Results for 'Marann Byrne'
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- Linking Ethical Leadership to Employee Well-Being: The Role of Trust in Supervisor.Aamir Chughtai,MarannByrne &Barbara Flood -2015 -Journal of Business Ethics 128 (3):653-663.Focusing on the supervisor–trainee relationship, this research set out to examine the impact of ethical leadership on two indicators of work-related well-being: work engagement and emotional exhaustion. Furthermore, this study sought to examine the mediating role of trust in supervisor in these relationships. Survey data were collected at two different points in time from 216 trainee accountants drawn from a variety of organisations. Structural equation modelling was used to test the research hypotheses. Results showed that, as hypothesised, trust in supervisor (...) fully mediated the effects of ethical leadership on work engagement and emotional exhaustion, respectively. The theoretical and practical implications of this research are discussed. (shrink)
- Medical students and COVID-19: the need for pandemic preparedness.Lorcan O'Byrne -2020 -Journal of Medical Ethics 46 (9):623-626.The COVID-19 pandemic has prompted unprecedented global disruption. For medical schools, this has manifested as examination and curricular restructuring as well as significant changes to clinical attachments. With the available evidence suggesting that medical students’ mental health status is already poorer than that of the general population, with academic stress being a chief predictor, such changes are likely to have a significant effect on these students. In addition, there is an assumption that these students are an available resource in terms (...) of volunteerism during a crisis. This conjecture should be questioned; however, as those engaging in such work without sufficient preparation are susceptible to moral trauma and adverse health outcomes. This, in conjunction with the likelihood of future pandemics, highlights the need for ‘pandemic preparedness’ to be embedded in the medical curriculum. (shrink)
- Communitas and the problem of women.Anne O'Byrne -2013 -Angelaki 18 (3):125-138.From its earliest beginnings, political thought has grappled with the problem of those who both do and do not belong to the city, those who cannot be exactly included or excluded, that is to say, with the problem of difference. Most often this emerges first as the problem of what to do with women. Communitas is an intense engagement with central figures in the history of political thought – Augustine, Hobbes, Rousseau – but also a remarkably efficient avoidance of women (...) and difference. Even as he deals with Augustine, who cannot stop discussing begetting and desire, and Hobbes, who insists on the maternal right of nature, Esposito's attention remains fixed on the fraternal violence rather than parental sex as the founding of community, and the result is a strangely phallic work. (shrink)
- Natality and Finitude.Anne O'Byrne -2010 - Indiana University Press.Philosophers are accustomed to thinking about human existence as finite and deathbound. Anne O'Byrne focuses instead on birth as a way to make sense of being alive. Building on the work of Heidegger, Dilthey, Arendt, and Nancy, O'Byrne discusses how the world becomes ours and how meaning emerges from our relations to generations past and to come. Themes such as creation, time, inheritance, birth and action, embodiment, biological determinism, and cloning anchor this sensitive and powerful analysis. O'Byrne's (...) thinking advances and deepens important discussions at the intersections of feminism, continental philosophy, philosophy of religion, and social and political thought. (shrink)
- Transparency and Self-Knowledge.AlexByrne -2018 - New York, NY: Oxford University Press.You know what someone else is thinking and feeling by observing them. But how do you know what you are thinking and feeling? This is the problem of self-knowledge: AlexByrne tries to solve it. The idea is that you know this not by taking a special kind of look at your own mind, but by an inference from a premise about your environment.
- Machiavellian Intelligence: Social Expertise and the Evolution of Intellect in Monkeys, Apes, and Humans.Richard W.Byrne &Andrew Whiten (eds.) -1988 - Oxford University Press.This book presents an alternative to conventional ideas about the evolution of the human intellect.
