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  1.  37
    Supplement zur Sammlung der Altpersischen InschriftenDie Iranier-Namen bei Aischylos. Iranica Graeca Vetustiora I.Christopher J. Brunner,Manfred Mayrhofer &RudigerSchmitt -1979 -Journal of the American Oriental Society 99 (3):517.
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  2. 13 Responsibility and reactions to the disadvantaged.ManfredSchmitt,Barbara Reichle &Jiirgen Maes -2001 - In Ann Elisabeth Auhagen & Hans Werner Bierhoff,Responsibility: the many faces of a social phenomenon. New York: Routledge. pp. 167.
     
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  3.  48
    How Victim Sensitivity leads to Uncooperative Behavior via Expectancies of Injustice.Simona Maltese,Anna Baumert,Manfred J.Schmitt &Colin MacLeod -2015 -Frontiers in Psychology 6.
  4.  11
    CarlSchmitt und der deutsche Katholizismus, 1888-1936.Manfred Dahlheimer -1998 - Paderborn: Brill Schoningh.
    Originally presented as the author's thesis (doctoral)--Freiburg (Breisgau), Universitèat, 1996.
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  5. Versuch über CarlSchmitt im Nationalsozialismus.Manfred Lauermann -1988 - In Klaus Hansen & Hans J. Lietzmann,Carl Schmitt und die Liberalismuskritik. Opladen: Leske + Budrich.
     
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  6.  25
    Responses Toward Injustice Shaped by Justice Sensitivity – Evidence From Germany.Rebecca Bondü,Anna K. Holl,Denny Trommler &Manfred J.Schmitt -2022 -Frontiers in Psychology 13.
    Anger, indignation, guilt, rumination, victim compensation, and perpetrator punishment are considered primary responses associated with justice sensitivity. However, injustice and high JS may predispose to further responses. We had N = 293 adults rate their JS, 17 potential responses toward 12 unjust scenarios from the victim’s, observer’s, beneficiary’s, and perpetrator’s perspectives, and several control variables. Unjust situations generally elicited many affective, cognitive, and behavioral responses. JS generally predisposed to strong affective responses toward injustice, including sadness, pity, disappointment, and helplessness. It (...) impaired trivialization, victim-blaming, or justification, which may otherwise help cope with injustice. It predisposed to conflict solutions and victim compensation. Particularly victim and beneficiary JS had stronger effects in unjust situations from the corresponding perspective. These findings add to a better understanding of the main and interaction effects of unjust situations from different perspectives and the JS facets, differences between the JS facets, as well as the links between JS and behavior and well-being. (shrink)
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  7.  44
    Der Gegensatz Hobbes-Spinoza bei CarlSchmitt (1938).Thomas Heerich &Manfred Lauermann -1991 -Studia Spinozana: An International and Interdisciplinary Series 7:97-160.
  8.  6
    Grundlegung des Politischen in Berlin: Fichtes späte Demokratie-Theorie in ihrer Stellung zu Antike und Moderne.Manfred Gawlina -2002 - Berlin: Duncker Und Humblot.
    Die Studie versucht, das Politische als ein zwischenmenschliches Urteilshandeln zu erklären. Der Urteilstypus, der dem zugrundeliegen muß, wird systematisch ausgewiesen und - neben den Leuten selbst - der Philosophie, Politischen Theorie, Rechtswissenschaft und auch Theologie vorgelegt.Anlaß und Stoff für die Beweisführung bildet die Berliner Diskussion über die Möglichkeiten menschlicher Rationalität um J. G. Fichte und seine vielfältigen Kritiker, darunter CarlSchmitt. Durch die Art, wie der untersuchte Urteilstypus aus sich heraus Einheit und Kraft gewinnt und so kommunikativ zu wirken (...) vermag, ergibt sich ein neues Bild von Demokratie-Theorie: Das Politische ist wesentlich unvertretbar; die Urteilenden selber sinnen einander Einsatz an und rufen sich zur Entscheidung auf. So wird man Bürger.Im Sinn einer solchen nicht von bloß privaten Interessen bestimmten Gemeinschaftlichkeit wurde Fichte insbesondere in China aufgenommen, als es sich in Begegnung mit Berliner Philosophie zu erneuern begann. Das vorliegende Buch erinnert auch an dieses Stück gemeinsamer Zukunft. (shrink)
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  9.  27
    Kant: A Biography.Manfred Kuehn -2001 - New York: Cambridge University Press.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...) own, or at least none worth considering seriously. In this biography,Manfred Kuehn debunks that myth once and for all. Taking account of the most recent scholarship Professor Kuehn allows the reader to follow the same journey that Kant himself took in emerging as a central figure in modern philosophy. (shrink)
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  10.  80
    Kant on Cosmological Apperception.Manfred Baum -1989 -International Philosophical Quarterly 29 (3):281-289.
