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Results for 'Marco Villani'

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  1.  19
    An Iterative Information-Theoretic Approach to the Detection of Structures in Complex Systems.MarcoVillani,Laura Sani,Riccardo Pecori,Michele Amoretti,Andrea Roli,Monica Mordonini,Roberto Serra &Stefano Cagnoni -2018 -Complexity 2018:1-15.
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  2.  26
    Dynamical Criticality in Gene Regulatory Networks.MarcoVillani,Luca La Rocca,Stuart Alan Kauffman &Roberto Serra -2018 -Complexity 2018:1-14.
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  3.  30
    Handbook of Spatial Logics.Marco Aiello,Ian Pratt-Hartmann &Johan van Benthem (eds.) -2007 - Springer Verlag.
    A spatial logic is a formal language interpreted over any class of structures featuring geometrical entities and relations, broadly construed. In the past decade, spatial logics have attracted much attention in response to developments in such diverse fields as Artificial Intelligence, Database Theory, Physics, and Philosophy. The aim of this handbook is to create, for the first time, a systematic account of the field of spatial logic. The book comprises a general introduction, followed by fourteen chapters by invited authors. Each (...) chapter provides a self-contained overview of its topic, describing the principal results obtained to date, explaining the methods used to obtain them, and listing the most important open problems. Jointly, these contributions constitute a comprehensive survey of this rapidly expanding subject. (shrink)
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  4.  77
    Effects of Metabolic Syndrome on Cognitive Performance of Adults During Exercise.Marco Guicciardi,Antonio Crisafulli,Azzurra Doneddu,Daniela Fadda &Romina Lecis -2019 -Frontiers in Psychology 10.
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  5.  19
    Hegels Ästhetik des Komischen – Niklas Hebing.Marco Aurélio Werle -2017 -Discurso 47 (1):429-448.
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  6.  72
    (1 other version)O lugar de Kant na fundamentação da estética como disciplina filosófica.Marco Aurélio Werle -2005 -Doispontos 2 (2).
    Embora a reflexão de Kant sobre a especificidade do juízo estético seja tomada pelos intérpretes de sua obra como não tendo o propósito de constituir uma nova possibilidade de pensar a arte e o fazer artístico, não se pode, todavia, negar sua contribuição, particularmente para o reconhecimento da estética como disciplina filosófica. Filósofos aparentemente tão diversos como Hegel, Schelling e Schopenhauer, bem como críticos de literatura e de arte, como os irmãos românticos August e Friedrich Schlegel são unânimes quando se (...) trata de identificar em Kant o primeiro ponto de partida para uma consideração verdadeiramente filosófica da arte. Neste artigo pretendo justamente lançar alguns apontamentos sobre esse lugar atribuído a Kant no horizonte da reflexão estética “sistemática”, que teve início com Baumgarten em 1750 e culminou com o sistema estético de Hegel na terceira década do século XIX. The place of Kant in the fundation of aesthetic as a philosophical disciplinePhilosophers so much different as Hegel, Schelling and Schopenhauer, as well as critics of literature and art, as the romantics brothers August and Friedrich Schlegel, are unanimous in identifying in Kant the starting point for a true philosophical appreciation of art. This paper analyzes the place attributed to Kant on the horizon of the "systematical" aesthetic reflexion, that begun with Baumgarten in 1750 and culminated in the aesthetic system of Hegel in the third decade of the 19 th century. (shrink)
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  7.  53
    A ModalWalk Through Space.Marco Aiello &Johan van Benthem -2002 -Journal of Applied Non-Classical Logics 12 (3):319-363.
    We investigate the major mathematical theories of space from a modal standpoint: topology, affine geometry, metric geometry, and vector algebra. This allows us to see new fine-structure in spatial patterns which suggests analogies across these mathematical theories in terms of modal, temporal, and conditional logics. Throughout the modal walk through space, expressive power is analyzed in terms of language design, bisimulations, and correspondence phenomena. The result is both unification across the areas visited, and the uncovering of interesting new questions.
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  8.  71
    Deleuze's Reversal of Platonism, Revisited.Marco Altamirano -2015 -Deleuze and Guatarri Studies 9 (4):503-528.
