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Results for 'Madhukar H. Trivedi'

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  1.  23
    The Adolescent Resilience Questionnaire: Validation of a Shortened Version in U.S. Youths.Jacqueline R. Anderson,Michael Killian,Jennifer L. Hughes,A. John Rush &Madhukar H.Trivedi -2020 -Frontiers in Psychology 11.
    IntroductionResilience is a factor in how youth respond to adversity. The 88-item Adolescent Resilience Questionnaire is a comprehensive, multi-dimensional self-report measure of resilience developed with Australian youth.MethodsUsing a cross-sectional adolescent population, confirmatory factor analysis was conducted to replicate the original factor structure. Over half of the adolescents were non-white and 9th graders with a mean age of 15.5.ResultsOur exploratory factor analysis shortened the measure for which we conducted the psychometric analyses. The original factor structure was not replicated. The exploratory factor (...) analysis provided a 49-item measure. Internal consistency reliability for all 12 factors ranged from acceptable. The revised factor total scores were highly and significantly correlated with item–total correlation coefficients.ConclusionThis revised shorter 49-item version of the Adolescent Resilience Questionnaire could be deployed and has acceptable psychometric properties. (shrink)
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  2.  28
    The Geriatric Population and Psychiatric Medication.S. Varma,H. Sareen &J. K.Trivedi -2010 -Mens Sana Monographs 8 (1):30.
    With improvement in medical services in the last few years, there has been a constant rise in the geriatric population throughout the world, more so in the developing countries. The elderly are highly prone to develop psychiatric disorders, probably because of age related changes in the brain, concomitant physical disorders, as well as increased stress in later life. Psychiatric disorders in this population may have a different presentation than in other groups and some of psychopathologies might be mistaken for normal (...) age related changes by an unwary clinician. Therefore the need of the day is to train psychiatrists and physicians to better recognize and manage mental disorders in this age group. (shrink)
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  3.  7
    The simplest way.Madhukar &H. W. L. Poonja -2006 - Cochin, Kerala: Editions India. Edited by H. W. L. Poonja.
    A relaxed and short road to peace of mind uncomplicated by the intellect and personal history. This renowned German teacher advocates deconstructing the tyrants called "feelings" and the egocentered programming of many lifetimes.
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  4.  44
    Psychological Aspects of Widowhood and Divorce.J. K.Trivedi,H. Sareen &M. Dhyani -2009 -Mens Sana Monographs 7 (1):37.
    _Despite advances in standard of living of the population, the condition of widows and divorced women remains deplorable in society. The situation is worse in developing nations with their unique social, cultural and economic milieu, which at times ignores the basic human rights of this vulnerable section of society. A gap exists in life expectancies of men and women in both developing and developed nations. This, coupled with greater remarriage rates in men, ensures that the number of widows continues to (...) exceed that of widowers. Moreover, with women becoming more educated, economically independent and aware of their rights, divorce rates are increasing along with associated psychological ramifications. The fact that widowed/divorced women suffer from varying psychological stressors is often ignored. It has been concluded in various studies that such stressors could be harbingers of psychiatric illnesses (e.g., depression, anxiety, substance dependence), and hence should be taken into account by treating physicians, social workers and others who come to the aid of such women. A change in mindset of the society is required before these women get their rightful place, for which a strong will is needed in the minds of the people, and in law-governing bodies._. (shrink)
