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Results for 'Mack C. Shelley'

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  1.  19
    Economic development and biotechnology: Public policy response to the farm crisis in Iowa.Brian J. Reichel,Paul Lasley,William F. Woodman &Mack C.Shelley -1988 -Agriculture and Human Values 5 (3):15-25.
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  2. University-Industry Relationships in Biotechnology: Convergence and Divergence in Goals and Expectations.William F. Woodman,Brian J. Reichel &Mack C.Shelley -forthcoming -Proceedings of the 1987 Iowa State University Agricultural Bioethics Symposium. Ames, Iowa: Iowa State University Press.
     
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  3.  91
    Stalking the elusive "vividness" effect.Shelley E. Taylor &Suzanne C. Thompson -1982 -Psychological Review 89 (2):155-181.
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  4. Robert M. French, The Subtlety of Sameness: A Theory and Computer Model of Analogy-Making.C.Shelley -1997 -Minds and Machines 7:292-296.
  5.  17
    Children and Families in the "High Tech" Era: Problems and Prospects.Shelley MacDermid &Ann C. Crouter -1986 -Bulletin of Science, Technology and Society 6 (1):46-52.
    This essay explores some of the implications of microchip technology for children's development. It examines the relevant research literature from an "ecological perspective," meaning that attention is paid to the consequences of microchip technology for the settings in which children develop, for the interconnections between these settings, and for the role of parents, teachers, and other socializing agents as "translators" of the rapidly changing environment to the developing child.
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  6.  26
    Using vignettes to search for education deans.Shelley B. Wepner,Stephen C. Wilhite &Antonia D'Onofrio -2011 -Perspectives: Policy and Practice in Higher Education 15 (2):59-68.
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  7. Results of a new method for investigating inattention in visual-perception.I. Rock,C. Linnett,A.Mack &P. Grant -1990 -Bulletin of the Psychonomic Society 28 (6):500-500.
     
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  8. Der Gesetzesbegriff im Positivismus der Wiener Schule, Beihefte zur Zeitschrift für philosophische Forschung , El concepto de ley en el Positivismo de la Escuela de Viena.Walther Brüning &Juan C. Macke -1957 -Les Etudes Philosophiques 12 (4):397-397.
     
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  9.  30
    Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard Yoder.John C.Shelley -2015 -Journal of the Society of Christian Ethics 35 (2):210-213.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard YoderJohn C. ShelleyRevolutionary Christianity: The 1966 South American Lectures John Howard Yoder. Edited by Paul Martens, Mark Thiessen Nation, Matthew Porter, and Myles Werntz eugene, or: cascade books, 2011. 193 pp. $18.00John Howard Yoder: Spiritual Writings John Howard Yoder. Selected with an Introduction by Paul Martens and Jenny (...) Howell. Modern Spiritual Masters Series maryknoll, ny: orbis, 2011. 172 pp. $20.00For more than sixteen years after his death in late 1997, John Howard Yoder has provoked, challenged, and inspired a new generation of theologians, ethicists, and pastors—including the editors of these two volumes—many of whom never met Yoder nor heard him speak. Now, just as this new generation prepares to preserve and enlarge his legacy, a series of revelations detailing Yoder’s repugnant behavior against women and against administrators of the Anabaptist Mennonite Biblical Seminary (AMBS) in Elkhart, Indiana, compromises that legacy. It has been widely known that in 1992, after some initial resistance, Yoder submitted to a disciplining process initiated by his home congregation for inappropriate advances to women and that he had been reconciled and reunited in worship shortly before his death.1 The new allegations, which have become broadly public only since 2013, are considerably more serious and include coercive—indeed, “violent”—advances toward a number of women over three decades, including many students and others in subordinate positions. Further, Yoder abused the power of his reputation by intimidating the president and other administrators of AMBS, compelling them to keep the matter quiet as he slipped away to a more prestigious appointment at Notre Dame in 1984.2 According to some witnesses, this inappropriate behavior continued at Notre Dame. [End Page 210]These revelations have complicated the process of writing even a simple review.3 Were Yoder an astrophysicist with groundbreaking discoveries regarding dark matter, we would be disappointed with his behavior, but we would not challenge on those grounds the veracity of his discovery. With Christian ethics, the issue is more complicated, especially for someone of Yoder’s stature whose persona suggested that he was committed to and embodied, however imperfectly, what he proclaimed. Reading these volumes a second time has brought several jarring moments. For example, in both volumes, Yoder defines in almost identical language the temptation of “egocentric altruism”:The real temptation of good people like us is not the crude, the crass, and the carnal as those traits are defined in Puritanism. The real refined temptation, with which Jesus himself was tried, was that of egocentric altruism, of being oneself the incarnation of a good and righteous cause for which others are to suffer, of stating our self-justification in the form of a duty to others.