Results for 'M. Zapater'
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- Self-organizing Maps versus Growing Neural Gas in Detecting Anomalies in Data Centres.M.Zapater,D. Fraga,P. Malagon,Z. Bankovic &J. M. Moya -2015 -Logic Journal of the IGPL 23 (3):495-505.
- La configuración histórica E ideológica Del zapatismo (desde la perspectiva de sus protagonistas).María Luisa Soriano González -2012 -Anales de la Cátedra Francisco Suárez 46:237-257.I n th e inte r na l histo r y o f Zapatism o th e mos t remarka b l e featur e i s th e symbiotic proces s w hic h occur s bet w ee n th e Zapatist a gue r rilla s i n th e mountain s o f Chiapa s an d the indigenou s peopl e i n th e communities . Th e fo r me r g i v (...) e milita r y inst r uctio n t o th e latte r , w hil e sl o w ly adoptin g thei r v alue s an d ideol o g y . I n th e en d , bot h fo r m a n ew milita r y o r ganization , th e Zapatist a A r m y o f Nationa l Liberation . Thi s a r m y i s uniqu e compared wit h othe r milita r y o r ganizations , a s i t act s on ly defens i v e ly t o protec t indigenou s rights an d i t i s no t a n independenc e m o v ement , autonomou s i n it s functioning , l e gitimat e and l e gal , wit h a hig h representatio n o f w ome n ( w h o especial ly singl e ou t thi s o r ganization), mad e u p o f socia l suppo r t base s an d a traine d an d discipline d militia , strong ly suppo r ted by c i vi l societ y , h a vin g a radica l leftis t ideol o g y , w hic h remain s i n constan t rebellio n and resistanc e t o pressure s fro m th e authorities , th e M e xica n a r m y an d paramilitaries. (shrink)No categories
- 1871-2021: de París a Chiapas y Kurdistán.Martin Chicolino -2021 -Cuadernos Filosóficos / Segunda Época 17.This article aims to study the practical validity and political operativity that the Commune-form of organization continues to have among us, today. We will focus on two current and untimely self-emancipatory movements: ‘Zapatism’ and the M.A.R.E.Z., and ‘Democratic Confederalism’ and the cantons. These are two collective movements that, according to the activists involved —and here we will be guided by the texts and materials produced from both movements— deliberately update and renew the ‘Commune’ as a form or mode of organization (...) liberatory and egalitarian, depatriarchal and descolonial type, breaking out as a ‘third way’ in the midst of our patriarchal state and capitalist societies, traversed by all kinds of vertical, dissymmetric, hierarchical, andromorphic and phallocratic divisions. We will begin by defining the most fundamental characteristics of the novelty implied by the Paris Commune in the 19th Century. Then, we will see the problem of the ‘commune’ as becoming-minority, proposing that the commune-form produces a differential human subjectivation with respect to state subjectivation. Next, we will study the problem of ‘double combat’, showing how the women’s struggle was the greatest vector of self-emancipatory flight. And finally, we will study the an-organic consistency of the Commune-form of organization, and we will list its differential features. (shrink)No categories
- The Deconstructive Angel.M. H. Abrams -1977 -Critical Inquiry 3 (3):425-438.That brings me to the crux of my disagreement with Hillis Miller. The central contention is not simply that I am sometimes, or always, wrong in my interpretation, but instead that I—like other traditional historians—can never be right in my interpretation. For Miller assents to Nietzsche's challenge of "the concept of 'rightness' in interpretation," and to Nietzsche's assertion that "the same text authorizes innumerable interpretations : there is no 'correct' interpretation."1 Nietzsche's views of interpretation, as Miller says, are relevant to (...) the recent deconstructive theorists, including Jacques Derrida and himself, who have "reinterpreted Nietzsche" or have written "directly or indirectly under his aegis." He goes on to quote a number of statements from Nietzsche's The Will to Power to the effect, as Miller puts it, "that reading is never the objective identifying of a sense but the importation of meaning into a text which had no meaning 'in itself.'" For example: "Ultimately, man finds in things nothing but what he himself has imported into them." "In fact interpretation is itself a means of becoming master of something."2 On the face of it, such sweeping deconstructive claims might suggest those of Lewis Carroll's linguistic philosopher, who asserted that meaning is imported into a text by the interpreter's will to power: "The question is," said Alice, "whether you can make words mean so many different things.""The question is," said Humpty Dumpty, "which is to be master—that's all." But of course I don't believe that such deconstructive claims are, in Humpty Dumpty fashion, simply dogmatic assertions. Instead, they are conclusions which are derived from particular linguistic premises. I want, in the time remaining, to present what I make out to be the elected linguistic premises, first of Jacques Derrida, then of Hillis Miller, in the confidence that if I misinterpret these theories, my errors will soon be challenged and corrected. Let me eliminate suspense by saying at the beginning that I don't think that their radically skeptical conclusions from these premises are wrong. On the contrary, I believe that their conclusions are right—in fact, they are infallibly right, and that's where the trouble lies. · 1. "Tradition and Difference," Diacritics 2 : 8, 12.· 2. Ibid. M. H. Abrams’s contributions to Critical Inquiry include "Rationality and Imagination in Cultural History: A Reply to Wayne Booth" and "Behaviorism and Deconstruction: A Comment on Morse Peckham's 'The Infinitude of Pluralism'". (shrink)
- A Companion to the History of American Science - by Georgina M. Montgomery and Mark A. Largent.Cyrus C. M. Mody -2016 -Centaurus 58 (4):313-315.No categories
- Edward Gibbon, 1737-1794. D. M. Low.M. Ashley-Montagu -1938 -Isis 28 (2):477-478.
