Clinical Practice 5 (1):5-12.
- A theory of restricted variables without existence assumptions.MargaretMurphy Prullage -1976 -Notre Dame Journal of Formal Logic 17 (4):589-612.
- Advance Directives: A Computer Assisted Approach to Assuring Patientsâ Rights and Compliance with PSDA and JCAHO Standards. [REVIEW]G. DonMurphy,Tom Schenkenberg,Jeff S. Hunter &Margaret P. Battin -1997 -HEC Forum 9 (3):247-255.
- 12 Aboriginal ecotourism and archaeology in coastal IVSH/f Australia: Yarrawarra Place Stones Project.Wendy Beck,DeeMurphy,Cheryl Perkins &Margaret Somerville -2005 - In Claire Smith & Hans Martin Wobst,Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge.Export citation
Bookmark - Kindred Matters: Rethinking the Philosophy of the Family.Margaret Coady,Diana Tietjens Meyers,Kenneth Kipnis &Cornelius F.Murphy -1995 -Philosophical Quarterly 45 (180):405.
- Association of American geographers' statement on professional ethics Endorsed by the Council of the Association of American Geographers, 18 October 1998, this statement was first published in the March 1999 Newsletter of the Association of American Geographers, 34 (3), 31–35, and is reproduced here by kind permission of the Association. Single copies of this statement are available free of charge from the Association of American Geographers office. View all notes. [REVIEW]AlexanderMurphy,WilliamCrowley,William Lynn,Judith Meyer,Susan Roberts,Lynn Staeheli &Gregory Veeck -1999 -Philosophy and Geography 2 (2).
- Book Review Section 1. [REVIEW]Theodore Brameld,Midori Matsuyama,Harvey Neufeldt,Lois M. R. Louden,Margaret Gillett,Don Adams,Theodore Hutchcroft,William T. Lowe,Rodney P. Riegle,Timothy J. Bergen Jr,Charles R. Schindler,Gerald L. Gutek,William E. Eaton,Gertrude Langsam,John F.Murphy,Paul D. Travers,Charles M. Dye,Natalie A. Naylor &Richard Edward Kelly -1977 -Educational Studies 8 (4):395-437.No categories
- Capturing transitional justice: exploring ColleenMurphy’sThe Conceptual Foundations of Transitional Justice.Margaret Urban Walker -2018 -Journal of Global Ethics 14 (2):137-146.ColleenMurphy’s impressive book presents a unified theory of transitional justice as a single, novel, distinct kind of justice, intended to guide normative evaluation of the choices transitional societies make in dealing with the past. I raise three central challenges toMurphy’s theory. First, how do we know that transitional justice is fundamentally a single special kind of justice that permits a grand unified theory? Second, is it plausible to hold, asMurphy claims, that societal transformation is (...) the overarching aim or objective of transitional justice? Third, is transitional justice convincingly explained as pursuing societal transformation ‘through’ or ‘by’ dealing with past wrongdoing? I argue thatMurphy’s ambitious and finely detailed account does not fully reckon with dissensus about transitional justice in the field and does not adequately defend the central claim that transitional justice aims at societal transformation to be pursued by responding to past wrongs. (shrink)
- The Philosophy of Simone de Beauvoir: Critical Essays.Margaret A. Simons (ed.) -2006 - Indiana University Press.Since her death in 1986 and the publication of her letters and diaries in 1990, interest in the philosophy of Simone de Beauvoir has never been greater. In this engaging and timely volume,Margaret A. Simons and an international group of philosophers present 16 essays that reveal Beauvoir as one of the century’s most important and influential thinkers. As they set Beauvoir’s work into dialogue with Husserl, Merleau-Ponty, Heidegger, Foucault, Levinas, and others, these essays consider questions such as Beauvoir’s (...) philosophical relationship with Sartre; her ethic of the erotic; her views on marriage, motherhood, and female friendship; and her interpretations of oppression and liberation. This book discusses the full range of Beauvoir’s work, including The Second Sex, her unpublished diaries, autobiographical writings, novels, and philosophical essays, and broadens the scope and interpretive context of her unique philosophy. Contributors are Nancy Bauer, Debra Bergoffen, Suzanne Laba Cataldi, Edward Fullbrook, Eva Gothlin, Sara Heinämaa, Laura Hengehold, Stacy Keltner, Michèle Le Doeuff, AnnMurphy, Shannon M. Mussett,Margaret A. Simons, Ursula Tidd, Andrea Veltman, Karen Vintges, Julie Ward, Gail Weiss. (shrink)