(Revolutionary Christianity, 83; Essential Writings, 144)Consider also the following statement on religious liberty, which is certainly prescient in view of the current conflicts being played out in the courts: “Religious liberty is not only a necessary limitation upon the power of the state; it also marks a voluntary renunciation by the church of any capacity to coerce” (Revolutionary Christianity, 11). At the very least, then, perhaps we should read Yoder’s misdeeds as a warning: even we may be tempted by the crude and the carnal as well as by egocentric altruism; when threatened, even we may resort to coercion.The fourteen lectures in Revolutionary Christianity, published here for the first time, are organized into three sections—“The Believers Church,” “Peace,” and “Church in a Revolutionary World”—roughly the order of presentation to predominantly Mennonite and Anabaptist groups in Montevideo and Buenos Aires in May–June 1966. Written and delivered when Yoder was only thirty-eight and not yet a full-time faculty member, it is remarkable how fully they anticipate his later work. Clearly he mined them for later writings. The four lectures titled “The Believers Church” may be the best theological introduction available to the Anabaptist/Mennonite tradition. Yoder’s description of the church as a community of forgiveness, discernment, grace; of the mandate to share; and of a morality of participation and community... (shrink)
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  10.  29
    Chapter Four–“Ejected from the Present and Its Certainties”: The Indeterminate Temporality of Hypertext.Shelley la JetéeJackson,Farabi Ibn Kora &Milorad Paviˇc -2004 - In Paul Andre Harris & Michael Crawford,Time and uncertainty. Boston: Brill. pp. 39.
  11.  20
    Hannah’s Child: A Theologian’s Memoir.John C.Shelley -2010 -Journal of the Society of Christian Ethics 32 (2):226-227.
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  12.  40
    Scales of apparent force.Joseph C. Stevens &Joel D.Mack -1959 -Journal of Experimental Psychology 58 (5):405.
  13.  35
    Growth of sensation on seven continua as measured by force of handgrip.Joseph C. Stevens,Joel D.Mack &S. S. Stevens -1960 -Journal of Experimental Psychology 59 (1):60.
  14.  39
    Predicting Treatment Outcomes from Prefrontal Cortex Activation for Self-Harming Patients with Borderline Personality Disorder: A Preliminary Study.Anthony C. Ruocco,Achala H. Rodrigo,Shelley F. McMain,Elizabeth Page-Gould,Hasan Ayaz &Paul S. Links -2016 -Frontiers in Human Neuroscience 10:186120.
    Self-harm is a potentially lethal symptom of borderline personality disorder (BPD) that often improves with dialectical behavior therapy (DBT). While DBT is effective for reducing self-harm in many patients with BPD, a small but significant number of patients either does not improve in treatment or ends treatment prematurely. Accordingly, it is crucial to identify factors that may prospectively predict which patients are most likely to benefit from and remain in treatment. In the present preliminary study, twenty-nine actively self-harming patients with (...) BPD completed brain-imaging procedures probing activation of the prefrontal cortex during impulse control prior to beginning DBT and after seven months of treatment. Patients that reduced their frequency of self-harm the most over treatment displayed lower levels of neural activation in the bilateral dorsolateral prefrontal cortex prior to beginning treatment, and they showed the greatest increases in activity within this region after seven months of treatment. Prior to starting DBT, treatment non-completers demonstrated greater activation than treatment-completers in the medial prefrontal cortex and right inferior frontal gyrus. Reductions in self-harm over the treatment period were associated with increases in activity in right dorsolateral prefrontal cortex even after accounting for improvements in depression, mania, and BPD symptom severity. These findings suggest that pre-treatment patterns of activation in the prefrontal cortex underlying impulse control may be prospectively associated with improvements in self-harm and treatment attrition for patients with BPD treated with DBT. (shrink)
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  15.  31
    Children's perspectives on the benefits and burdens of research participation.Claudia Barned,Jennifer Dobson,Alain Stintzi,DavidMack &Kieran C. O'Doherty -2018 -AJOB Empirical Bioethics 9 (1):19-28.
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  16. Business and Ethics Basics of Law Firm Management.Stella M. Tsai,Nicholas M. Centrella,Laura C. Mattiacci,Leslie E. John,Brian S. Quinn,Shelley R. Smith,Robert S. Tintner &Raymond M. Williams (eds.) -2022 - Mechanicsburg, Pennsylvania: Pennsylvania Bar Institute.
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  17. Locke on Personal Identity.Shelley Weinberg -2011 -Philosophy Compass 6 (6):398-407.