- ʻIrfān-i Majlisī: pizhūhishī dar aḥvāl va afkār-i faqīh-i rabbānī va ʻārif-i ṣamadānī Mawlānā Muḥammad Taqī Majlisī (M. 1070 Q.).Raḥīm Qāsimī -2016 - Qum: Intishārāt-i Āyat-i Ishrāq.
- American Legal Thought From Premodernism to Postmodernism: An Intellectual Voyage.Stephen M. Feldman -2000 - Oxford University Press USA.In a little over two hundred years, American legal thought moved from premodernism through modernism and into postmodernism. This book charts that intellectual voyage, stressing both the historical contexts in which ideas unfolded and the inherent force of the ideas themselves.Author Stephen M. Feldman first defines "premodernism," "modernism," and "postmodernism," then explains the development of American legal thought through these three intellectual periods. His narrative revolves around two broad, interrelated themes: jurisprudential foundations and the notion of progress. He points out (...) that much of American legal thought has grappled with the problem of identifying the foundations of the American judicial system and judicial decision making. The various ideas of jurisprudential foundations, moreover, are closely tied to shifting notions of progress-the definition of the term, assumptions about the possibility of progress, and hopes about how law might contribute to it.This book's broad historical sweep and its clear explanations of the competing theoretical positions of current legal scholarship make it indispensable to students and scholars of jurisprudence and American legal history. (shrink)
- Brillouin-scattering study of the fast dynamics of m-toluidine.L. Comez,M. Pietrella,D. Fioretto,G. Monaco,F. Scarponi,R. Verbeni &L. Palmieri -2007 -Philosophical Magazine 87 (3-5):651-656.
- Het werkelijke leven in virtuele netwerken, naar aanleiding van: M. van den Boomen.T. M. T. Coolen -2001 -Krisis 2 (2):71-74.No categoriesExport citation
Bookmark - The Ontology of Becoming and the Ethics of Particularity.M. C. Dillon -2012 - Ohio University Press.M. C. Dillon was widely regarded as a world-leading Merleau-Ponty scholar. His book Merleau-Ponty’s Ontology is recognized as a classic text that revolutionized the philosophical conversation about the great French phenomenologist. Dillon followed that book with two others: Semiological Reductionism, a critique of early-1990s linguistic reductionism, and Beyond Romance, a richly developed theory of love. At the time of his death, Dillon had nearly completed two further books to which he was passionately committed. The first one offers a highly original (...) interpretation of Nietzsche’s ontology of becoming. The second offers a detailed ethical theory based on Merleau-Ponty’s account of carnal intersubjectivity. The Ontology of Becoming and the Ethics of Particularity collects these two manuscripts written by a distinguished philosopher at the peak of his powers—manuscripts that, taken together, offer a distinctive and powerful view of human life and ethical relations. (shrink)No categories
- Isocrates, and Plato on speech, writing, and philosophical rhetoric/M. McCoy.McCoy M. Alcidamas -2009 -Ancient Philosophy 29 (2):79 - 91.Export citation Bookmark
- al-Muʻtazilah fursān ʻilm al-kilām: uṣūl al-falsafah al-Islāmīyah.ʻIṣām al-Dīn Muḥammad ʻAlī -1997 - [al-Iskandarīyah]: Munshaʼat al-Maʻārif bi-al-Iskandarīyah.Falsafat wa-ḥayāt Abī Hāshim al-Jubbāʼī wa-madrasatuh -- al-Tawallud ʻinda al-Muʻtazilah.Export citation Bookmark
- Chains and antichains in interval algebras.M. Bekkali -1994 -Journal of Symbolic Logic 59 (3):860-867.Let κ be a regular cardinal, and let B be a subalgebra of an interval algebra of size κ. The existence of a chain or an antichain of size κ in B is due to M. Rubin (see [7]). We show that if the density of B is countable, then the same conclusion holds without this assumption on κ. Next we also show that this is the best possible result by showing that it is consistent with 2 ℵ 0 = (...) ℵ ω 1 that there is a boolean algebra B of size ℵ ω 1 such that length(B) = ℵ ω 1 is not attained and the incomparability of B is less than ℵ ω 1 . Notice that B is a subalgebra of an interval algebra. For more on chains and antichains in boolean algebras see, e.g. [1] and [2]. (shrink)