- No Market of any Type.JohnMurphy -2007 -Problemos 72:57-64.The article deals on the significance of the market in the contemporary society. The author observessome moralizing position that the market as such promotes general alienation and increasinglydeveloping fragmentation of the members of community. It is sustained the idea of Karl Marx that theindividual at the standpoint of the market becomes the atom of the industrial forces and loses its ownidentity. The exploitative tendencies which Marx supplies that they increasingly intensify from thestandpoint of the postcapitalistic society. The market is defined (...) as self-dependent and autonomicaldeterministic entity which can be divorced from the usual array of social contingencies in the contextof the social. The author affirms that it is stimulating not only social fragmentation and generalalienation but it is inciting total irresponsibility which contradicts with the dogmas of Christianity, ofchristocentrism in the market-place and the philosophical notions of Emmanuel Levinas who followsthese lead. The postindustrial forces manipulate by the individuals and reduce to the economicallogical imperatives rendering them into the screws of reproductional apparatus just like the producibleobjects. So there are eliminated all the possibilities of social solidarity and establishes “unconscionableconsumerism”. The author claims that in this particular case contemporary consumerism develops thedeorganising forces in our society and takes us to the situation asMargaret Thatcher says, society doesnot exist at the marketplace.Keywords: market, Karl Marx, alienation, social irresponsibility. (shrink)Export citation Bookmark
- On theorizing transitional justice: responses to Walker, Hull, Metz and Hellsten.ColleenMurphy -2018 -Journal of Global Ethics 14 (2):181-193.ABSTRACTTransitional justice encompasses a global body of scholarship and practice that concentrates on responses to large-scale wrongdoing in the context of an attempted shift from conflict and/or repression. In my book, The Conceptual Foundations of Transitional Justice I argue that transitional justice is a distinctive type of justice. Transitional justice requires the just pursuit of societal transformation. I define transformation relationally, as the terms defining interaction among citizens and between citizens and officials. Transformation is necessary because of the presence of (...) pervasive structural inequality and wrongdoing. Transformation is a practical possibility because of the uncertainty characteristic of transitions. Processes of transitional justice pursue transformation by dealing with past wrongs. The just pursuit of societal transformation requires heeding the moral claims of victims and moral demands on perpetrators. In this paper, I address four issues raised by Sirkku Hellsten, George Hull, Thaddeus Metz, andMargaret Urban Walker. I first discuss the methodological questions pressed. I then consider challenges to the substantive view of transitional justice I propose. I next turn to queries about the distinctiveness of transitional justice. Finally, I respond to skepticism about the necessity and value of a substantive normative theory of transitional justice. (shrink)
- Response toMargaret MacDonald’s Review of Loris Malaguzzi and the Reggio Emilia Experience.RosaleenMurphy,Kathy Hall,Anna Ridgway,Mary Horgan,Maura Cunneen &Denice Cunningham -2011 -Studies in Philosophy and Education 30 (6):641-643.
- Your whole life: Beyond childhood and adulthood by James BernardMurphy, university of pennsylvania press, 2020, pp. 253, £50.00, hbk. [REVIEW]Margaret Atkins -2022 -New Blackfriars 103 (1103):149-151.New Blackfriars, Volume 103, Issue 1103, Page 149-151, January 2022.No categories
- Book Review: Punishment and the Moral Emotions: Essays in Law, Morality, and Religion, written by Jeffrie G.Murphy. [REVIEW]Margaret R. Holmgren -2014 -Journal of Moral Philosophy 11 (5):673-676.