    Locke’s account of personal identity has been highly influential because of its emphasis on a psychological criterion. The same consciousness is required for being the same person. It is not so clear, however, exactly what Locke meant by ‘consciousness’ or by ‘having the same consciousness’. Interpretations vary: consciousness is seen as identical to memory, as identical to a first personal appropriation of mental states, and as identical to a first personal distinctive experience of the qualitative features of one’s own thinking. (...) There is wide agreement, however, that Locke’s theory of personal identity is meant to complement his moral and theological commitments to a system of divine punishment and reward in an afterlife. But these commitments seem to require also a metaphysical criterion, and Locke is insistent that it cannot be substance. The difficulty reconciling the psychological and metaphysical requirements of the theory has led, at worst, to charges of incoherence and, at best, to a slew of interpretations, none of which is widely accepted. (shrink)
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  18.  50
    The university world turned upside down: does confidentiality of assessment by peers guarantee the quality of academic appointment?Charles A. Shanor,Gwendolyn Young Reams,Lorraine C. Davis,Harry F. Tepker,Kenneth W. Star,Lawrence G. Wallace,Stephen L. Nightingale,Shelley Z. Green,Neil J. Hamburg &Rex E. Lee -forthcoming -Minerva.
  19.  63
    Patients with bipolar disorder show a selective deficit in the episodic simulation of future events.Matthew J. King,Lori-Anne Williams,Arlene G. MacDougall,Shelley Ferris,Julia R. V. Smith,Natalia Ziolkowski &Margaret C. McKinnon -2011 -Consciousness and Cognition 20 (4):1801-1807.
    A substantial body of evidence suggests that autobiographical recollection and simulation of future happenings activate a shared neural network. Many of the neural regions implicated in this network are affected in patients with bipolar disorder , showing altered metabolic functioning and/or structural volume abnormalities. Studies of autobiographical recall in BD reveal overgeneralization, where autobiographical memory comprises primarily factual or repeated information as opposed to details specific in time and in place and definitive of re-experiencing. To date, no study has examined (...) whether these deficits extend to future event simulation. We examined the ability of patients with BD and controls to imagine positive, negative and neutral future events using a modified version of the Autobiographical Interview that allowed for separation of episodic and non-episodic details. Patients were selectively impaired in imagining future positive, negative, and neutral episodic details; simulation of non-episodic details was equivalent across groups. (shrink)
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  20. Hume's double standard of taste.JamesShelley -1994 -Journal of Aesthetics and Art Criticism 52 (4):437-445.
    I attempt to make sense of Hume's enigmatic characterization of the standard of taste as "a rule, by which the various sentiments of men may be reconciled; at least, a decision, afforded, confirming one sentiment, and condemning another." In particular, I take up the questions (a) how the standard could be both a rule and a decision, (b) why it is at least a decision if not a rule, and (c) why, if a rule, it may reconcile various sentiments rather (...) than merely confirm one and condemn another. (shrink)
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  21.  18
    The Application of Australian Rights Protections to the Use of Hepatitis C Notification Data to Engage People ‘Lost to Follow Up’.Freya Saich,Shelley Walker,Margaret Hellard,Mark Stoové &Kate Seear -2024 -Public Health Ethics 17 (1-2):phae006.
    Hepatitis C is a global public health threat, affecting 56 million people worldwide. The World Health Organization has committed to eliminating hepatitis C by 2030. Although new treatments have revolutionised the treatment and care of people with hepatitis C, treatment uptake has slowed in recent years, drawing attention to the need for innovative approaches to reach elimination targets. One approach involves using existing notifiable disease data to contact people previously diagnosed with hepatitis C. Within these disease surveillance systems, however, competing (...) tensions exist, including protecting individual rights to privacy and autonomy, and broader public health goals. We explore these issues using hepatitis C and Australia’s legislative and regulatory frameworks as a case study. We examine emerging uses of notification data to contact people not yet treated, and describe some of the ethical dilemmas associated with the use and non-use of this data and the protections that exist to preserve individual rights and public health. We reveal weaknesses in rights protections and processes under Australian public health and human rights legislation and argue for consultation with and involvement of affected communities in policy and intervention design before notification data is used to increase hepatitis C treatment coverage. (shrink)
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  22.  48
    NASA Historical Data Book. . Jane Van Nimmen, Leonard C. Bruno, Robert L. Rosholt, Linda Neuman Ezell.PamelaMack -1990 -Isis 81 (3):622-622.
  23.  96
    Eighteenth Century British Aesthetics.JamesShelley -2018 -Stanford Encyclopedia of Philosophy.