    A standard approach to examining Deleuze's concept of difference in Difference and Repetition is to follow his critique of representation through an overturning of Platonism, which Deleuze finds to be the definitive task of philosophy after Nietzsche. While engaging this largely critical project, however, there is a tendency to overlook the dimensions of Platonism that Deleuze rehabilitates in a differential and immanent register. This paper aims to recover the essential dimensions of Platonism at the very heart of Deleuze's philosophy of (...) difference. This recovery is accomplished by distinguishing Nietzsche's overturning of Platonism through his evaluation of the reactive politics of the Idea from Deleuze's own reversal of Platonism through his evaluation of the active politics of simulacra. (shrink)
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  9.  65
    The shape of holes.Marco Bertamini &Camilla J. Croucher -2003 -Cognition 87 (1):33-54.
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  10.  7
    Risorgimento come rivoluzione morale: ideologie e culture politiche.Marco Majone -2012 - Roma: EDUP.
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  11.  12
    Il sistema dei bisogni in Hegel: un possibile itinerario.Marco Martino -2019 - Roma: InSchibboleth.
  12.  26
    Formes et contenu d'une conscience sociale chez les jeunes des « quartiers en difficulté ».Marco Oberti -1999 -Actuel Marx 26 (2):69.
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  13.  16
    O libertarianismo de Jonathan Lowe.Marco Oliveira -2016 -Griot : Revista de Filosofia 14 (2):358-374.
    O objetivo deste artigo é apresentar a versão libertariana de Jonathan Lowe acerca da vontade livre. Ações intencionais são explicadas ao mencionarmos as razões pelas quais os agentes adotaram certos cursos de ações. Uma característica essencial dessas ações seria a capacidade de um agente de deliberar sobre as circunstâncias de um determinado curso de ação, antes de decidir o que fazer. A questão, na Filosofia da ação, é abordada por deterministas e seus opositores. Enquanto deterministas apresentam críticas contra a noção (...) difundida pelo senso comum de que ações têm base no livre exercício da vontade, outros filósofos, como compatibilistas e libertarianistas, oferecem apoio a essa ideia. Libertarianistas, em especial, defendem que nós, como agentes livres, exercemos a vontade sem que eventos anteriores possam ser identificados como uma causa suficiente. Jonathan Lowe, em seu livro Personal Agency, propôs uma nova versão dessa teoria, ao aliar nossa capacidade de decidir livremente como seres racionais com uma nova visão sobre a causação, a saber, a manifestação de poderes por substâncias. O exercício da vontade seria uma espécie de poder racional. (shrink)
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  14.  33
    Anomy and Reason in the English Renaissance.Marco Orru -1986 -Journal of the History of Ideas 47 (2):177.
  15.  93
    Fichte und Leibniz zur Intersubjektivität.Marco Ivaldo -2003 -Fichte-Studien 22:59-72.
    Der vorliegende Beitrag nimmt ein besonderes Thema aus einer umfangreichen Untersuchung heraus, die ich der Fichteschen Interpretation des Systems von Leibniz gewidmet habe. Zur Einführung ist es demnach erforderlich, das Grundanliegen dieser Untersuchung kurz darzustellen.
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  16. Scienza, tecnica e conoscenza comune in Bachelard.Marco Buzzolli -1998 -Epistemologia 21 (2):343-354.
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  17. Il problema del male in Fichte.Marco Ivaldo -1989 -Verifiche: Rivista Trimestrale di Scienze Umane 18 (4):401-420.
     
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  18.  9
    Libertà e moralità: a partire da Kant.Marco Ivaldo -2009 - Saonara (Pd) [i.e. Padua, Italy]: Il prato.
  19.  11
    Mitteilung des Herausgebers der Fichte-Studien.Marco Ivaldo -2016 -Fichte-Studien 43:11-11.
  20. Rehabilitation of Karl Leonhard Reinhold? Two recent publications in Italy.Marco Ivaldo -2008 -Rivista di Storia Della Filosofia 63 (1):89-100.
     
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  21. Wesen und Grundstruktur der Erscheinung des Absoluten nach der Wissenschaftslehre von 1812.Marco Ivaldo -2016 - In Thomas Sören Hoffmann,Johann Gottlieb Fichtes Wissenschaftslehre von 1812: Vermächtnis und Herausforderung des transzendentalen Idealismus. Berlin: Duncker Und Humblot.
     
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  22.  16
    Sociología y filosofía: pensar las ciencias sociales.Marco Antonio Jiménez (ed.) -2008 - Naucalpan, Estado de México: Universidad Nacional Autónoma de México, Facultad de Estudios Superiores Acatlán.