- Logics of Genocide: The Structures of Violence and the Contemporary World.Anne O'Byrne &Martin Shuster -2020 - Routledge.This book is concerned with the connection between the formal structure of agency and the formal structure of genocide. The contributors employ philosophical approaches to explore the idea of genocidal violence as a structural element in the world. Do mechanisms or structures in nation-states produce types of national citizens that are more susceptible to genocidal projects? There are powerful arguments within philosophy that in order to be the subjects of our own lives, we must constitute ourselves specifically as national subjects (...) and organize ourselves into nation states. Additionally, there are other genocidal structures of human society that spill beyond historically limited episodes. The chapters in this volume address the significance--moral, ethical, political--of the fact that our very form of agency suggests or requires these structures. The contributors touch on topics including birthright citizenship, contemporary mass incarceration, anti-black racism, and late capitalism. Logics of Genocide will be of interest to scholars and advanced students working in philosophy, critical theory, genocide studies, Holocaust and Jewish studies, history, and anthropology. (shrink)
- The dissection of risk: a conceptual analysis.Patrick O’Byrne -2008 -Nursing Inquiry 15 (1):30-39.Recently, patient safety has gained popularity in the nursing literature. While this topic is used extensively and has been analyzed thoroughly, some of the concepts upon which it relies, such as risk, have remained undertheorized. In fact, despite its considerable use, the term ‘risk’ has been largely assumed to be inherently neutral — meaning that its definition and discovery is seen as objective and impartial, and that risk avoidance is natural and logical. Such an oversight in evaluation requires that the (...) concept of risk be thoroughly analyzed as it relates to nursing practices, particularly in relation to those practices surrounding bio‐political nursing care, such as public health, as well as other more trendy nursing topics, such as patient safety. Thus, this paper applies the Evolutionary Model of concept analysis to explore ‘risk’, and expose it as one mechanism of maintaining prescribed/ proscribed social practices. Thereby, an analysis of risk results in the definitions and roles of the discipline and profession of nursing expanding from solely being dedicated to patient care, to include, in addition, its functions as a governmental body that unwittingly maintains hegemonic infrastructures. (shrink)
- The Thinking Ape: Evolutionary Origins of Intelligence.Richard W.Byrne -1995 - Oxford University Press UK."Intelligence" has long been considered to be a feature unique to human beings, giving us the capacity to imagine, to think, to deceive, to make complex connections between cause and effect, to devise elaborate stategies for solving problems. However, like all our other features, intelligence is a product of evolutionary change. Until recently, it was difficult to obtain evidence of this process from the frail testimony of a few bones and stone tools. It has become clear in the last 15 (...) years that the origins of human intelligence can be investigated by the comparative study of primates, our closest non-human relatives, giving strong impetus to the case for an "evolutionary psychology", the scientific study of the mind. (shrink)
- Analysis and Science in Aristotle.Patrick HughByrne -1997 - State University of New York Press.Presents a new interpretation of Aristotle's Analytics (the Prior and Posterior Analytics) as a unified whole, and argues that to "loose up" or solve—rather than to reduce or break up—is the principle meaning which best characterizes the Analytics.
- Essays on Kant and Hume.PeterByrne -1980 -Philosophical Quarterly 30 (118):75-76.
- Is sex socially constructed?AlexByrne -2018 -Arc Digital (nov 30).Three arguments for the thesis that sex is socially constructed are examined and rejected. No such argument could succeed, because sex is not socially constructed.
- The Excess of Justice.Anne O’Byrne -2004 -International Studies in Philosophy 36 (1):129-142.
- Intentionalism defended.AlexByrne -2001 -Philosophical Review 110 (2):199-240.Traditionally, perceptual experiences—for example, the experience of seeing a cat—were thought to have two quite distinct components. When one sees a cat, one’s experience is “about” the cat: this is the representational or intentional component of the experience. One’s experience also has phenomenal character: this is the sensational component of the experience. Although the intentional and sensational components at least typically go together, in principle they might come apart: the intentional component could be present without the sensational component or vice (...) versa. (shrink)
- The epistemic significance of experience.AlexByrne -2016 -Philosophical Studies 173:947-67.According to orthodoxy, perceptual beliefs are caused by perceptual experiences. The paper argues that this view makes it impossible to explain how experiences can be epistemically significant. A rival account, on which experiences in the “good case” are ways of knowing, is set out and defended.