    18th-century British aesthetics addressed itself to a variety of questions: What is taste? What is beauty? Is there is a standard of taste and of beauty? What is the relation between the beauty of nature and that of artistic representation? What is the relation between one fine art and another? How ought the fine arts be ranked one against another? What is the nature of the sublime and ought it be ranked with the beautiful? What is the nature of genius (...) and what is its relation to taste? -/- Although none of these questions was peripheral to 18th-century British aesthetics, not all were equally central. The question on which the others tended to turn was the question concerning the nature of taste. But this question was not simply how best generally to define taste. Everyone seems to have been in at least rough agreement with Joseph Addison’s early definition of taste as “that faculty of soul, which discerns the beauties of an author with pleasure, and the imperfections with dislike” (Addison and Steele 1879, no. 409). But agreeing with Addison meant agreeing only to use “taste” to refer to that faculty and to acknowledge that such discerning has something of the phenomenology of sensation. The central question was how to think of taste so defined. Is taste a higher, cognitive faculty, akin perhaps to reason, with objects of a primarily intellectual nature? Or is it a lower, bodily faculty, more akin to the five bodily senses, and with objects of a primarily material nature? The major theories that arose in response to this question can be grouped into three main lineages: (a) internal-sense theories, of which the theories of Shaftesbury (1711), Hutcheson (1725), Hume (1739–40, 1751, and 1757) and Reid (1785) are representative; (b) imagination theories, of which theories of Addison (1712) and Burke (1757/59) are representative; and (c) association theories, of which the theories of Gerard (1757) and Alison (1790) are representative. (shrink)
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  24.  57
    After Pompeii (V.C.) Gardner Coates (J.L.) Seydl Antiquity Recovered: the Legacy of Pompeii and Herculaneum. Pp. viii + 296, b/w & colour ills, b/w & colour maps. Los Angeles: J. Paul Getty Museum, 2007. Cased, £40, US$60. ISBN: 978-0-89236-872-. [REVIEW]Shelley Hales -2008 -The Classical Review 58 (2):591-.
  25.  453
    Why test animals to treat humans? On the validity of animal models.CameronShelley -2010 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (3):292-299.
    Critics of animal modeling have advanced a variety of arguments against the validity of the practice. The point of one such form of argument is to establish that animal modeling is pointless and therefore immoral. In this article, critical arguments of this form are divided into three types, the pseudoscience argument, the disanalogy argument, and the predictive validity argument. I contend that none of these criticisms currently succeed, nor are they likely to. However, the connection between validity and morality is (...) important, suggesting that critical efforts would be instructive if they addressed it in a more nuanced way. (shrink)
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  26.  47
    Discussion.CameronShelley -2012 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):311.
  27.  31
    FromShelley'sAdonais.C. J. R. -1888 -The Classical Review 2 (1-2):36-37.
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  28.  10
    The Appeal to Immediate Experience: Philosophic Method in Bradley Whitehead and Dewey.Robert DonaldMack -2015 - New York,: Forgotten Books.
    Excerpt from The Appeal to Immediate Experience: Philosophic Method in Bradley Whitehead and Dewey The insight and guidance of Professor John Herman Randall, Jr. have made this book possible. Rather than merely acknowledge my debt to him I would like to express my gratitude here for his unfailing kindness, his penetrating criticism of my efforts, and the help he has given me in clarifying the complex problems of this subject-matter. I wish also to acknowledge the kindness of the following publishers (...) in permitting me to quote from their publications: F. H. Bradley, Appearance and Reality, by Allen and Unwin Ltd.; J. H. Randall, Jr. and J. Buchler, Philosophy: An Introduction, by Barnes Noble, Inc.; F. H. Bradley, Appearance and Reality and Essays on Truth and Reality, by Clarendon Press, Oxford; F. J. E. Woodbridge, Nature and Mind, by Columbia University Press; R. W. Church, Bradley's Dialectic, by Cornell University Press; John Dewey, The Man and His Philosophy, by Harvard University Press; J. Dewey, Logic and Influence of Darwin on Philosophy, by Henry Holt Company; R. Kagey, F. H. Bradley's Logic, by R. Kagey; J. Dewey, Nature in Experience and Whitehead's Philosophy, by Longmans, Green & Co.; A. N. Whitehead, Symbolism, Modes of Thought, Adventures of Ideas, Process and Reality, T. M. Forsyth, English Philosophy, and J. H. Muirhead, Bradley's Place in Philosophy, by the Macmillan Company; A. N. Whitehead, The Concept of Nature-and An Equiry Concerning the Principles of Natural Knowledge, by the Macmillan Company and the Cambridge University Press; H. B. Haldane, Human Experience, by John Murray Ltd.; J. Goheen, Whitehead's Theory of Value, by Northwestern University Press; J. Dewey, Experience and Nature, by Open Court Publishing Co.; G. Santayana, Realm of Essence and Scepticism and Animal Faith, by Charles Scribner's Sons; and J. Dewey, "How is Mind to be Known?" The Objectivism-Subjectivism of Modern Philosophy," M. Gross, The Philosophy of A. N. Whitehead," and M. C. Otto, The Journal of Philosophy. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)
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  29.  13
    Structure in science and art: proceedings of the Third C. H. Boehringer Sohn Symposium held at Kronberg, Taunus, 2nd-5th May 1979.Peter Brian Medawar &Julian H.Shelley (eds.) -1980 - New York, N.Y.: sole distributors for the USA and Canada, Elsevier North-Holland.