  23.  49
    Placebo Effects and the Ethics of Therapeutic Communication: A Pragmatic Perspective.Marco Annoni &Franklin G. Miller -2016 -Kennedy Institute of Ethics Journal 26 (1):79-103.
    Doctor–patient communication is a crucial component in any therapeutic encounter. Physicians use words to formulate diagnoses and prognoses, to disclose the risks and benefits of medical interventions, and to explain why, how, and when a therapy will be administered to a patient. Likewise, patients communicate to describe their symptoms, to make sense of their conditions, to report side effects, to explore other therapeutic options, and to share their feelings. Throughout the history of medicine, the ethics of the doctor–patient communication has (...) been traditionally grounded on considerations of paternalistic beneficence and nonmaleficence. In this respect, it was no different from the ethics regulating.. (shrink)
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  24.  19
    Filosofar sem metafísica? Dos "Suplementos" aos "Parerga".Marco Segala -2018 -Voluntas: Revista Internacional de Filosofia 9 (1):109.
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  25.  30
    Ludovico Dolce e la nascita della critica d’arte.Marco Sgarbi -2015 -Rivista di Estetica 59:163-182.
    L’articolo mostra come la riscoperta della Poetica di Aristotele nel XVI secolo abbia portato all’emergere della critica d’arte, di contro all’idea tradizionale secondo la quale essa sarebbe nata durante l’Illuminismo. L’articolo si concentra sulla poliedrica figura di Ludovico Dolce il quale, nel suo Dialogo sulla Pittura (1557), utilizza i precetti della poetica aristotelica per stabilire rigidi criteri di giudizio delle opere d’arte. A differenza di molti altri autori suoi contemporanei che scrissero sul medesimo soggetto, le riflessioni di Dolce non offrirono (...) né una storia dell’arte, né un corpus di regole per la pittura o la scultura; piuttosto, si rivolsero alla ricerca dei modi più consoni per interpretare in maniera accurata il lavoro artistico in tutti i suoi aspetti, anche il più soggettivo. Attraverso stringenti paralleli con la Poetica di Aristotele, Dolce delinea quella che può essere considerata una delle prime forme di critica d’arte. (shrink)
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  26. Human Enhancement: a new issue in Philosophical Agenda.Marco Azevedo -2013 -Princípios. Revista de Filosofía 20 (33):265-303.
    Since before we can remember, humanity aims to overcome its biological limitations; such a goal has certainly played a key role in the advent of technique. However, despite the benefits that technique may bring, the people who make use of it will inevitably be under risk of harm. Even though human technical wisdom consists in attaining the best result without compromising anybody’s safety, misuses are always a possibility in the horizon. Nowadays, technology can be used for more than just improving (...) human capacities, preserving and restoring health or promoting human well-being. It also enables us to overcome human limitations and reach way beyond our "natural design". That being said, what could possibly justify the fear for these new directions of biotechnology? Should medicine and health care change their traditional goals and begin searching for artificial improvements to wellness in human nature? In this paper, I will hereby present and briefly discuss the main topics of the contemporary issue of human enhancement: the therapy-enhancement distinction, the possibility of cognitive enhancements and better physical performances, the fight against senescence, the arguments for and against human eugenics, the search for perfection, the quest of moral enhancement, the problem of public priorities, and some questions on medical ethics. Then, finally, I will want to present some realist perspectives on the subject. (shrink)
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  27.  64
    The ethics of non-inferiority trials: A consequentialist analysis.Marco Annoni,Virginia Sanchini &Cecilia Nardini -2013 -Research Ethics 9 (3):109-120.
    Discussions about the merits and shortcomings of non-inferiority trials are becoming increasingly common in the medical community and among regulatory agencies. However, criticisms targeting the ethical standing of non-inferiority trials have often been mistargeted. In this article we review the ethical standing of trials of non-inferiority. In the first part of the article, we outline a consequentialist position according to which clinical trials are best conceived as epistemic tools aimed at fostering the proper ends of medicine. According to this view, (...) clinical trials are means to ends, and thus their moral status depends both on how well they perform as means to reach desired ends and on which ends they are meant to achieve. Building upon this normative framework in the next two sections we analyze the specific ethical issues raised by non-inferiority trials. By making it clear that clinical trials are just epistemic tools – i.e. means to certain ends – it is possible not only to clarify the conceptual debate over a fundamental issue in clinical research, but also to identify which ethically relevant considerations ought to be addressed in setting up a non-inferiority trial. (shrink)
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  28.  24
    On the early history of psychology.Marco Lamanna -2010 -Revista Filosófica de Coimbra 19 (38):291-313.
