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Results for 'Magdalena Łapińska'

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  1.  17
    Obcość, obojętność, okrucieństwo.Magdalena Środa -2019 -Etyka 58 (1):42-60.
    Celem tego tekstu jest po pierwsze zastanowienie się nad możliwymi przyczynami obojętnościmoralnej; po drugie rozróżnienie jej dwóch rodzajów: obojętności biernej i obojętnościsprawczej, będącej warunkiem niezbędnym okrucieństwa. Ten pierwszy rodzaj, bardziejpospolity, to brak reakcji na zło, krzywdę i cierpienie innego człowieka, ten drugi, to obojętnośćoparta na przekonaniu, że cierpiący i krzywdzony w ogóle nie jest człowiekiem; jestpoza sferą podmiotowości, odpowiedzialności, wrażliwości i winy.
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  2. Der anthropologische Aspekt in der marxistischen Psychologie.Magdalena Halfter -1957 - München,: N.P..
     
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  3.  73
    Dialogue Protocols for Formal Fallacies.Magdalena Kacprzak &Olena Yaskorska -2014 -Argumentation 28 (3):349-369.
    This paper presents a dialogue system called Lorenzen–Hamblin Natural Dialogue (LHND), in which participants can commit formal fallacies and have a method of both identifying and withdrawing formal fallacies. It therefore provides a tool for the dialectical evaluation of force of argument when players advance reasons which are deductively incorrect. The system is inspired by Hamblin’s formal dialectic and Lorenzen’s dialogical logic. It offers uniform protocols for Hamblin’s and Lorenzen’s dialogues and adds a protocol for embedding them. This unification required (...) a reformulation of the original description of Lorenzen’s system to distinguish “between different stances that a person might take in the discussion”, as suggested by Hodges. The LHND system is compared to Walton and Krabbe’s Complex Persuasion Dialogue using an example of a dialogue. (shrink)
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  4.  68
    James V. Neel and Yuri E. Dubrova: Cold War Debates and the Genetic Effects of Low-Dose Radiation.Magdalena E. Stawkowski &Donna M. Goldstein -2015 -Journal of the History of Biology 48 (1):67-98.
    This article traces disagreements about the genetic effects of low-dose radiation exposure as waged by James Neel, a central figure in radiation studies of Japanese populations after World War II, and Yuri Dubrova, who analyzed the 1986 Chernobyl nuclear power plant accident. In a 1996 article in Nature, Dubrova reported a statistically significant increase in the minisatellite DNA mutation rate in the children of parents who received a high dose of radiation from the Chernobyl accident, contradicting studies that found no (...) significant inherited genetic effects among offspring of Japanese A-bomb survivors. Neel’s subsequent defense of his large-scale longitudinal studies of the genetic effects of ionizing radiation consolidated current scientific understandings of low-dose ionizing radiation. The article seeks to explain how the Hiroshima/nagasaki data remain hegemonic in radiation studies, contextualizing the debate with attention to the perceived inferiority of Soviet genetic science during the Cold War. (shrink)
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  5.  111
    Intuitions as inferential judgments.Magdalena Balcerak Jackson -2018 -Philosophical Issues 28 (1):7-29.
    According to philosophical orthodoxy, intuitions are perception‐like in that they provide us with non‐inferential justification. In this paper, I present four arguments to show that orthodoxy is mistaken: Intuitions, as used in thought experiments, are inferential judgments, that is the results of inferential transitions that are inferentially justified (if justified at all). The discussion will shed light on the nature of intuition but also on the nature of inference.
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  6.  28
    I racconti dell’ombú de Luigi Bona: lectura lexicográfica de una obra singular.Magdalena Coll &Juan Manuel Fustes -2016 -Logos: Revista de Lingüística, Filosofía y Literatura 26 (2):229-240.