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  5.  86
    Sequential Dependencies in Driving.Anup Doshi,Cuong Tran,Matthew H. Wilder,Michael C. Mozer &Mohan M.Trivedi -2012 -Cognitive Science 36 (5):948-963.
    The effect of recent experience on current behavior has been studied extensively in simple laboratory tasks. We explore the nature of sequential effects in the more naturalistic setting of automobile driving. Driving is a safety-critical task in which delayed response times may have severe consequences. Using a realistic driving simulator, we find significant sequential effects in pedal-press response times that depend on the history of recent stimuli and responses. Response times are slowed up to 100 ms in particular cases, a (...) delay that has dangerous practical consequences. Further, we observe a significant number of history-related pedal misapplications, which have recently been noted as a cause for concern in the automotive safety community. By anticipating these consequences of sequential context, driver assistance systems could mitigate the effects of performance degradations and thus critically improve driver safety. (shrink)
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  6.  72
    (1 other version)Book Review Section 3. [REVIEW]Phillip L. Smith,Lawrence D. Klein,Kristin Egelhof,NeelaTrivedi,Mary P. Hoy,Harold J. Frantz,J. Theodore Klein,Phillip H. Steedman,William E. Roweton,Mary Jeanne Munroe,Larry Janes,Beverly Lindsay,Ellen Hay Schiller,Paul Albert Emoungu,F. Michael Perko,Susan Frissell,Stephen K. Miller,Samuel M. Vinocur,Fred D. Gilbert Jr,Elizabeth Sherman Swing &Gerald A. Postiglione -1981 -Educational Studies 12 (4):483-514.
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  7.  95
    “Hindu” Bioethics?Deepak Sarma -2008 -Journal of Law, Medicine and Ethics 36 (1):51-58.
    Not much work has been done on Hindu bioethics other than by a select few scholars and medical doctors. Professor Cromwell Crawford, author of Dilemmas of Life and Death: Hindu Ethics in a North American Context and Hindu Ethics for the Twenty-first Century, for example, is well known in the field of Hindu bioethics. Others scholars include Dr. Uma Mysorekar, who is a gynecologist as well as the president of the board of trustees of the Ganesha Temple of Flushing New (...) York. She has published several short pieces on Hindu bioethics, and has even been interviewed by PBS for their “Religion and Ethics” program. Dr. H. L.Trivedi, director of the Institute of Kidney Diseases and Research Center at the Civil Hospital Campus in Ahmedabad, India, is also prominent. His pithy paragraph in Transplant Proceedings on Hinduism and organ transplantation is cited with enormous frequency on the Internet and elsewhere. These thinkers, however, are unequivocally wrong in their position that Hinduism supports organ transplantation, and, more importantly, that it offers any coherent or systematic bioethics whatsoever. (shrink)
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  8. Ibn ʻArabī fī ufuq mā baʻda al-ḥadāthah.Muḥammad Miṣbāḥī (ed.) -2003 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  9. A study of relative motion in connection with classical mechanics.H. Zanstra -1924 -Physical Review 23:528--45.
  10.  13
    God.H. G. Wells -1917 - New York,: The Macmillan company.
    H G WellsHerbert George Wells, an English writer, was born on 21st 1866 and died on 13 Aug 1946. He was renowned for his works of science fiction especially 'The Time Machine'. He is also referred as 'The Father of Science Fiction'.
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  11.  12
    al-Kaynūnah al-mutanāghimah: al-baḥth ʻan Allāh fī ḥayātinā al-sayyālah.Ḥamīd al-Dīn &ʻAbd Allāh -2012 - Dubayy: Dār Madārik lil-Nashr.
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  12. Nīchah, tabārʹshināsī, tārīkh-i ḥaqīqat va qudrat.Ḥasīb Allāh Amīn -2011 - [Afghanistan]: Maṭbaʻah-i Arghandīvāl.
     