- Copia exemplorum.Magister Matthias, Lars Wåhlin, Margarete Andersson-Schmitt. [REVIEW]James J.Murphy -1993 -Speculum 68 (1):210-211.No categories
- Return from the Natives: HowMargaret Mead Won the Second World War and Lost the Cold War. By Peter Mandler. Pp. xv, 366, New Haven/London, Yale University Press, 2013, £30.00. [REVIEW]BenjaminMurphy -2018 -Heythrop Journal 59 (2):375-376.
- How to Do Things with Gendered Words.E. M. Hernandez &ArchieCrowley -2024 - In Ernest Lepore & Luvell Anderson,The Oxford Handbook of Applied Philosophy of Language. New York, NY: Oxford University Press.With increased visibility of trans people comes increased philosophical interest in gendered language. This chapter aims to look at the research on gendered language in analytic philosophy of language so far, which has focused on two concerns: (1) determining how to define gender terms like ‘man’ and ‘woman’ such that they are trans inclusive and (2) if, or to what extent, we should use gendered language at all. We argue that the literature has focused too heavily on how gendered language (...) can harm trans people, and has not considered how trans people use gendered language to create meaning and joy for ourselves. Pulling from the literature in sociolinguistics, we look at examples of how trans people use language to make their lives better by gaining recognition, playing with gendered language, finding joy in gendered language, and taking control of definitional power, concluding that debates about gendered language need to consider not only how such language harms trans people but also how trans people use it for our own liberation. (shrink)
- Richard Fumerton, Epistemology.P.Murphy -2007 -Philosophy in Review 27 (2):113.Export citation Bookmark
- The concept of complex emergencies.SusanMurphy -2012 - In Deen Chatterjee,The Encyclopaedia of Global Justice. US: Springer Publications.Export citation Bookmark
- Moral Generalities Revisited.Margaret Olivia Little -2000 - In Brad Hooker & Margaret Olivia Little,Moral particularism. New York: Oxford University Press.No categories
- Black women in academia.Margaret Walker Alexander -1995 - In Beverly Guy-Sheftal,Words of Fire: An Anthology of African American Feminist Thought. The New Press.
- Losing the race? Philosophy of race in U.K. philosophy departments.Vipin Chauhan,ThomasCrowley,Andrew Fisher,Helen McCabe &Helen Williams -2022 -Metaphilosophy 53 (1):134-143.Should philosophy of race be taught as part of a philosophy degree? This paper argues that it should. After surveying 1,166 modules on offer in 2019–2020, across forty‐seven philosophy departments in the United Kingdom, however, the authors identified only one module devoted to philosophy of race. The paper presents this as a challenge to philosophy departments. It investigates one possible reason for this that concerns staff research interests; indeed, reading 728 staff research webpages the authors identified only twenty‐three that listed (...) philosophy of race as a research interest. Even though this might go some way to explaining the lack of modules, however, it can’t be the whole picture. The paper suggests some areas relating to the philosophy curriculum in the United Kingdom that need some consideration. (shrink)
- Neg-Raising and Neg movement.PaulCrowley -2019 -Natural Language Semantics 27 (1):1-17.This paper is about the phenomenon known as Neg-Raising. All previous analyses of Neg-Raising fall into one of two categories: syntactic and semantic/pragmatic. The syntactic approach derives the unexpected interpretation of Neg-Raising expressions from a Neg movement operation in the syntax while the semantic/pragmatic approach derives it as an inference attributed to an excluded middle associated with Neg-Raising predicates. In this squib, I discuss a collection of novel and known data, which I argue indicate that both a Neg movement operation (...) as well as an excluded middle are necessary to account for the full range of data. I propose that Neg-Raising is an intrinsically semantic/pragmatic phenomenon and that the Neg movement operation is conditioned by the presence of an excluded middle. I offer a generalization that takes a step towards understanding this mysterious dependency. (shrink)
- Peace: A History of Movements and Ideas. By David Cortright.Margaret Atkins -2010 -Heythrop Journal 51 (4):685-686.