    El inmigrante italiano Luigi Bona publica, en 1960 en Montevideo, I racconti dell´ombú, una recopilación de tres cuentos que describen historias y costumbres del ambiente rural uruguayo. Esta original obra narrativa está marcada por la intención del autor de explicarle al lector italiano algunos datos lingüísticos necesarios para la comprensión del texto. Para ello, Bona apela a diferentes recursos lexicográficos, cuyo análisis son el objetivo de este artículo. En este sentido, y a través de una metodología propia de la lexicografía (...) actual, identificamos dos mecanismos utilizados por el autor: la inserción en la propia narración de algunas explicaciones lingüísticas de tenor lexicográfico y la confección de un vocabulario que se anexa al final de los cuentos, en el que selecciona voces regionales de origen español e indígena. Logramos establecer que las 75 voces recogidas por Bona se vinculan fuertemente con lo local y lo rural, lo que se explica por las características temáticas de los cuentos. Observamos también que los lemas se definen a través de traducciones literales, de ser posible, o de explicaciones de corte enciclopédico, en las que abundan los detalles geográficos, históricos, económicos, etc. Bona respalda sus definiciones a través de diferentes autores que, en la tradición lexicográfica, funcionarían como “autoridades”. El autor da también información sobre de dónde derivan algunas voces. Así, el inmigrante italiano se convierte en lexicógrafo amateur del español de la región y genera un producto lexicográfico bilingüe de particulares características. (shrink)
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  7.  15
    Las pasiones prohibidas. El Hamlet freudiano de Laurence Olivier.Magdalena Cueto -2003 -Arbor 174 (686):277-293.
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  8. Natura i władze duszy według Aelreda z Rievaulx.Magdalena Czubak -2002 -Przeglad Filozoficzny - Nowa Seria 43 (3):151-165.
  9. Kobiece ciało pod kontrolą. Analiza polskiego dyskursu politycznego.Magdalena Dąbrowska -2008 -Colloquia Communia 84 (1-2):57-71.
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  10. Konstrukcje nieciągłe w języku naturalnym.Magdalena Derwojedowa -2010 -Studia Semiotyczne 27:151-166.
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  11. Elementy absolutne W fizyce W kontekście filozofii Maxa plancka.Magdalena Filipek -2008 -Studia Philosophiae Christianae 44 (2):223-237.
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  12.  65
    The Two Subjects’ Dialectics in Luce Irigaray’s Philosophy.Ieva Lapinska -2008 -Proceedings of the Xxii World Congress of Philosophy 25:45-53.
    My starting point in the exploration of the two subjects’ dialectics would be something what is perceived by Luce Irigaray, namely, that the humane nature is two, but the two is not represented in the philosophical discourse and the woman has always been symbolised as the other or lack. In Irigaray philosophy the crucial otherness is the other belonging to the other gender. The dialectical process now is in the service of intersubjectivity. Luce Irigaray argues that the recognition of the (...) other as sexuate other offers the possibility to overcome the master – slave dialectics, because between woman and man, man and woman, recognitionrequires the labour of the negative. Irigaray sees in the recognition process the moment of acceptance of one’s own limits and of the limits of the other. Renouncement of the opposition activity / passivity is crucial for Luce Irigaray concept of the two subject’s dialectics. Luce Irigaray’s contribution to the contemporary discussions of the role of passivity and activity in subject’s relationship to the other (Paul Ricoeur, Jacques Derrida, Emmanuel Levinas) is crucial. (shrink)
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  13.  35
    Cell Fate Regulation upon DNA Damage: p53 Serine 46 Kinases Pave the Cell Death Road.Magdalena C. Liebl &Thomas G. Hofmann -2019 -Bioessays 41 (12):1900127.
    Mild and massive DNA damage are differentially integrated into the cellular signaling networks and, in consequence, provoke different cell fate decisions. After mild damage, the tumor suppressor p53 directs the cellular response to cell cycle arrest, DNA repair, and cell survival, whereas upon severe damage, p53 drives the cell death response. One posttranslational modification of p53, phosphorylation at Serine 46, selectively occurs after severe DNA damage and is envisioned as a marker of the cell death response. However, the molecular mechanism (...) of action of the p53 Ser46 phospho‐isomer, the molecular timing of this phosphorylation event, and its activating effects on apoptosis and ferroptosis still await exploration. In this essay, the current body of evidence on the molecular function of this deadly p53 mark, its evolutionary conservation, and the regulation of the key players of this response, the p53 Serine 46 kinases, are reviewed and dissected. (shrink)
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  14.  9
    Człowiek w "antropologii adekwatnej" Karola Wojtyły.Magdalena Mruszczyk -2010 - Katowice: Wydawnictwo Uniwersytetu Śląskiego.