- Kant on God.PeterByrne -2007 - Ashgate Pub Co.PeterByrne presents a detailed study of the role of the concept of God in Kant's Critical Philosophy. After a preliminary survey of the major interpretative disputes over the understanding of Kant on God,Byrne explores his critique of philosophical proofs of God¿s existence. Examining Kant¿s account of religious language,Byrne highlights both the realist and anti-realist elements contained within it. The notion of the highest good is then explored, with its constituent elements - happiness and virtue, (...) in pursuit of an assessment of how far Kant establishes that we must posit God. The precise role God plays in ethics according to Kant is then examined, along with the definition of religion as the recognition of duties as divine commands.Byrne also plots Kant¿s critical re-working of the concept of grace. The book closes with a survey of the relation between the Critical Philosophy and Christianity on the one hand and deism on the other. (shrink)
- Transparency, belief, intention.AlexByrne -2011 -Aristotelian Society Supplementary Volume 85:201-21.This paper elaborates and defends a familiar ‘transparent’ account of knowledge of one's own beliefs, inspired by some remarks of Gareth Evans, and makes a case that the account can be extended to mental states in general, in particular to knowledge of one's intentions.
- (1 other version)Experience and content.AlexByrne -2009 -Philosophical Quarterly 59 (236):429-451.The 'content view', in slogan form, is 'Perceptual experiences have representational content'. I explain why the content view should be reformulated to remove any reference to 'experiences'. I then argue, against Bill Brewer, Charles Travis and others, that the content view is true. One corollary of the discussion is that the content of perception is relatively thin (confined, in the visual case, to roughly the output of 'mid-level' vision). Finally, I argue (briefly) that the opponents of the content view are (...) partially vindicated, because perceptual error is due to false belief. (shrink)
- Introspection.AlexByrne -2005 -Philosophical Topics 33 (1):79-104.I know various contingent truths about my environment by perception. For example, by looking, I know that there is a computer before me; by hearing, I know that someone is talking in the corridor; by tasting, I know that the coffee has no sugar. I know these things because I have some built-in mechanisms specialized for detecting the state of my environment. One of these mechanisms, for instance, is presently transducing electromagnetic radiation (in a narrow band of wavelengths) coming from (...) the computer and the desk on which it sits. How that mechanism works is a complicated story—to put it mildly—and of course much remains unknown. But we can at least produce more-or- less plausible sketches of how the mechanism can start from retinal irradiation, and go on to deliver knowledge of my surroundings. Moreover, in the sort of world we inhabit, specialized detection mechanisms that are causally affected by the things they detect have no serious competition—seeing the computer by seeing an idea of the computer in the divine mind, for example, is not a feasible alternative. (shrink)
- The Many Worlds of Hugh Everett III: Multiple Universes, Mutual Assured Destruction, and the Meltdown of a Nuclear Family.PeterByrne -2012 - Oxford University Press.PeterByrne tells the story of Hugh Everett III (1930-1982), whose "many worlds" theory of multiple universes has had a profound impact on physics and philosophy. Using Everett's unpublished papers (recently discovered in his son's basement) and dozens of interviews with his friends, colleagues, and surviving family members,Byrne paints, for the general reader, a detailed portrait of the genius who invented an astonishing way of describing our complex universe from the inside. Everett's mathematical model (called the "universal (...) wave function") treats all possible events as "equally real", and concludes that countless copies of every person and thing exist in all possible configurations spread over an infinity of universes: many worlds. Afflicted by depression and addictions, Everett strove to bring rational order to the professional realms in which he played historically significant roles. In addition to his famous interpretation of quantum mechanics, Everett wrote a classic paper in game theory; created computer algorithms that revolutionized military operations research; and performed pioneering work in artificial intelligence for top secret government projects. He wrote the original software for targeting cities in a nuclear hot war; and he was one of the first scientists to recognize the danger of nuclear winter. As a Cold Warrior, he designed logical systems that modeled "rational" human and machine behaviors, and yet he was largely oblivious to the emotional damage his irrational personal behavior inflicted upon his family, lovers, and business partners. He died young, but left behind a fascinating record of his life, including correspondence with such philosophically inclined physicists as Niels Bohr, Norbert Wiener, and John Wheeler. These remarkable letters illuminate the long and often bitter struggle to explain the paradox of measurement at the heart of quantum physics. In recent years, Everett's solution to this mysterious problem - the existence of a universe of universes - has gained considerable traction in scientific circles, not as science fiction, but as an explanation of physical reality. (shrink)