  30.  65
    Multiple analogies in evolutionary biology.CameronShelley -1999 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 30 (2):143-180.
  31. Making monsters: The philosophy of reproduction in MaryShelley's frankenstein and the universal films frankenstein and the bride of frankenstein.Ann C. Hall -2010 - In Thomas Richard Fahy,The philosophy of horror. Lexington, Ky.: University Press of Kentucky.
     
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  32. Aspects of ethical agency. Making the ethical in social interaction / Webb Keane & Michael Lempert ; Freedom / Soumhya Venkatesan ; Responsibility / Catherine Trundle ; Emotion and affect / Teresa Kuan ; Happiness and wellbeing / Edward F. Fischer & Sam Victor ; Suffering and sympathy / AbbyMack & C. Jason Throop ; Ambiguity and difference. [REVIEW]Adam B. Seligman &Robert P. Weller -2023 - In James Laidlaw,The Cambridge handbook for the anthropology of ethics. New York, NY, USA: Cambridge University Press.
  33.  115
    Review: Paul Thagard (in collaboration with Fred Kroon, Josef Nerb, Baljinder Sahdra, CameronShelley, and Brandon Wagner): Hot Thought: Mechanisms and Applications of Emotional Cognition. [REVIEW]C. Delancy -2008 -Mind 117 (465):231-234.
  34.  26
    A Naturalistic Exploration of Forms and Functions of Analogizing.Robert R. Hoffman,Tom Eskridge &CameronShelley -2009 -Metaphor and Symbol 24 (3):125-154.
    The purpose of this article is to invigorate debate concerning the nature of analogy, and to broaden the scope of current conceptions of analogy. We argue that analogizing is not a single or even a fundamental cognitive process. The argument relies on an analysis of the history of the concept of analogy, case studies on the use of analogy in scientific problem solving, cognitive research on analogy comprehension and problem solving, and a survey of computational mechanisms of analogy comprehension. Analogizing (...) is regarded as a macrocognitive phenomenon having a number of supporting processes. These include the apperception of resemblances and distinctions, metaphor, and the balancing of semantic flexibility and inference constraint. Psychological theories and computational models have generally relied on (a) a sparse set of ontological concepts (a property called “similarity” and a structuralist categorization of types of semantic relations), (b) a single form category (i.e., the classic four-term analogy), and (c) a single set of morphological distinctions (e.g., verbal vs. pictorial analogies). This article presents a classification based on a “naturalistic” exploration of the variety of uses of analogical reasoning in pragmatically distinct contexts. The resultant taxonomy distinguishes pre-hoc, ad-hoc, post-hoc, pro-hoc, contra-hoc, and trans-hoc analogy. Each will require its own macrocognitive modeling, and each presents an opportunity for research on phenomena of reasoning that have been neglected. (shrink)
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  35.  56
    Plans for Completing the English Study Edition of Hegel’s Lectures on the Philosophy of Religion.Peter C. Hodgson -1980 -The Owl of Minerva 11 (4):6-7.
    In response to the proposal by Walter Jaeschke contained in the preceding paper, the Nineteenth Century Theology Group of the American Academy of Religion discussed plans, at the annual meeting of the Academy on 15–17 November 1979, to complete a new English study edition of Hegel’s Lectures on the Philosophy of Religion, and has agreed to sponsor its publication by Scholars Press in the AAR Texts & Translations Series. An Editorial Committee has been formed with the following membership: Robert F. (...) Brown, Richard Crouter, James O. Duke, Francis S. Fiorenza, Joseph Fitzer, Peter C. Hodgson, Walter Jaeschke, Darrell Jodock, O. Kem Luther, Dale M. Schlitt, John C.Shelley, James Yerkes. Many of these persons will be involved in the editing and translating process. (shrink)
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  36.  42
    “How dare you sport thus with life?”: Frankensteinian fictions as case studies in scientific ethics. [REVIEW]Robert C. Goldbort -1995 -Journal of Medical Humanities 16 (2):79-91.