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  15.  27
    Rereading Nietzsche in Theory.Magdalena Ostas -2005 -International Studies in Philosophy 37 (1):65-80.
  16. O znaczeniu tezy Churcha dla nauk formalnych.Magdalena Ruta -2003 -Colloquia Communia 74 (1):525-530.
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  17.  5
    Kształt, czyli, Traktat społeczny.Magdalena Sierakowska -2006 - Warszawa: Wydawn. "Doredo". Edited by Koji Kamoji.
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  18.  30
    The European Union’s Relations with Greenland.Magdalena Tomala -2017 -International Studies. Interdisciplinary Political and Cultural Journal 20 (1):31-46.
    Greenland has a special relationship with the European Union due to its link with the Kingdom of Denmark - Greenland’s mother country. As a result, Greenland shares some parts of the EU’s internal market via association agreements. Greenland, has become a meeting place of American, European and Asian interests in the Arctic. It is therefore essential that the EU doesn’t lose the North and keeps strengthening its relationship with Greenland. After having focused its attention on the East and the South, (...) it is high time that the European Union looks further North, notably through a more ambitious Arctic Window in its Northern sphere of influence. (shrink)
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  19.  63
    Problem dzieła muzycznego w myśli estetycznej Romana Ingardena.Magdalena Krasińska -2013 -Filo-Sofija 13 (20).
    Magdalena Krasińska A Work of Music in Roman Ingarden’s AestheticsThe theme taken in this article is an ontological concept of the musical work of Roman Ingarden developed on the basis of phenomenological aesthetics. According to the eidetic reduction Ingarden rejects any colloquial opinions about how the existence of a musical composition, so that he holds that musical work is not the same nor the mental experience, or the performance, or to the music notations. Making a critique of the idealistic, (...) psychologistic and materialistic positions to explain how the existence of the musical work, Ingarden classified it as a object of purely intentional, where the musical notation is the ontological basis. Currently notation don’t allow for consolidation of all the moments of the work, especially not sound moments, so musical composition as every being intentional, is the scheme required to complete and define more precisely where are the ontological gaps; each performance of a musical work is the complete of potential spaces, specification of works. A few comments on so constructed theory publishes musicologist Zofia Lissa. The main objection against Ingarden is the fact that his concept aspires to be universal, while he created it solely on the basis constituted in the scores ‘classical’ works of modern European music, while ignoring other musical phenomena, such as avant-garde music or folklore. Finally raised is a matter of the ontology of newest pieces of music, belonging to the so-called popular music, that do not have ontological basis in the form of musical notation, what in view of the Ingarden’s theory does problematic the issue of their identity. Keywords: ontological concept of the musical work, phenomenological aesthetics, Roman Ingarden, identity of the musical work. (shrink)
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  20.  245
    Justification by Imagination.Magdalena Balcerak Jackson -2018 - In Fiona Macpherson & Fabian Dorsch,Perceptual Imagination and Perceptual Memory. Oxford: Oxford University Press. pp. 209-226.
  21.  26
    Social interactions can simultaneously enhance and distort memories: Evidence from a collaborative recognition task.Magdalena Abel &Karl-Heinz T. Bäuml -2020 -Cognition 200 (C):104254.
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  22. Kants Begründung der deutschen Philosophie.Magdalena Aebi -1951 -Zeitschrift für Philosophische Forschung 5 (4):598-602.
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  23.  7
    ¿Está justificado el antiidentitarismo del marxismo abierto?Magdalena Guíñez -2024 -Contrastes: Revista Internacional de Filosofía 29 (2):20-40.