- Perception and conceptual content.AlexByrne -2013 - In Matthias Steup & John Turri,Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 231--250.Perceptual experiences justify beliefs—that much seems obvious. As Brewer puts it, “sense experiential states provide reasons for empirical beliefs” (this volume, xx). In Mind and World McDowell argues that we can get from this apparent platitude to the controversial claim that perceptual experiences have conceptual content: [W]e can coherently credit experiences with rational relations to judgement and belief, but only if we take it that spontaneity is already implicated in receptivity; that is, only if we take it that experiences have (...) conceptual content. (1994, 162) Brewer agrees. Their view is sometimes called conceptualism; nonconceptualism is the rival position, that experiences have nonconceptual content. One initial obstacle is understanding what the issue is. What is conceptual content, and how is it different from nonconceptual content? Section 1 of this paper explains two versions of each of the rival positions: state (non)conceptualism and content (non)conceptualism; the latter pair is the locus of the relevant dispute. Two prominent arguments for content nonconceptualism—the richness argument and the continuity argument—both fail (section 2). McDowell’s and Brewer’s epistemological defenses of content conceptualism are also faulty (section 3). Section 4 gives a more simple-minded case for conceptualism; finally, some reasons are given for rejecting the claim—on one natural interpretation—that experiences justify beliefs. (shrink)
- Content and modality: themes from the philosophy of Robert Stalnaker.Judith Thomson &AlexByrne (eds.) -2006 - New York: Oxford University Press.Eleven distinguished philosophers have contributed specially written essays on a set of topics much debated in recent years, including physicalism, qualia, semantic competence, conditionals, presuppositions, two-dimensional semantics, and the relation between logic and metaphysics. All these topics are prominent in the work of Robert Stalnaker, a major presence in contemporary philosophy, in honor of whom the volume is published. It also contains a substantial new essay in which Stalnaker replies to his critics, and sets out his current views on the (...) topics discussed. (shrink)
- Perception and evidence.AlexByrne -2014 -Philosophical Studies 170:101-113.Critical discussion of Susanna Schellenberg's account of hallucination and perceptual evidence.
- Knowing what I see.AlexByrne -2012 - In Declan Smithies & Daniel Stoljar,Introspection and Consciousness. , US: Oxford University Press.How do I know that I see a cat? A curiously under-asked question. The paper tries to answer it.
- Either / or.AlexByrne &Heather Logue -2008 - In Adrian Haddock & Fiona Macpherson,Disjunctivism: perception, action, knowledge. New York: Oxford University Press. pp. 57-94.This essay surveys the varieties of disjunctivism about perceptual experience. Disjunctivism comes in two main flavours, metaphysical and epistemological.
- The Meanings of Chimpanzee Gestures.Catherine Hobaiter &Richard W.Byrne -2104 -Current Biology 24:1596-1600.
- Colors and reflectances.AlexByrne &David R. Hilbert -1997 - In Alex Byrne & David R. Hilbert,Readings on Color, Volume 1: The Philosophy of Color. Cambridge, MA, USA: MIT Press.When we open our eyes, the world seems full of colored opaque objects, light sources, and transparent volumes. One historically popular view, _eliminativism_, is that the world is not in this respect as it appears to be: nothing has any color. Color _realism_, the denial of eliminativism, comes in three mutually exclusive varieties, which may be taken to exhaust the space of plausible realist theories. Acccording to _dispositionalism_, colors are _psychological_ dispositions: dispositions to produce certain kinds of visual experiences. According (...) to both _primitivism_ and _physicalism_, colors are not psychological dispositions; they differ in that primitivism says that no reductive analysis of the colors is possible, whereas physicalism says that they are physical properties. This paper is a defense of physicalism about color. (shrink)
- Some like it HOT: Consciousness and higher-order thoughts.AlexByrne -1997 -Philosophical Studies 86 (2):103-29.Consciousness is the subject of many metaphors, and one of the most hardy perennials compares consciousness to a spotlight, illuminating certain mental goings-on, while leaving others to do their work in the dark. One way of elaborating the spotlight metaphor is this: mental events are loaded on to one end of a conveyer belt by the senses, and move with the belt.