- (1 other version)The romantic garden in persia.Margaret Marcus -1947 -Journal of Aesthetics and Art Criticism 5 (3):181-183.
- The Pictorial Principle in Language.Margaret Masterman -1957 -Journal of Symbolic Logic 22 (1):86-87.
- Temor y amor en san Agustín.Margaret R. Miles &E. Larlar -1981 -Augustinus 26 (103-104):177-181.No categories
- Lifestyle or profit? The complex decision-making criteria for local food entrepreneurs.EdwardCrowley,Steven Austin Stovall,Nick Johnston &Julie Weathers -2024 -Agriculture and Human Values 41 (1):225-238.The purpose of this paper is to provide a holistic examination of local food entrepreneurs (LFE) across the local food system (LFS) of a specific U.S. geographic region, including the drivers and barriers to their success. Over the past few decades, there has been a surge in entrepreneurs becoming involved in the LFS which includes the production (farming and manufacturing), distribution, and retail of local ag-related products and services. The LFS is complex and entrepreneurs operating within the system are often (...) met with steep barriers of entry and have trouble maintaining long-term success. Through recorded semi-structured interviews of LFEs (producers, processors, and purveyors) in the Missouri Ozark region, data was gathered and coded according to grounded theory methodologies. From the data collection, 24 emergent themes were identified using thematic clustering. These were further consolidated into eight categorical themes (strategy, skills development, financially sustainable model, differentiation drivers, operational drivers, external drivers, internal constraints, and external constraints) and three over-riding themes (approach, drivers, and barriers). This cross-sectional approach in examining entrepreneurs across the value chain in an LFS provides new insights into the unique entrepreneurial mindset of LFEs. (shrink)
- The Dawn of Mind: An Introduction to Child Psychology.Margaret Drummond -2019 - Wentworth Press.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
- Descartes' System of Natural Philosophy (review).Margaret J. Osler -2003 -Journal of the History of Philosophy 41 (4):558-559.In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.4 (2003) 558-559 [Access article in PDF] Stephen Gaukroger. Descartes' System of Natural Philosophy. New York: Cambridge University Press, 2002. Pp. viii + 258. Cloth, $60.00. Paper, $22.00. Stephen Gaukroger, author of a definitive biography of Descartes, has now written an excellent account of Descartes's natural philosophy as presented in his Principia philosophiae. Gaukroger claims that the roots of modernity lay in the (...) philosophies of Francis Bacon and René Descartes, both of whom regarded natural philosophy, rather than either moral philosophy or metaphysics, as the core of the philosophical enterprise. Whereas Bacon developed his ideas from a background steeped in the writings of the Renaissance humanists who emphasized moral philosophy, Descartes developed his ideas in the context of Scholastic philosophy, particularly the textbooks of the Jesuits that he had encountered at La Flèche and that located the foundations of philosophy in metaphysics.Regarding the unpublished early works, Le monde and L'homme, as suppressed parts of Descartes's mature project and taking seriously Descartes's stated intention of dealing with living things and humans along with the physical world in his natural philosophy, Gaukroger presents a detailed account of this "complete" version of the Principia philosophiae. In a series of six chapters, he explicates Descartes's views on the principles of knowledge, the principles of material objects, the visible universe, the Earth, living things, and man. In addition to Le monde and L'homme, Gaukroger draws on Les Passions de l'âme as an important source for Descartes's views on human nature.Gaukroger situates Descartes's natural philosophy in the context of the Scholastic textbook tradition in a chapter preceding his account of the Principa philosophiae. He delves into the history of medieval universities, the place of natural philosophy in the