    El artículo explora el antiidentitarismo del marxismo abierto, una corriente contemporánea que propone un sujeto crítico negativo que rechaza las definiciones. Cuestiono si este antiidentitarismo se limita a la abolición de la identidad de clase o si incluye otras identidades ligadas a otras opresiones. Expongo que los teóricos del marxismo abierto tienen una postura insuficiente y ambigua al respecto, que además no es coherente con sus propias pretensiones. Propongo que el antiidentitarismo del marxismo abierto solo es coherente si busca abolir (...) todas las identidades. Esto lo realizo a partir de establecer paralelos con el feminismo y la teoría queer. (shrink)
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  24. O Krishnamurtim.Magdalena Jasińska -1987 -Colloquia Communia 30 (1-2):149-160.
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  25.  17
    The Use of Quantitative Sensation Testing to Identify the Physiological Differences Between the Median and Ulnar Nerves.Magdalena Koszewicz,Mariusz Szydlo,Jerzy Gosk,Malgorzata Wieczorek,Krzysztof Slotwinski &Slawomir Budrewicz -2021 -Frontiers in Human Neuroscience 15.
    IntroductionSimilarities in morphology, physiological function, and neurophysiological findings between median and ulnar nerves are not unequivocal. Our previous study confirmed differences in motor fiber parameters between these nerves in healthy persons. We made an attempt to assess and compare the physiological parameters of different sensation modalities in median and ulnar nerves.MethodsThe study was performed in 31 healthy, right-handed volunteers: 17 women, 14 men, mean age 44.8 ± 15.5 years. Standard sensory conduction tests in the median and ulnar nerves were performed (...) together with the estimation of vibratory, temperature, and warm- and cold-induced pain thresholds in the C7 and C8 dermatomes on the palm, using quantitative sensory testing.ResultsThere were no statistically significant differences in the standard sensory conduction test in the median and ulnar nerves across the whole group: between right and left hands, and between women and men. We revealed differences in the temperature and pain thresholds between these nerves, mainly in low temperature perception. There were no differences in estimated thresholds between sides or in female and male groups. The vibratory limits did not differ significantly between nerves, and subgroups.ConclusionThe study confirmed the differences in the physiological sensory perception between the median and ulnar nerves. The median nerve is more sensitive to temperature stimulation than the ulnar nerve, but simultaneously less sensitive to pain-inducing temperature stimuli. These findings should be considered during the examination of hand nerve pathology. (shrink)
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  26. Teori kajian dekonstruksi sastra, model Derrida menemukan makna lain pada film Desperate housewives.M. A.Magdalena Baga -2021 - In Suwardi Endraswara,Teori sastra sepanjang zaman: tokoh, konsep, dan aplikasi. Yogyakarta: Graha Ilmu.
  27.  34
    Le mot imaginaire chez Roland Barthes.Magdalena Marciniak -2018 -Cités 75 (3):121-132.
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  28.  13
    Jakich przyjemności będzie doświadczał człowiek zbawiony? Stanowisko św. Tomasza z Akwinu.Magdalena Płotka -2022 -Studia Philosophiae Christianae 58 (2):31-51.
    Niniejszy artykuł dotyczy przyjemności osób zbawionych, czyli przyjemności (zmysłowych i cielesnych), jakich zbawiony będzie doświadczał w stanie visio beatifica. Choć ze swej natury problem ten jest zagadnieniem teologicznym, wynikającym bezpośrednio z eschatologii chrześcijańskiej, to jednak w niniejszym artykule skupiono się na podstawowych problemach filozoficznych, jakie pojawiły się w badaniach Tomasza z Akwinu. Artykuł obejmuje trzy części. Pierwsza dotyczy ogólnej dyskusji Tomasza z Akwinu na temat przyjemności cielesnej w beatitudo. W szczególności zbadam argument Akwinaty, że przyjemność cielesna jest koniecznym elementem beatitudo (...) i jest immanentna w szczęściu ostatecznym. W drugiej części artykułu przyjrzę się rozumieniu przez Tomasza statusu zmartwychwstałego ciała. Wreszcie w części trzeciej przedstawię poszczególne przyjemności cielesne, których prawdopodobnie doświadczy zbawiony człowiek. ------------------------- Zgłoszono: 09/05/2022. Zrecenzowano: 29/06/2022. Zaakceptowano do publikacji: 16/09/2022. (shrink)
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  29.  20
    Wybrane zagadnienia kompozycji opowiadań Gustawa Herlinga-Grudzińskiego.Magdalena Rembowska -2001 -Acta Universitatis Lodziensis. Folia Litteraria Polonica 4:197-217.