  11.  43
    How to safeguard the military-strategic balance in the disarmament process?Manfred Backerra -1990 -World Futures 29 (3):188-195.
    (1990). How to safeguard the military‐strategic balance in the disarmament process? World Futures: Vol. 29, The Future of European Integration, pp. 188-195.
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  12.  36
    Über die Kategoriendeduktion in der 1. Auflage der Kritik der reinen Vernunft.Manfred Baum -1995 -Proceedings of the Eighth International Kant Congress 1:467-482.
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  13.  59
    On the Art of Finding Arguments: What Ancient and Modern Masters of Invention Have to Tell Us About the "Ars Inveniendi".Manfred Kienpointner -1997 -Argumentation 11 (2):225-236.
    This paper deals with what has been called "ars inveniendi" (’art of finding‘) in antiquity, medieval and early modern times. A survey of different techniques of finding tenable and relevant arguments is presented (among them, the Topical tradition, Status theory, Debate theory, Encyclopedic systems, Creativity techniques). Their advantages and disadvantages are critically compared. It is suggested that a mixture of strategies of finding arguments should be used. Finally, a few remarks showing the relationship beween the strategies of finding arguments and (...) creativity in general are given. (shrink)
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  14.  26
    La structure métapolitique de l'Occident.Roberto Esposito -2014 -Les Etudes Philosophiques 111 (4):497-505.
    Cet essai rappelle l’interprétation qu’ont donnée CarlSchmitt, Dolf Sternberger et Nicole Loraux du caractère essentiel de la politique. Celui-ci a un rapport intrinsèque avec ce que Joachim Ritter etManfred Riedel ont essayé de penser à travers la catégorie de « métapolitique ». Mais c’est en se référant également aux grandes époques que décrit la philosophie de l’histoire de Hegel que l’auteur conclut que le noyau métapolitique de la politique est constitué par la relation antinomique entre inclusion (...) et exclusion. La machine de la théologie politique, autour de laquelle s’articule depuis longtemps la politique occidentale, fonctionne en attribuant constamment le rôle du tout à une partie par le biais de la soumission et de l’exclusion d’une autre partie. (shrink)
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  15. Der Dichter konstituiert sich als Germanist.Manfred Dierks -forthcoming -Horizonte.
     
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  16.  7
    An Ethical Right to Life: A Formulation From a Buberian Dialogical Perspective.Manfred H. Vogel -2004 - Hamilton Books.
    This work focuses on the issue of an ethical right to life. Its aim is to formulate a persuasive answer the question: What attribute can endow an entity with an ethical right to not have its existence terminated? The issue of an ethical right to life is heavily politicized and divisive in Western societies. The reflections and analyses offered in An Ethical Right to Life contribute a much-needed clarification to the on-going discussion.
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  17. Brill Online Books and Journals.Manfred Voigts,Christian Wiese,Alexander Böhlig,Heinrich Ott,Hans-Joachim Klimkeit,Gerd-Wolfgang Essen,Rudolf Kremers &Seung Chul Kim -1994 -Zeitschrift für Religions- Und Geistesgeschichte 46 (3).
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  18. Oskar Goldberg: der mythische Experimentalwissenschaftler: ein verdrängtes Kapitel jüdischer Geschichte.Manfred Voigts -1992 - Berlin: Agora.
     
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  19.  22
    Rehabilitierung der praktischen Philosophie.Manfred Riedel -1972 - Freiburg,: Rombach.
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  20. Interpreting Kant correctly: On the Kant of the neo-Kantians.Manfred Kühn -2009 - In Rudolf A. Makkreel & Sebastian Luft,Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
     
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  21. Die Naturphilosophie im 18. Jahrhundert und der naturwissenschaftlichen Unterricht in Tübingen.Manfred Durner -1991 -Archiv für Geschichte der Philosophie 73:95-99.
     
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  22.  9
    Wissen und Geschichte bei Schelling: eine Interpretation der ersten Erlanger Vorlesung.Manfred Durner -1979
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  23.  106
    "Beyond frontiers of traditional project management": The concept of "project management second order (PM-2)" as an approach of evolutionary management.Manfred Saynisch -2005 -World Futures 61 (8):555 – 590.