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  29.  22
    Friedenstiften als kirchliche Praktik.: Impulse aus reformierter Tradition für eine theologische Friedensethik in ökumenischer Verantwortung.Marco Hofheinz -2005 -Zeitschrift Für Evangelische Ethik 49 (1):40-57.
    This article provides a contribution to the concept of a peace ethics which understands human peacemaking as a churchly practice accepting and joining in God's reconciling works. From a pacifist stance, the author argues that ecclesial ethics allows a forceful reframing of the just war tradition as it is developed in the largely unknown Reformed confessions of the l61 h century. A theological exploration of the peace church's pathos drives the author towards a rediscovery of the church's central worshiping practices, (...) such as eucharist, as distinctively peacemaking practices. Following John Calvin's and Karl Barth's ethical account, the mode of peacemaking is defined as a hastening that waits. (shrink)
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  30.  11
    »Gott, gib uns…« – das Gelassenheitsgebets (»Serenity Prayer«) Reinhold Niebuhrs Ein tugendethischer Interpretationsversuch. Für Stanley Hauerwas zum 80. Geburtstag.Marco Hofheinz -2021 -Zeitschrift Für Evangelische Ethik 65 (2):87-101.
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  31.  7
    Filosofia della religione come problema storico: romanticismo e idealismo romantico.Marco M. Olivetti -1974 - Padova: CEDAM.
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  32.  33
    Bilden als transzendentales Prinzip nach der Wissenschaftslehre.Marco Ivaldo -2019 -Fichte-Studien 47:72-87.
    In my contribution i would like to consider a thesis of Reinhard Lauth, according to which Fichte’s Doctrine of Science must be properly characterized as theory of the Bilden (formation), as “Bildenslehre”. In his late Berlin lectures Fichte understands Wissen (knowledge), in its actuality, as “Bild” (image). Knowledge is image and identifies itself as an image. The image as such shows a reflective and relational structure. The image presents an essential self-reflexivity and does not exist in isolation, but is a (...) relationship to something else which Fichte designates as being, life, light, one, God. The basic idea of Fichte is that we have access to reality (to being) only through the image and in it, within a transcendental unity of being and thinking that must be conceived not as a fact (Tatsache), but as an act (Tathandlung). The term and concept Bilden (formation) expresses well the dynamic and active nature characteristic of the image. i try to explain this on the basis of certain passages of the Doctrine of Science of 1804 (second exposition). (shrink)
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  33.  63
    Das Problem des Bösen bei Fichte.Marco Ivaldo -1991 -Fichte-Studien 3:154-169.
  34.  23
    Fondazione e applicazione del principio dell'etica: la proposta di K. O. Apel.Marco Ivaldo -1989 -Idee 12:11-40.
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  35.  46
    Fichte zu Jacobi in der ersten Transzendentalen Logik von 1812.Marco Ivaldo -1998 -Fichte-Studien 14:107-119.
  36.  14
    Habitus libertatis. Jacobi e Kant sulla virtù.Marco Ivaldo -2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing,Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 281-292.
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  37.  11
    Riabilitazione di Karl Leonhard Reinhold?: Due recenti pubblicazioni in Italia.Marco Ivaldo -2008 -Rivista di Storia Della Filosofia 63 (1).
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  38. Deutscher Und Russischer Neukantianismus: Von der Erkenntnislogik Zur Sozialpaedagogik.Marco Giovanelli -2011 - Kã¶Nigshausen Und Neumann, 2010.
     
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  39.  21
    Gradus realitatis – die intensive Größe bei Kant und im Neukantianismus.Marco Giovanelli -2016 - In Thomas Leinkauf & Thomas Kisser,Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 141-170.
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  40. Il processo decisionale italiano e le politiche comunitarie.Marco Giuliani -1992 -Polis 6 (2):307-42.
     
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  41.  53
    Montesquieu and the French Model of Separation of Powers.Marco Goldoni -2013 -Jurisprudence 4 (1):20-47.