    Fictional scenarios involving “hard” science offer what are in effect case studies of scientific ethics. From his analysis ofShelley's novel, biologist Leonard Isaacs constructed a model of a “Frankenstein scenario,” applicable to the dilemmas posed by the advancement of science in our time, as well as to fiction about science by such contemporary writers as Robin Cook and Michael Crichton. The special contribution of fiction to the study of ethics is that it both reflects and evaluates reality's infinite (...) permutations. In reflecting and judging, the fictional scenarios engage our moral imagination and compel us to confront our personal ethos in relation to the evolving ethos of science. (shrink)
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  37.  29
    John C. Vander Stelt, Philosophy and Scripture. A study in Old Princeton and Westminster Theology. Diss. V.U. 1978.Mack Publishing Company, Marlton, NJ, USA. [REVIEW]A. Troost -1984 -Philosophia Reformata 49 (2):164-167.
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  38.  14
    Volney: 'The ruins' and 'Catechism of natural law'.Colin Kidd,Lucy Kidd &C. -F. Volney (eds.) -2024 - New York, NY: Cambridge University Press.
    A fresh modern translation of a major French Revolutionary text, whose arguments for popular sovereignty are couched in the form of an Oriental dream-tale. This is a forgotten bestseller in the history of political thought which was translated by Thomas Jefferson and hugely influenced radical poets fromShelley to Whitman.
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  39.  27
    Way Station to Space: A History of the John C. Stennis Space Center.Mack R. Herring.Kevin Rusnak -2000 -Isis 91 (3):629-630.
  40.  13
    Diversiteit van die begin af: 'n Vergelyking vanMack en Crossan se konstruksies van die vroegste Christendomme (ca 30-70 n C). [REVIEW]Johan Strijdom -1995 -HTS Theological Studies 51 (1):108-133.
    Diversity from the beginning: A comparison ofMack and Crossan’s constructs of earliest Christianities (ca 30-70 CE) According to recent propositions by BurtonMack and Dominic Crossan, earliest Christianity was a diverse phenomenon right from its inception. In this article their constructs of this early phase of 'church ’ history (ca 30-70 CE) are compared, so as to identify similarities and differences, advantages and shortcomings. The essay concludes with a proposal on methodological procedure to be followed in the (...) search for earliest forms of Christianities (ca 30-70 CE), as well as some remarks on the meaning of the comparative analysis undertaken byMack and Crossan. (shrink)
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  41.  23
    Book Review:Bioethics for Nurses: A Christian Moral Vision by Alisha N.Mack, Charles C. Camosy. [REVIEW]Holly Lear -2024 -Studies in Christian Ethics 37 (1):161-164.
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  42.  27
    Politics and culture in early modem Europe: Essays in honor of H.G. Koenigsberger: ed. PhyllisMack and Margaret C. Jacob , vi + 319 pp., £30. [REVIEW]Lionel A. McKenzie -1989 -History of European Ideas 10 (1):69-76.
  43.  28
    Desempeño en métodos de navegación autónoma para robots móviles.Gabriela Alvarez &Omar Flor -2020 -Minerva 1 (2):19-29.