- The Emergent Mind.AlexByrne -1993 - Dissertation, Princeton UniversityEmergentists such as Samuel Alexander and C. Lloyd Morgan held that the mental is causally efficacious, supervenes on the physical, but does so mysteriously. We must accept the emergent mind, in Alexander's phrase, with "natural piety". Emergentism emerged late last century and all but disappeared in the twentieth. This dissertation attempts to revive the position. ;To explain psycho-physical supervenience is to provide a proof of the mental facts from the physical facts, such that mental vocabulary only occurs in the proof (...) in the form of a priori bridge principles connecting mental goings on with the physical facts. Offering a proof of the mental facts from the physical facts would be one way to justify supervenience, thus simultaneously vindicating and explaining it. ;Those philosophers who try to "naturalize intentionality" can be seen as seeking such proofs for intentional states. Various theories of this kind are considered: those of Fodor, Millikan, Lewis, and others. It is argued in chapters 2 and 3 that these theories are either false or unknowable. ;The case for eliminativism is examined in chapter 4, where it is argued that eliminativism is, of necessity, not a rational thesis to adopt. ;A view found in the writings of Davidson and Dennett is the topic of chapter 5. This is a kind of third-person Cartesianism: a person's mind is completely revealed by the deliverances of a suitably equipped interpreter. This position would elegantly vindicate supervenience without explaining it, at the price of a kind of anti-realism about the mind. It is argued that the price is not worth paying. ;In the sixth chapter it is argued that if the phenomenal aspects of the mind supervene, they do so mysteriously. An argument is then presented for psycho-physical supervenience. It was argued earlier that if supervenience holds for intentional states, it cannot be adequately explained. Therefore physicalism is true, but the mind-body problem has no solution. (shrink)
- Disjunctivism: Contemporary Readings.AlexByrne &Heather Logue (eds.) -2009 - MIT Press.Classic texts that define the disjunctivist theory of perception.
- Either/Or: in A. Haddock and F. Macpherson.AlexByrne &Heather Logue -2008 - In Adrian Haddock & Fiona Macpherson,Disjunctivism: perception, action, knowledge. New York: Oxford University Press.No categories
- K-Graph Machines: Generalizing Turing's Machines and Arguments.Wilfried Sieg &John Byrnes -unknownWilfred Sieg and John Byrnes. K-Graph Machines: Generalizing Turing's Machines and Arguments.
- Possibility and imagination.AlexByrne -2007 -Philosophical Perspectives 21 (1):125–144.
- Qualia ain't in the head.AlexByrne &Michael Tye -2006 -Noûs 40 (2):241-255.Qualia internalism is the thesis that qualia are intrinsic to their subjects: the experiences of intrinsic duplicates have the same qualia. Content externalism is the thesis that mental representation is an extrinsic matter, partly depending on what happens outside the head. 1 Intentionalism comes in strong and weak forms. In its weakest formulation, it is the thesis that representationally identical experiences of subjects have the same qualia. 2.
- Color and similarity.AlexByrne -2003 -Philosophy and Phenomenological Research 66 (3):641-65.Anything is similar to anything, provided the respects of similarity are allowed to be gerrymandered or gruesome, as Goodman observed.2 But similarity in non-gruesome or—as I shall say—genuine respects is much less ecumenical. Colors, it seems, provide a compelling illustration of the distinction as applied to similarities among properties.3 For instance, in innumerable gruesome respects, blue is more similar to yellow than to purple. But in a genuine respect, blue is more similar to purple than to yellow (genuinely more similar, (...) as I shall sometimes put it). (shrink)
- Améry, Arendt, and the Future of the World.Anne O'Byrne -2016 -Journal of French and Francophone Philosophy 24 (3):128-139.Of all the terms Jean Améry might have chosen to explain the deepest effects of torture, the one he selected was world. To be tortured was to lose trust in the world, to become incapable of feeling at home in the world. In July 1943, Améry was arrested by the Gestapo in Belgium and tortured by the SS at the former fortress of Breendonk. With the first blow from the torturers, he famously wrote, one loses trust in the world. With (...) that blow, one can no l onger be certain that “by reason of written or unwritten social contracts the other person will spare me — and more precisely stated, that he will respect my physical, and with it also my metaphysical, being.” In a vault inside the fortress, beyond the reach of anyone who might help — a wife, a mother, a brother, a friend — it turned out that all social contracts had been broken and torture was possible. His attackers had no respect for him, and no-one else could or would help. (shrink)No categories
- Truth in fiction: The story continued.AlexByrne -1993 -Australasian Journal of Philosophy 71 (1):24 – 35.