    Constitutional scholarship has put much emphasis on Montesquieu's principle of separation of powers as developed in the chapter of 'The Spirit of the Laws' devoted to the English constitution (XI, 6). It has also been quite common to mix up this model of separation of powers with elements taken from other sections of Montesquieu's masterpiece. The starting point of this paper is that there is an alternative, second model of separation powers based on the French monarchy of intermediate powers, which (...) is also an instantiation of limited government. From this premise, the paper's aim is to carve out a second version of the principle of separation of powers by focusing on the different role and nature of judicial power in the English and French models. It turns out that the French version of the separation of powers is not based on a strict separation, since it bestows on the higher judicial intermediate bodies both judicial and legislative functions. This also leads to a kind of constitutionalism that is 'in between' ancient and modern, as it is exemplified by Montesquieu's take on the functioning of parliaments. As is typical of his political thought, he sees this intermediate power as representative of traditional and conservative social forces but, at the same time, in virtue of its social status, as an institution which strengthens, by opposing it, the monarch's legislative rationality, and legally contains political action. (shrink)
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  42.  11
    From the emergency crisis to resilient and transfigurative ethics.Marco Ettore Grasso -2022 - Macerata: Eum.
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  43.  27
    Procesos mentales y estrategias de lectura.Marco Kunz -2004 -Arbor 177 (697):29-39.
    El texto literario provoca lecturas que no buscan primordialmente la información, sino que la integran en una hipótesis hermenéutica que está también al servicio del placer del lector. Este tiende a favorecer la lectura que le parece la más probable debido a su conformidad con una serie de criterios, como la literalidad (vs. sentido figurado), la normalidad de la experiencia o la frecuencia empíricamente más alta de ocurrencia de un fenómeno (vs. excepcionalidad), el menor esfuerzo hermenéutico (vs. interpretación compleja, sofisticada), (...) la suspensión de la desconfianza (vs. escrutinio escéptico), el antropocentrismo del enfoque (vs. perspectiva insólita), etc.…. (shrink)
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  44.  44
    Bargaining over a common categorisation.Marco LiCalzi &Nadia Maagli -2016 -Synthese 193 (3):705-723.
    Two agents endowed with different categorisations engage in bargaining to reach an understanding and agree on a common categorisation. We model the process as a simple non-cooperative game and demonstrate three results. When the initial disagreement is focused, the bargaining process has a zero-sum structure. When the disagreement is widespread, the zero-sum structure disappears and the unique equilibrium requires a retraction of consensus: two agents who individually associate a region with the same category end up rebranding it under a different (...) category. Finally, we show that this last equilibrium outcome is Pareto dominated by a cooperative solution that avoids retraction; that is, the unique equilibrium agreement may be inefficient. (shrink)
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  45. Historia y pefiles de algunas mujeres científicas.BertaMarco -2012 -Critica: La Reflexion Calmada Desenreda Nudos 62 (978):30-34.
    Cuando hablamos de iconos nos referimos a representaciones que producen un cierto impacto en nosotros aunque no sean perfectas; del icono se esperan armonía, belleza, simplicidad. Cuando el icono no es una imagen sino una persona humana, se convierte en referente: observamos aspectos de su personalidad con los que nos identificamos aunque nos coincidan exactamente con los nuestros. A lo largo de la historia de la ciencia, las mujeres han sido iconos referenciales fundamentalmente por dos cosas, su calidad humana y (...) su excelencia científica. (shrink)
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  46.  14
    Réplica.Jose DiMarco -2006 -Diálogos (Maringa) 10 (1).
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  47.  10
    Il bambino e l'operaio: Wittgenstein filosofo dell'uso.Marco Mazzeo -2016 - Macerata: Quodlibet.
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  48.  24
    Teologia della creazione o teologia della conoscenza: riflessioni sulla teologia debole di Abelardo.Marco Rossini -2006 -Rivista di Storia Della Filosofia 1.
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  49.  75
    Physical Magnitudes.Marco Dees -2018 -Pacific Philosophical Quarterly 99 (4):817-841.
    Scientific properties come in degrees: elephants are more massive than mice. Are facts like these fundamental or can they be explained in other terms? This article argues that the structure of physical quantities like mass reduces to facts about the role that mass plays in the laws of nature. On this view elephants are more massive than mice partly in virtue of the fact that elephants are harder to throw around.
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  50. Creation of on-line courses using existing E-learning objects.Marco Alfano,Biagio Lenzitti &Natalia Visalli -2006 -Communication and Cognition: An Interdisciplinary Quarterly Journal 39 (1/2):23.
     
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