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  13.  34
    Psycho-Analysis and Crime. By Major S. H. Foulkes, M.D. Canadian Bar Association.W. J. H. Sprott -1945 -Philosophy 20 (75):79-.
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  14. ʻIlm al-kalām wa-al-ḥājah ilá tajdīdih.ʻAbd Allāh Zakī -2018 - [Rabat?]: Dār al-Ṭibāʻah al-Jadīdah.
     
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  15. The Mind’s Eye: Cognitive and Applied Aspects of Eye Movement Research.H. Deubel &J. R. In Hyönä (eds.) -2003
     
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  16. Note sur l'Eglise comme communion dans la Catéchisme de l'Eglise catholique.H. Donneaud -1995 -Revue Thomiste 95 (4):665-671.
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  17. Ego-structures, self-values and aggression within an inside-outside context: anticipations and interactions between the inner world and the outer world.H. M. Emrich -1995 -Communication and Cognition. Monographies 28 (2-3):309-325.
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  18.  6
    al-Durah al-sharīfah fī al-kalām ʻalá uṣūl al-ṭarīqah li-Abī ʻAbd Allāh Muḥammad bin ʻAlī al-Kharrūbī al-mutawaffá sanat 963 H.Ḥanān Fāḍilī -2012 - [Casablanca]: Maktabat Salmá al-Thaqāfīyah. Edited by Muḥammad Bū Khabzah.
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  19. Trois Critiques de l'Humanité Cartésienne. Proudhon, Cournot, Nietzsche.H. Jolivët -1936 -Revue Thomiste 19:164-193.
  20. Zum Arvalenliede.H. Jordan -1879 -Hermes 14 (4):633-634.
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  21. Zu Lateinischen Prosaikern.H. Jordan -1874 -Hermes 8 (1):75-90.
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  22.  24
    Het verleden AlS het andere Van de tegenwoordige tijd: Dialectische en differentiële elementen in de methodologie Van de geschiedwetenschappen.H. Kimmerle -1983 -Tijdschrift Voor Filosofie 45 (4):570 - 588.
    Es geht um die Frage, welcher Begriffsapparat und welche Methode angemessen ist, um Geschichte als Teil der Lebenswirklichkeit des Menschen zu begreifen. Die dialektische Methode und die dazu gehörige Begrifflichkeit bietet sich hierfür an. Bei Hegel ist diese Methode jedoch mit einem problematischen Universalitätsanspruch verbunden. Dies hat zur Folge, dass er die Vorgeschichte der europäisch-abendländischen Staaten seiner Zeit als allumfassende Weltgeschichte betrachtet. Bei Marx wird einerseits nach den Grenzen der dialektischen Methode gefragt und andererseits werden bestimmte Differenzierungen im Geschichtsbegriff angebracht. (...) Er beschränkt sich auf die Geschichte der Klassengesellschaften und erwartet für die Zeit nach deren Aufhebung einen Geschichtstyp anderer Art. Dieser Ansatz lässt sich erweitern zu einer Typologie sozialer Evolutionen, von denen nur die Geschichte der Klassengesellschaften als Geschichte im engeren Sinn aufgefasst wird. In einem folgenden Schritt werden die Begrenzung der Dialektik mithilfe der Dekonstruktion der Hegelschen Philosophie durch Derrida und die Differenzierungen im Geschichtsbegriff mithilfe der Rekonstruktion des Historischen Materialismus durch Habermas weitergeführt. So entsteht eine Konzeption, in der die Dialektik als eine mögliche Form des Denkens von Differenzen aufgefasst wird, die geeignet erscheint, um als Methode für das Begreifen eines bestimmten Typs sozialer Evolution (Geschichte im Sinne von Geschichte der Klassengesellschaften) gebraucht zu werden. (shrink)
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  23. al-Mafāhīm takawwunuhā wa-sayrūratuhā.Muḥammad Miftāḥ &Aḥmad Bū Ḥasan (eds.) -2000 - [al-Rabāṭ]: Kullīyat al-Ābāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  24.  7
    Hydranencephalic children and the ability to suffer.H. Morgan -1990 -Journal of Clinical Ethics 1 (4):325.
  25. Zur bedeutung der philosophie für die theologische ethik, isbn 3-7278-1662-7.H. L. Ollig -2011 -Theologie Und Philosophie 86 (3):471.
     
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  26. Dar pīrāmūn-i masʼalah-i sitam bar ḥayvānāt.Ḥamīd Pūyā -2010 - Kuln: [S.N.].
     
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  27.  48
    Civic Education: a New Proposal.H. Ajume Wingo -1997 -Studies in Philosophy and Education 16 (3):277-291.
  28.  35
    Object labeling influences infant phonetic learning and generalization.H. Henny Yeung &Thierry Nazzi -2014 -Cognition 132 (2):151-163.
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  29. Tuḥfah-yi dulhan: izdivājī zindagī k̲h̲vushgavār aur kāmyāb banāne ke liʼe ek bihtarīn kitāb.Muḥammad Ḥanīf ʻAbdulmajīd &Muḥammad Yūsuf Ludhiyānvī (eds.) -2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Guidelines for a model bride in Islam based on Islamic teachings; includes stories of six exemplary Muslim wives during Prophet Muhammad's time.
     
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  30. Otsrot ha-Torah: Purim: penine ḥokhmah u-musar be-shiluv maʻaśim u-meshalim mi-gedole ha-dorot.Eliyahu Ḥayim Kohen -2007 - B.B. [z.o. Bene Beraḳ]: Eliyahu Ḥayim Kohen.
     