- Precis of the rational imagination: How people create alternatives to reality.Ruth MjByrne -2007 -Behavioral and Brain Sciences 30 (5):439-452.The human imagination remains one of the last uncharted terrains of the mind. People often imagine how events might have turned out something had been different. The of reality, those aspects more readily changed, indicate that counterfactual thoughts are guided by the same principles as rational thoughts. In the past, rationality and imagination have been viewed as opposites. But research has shown that rational thought is more imaginative than cognitive scientists had supposed. In The Rational Imagination, I argue that imaginative (...) thought is more rational than scientists have imagined. People exhibit remarkable similarities in the sorts of things they change in their mental representation of reality when they imagine how the facts could have turned out differently. For example, they tend to imagine alternatives to actions rather than inactions, events within their control rather than those beyond their control, and socially unacceptable events rather than acceptable ones. Their thoughts about how an event might have turned out differently lead them to judge that a strong causal relation exists between an antecedent event and the outcome, and their thoughts about how an event might have turned out the same lead them to judge that a weaker causal relation exists. In a simple temporal sequence, people tend to imagine alternatives to the most recent event. The central claim in the book is that counterfactual thoughts are organised along the same principles as rational thought. The idea that the counterfactual imagination is rational depends on three steps: (1) humans are capable of rational thought; (2) they make inferences by thinking about possibilities; and (3) their counterfactual thoughts rely on thinking about possibilities, just as rational thoughts do. The sorts of possibilities that people envisage explain the mutability of certain aspects of mental representations and the immutability of other aspects. (shrink)
- The Myth of Religious Neutrality: An Essay on the Hidden Role of Religious Belief in Theories.PeterByrne -1991 -Religious Studies 31 (1):142-143.
- Work, Inc.: A Philosophical Inquiry.EdmundByrne -1990 - Philadelphia: Temple University Press.An appeal to philosophers who believe in social contract theory to revise their thinking in fundamental ways. In particular, it calls upon them to take corporations -- especially transnational corporations -- more seriously in their speculations on the "just state" than they have up till now. Why? Because transnational corporations today exercise de facto sovereignty--a sovereignty that always influences, sometomes equals, and often overpowers the sovereignty of nation states. (Excerpted from Paul Durbin's detailed analysis of book in 2006.).
- Fear of Black Consciousness.Edward O’Byrn -2022 -Philosophical Quarterly 72 (4):1061-1063.Lewis Gordon's Fear of Black Consciousness is a resolute response to the ongoing pessimism present in contemporary culture and academia regarding Black life. As a towering figure in Black existential philosophy, Gordon seamlessly weaves together discussions of contemporary and historical Western philosophers such as Gabriel Marcel and Friedrich Nietzsche with his analyses of film, music, culture, and more. Across the text's twelve chapters, Gordon reveals the pervasiveness of anti-black ideologies while challenging his readers to affirm various forms of resistance to (...) violence, invisibility, and erasure. The book is written for an audience beyond academia, and is invested in telling a practical philosophical story about generating an empowering sense of Black consciousness. Sprinkled with personal stories, witty anecdotes, and powerful arguments, the book encourages readers to rethink historical descriptions of anti-black violence as well as the vocabulary used to talk about race and racism today. An example of this is Gordon's discussion of various slave trades across the planet. He writes, ‘Only the Arab designation is correct, since it refers to Arabs trading in the enslavement of peoples. The others should properly be called the European slave trade and the East Indian slave trade or Asian slave trade. Oceans do not trade people’ (pp. 52). Another insightful aspect of the text is the author's study of films like Jordan Peele's Get Out, Boots Riley's Sorry to Bother You, and Ryan Coogler's Black Panther. Through these films, he provides a detailed look at how cinematic representation engages complex dialogues of anti-Blackness and Black power, as well as anti-capitalism. Overall, Gordon's book is a wonderful resource for anyone curious about cultivating a resistant and critical lens on contemporary culture. The aim of this review is to highlight a few of the book's major contributions for academics, casual readers, and those interested in ongoing discussions within Africana philosophy. (shrink)No categories