    Herling-Grudziński suggests reading his short stories as a part of his Diary Written in Night. Nevertheless, Herling’s short stories may reveal their philosophical and artistic dimension without this interlextual dependency. Such an opportunity is offered by pointing out the main motives of Herling’s prose works. The writter frequently makes use of specific methods of creating the plot, scenery and characters. The typical first-person short story by Herling starts with a narrator’s journey, which turns into solving a mistery of a main (...) character. That human existence is constantly crushed by undiserved suffering. The action usually takes place in a symbolic scenery (an island, gloomy tower or mansion, abandoned house). The poetics of space indicates universal significance: phisical landscape is affected by human lonelyness, suffering or unfulfilled hopes. These experiences usually lead Herling’s hero to death, after which his shelter (or the place of existential banishment) finally gets ruinned. The narrator is not in possesion of sufficient knowledge about the tragedy. He gains necessary details from accidental informants or letters, diary notes left by the protagonist. This motif gives the reader a dual perspective onto the action. (shrink)
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  30.  12
    Konflikt, dialog i dobrodziejstwa rozumu.Magdalena Środa -1999 -Etyka 32:129-134.
    The article is based on the assertion that conflict constitutes an important element of social reality both in its moral and political aspect. The conflicts of: Antigone and Creon, Socrates and Athens, Christ and the Pharisees, Gandhi and the British, M.L. King and the racists, have clearly contributed to moral development. Conflicts arise from the human need of using one’s freedom in questioning the existing order, in distrusting every truth. It is not the fact of the existence of conflicts that (...) is bad for a civil society, but the lack of skills to solve them. Hence the importance of the need for a dialogue in civil society. The author presents various kinds of dialogue and supports rationality as a moral stand. (shrink)
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  31. O uznanie inności.Magdalena Środa -1999 -Przeglad Filozoficzny - Nowa Seria 30 (2):269-275.
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  32. In the Background of Philosophy.Magdalena Stanimirovic -2012 -Filozofski Vestnik 33 (1):191 - +.
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  33.  61
    Injecting, Infection, Illness: Abjection and Hepatitis C Stigma.Magdalena Harris -2009 -Body and Society 15 (4):33-51.
    While social research has documented the prevalence and ill effects of hepatitis C related stigma, there has been little analysis of the ways in which this stigma is constituted. This article addresses this gap in the literature by providing a phenomenologically informed account of the ways in which societal attitudes and regulations draw from and feed back into corporeal processes and experiences of embodiment in the creation of hepatitis C related stigma. The case is made that three components are central (...) to hepatitis C stigma: associations with illicit drug injecting, infectiousness and societal aversion to chronic illness. The article draws upon qualitative interviews with 40 people living with chronic hepatitis C in New Zealand and Australia, as well as the researcher’s embodied experience of living with the virus. The works of Julia Kristeva and Mary Douglas are utilized to provide an analysis that moves beyond acknowledgement of societal reinforcers of stigma, such as prohibitory drug laws, to address underlying notions of boundary crossing in the production of stigma and exclusionary practices. (shrink)
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  34.  148
    (1 other version)Abolición gradual y libertades vigiladas en el Río de la Plata. La política de control de libertos de 1813Gradual abolition and supervised freedom in the Rio de la Plata. The freedmen control policy.Magdalena Candioti -2016 -Corpus: Archivos virtuales de la alteridad americana 6 (1).
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  35.  35
    Mózg a wiara. Neuronalne korelaty przekonań religijnych.Magdalena Senderecka -2016 -Zagadnienia Filozoficzne W Nauce 61:165-188.