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  31.  35
    Skinner's naturalism as a paradigm for teaching business ethics: a discussion from tourism.H. Ruhi Yaman -2003 -Teaching Business Ethics 7 (2):107-122.
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  32. The New Rhetoric and Formalism.H. Zyskind -1979 -Revue Internationale de Philosophie 33 (127/128):18.
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  33.  11
    William James Ashley: A Life ; with a Chapter by J.H. Muirhead and a Foreword by Stanley Baldwin.Annie Ashley &John H. Muirhead -1932 - P. S. King.
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  34.  12
    Handasah-ʼi khayāl va zībāyī: pizhūhishī dar Ārā-yi Ikhvān al-Ṣafā darbārah-ʼi ḥikmat-i hunar va zībāyī.Ḥasan Bulkhārī -2010 - Tihrān: Muʼassasah-i Taʼlīf va Tarjumah va Nashr-i Ās̲ār-i Hunarī-i "Matn".
  35.  7
    Mabānī-i falsafī-i tafsīr-i ḥuqūqī.Ḥasan Jaʻfarīʹtabār -2004 - Tihrān: Shirkat-i Sihāmī-i Intishār.
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  36. Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat ha-Shem ; ṿe-nilvah ʻalaṿ sifro Derekh ʻets ḥayim.Moshe Ḥayyim Luzzatto -2004 - Yerushalayim: Mosad "Haśkel" le-hotsaʼat sifre halakhah u-musar she-ʻa. y. "Yeshivat Ḥevron". Edited by Moshe Ḥayyim Luzzatto, Naḥmanides, Elijah ben Solomon, Israel Salanter & Ezekiel Sarna.
     
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  37. al-Wajh al-ākhar li-ḥadāthat Ibn Rushd.Muḥammad Miṣbāḥī -1998 - Bayrūt: Dār al-Ṭalīʻah lil-Ṭibāʼah wa-al-Nashr.
     
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  38.  17
    Miskaviyah: Bū ʻAlī Aḥmad bin Muḥammad Yaʻqūb Miskaviyah al-Rāzī: t̤ib, falsafī, sāʼinsʹdān, shāʻir adīb, māhir-i ak̲h̲lāqiyāt aur muʼarrik̲h̲.K̲h̲ādim ʻAlī Hāshmī -2013 - Islāmʹābād: Naishnal Buk Fāʼunḍeshan.
  39. Manhaj al-falāsifah al-Islāmīyīn fī ithbāt wujūd Allāh Taʻālá wa-waḥdānīyatihi wa-al-nubūwāt wa-al-baʻth: dirāsah wa-naqḍ.Ṣāliḥ Ḥusayn Raqab -2021 - al-Kuwayt: Dār Fāris li-Baʻth al-Turāth wa-Taʼṣīl al-Fikr.
  40.  9
    Tradition and Innovation: The Idea of Civilization as Culture and Its Significance.H. T. Wilson -1984 - Routledge.
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  41.  39
    Passing Butler's Stone.H. M. Zellner -1999 -History of Philosophy Quarterly 16 (2):193 - 202.
  42. REVIEWS-The axiom of determinacy, forcing axioms, and the nonstationary ideal. Paul B/Larson.H. Woodin -2002 -Bulletin of Symbolic Logic 8 (1):91-93.
  43.  56
    Humanists, Scientists, and the Cultural Surplus.H. Porter Abbott -2001 -Substance 30 (1/2):203.
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  44.  2
    Sefer Shaʻare arukhah.Jacob ben Masoud Abi-Ḥasira -1966
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  45. (5 other versions)Problems of Consciousness: Transactions of the First Conference.H. A. Abramson (ed.) -1950 - Josiah Macy Foundation.
  46.  85
    Man-made truth.H. B. Acton -1938 -Mind 47 (186):145-158.
  47.  69
    Susan Stebbing studentship.H. B. Acton -1947 -Mind 56 (224):411-a-411.
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  48. Laḥaẓāt-- wa-yaʼtī Suqrāṭ.ʻAzīz Ḥaddādī -2004 - Fās: Dār Mā Baʻda al-Ḥadāthah.
  49. Il rapimento dell'Europa e la teologia.H. J. Adriaanse -1992 - In Giovanni Ferretti,Filosofia e teologia nel futuro dell'Europa: atti del Quinto Colloquio su filosofia e religione (Macerata, 24-27 ottobre 1990). Genova: Marietti.
     
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  50. Sefer Taḳanat ha-shavim.ḥubar me-iti Ḥayim Yitsḥaḳ Aharon -1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov,Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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