medieval curriculum, and the changing relationship between metaphysics and natural philosophy, particularly after the Condemnations of 1277. Difficulties in reconciling Aristotelian natural philosophy and Christian theology, which had been formulated in terms of Aristotelian metaphysics, continued into the sixteenth century and provided the immediate background to the Jesuit commentaries and textbooks to which Descartes was exposed as a student. In these works, Jesuit philosophers attempted to derive a coherently unified Christian Aristotelianism from first principles. Gaukroger reminds us that Descartes's Principia philosophiae was a deliberate attempt to replace these Jesuit textbooks with one based on mechanistic principles.Despite the strength of Gaukroger's book as a contextualized study of a major philosophical figure who is frequently treated in an entirely ahistorical way, the book is not without its problems. The main problem is one that plagues many studies of Descartes (and other canonical figures in the history of philosophy), to wit, the presumption that he is somehow unique. For example, Gaukroger writes at length about Descartes's views about the differences between animals and humans with regard to cognition, arguing that Descartes did not consider animals to be automata because they lack rational souls but rather that they actually experience some but not all of the more abstract or reflexive forms of cognition usually ascribed to humans. Gaukroger does not mention the fact that many other early modern philosophers held a view like this. For example, Descartes's contemporary and fellow mechanical philosopher Pierre Gassendi claimed that animals could know universals, as when a dog recognizes that it is a human that is approaching, but differ from humans in not being capable of contemplating the nature of universality per se. Descartes was part of a community of thinkers concerned with similar problems, and his natural philosophy can be illuminated by viewing him in that context as well as against the backdrop of Scholasticism.Gaukroger underplays the significance of theology for Descartes's philosophy. Although he discusses how God's attributes, especially immutability, provide the basis for Descartes's laws of motion, he does not explore the specific aspects of Descartes's theological presuppositions and the way they influenced his entire natural philosophical project. Gaukroger repeats the received view that "One of the principal tasks of a mechanistic natural philosophy... (shrink)
- Family planning: an assessment.Margaret Pyke -1963 -The Eugenics Review 55 (2):71.
- Commentary.Margaret Stacey -1985 -Journal of Medical Ethics 11 (4):193-195.
- An Emancipated Voice: Flora Tristan and Utopian Allegory.Margaret Talbot -1991 -Feminist Studies 17 (2):219.
- Emergence and mental causation.NanceyMurphy -2006 - In Philip Clayton & Paul Davies,The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press. pp. 227.
- Moral realism II: Non‐naturalism.Margaret Little -1994 -Philosophical Books 35 (4):225-233.
- Liturgy and Ethics.Margaret R. Pfeil -2007 -Journal of the Society of Christian Ethics 27 (2):127-149.THE CONCEPT OF LITURGICAL ASCETICISM SERVES TO RELATE LITURGY and ethics as seen in the case of energy conservation. Disciplined practices undertaken to limit energy consumption can deepen contemplative awareness of God's creative energy as work in the world and the moral significance of human cooperation with it as an expression of one's baptismal commitment rooted within a particular faith community. The liturgical location of the moral agent who engages in such askesis implies a sacramentally informed epistemology as a way (...) of knowing oneself in relation to God and all of created reality that imbues conservation practices with eschatological meaning. (shrink)No categories
- Erasmus : Different Views.Margaret Mann Phillips -1983 -Moreana 20 (Number 79-20 (3-4):169-170.
- The Author Closet.Margaret Price -2006 -Theory and Event 9 (4).
- Rent control and incomplete commodification: A rejoinder.Margaret Jane Radin -1988 -Philosophy and Public Affairs 17 (1):80-83.