    Fundamental changes in sciences offer new perspectives for the management of complexity. Increased complexity in society, economics, and technology requires a new and suitable organization and management. What are the consequences and results for project management? That is the theme of this article. First of all it will given a short introduction to project management, which will be later called "traditional project management" or "project management 1st order (PM-1)." Then, the challenges by the fundamental changes in sciences and the increased (...) complexity in society, economics, and technology will be discussed. It will state that traditional project management cannot solve these challenges. The widespread working-themes and results of the research program "Beyond Frontiers of Traditional Project Management" as an answer to these challenges will be presented at a glance. Subsequently, it will discuss some selected results of the research program: The principle-definition and foundation of "Evolution of 1st and 2nd Order." The Evolution of 1st Order and the impact on Project Management methods and processes. Evolution of 2nd Order and the Grand Evolutionary Systems Theory (GEST) of E. Laszlo as also the impact on Project Management methods and processes. Management of crisis: turn a change to advantage or risk-assurance? Thereafter, the concept of "Project Management Second Order (PM-2)" is presented as a highlighted result of the research program, as a new paradigm in project management, and as an answer to the challenges, described earlier will be explained in detail. Finally, a real example of transfer evolutionary and self-organizational management principles in a real project life will be demonstrated. (shrink)
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  24.  24
    Die logische Kreuzung des Verhältnisses von Fundamental- und Real-Philosophie mit der Differenz von unendlichem und endlichem Denken.Manfred Wetzel -2016 -Hegel-Jahrbuch 2016 (1).
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  25.  14
    Georges-Arthur Goldschmidt. Eine Würdigung.Manfred Schmeling -2008 - In Manfred Schmeling & Alberto Gil,Kultur Übersetzen: Zur Wissenschaft des Übersetzens Im Deutsch-Französischen Dialog. Akademie Verlag. pp. 1-4.
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  26.  23
    Meyer’s Handbook of History, Vol. I: Dictionary of Historical Figures.Manfred Schlenke -1968 -Philosophy and History 1 (2):269-270.
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  27.  8
    Martin Heidegger und die "konservative Revolution".Reinhard Mehring -2018 - München: Verlag Karl Alber.
    The legal intellectualism of the inter-war period (1918-1938) is often discussed under the heading of the 'conservative revolution'. Martin Heidegger was with his tradition criticism and his figurehead from the 'other beginning' in the 'step back' a main representative of this movement. The present book regards him primarily as a revolutionary, Nietzscheaner and utopian of Ubermenschen. It compares him to Ernst Junger and CarlSchmitt, discusses productive appropriations byManfred Riedel and Friedrich Kittler, and portrays Thomas Mann as (...) a positive alternative and liberal variant against Heidegger." --Translated from back cover. (shrink)
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  28.  12
    Der politische Begriff des neuzeitlichen Christentums: Ein historisch-systematischer Beitrag zum Problem einer »politischen Theologie.Manfred Baumotte -1970 -Zeitschrift Für Evangelische Ethik 14 (1):321-342.
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  29.  10
    Das Subjekt der Kompetenz. Eine theologische Analyse wissenschaftstheoretischer Kontroversen.Manfred Baumotte -1975 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 17 (2):129-141.
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  30. Die transzendentale Deduktion in Kants Kritiken: Interpretationen zur kritischen Philosophie.Manfred Baum -1975 - Köln: [S.N.].
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  31.  41
    Gemeinwohl und allgemeiner Wille in Hegels Rechtsphilosophie.Manfred Baum -1978 -Archiv für Geschichte der Philosophie 60 (2):175-198.
  32.  15
    Materialien zu Hegels Rechtsphilosophie.Manfred Riedel (ed.) -1975 - Frankfurt am Main: Suhrkamp.
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  33.  54
    C. H. von Meray: Ein Doppelgänger Spenglers.Manfred P. Fleischer -1973 -Zeitschrift für Religions- Und Geistesgeschichte 25 (4):316-335.
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  34.  26
    Hans-Joachim Schoeps als preußischer Geschichtsschreiber.Manfred P. Fleischer -1979 -Zeitschrift für Religions- Und Geistesgeschichte 31 (1):7-26.