    En este trabajo se presenta una comparación de los tiempos de respuesta, optimización de la ruta y complejidad del grafo en métodos de planificación de trayectoria para robots móviles autónomos. Se contrastan los desarrollos de Voronoi, Campos potenciales, Roadmap probabilístico y Descomposición en celdas para la navegación en un mismo entorno y validándolos para un número variable de obstáculos. Las evaluaciones demuestran que el método de generación de trayectoria por Campos Potenciales, mejora la navegación respecto de la menor ruta obtenida, (...) el método Rapidly Random Tree genera los grafos de menor complejidad y el método Descomposición en celdas, se desempeña con menor tiempo de respuesta y menor coste computacional. Palabras Clave: optimización, trayectoria, métodos de planificación, robots móviles. Referencias [1]H. Ajeil, K. Ibraheem, A. Sahib y J. Humaidi, “Multi-objective path planning of an autonomous mobile robot using hybrid PSO-MFB optimization algorithm, ” Applied Soft Computing, vol. 89, April 2020. [2]K.Patle, G. Babu, A. Pandey, D.R.K. Parhi y A. Jagadeesh, “A review: On path planning strategies for navigation of mobile robot,” Defence Technology, vol. 15, pp. 582-606, August 2019. [3]T.Mack, C. Copot, D. Trung y R. De Keyser, “Heuristic approaches in robot path planning: A survey,” Robotics and Autonomous Systems, vol. 86, pp. 13-28, December 2016. [4]L. Zhang, Z. Lin, J. Wang y B. He, “Rapidly-exploring Random Trees multi-robot map exploration under optimization framework,” Robotics and Autonomous Systems, vol. 131, 2020. [5]S. Khan y M. K. Ahmmed, "Where am I? Autonomous navigation system of a mobile robot in an unknown environment," 2016 5th International Conference on Informatics, Electronics and Vision, pp. 56-61, December 2016. [6]V. Castro, J. P. Neira, C. L. Rueda, J. C. Villamizar y L. Angel, "Autonomous Navigation Strategies for Mobile Robots using a Probabilistic Neural Network," IECON 2007 - 33rd Annual Conference of the IEEE Industrial Electronics Society, pp. 2795-2800, Taipei, 2007. [7]Y. Li, W. Wei, Y. Gao, D. Wang y C. Fan, “PQ-RRT*: An improved path planning algorithm for mobile robots,” Expert Systems with Applications, vol. 152, August 2020. [8]A. Muñoz, “Generación global de trayectorias para robots móviles, basada en curvas betaspline,” Dep. Ingeniería de Sistemas y Automática Escuela Técnica Superior de Ingeniería Universidad de Sevilla, 2014. [9]H. Montiel, E. Jacinto y H. Martínez, “Generación de Ruta Óptima para Robots Móviles a Partir de Segmentación de Imágenes,” Información Tecnológica, vol. 26, 2015. [10] C. Expósito, “Los diagramas de Vornooi, la forma matemática de dividir el mundo,” Dialnet, Diciembre 2016. (shrink)
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  44.  37
    Alan Rauch. Useful Knowledge: The Victorians, Morality, and the March of Intellect. ix + 292 pp., illus., bibl., index. Durham, N.C./London: Duke University Press, 2001. $59.95 ; $19.95. [REVIEW]Suzanne Sheffield -2002 -Isis 93 (2):310-311.
    Much historical investigation has been conducted into the Victorians' fear of moral decline at the end of the nineteenth century. In part, concerns about the future of human morality and ethics were intimately connected with the rise of materialist science that appeared to be permeating every facet of human life and civilization. Uniquely, Alan Rauch's work moves this investigation back in time to examine the fear of moral decline in the early years of the Victorian era. Rauch posits that in (...) this period there was, on the one hand, a cultural recognition of the importance of the growth of “knowledge” production, often of the scientific kind. Such knowledge was considered to be useful in making technological advances that would improve human life. Yet, on the other hand, there was also concern that too much emphasis on the “getting and spending” of knowledge, especially scientific knowledge, would lead to materialism, atheism, and, thus, a loss of moral and ethical standards.Arguing that novels in this period reflected and responded to the larger cultural movements of the time, Rauch takes up a discussion of five novels: Jane Loudon's The Mummy , MaryShelley's Frankenstein , Charlotte Bronte's The Professor , Charles Kingsley's Alton Locke , and George Eliot's The Mill on the Floss . Each of these novels, he argues, attempts to balance the need of British society to recognize the usefulness of scientific knowledge with the desire to retain traditional morals and values: “The challenge for the novelist was to create societies that responded to these inevitable developments without succumbing to a cynical dismissal of moral responsibility” . Before beginning his discussion of the novels, each of which gets a chapter, Rauch includes a useful introduction to the process of the dissemination of knowledge in this period that attends to the rise of encyclopedias, the Society for the Diffusion of Useful Knowledge, and popular works for children. In each instance he shows how knowledge was paired with moral responsibility in this wider literary milieu. Rauch then moves on to show how novelists were clearly as fascinated as other writers by scientific and technological advances. They were also as worried as other groups in society that such progress could cause humans to lose their sympathy and concern for others, their spirituality, their ability to cooperate with members of other classes, their ability to grow and change for the better as physical, moral, and religious beings, and their respect for the natural world. The novelists Rauch discusses seem to argue that a balance may be struck between scientific knowledge and morality, maintaining the advantages of both.While the last chapter, on The Mill on the Floss, takes the reader beyond Rauch's time frame of the early Victorian period, his aim here is to show how the depiction of the relationship between science and morality in the novel must necessarily change after Darwin. Rauch argues that, unlike the earlier novelists, Eliot “constructed a world where scientific knowledge is, prima facie, the appropriate measure of the material world, and moral knowledge must bend to accommodate it” . Still, despite her acceptance of the laws of nature, Eliot, according to Rauch, still looked for a way to maintain human free will and moral duty. The introduction of this post‐Darwinian writer, in contrast to the earlier writers, raises the question of whether there were other novelists attempting to reconcile science and morality in this way in the later period and, if so, how they went about it.Rauch's main argument is convincing and contributes to the work to date on the relationship between literature and science and, more generally, to the recognition of the importance of science as a powerful cultural force in nineteenth‐century society. The book would certainly have benefited, however, from a much stronger gender analysis. Of the five novels treated, four are by women. The Victorian association of women with the moral, spiritual, and religious world, together with the female authorship of the majority of novels under discussion, leaves the reader to ponder the relationship between Rauch's main thesis and the gender of his chosen novelists. This is particularly relevant as Rauch argues that only Kingsley's novel fails in its endeavor to “link science with tradition” and attributes that failure to his insistence on “invoking religion” rather than a moral tradition that is not necessarily connected with the Church . Are women novelists alone responsible for successful explorations of the relationship between morality and scientific knowledge? Do the men who explore this relationship always fail? Considering his choice of novelists, this is an issue Rauch ought to have explored. (shrink)
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  45. (1 other version)Truth and the End of Inquiry: A Peircean Account of Truth.C. J. MISAK -1991 -Transactions of the Charles S. Peirce Society 28 (2):311-321.