    Are there brain differences between believers and nonbelievers? In order to investigate the effect of religious beliefs on cognitive control, Michael Inzlicht and his collaborators measured the neural correlates of performance monitoring and affective responses to errors, specifically, the error-related negativity. ERN is a neurophysiological marker occurring within 100 ms of error commission, and generated in the anterior cingulate cortex. The researchers observed that religious conviction is marked by reduced reactivity in the ACC, a cortical system that is involved in (...) the experience of anxiety and is important for self-regulation. Thus, they claimed that these results offer a mechanism for the finding that religion is linked to positive mental health and low rates of mortality. (shrink)
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  36.  67
    Posthumanist perspectives on affect: Framing the field.Magdalena Zolkos &Gerda Roelvink -2015 -Angelaki 20 (3):1-20.
    This special issue on posthumanist perspectives on affect seeks to create a platform for thinking about the intersection of, on the one hand, the posthumanist project of radically reconfiguring the meaning of the “human” in light of the critiques of a unified and bounded subjectivity and, on the other, the insights coming from recent scholarship on affect and feeling about the subject, sociality, and connectivity. Posthumanism stands for diverse theoretical positions which together call into question the anthropocentric assertion of the (...) human as a distinctive, unique and dominant form of life – in turn, the concept of affect has been linked with ideas of increasing and decreasing energetic intensities, which underlie, but for some also precede, processes of individuation and subjectivation.The contributors to this issue consider critically the vistas opened by affect studies and by posthumanism. Coming from diverse disciplinary traditions, including literature, philosophy, critical sociology, visual arts, and heritage studies, the articles contribute to the four thematic idioms of this issue in an attempt to structure a dialogical space on posthumanist perspectives on affect and on affect-based politics. Questions of environmental governance, the critique of speciesism, the formation of cross-species solidarity, the politics of the “inhuman”, biopolitics and necropolitics form the intellectual mosaic of this issue. Finally, we pose the question of “academic affects”, in circulation in the researcher's encounter with her others – humans, insects, ghostly presences or inanimate objects – and we ask how these affects, including anger and mourning, but also joyful affirmation, are brought to bear on the process of writing. (shrink)
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  37.  47
    Understanding Curved Spacetime.Magdalena Kersting &Rolf Steier -2018 -Science & Education 27 (7-8):593-623.
    According to general relativity, we live in a four-dimensional curved universe. Since the human mind cannot visualize those four dimensions, a popular analogy compares the universe to a two-dimensional rubber sheet distorted by massive objects. This analogy is often used when teaching GR to upper secondary and undergraduate physics students. However, physicists and physics educators criticize the analogy for being inaccurate and for introducing conceptual conflicts. Addressing these criticisms, we analyze the rubber sheet analogy through systematic metaphor analysis of textbooks (...) and research literature, and present an empirical analysis of upper secondary school students’ use and understanding of the analogy. Taking a theoretical perspective of embodied cognition allows us to account for the relationship between the experiential and sensory aspects of the metaphor in relation to the abstract nature of spacetime. We employ methods of metaphor and thematic analysis to study written accounts of small groups of 97 students who worked with a collaborative online learning environment as part of their regular physics lessons in five classes in Norway. Students generated conceptual metaphors found in the literature as well as novel ones that led to different conceptions of gravity than those held by experts in the field. Even though most students showed awareness of some limitations of the analogy, we observed a conflict between students’ embodied understanding of gravity and the abstract description of GR. This conflict might add to the common perception of GR being counterintuitive. In making explicit strengths and weaknesses of the rubber sheet analogy and learners’ conceptual difficulties, our results offer guidance for teaching GR. More generally, these findings contribute to the epistemological implications of employing specific scientific metaphors in classrooms. (shrink)
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  38.  36
    Selective memory retrieval in social groups: When silence is golden and when it is not.Magdalena Abel &Karl-Heinz T. Bäuml -2015 -Cognition 140 (C):40-48.
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  39. The inorganic.Magdalena Zolkos -2020 - In Sherryl Vint,After the Human: Culture, Theory and Criticism in the 21st Century. New York, NY: Cambridge University Press.