  35.  4
    Die Grenzen der Verständigung: ein Geistergespräch zwischen Lyotard und Habermas.Manfred Frank -1988 - Frankfurt am Main: Suhrkamp.
  36.  7
    Kritik der Urteilskraft kot sklepni kamen Kantovega sistema.Manfred Frank -1992 -Filozofski Vestnik 13 (2).
    Članek obravnava temeljno vprašanje Kritike razsodne moči, in sicer vprašanje o načelih enotnosti narave kot sistema izkustva, ki je že obdelano s kategorijami. V središče postavlja pri tem strukturo vzpenjajočih se silogizmov uma, »prosilogistični« postopek po Kantu, pri čemer ga primerja s prakso »reflektirajoče« razsodne moči. S pomočjo te primerjave dokazuje, da je mogoče empirično naravo uvideti šele z gledišča uma, ki presega naravo in jo obravnava s točke, ki naravo poenotuje, se pravi, z gledišča njenega smotra, postavljenega s svobodo. (...) Naravo je mogoče uvideti kot smotrn organizem. (shrink)
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  37.  13
    Materialien zu Schellings philosophischen Anfängen.Manfred Frank &Gerhard Kurz (eds.) -1975 - Frankfurt (am Main): Suhrkamp.
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  38.  8
    The Universality Claim of Hermeneutics.Manfred Frank -2006 - In Santiago Zabala,Weakening Philosophy: Essays in Honour of Gianni Vattimo. Ithaca: Mcgill-Queen's University Press. pp. 159-183.
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  39. B. Rutishauser, Max Schelers Phänomenologie des Fühlens.Manfred S. Frings -1970 -Philosophische Rundschau 17:234.
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  40.  69
    Protagoras re-discovered: Heidegger's explication of Protagoras' fragment.Manfred S. Frings -1974 -Journal of Value Inquiry 8 (2):112-123.
  41.  60
    Violence.Manfred S. Frings -1990 -Philosophy and Theology 5 (1):65-72.
    I offer an analysis of the notion of violence one of whose consequences may be that violence might be moral under some circumstances.
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  42.  8
    Macrobius Und Ambrosius.Manfred Fuhrmann -1963 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 107 (1-2):301-308.
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  43. Kant's teachers in the exact sciences.Manfred Kühn -2000 - In Eric Watkins,Kant and the Sciences. New York, US: Oxford University Press. pp. 11--30.
  44.  43
    The empirical relevance of Perelman's New Rhetoric.Manfred Kienpointner -1993 -Argumentation 7 (4):419-437.
    Perelman's work has been very influential in various disciplines, among them philosophy, rhetoric and law. Especially the typology of argumentative schemes which he developed together with L. Olbrechts-Tyteca has been considered as an excellent classification of arguments in natural language. There are, however, some weaknesses of this typology which make its application to empirical research quite difficult, namely, the lack of explicitness and the absence of clear criteria of demarcation. Still, the typology is highly relevant for empirical research, if these (...) weaknesses are removed. This is illustrated with an example: the scheme called ‘the division of the whole into its parts’ by Perelman/Olbrechts-Tyteca is described explicitly and then applied to the analysis of a sample of everyday arguments (mostly taken from newspapers). (shrink)
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  45.  51
    Naturhermeneutik und Ethik im Denken Heideggers.Manfred Riedel -1989 -Heidegger Studies 5:153-172.
  46. Philosophy and politics in Spinoza.Manfred Walther -1993 -Studia Spinozana: An International and Interdisciplinary Series 9:49-58.
  47.  23
    Diskurse als Wege zur Dialektik. Handlungsformationen philosophischen Denkens im Diskurs.Manfred Wetzel -1989 -Zeitschrift für Philosophische Forschung 43 (2):213 - 240.
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  48. Das» Ontologische «und das» Epistemologische «.Manfred Wetzel -2004 - In Christoph Halbig, Michael Quante & Ludwig Siep,Hegels Erbe. Frankfurt am Main: Suhrkamp. pp. 401.
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  49.  11
    Erkenntnistheorie: die Gegenstandsbeziehung und Tätigkeit des erkennenden Subjekts als Gegenstand der Erkenntnistheorie.Manfred Wetzel -1978 - München: W. Fink.
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  50.  12
    Kritische Bemerkungen zu Habermas’ "Erläuterungen zur Diskursethik" unter Bezugnahme auf Otfried Höffes Schriften zur Ethik und Politik.Manfred Wetzel -1993 -ProtoSociology 4:191-195.
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