     
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  46. The Ethical Animal.C. H. Waddington -1962 -British Journal for the Philosophy of Science 13 (50):172-176.
     
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  47. Instinct and Experience.C. Lloyd Morgan -1913 -Revue Philosophique de la France Et de l'Etranger 76:210-214.
     
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  48.  47
    Books Et Al.Laurel Brown -unknown
    Science, Richard Holmes suc- ISBN 9780375422225. Paper, Harper, ceeds admirably in pursing the London, 2009. £9.99, C$21.95. ISBN latter meaning, though he has 9780007149537. Vintage, New York, ambitions also to explore the 2010. $17.95. ISBN 9781400031870. former. Holmes, a biographer ofShelley, Coleridge, and Dr. Johnson, has woven together several tales of English scientists who ventured to exotic lands, flung themselves into love affairs, and wrote sonnets to science. The likes of Joseph Banks, William and Caroline Herschel, Mungo Park, (...) and Humphry Davy displayed, in the calmer English manner, the kind of personalities that discovered the “beauty,” if not exactly the “terror,” of science. Holmes dishes up the faux terror in his chapter on MaryShelley’s Frankenstein, although the wilder opinions of Samuel Taylor Coleridge, who passes through his pages in a drug-induced ramble, are unsettling enough. The lives of the individuals whose accomplishments Holmes depicts are bracketed by James Cook’s fi rst voyage to the South Pacifi c and Darwin’s Beagle adventure. With dexterity and considerable but unobtrusive scholarship, Holmes goes far to reveal “the scientifi c process by which a mind of acknowledged power actually proceeds in the path of successful enquiry.” That last line comes from David Brewster’s Life of Sir Isaac Newton. The minds Holmes depicts, however, stand deep in the shadow of the standard by which Brewster gauged scientifi c power. Joseph Banks, botanist and long-time president of the Royal Society, serves Holmes as his Virgil, helping to link together the lives of his other protagonists. Banks gained his scientifi c reputation as a botanist on Cook’s fi rst voyage, though Holmes only touches lightly on the botanical work. He rather lingers, as a deft biographer might, over the scientist’s. (shrink)
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  49. Autonomous Weapon Systems, Asymmetrical Warfare, and Myth.Michal Klincewicz -2018 -Civitas. Studia Z Filozofii Polityki 23:179-195.
    Predictions about autonomous weapon systems are typically thought to channel fears that drove all the myths about intelligence embodied in matter. One of these is the idea that the technology can get out of control and ultimately lead to horrifi c consequences, as is the case in MaryShelley’s classic Frankenstein. Given this, predictions about AWS are sometimes dismissed as science-fiction fear-mongering. This paper considers several analogies between AWS and other weapon systems and ultimately offers an argument that nuclear (...) weapons and their effect on the development of modern asymmetrical warfare are the best analogy to the introduction of AWS. The fi nal section focuses on this analogy and offers speculations about the likely consequences of AWS being hacked. These speculations tacitly draw on myths and tropes about technology and AI from popular fi ction, such as Frankenstein, to project a convincing model of the risks and benefi ts of AWS deployment. (shrink)
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  50.  20
    Introduction to Jungian Psychology: Notes of the Seminar on Analytical Psychology Given in 1925.C. G. Jung &Sonu Shamdasani -2011 - Princeton University Press.
    Rev. ed. of: Analytical psychology: notes of the seminar given in 1925 / by C.G. Jung; edited by William McGuire. c1989.
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