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  40.  55
    Statistical and Multidimensional Body Composition Parameter Analysis in Young Childhood Cancer Survivors.Magdalena Topczewska,Małgorzata Sawicka-Żukowska &Maryna Krawczuk-Rybak -2014 -Studies in Logic, Grammar and Rhetoric 39 (1):25-42.
    This article concerns the problem of assessing selected body compo- sition parameters after completion of antitumor therapy and comparing them with the same parameters of healthy children. A high percentage of overweight and obesity, as well as abnormal fat distribution in convalescents with cancer shows a significant adverse effect of therapy on body composition and suggests the need for early intervention in terms of diet and exercise, which would help patients to quickly achieve the proper parameters of body composition. Two (...) main problems will be mentioned during the presented data analysis. Firstly, in each group there was a small number of observations. Because of this, the real differences between examined subgroups may have been omitted. Secondarily, many variables are correlated and are not normally distributed. Therefore, be- side the standard statistical tests to compare two groups, principal component analysis was applied to reduce the dimensions of the attribute space and to attempt to classify two groups of patients. (shrink)
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  41. După dictatură.Magdalena Boiangiu -2003 -Dilema 525:5.
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  42. Iarăşi, evreii.Magdalena Boiangiu -2003 -Dilema 513:13.
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  43.  19
    O granicach refleksji Kanta nad architektyurą i zwiążkach jego analiz wyobraźni ze współczesnym badaniem nowoczesnej przestrzeni miejskiej.Magdalena Borowska -2018 -Sztuka I Filozofia (Art and Philosophy) 53 (2):71-81.
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  44.  38
    Informacja genetyczna: wyrok czy możliwość.Magdalena Fikus -2003 -Zagadnienia Filozoficzne W Nauce 33.
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  45. Antypsychologizm w badaniach logicznych Edmunda Husserla. Próba rekonstrukcji pojęcia psychologizmu i argumentów antypsychologistycznych.Magdalena Godlewska -2006 -Ruch Filozoficzny 3 (3).
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  46.  10
    Der Standard des Guten bei Aristoteles: Regularität im Unbestimmten: Aristoteles' Nikomachische Ethik als Gegenstand der Partikularismus-Generalismus-Debatte.Magdalena Hoffmann -2010 - Freiburg im Breisgau: Alber.
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  47.  15
    Der tugendhafte Mensch bei Aristoteles – ein Vorbild?Magdalena Hoffmann -2011 - In Peter Seele,Ökonomie, Politik Und Ethik in der Praktischen Philosophie der Antike. De Gruyter. pp. 61-74.
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  48.  25
    Pluralismo y verdad.Magdalena Holguín -2008 -Estudios de Filosofía (Universidad de Antioquia):219-227.
    En esta ponencia me propongo exponer algunas de las reflexiones de Wittgenstein, para intentar mostrar que, aun cuando el proyecto racional de fundamentar el conocimiento en verdades absolutas es, en efecto, irrealizable, habría una forma de entender el concepto de verdad que no implica un relativismo personal o cultural sino que, por el contrario, lo excluye. [Fragmento].
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    United in Scholarship, Divided in Practice: (Re)Translating Smallpox and Measles for Seventeenth-Century Jews.Magdaléna Jánošíková -2022 -Isis 113 (2):289-309.
    This essay investigates the translatability of experience in seventeenth-century medical practica. It reconstructs the translation and the retranslation of the chapter on smallpox and measles taken from the immensely popular Praxis medica of Lazare Rivière. This text was adapted by two Jewish physicians: Jacob Zahalon, who translated it into Hebrew; and Abraham Wallich, who then modified it further. Both presented this work as their own. Reconstructing the decision making that went into their work, the essay argues that the erasure of (...) some practical and experiential content does not constitute a failure of translation but, rather, a reevaluation of the content’s applicability in a new context. The essay, dealing with Jewish learned physicians, also examines how different environments were reflected in these physicians’ writing. It therefore shows how physicians of comparable expertise resorted to dissimilar practices. (shrink)
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  50. Wolność a odpowiedzielność: schematy działania.Magdalena Lejzerowicz -2006 -Principia.
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