- The John Templeton foundation model courses in science and religion.Margaret Wertheim -1995 -Zygon 30 (3):491-500.In 1994 the John Templeton Foundation Humility Theology Information Center launched a major initiative, the Science‐Religion Course Program, to encourage the teaching of high‐quality academic courses focusing on the relationship between science and religion. In the first phase of the program, six courses were selected—four from the United States, one from Canada, and one from New Zealand—to serve as models for other academics wishing to initiate their own classes on the science‐religion interface. In particular these six model courses will serve (...) as examples for the second phase of the Templeton Foundation program, which will provide financial support for up to 100 courses at universities, colleges, and seminaries around the world. This paper is a report on the pedagogical strategies and methodologies employed in each of the six selected model courses. (shrink)
- EcoLaw: legality, life, and the normativity of nature.Margaret Davies -2022 - New York, NY: Routledge.This book re-imagines law as ecolaw. The key insight of ecological thinking, that everything is connected to everything else - at least on the earth, and possibly in the cosmos - has become a truism of contemporary theory. Taking this insight as a starting point for understanding law involves suspending theoretical certainties and boundaries. It involves suspending theory itself as a conceptual project and practicing it as an embodied and material project. Although an ecological imagining of law can be metaphorical, (...) and can be highly imaginative and suggestive, this book shows that it is also literal. Law is part of the material 'everything' that is connected to everything else. This means that once the previous certainties of legal thinking have been dismantled, it is after all possible to think of law as 'natural' - as embedded in and emergent from a normative biophysical nature. The book proposes that there exists a natural nomos: animals, plants, and Earth systems that produce their own values and norms from which human norms and laws emerge. This book, then, proposes a new way to understand law, and pursues specific arguments to demonstrate the feasibility of law as ecolaw. Drawing inspiration from current trends in the posthumanities, socio-ecological thought, and developments across the natural sciences in their specific intersections with humanities and social science disciplines, this book will appeal both to legal theorists and to others with interests in these areas. (shrink)
- State and Peasant in the Ottoman Empire: Agrarian Power Relations and Regional Economic Development in Ottoman Anatolia during the Sixteenth Century.Margaret L. Venzke,Huri İslamoǧlu-İnan &Huri Islamoglu-Inan -1997 -Journal of the American Oriental Society 117 (3):593.
- Ideas and Mechanism: Essays on Early Modern Philosophy.Margaret Dauler Wilson -2001 -Mind: A Quarterly Review of Philosophy 110 (437):297-301.No categories
- Lasting Institutions.Margaret Canovan -1999 -Graduate Faculty Philosophy Journal 21 (2):133-151.The modern revival of classical republican themes in political thought has not in general been sympathetic to nationalism. Despite the communitarian overtones of the republican critique of liberal individualism, the vivid sense of political solidarity, and the commitment to shared responsibility for a public world, republicans have in general conceived of citizenship as an alternative to nationhood rather than an expression of it. Moreover, republicans have sometimes explicitly claimed or more often tacitly assumed that good citizens are patriotic but not (...) nationalistic. Republican polities, in other words, tend to be understood as different from nation-states, with different and less objectionable sources of solidarity. (shrink)
- Fabrice Cahen, Gouverner les mœurs : la lutte contre l’avortement en France, 1890-1950.Margaret Andersen -2019 -Clio 50.La période 1890-1950 a été marquée en France par la crainte de la dépopulation et une obsession à propos du taux de natalité décroissant. C’est dans ce contexte qu’un groupe de militants s’est lancé dans une lutte contre les avortements, politisant cette question, tentant de modifier la loi et d’accentuer la répression policière pour en réduire le nombre. Ce sujet a depuis longtemps attiré l’attention de spécialistes de l’histoire du genre et de la sexualité, qui ont montré l’intervention de...No categories
- Thinking About Women Some More: A New Century's View.Margaret L. Andersen -2008 -Gender and Society 22 (1):120-125.No categories
- Philosophical enquiries.Margaret Chatterjee -1968 - Calcutta,: New Age Publishers.This is an introduction to philosophy but with a difference. Through out the book metaphysical issues are shown to be rooted in the history of philosophy. At the same time the author`s tratment of each issues leads right into the contemporary situation. Philosophy can scarcely be defined,the author says, but philosophizing can be `shown`. The various section of the book show in a fresh way what such philosophizing can be like.No categories
- Ethical and Clinical Deliberations on Protecting Community Mental Health Outreach Workers from Second Hand Smoke.Margaret Gehrs,Christina Van Sickle &Samuel Law -2009 -Journal of Ethics in Mental Health 3 (1):8.Export citation Bookmark
- Creche.Margaret Gibson -1978 -Feminist Studies 4 (2):130.No categories
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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