- Colors and reflectances.AlexByrne &David R. Hilbert -1997 - In Alex Byrne & David R. Hilbert,Readings on Color, Volume 1: The Philosophy of Color. Cambridge, MA, USA: MIT Press.When we open our eyes, the world seems full of colored opaque objects, light sources, and transparent volumes. One historically popular view, _eliminativism_, is that the world is not in this respect as it appears to be: nothing has any color. Color _realism_, the denial of eliminativism, comes in three mutually exclusive varieties, which may be taken to exhaust the space of plausible realist theories. Acccording to _dispositionalism_, colors are _psychological_ dispositions: dispositions to produce certain kinds of visual experiences. According (...) to both _primitivism_ and _physicalism_, colors are not psychological dispositions; they differ in that primitivism says that no reductive analysis of the colors is possible, whereas physicalism says that they are physical properties. This paper is a defense of physicalism about color. (shrink)
- Are Colors Secondary Qualities?AlexByrne &David Hilbert -2011 - In Lawrence Nolan,Primary and secondary qualities: the historical and ongoing debate. Oxford, United Kingdom: Oxford University Press.The Dangerous Book for Boys Abstract: Seventeenth and eighteenth century discussions of the senses are often thought to contain a profound truth: some perceptible properties are secondary qualities, dispositions to produce certain sorts of experiences in perceivers. In particular, colors are secondary qualities: for example, an object is green iff it is disposed to look green to standard perceivers in standard conditions. After rebutting Boghossian and Velleman’s argument that a certain kind of secondary quality theory is viciously circular, we discuss (...) three main lines of argument for the secondary quality theory. The first is inspired by an intuitively compelling picture of perception articulated by Reid; the second is that the secondary quality theory is a conceptual truth; the third line of argument is presented in Johnston’s influential paper ‘How to speak of the colors’. We conclude that all these arguments fail, and that the secondary quality theory is unmotivated. Keywords: color, secondary quality, disposition, vision, perception.. (shrink)
- Appropriating Resources: Land Claims, Law, and Illicit Business.Edmund F.Byrne -2012 -Journal of Business Ethics 106 (4):453-466.Business ethicists should examine ethical issues that impinge on the perimeters of their specialized studies (Byrne 2011 ). This article addresses one peripheral issue that cries out for such consideration: the international resource privilege (IRP). After explaining briefly what the IRP involves I argue that it is unethical and should not be supported in international law. My argument is based on others’ findings as to the consequences of current IRP transactions and of their ethically indefensible historical precedents. In particular (...) I examine arguments from political philosophy for more equitable distribution of resources and appeals to property rights as a means of achieving this; business ethicists’ critiques of contemporary resource appropriations; and legal historians’ accounts of despoliation of aboriginal peoples, especially in what is now the United States, involving acquisition via conquest, asserted jurisdiction, and religious and racial preeminence. I also consider relevant human rights’ standards; supportive views of some theorists, especially early modern realists and current supporters of group rights and multidimensional rectification; some de facto incidences of substantive restitution; and proposals for effecting further rectification. (shrink)
- Private language argument.DarraghByrne -2005 - In Keith Brown,Encyclopedia of Language and Linguistics. Elsevier.Export citation
Bookmark - Some Musings on Michael Raposa's Phaneroscopic Semiology.Thomas A. Byrnes -2006 -American Journal of Theology and Philosophy 27 (1):100 - 103.
- The Meaning of Natural Law in Locke's Philosophy.James W.Byrne -1968 -Pacific Philosophical Quarterly 49 (1):142.Export citation Bookmark
- The Notion of Obligation in Locke's Philosophy.James W.Byrne -1963 -Pacific Philosophical Quarterly 44 (1):35.Export citation Bookmark
- Birth and death.Anne O'Byrne -2013 - In Francois Raffoul & Eric S. Nelson,The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 263.
- Being mine.Anne O'Byrne -1999 -Research in Phenomenology 29 (1):239-248.
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David Bourget (Western Ontario)
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Area Editors:
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Gwen Bradford
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David Chalmers
James Chase
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