- al-Faḍāʼil al-khulqīyah fī al-Islām.Aḥmad ʻAbd al-Raḥmān Ibrāhīm -1982 - al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Dār al-ʻUlūm.Export citation Bookmark
- al-Naẓrah ilá al-ākhar fī al-Yahūdīyah wa-al-Masīḥīyah wa-al-Islām: dirāsah taḥlīlīyah muqāranah.Islām ʻAbd al-Wahhāb Shawābikah -2022 - [Amman, Jordan?]: al-Dār al-Atharīyah lil-Nashr wa-al-Tawzīʻ.Religions; Islam; relations; Christianity; Judaism; Christianity and other religions; Other (Philosophy); religious aspects; Islam.Export citation Bookmark
- ʻUyūn ʻalá al-salām: iṭlālāt ʻalá al-silm al-mujtamaʻī maʻa aṭyāf shakhṣīyāt mujtamaʻīyah.ʻAzīz Samʻān Daʻīm -2022 - Ḥayfā: Maktabat Kull Shayʼ.No categories
- Novai︠a︡ filosofskai︠a︡ ėnt︠s︡iklopedii︠a︡.M. S. Kovaleva (ed.) -2000 - Moskva: "Myslʹ".t. 1. A-D -- t. 2. E-M -- t. 3. N-S -- t.4. T-I︠A︡.Export citation Bookmark
- Hastīʹshināsī-i falsafī: sharḥ-i Tuḥfat al-ḥakīm-i āyat allāh Shaykh Muḥammad Ḥusayn Gharavī Iṣfahānī.Ghulām Riz̤ā Raḥmānī -2009 - Qum: Muʼassasah-i Būstān-i Kitāb. Edited by Muḥammad Ḥusayn Gharavī.
- V*—Some Thoughts.M. R. Ayers -1973 -Proceedings of the Aristotelian Society 73 (1):69-86.M. R. Ayers; V*—Some Thoughts, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 69–86, https://doi.org/10.1093/aristotelian/73.1.
- 32 Shades of Neuroethics—A Review of the Routledge Handbook of Neuroethics, edited by L. Syd M Johnson and Karen S. Rommelfanger1.John Noel M. Viaña &Frederic Gilbert -2018 -American Journal of Bioethics 18 (10):1-3.
- Explorations in Ancient and Modern Philosophy: Volume 2.M. F. Burnyeat -2012 - Cambridge University Press.M. F. Burnyeat taught for 14 years in the Philosophy Department of University College London, then for 18 years in the Classics Faculty at Cambridge, 12 of them as the Laurence Professor of Ancient Philosophy, before migrating to Oxford in 1996 to become a Senior Research Fellow in Philosophy at All Souls College. The studies, articles and reviews collected in these two volumes of Explorations in Ancient and Modern Philosophy were all written, and all but two published, before that decisive (...) change. Whether designed for a scholarly audience or for a wider public, they range from the Presocratics to Augustine, from Descartes and Bishop Berkeley to Wittgenstein and G. E. Moore. Their subject-matter falls under four main headings: 'Logic and Dialectic' and 'Scepticism Ancient and Modern', which make up the first volume, with 'Knowledge' and 'Philosophy and the Good Life' contained in this, the second volume. The title 'Explorations' well expresses Burnyeat's ability to discover new aspects of familiar texts, new ways of solving old problems. In his hands the history of philosophy becomes itself a philosophical activity. (shrink)No categoriesExport citation Bookmark
- Mystery and Philosophy. By Michakl B. Foster. (London: S.C.M. Press Ltd. 1957. Pp. 96. Price 12s. 6d.).D. M. Tulloch -1959 -Philosophy 34 (131):370-.No categories
- Aghānīnā al-Naṣrāwīyah Shāmīyah wa-jāy min al-Shām: baḥth.Nāʼilah ʻAzzām Labbas -1994 - Ḥayfā: al-Wādī.Export citation Bookmark
- The inconsistency of.M. W. Bunder -1976 -Journal of Symbolic Logic 41 (2):467-468.
- Automated type-checking for the ramified theory of types of the Principia Mathematica of Russell and Whitehead.M. Randall Holmes -unknownThis paper described a formal theory of type judgments for propositional logic notations of PM; I felt the need of my own automated type checker to check their examples. The type checker I wrote did indeed serve to help me referee the paper, but also took a rather different approach to notation and typing for propositional functions of PM, which proved worth writing up independently in our own paper: Holmes, M. Randall, “Polymorphic type– checking for the ramified theory of types (...) of Principia Mathematica”, in Fairouz Kamareddine, ed., Thirty–five Years of Automating Mathematics, Kluwer, 2003, pp. 173-215. (shrink)
- Toward A Code of Ethics for Marketing Educators.M. Joseph Sirgy,J. S. Johar &Tao Gao -2006 -Journal of Business Ethics 63 (1):1-20.This paper builds on previous work by Sirgy, M. J., Journal of Business Ethics 19, 193–206, dealing with issues of code of conduct of marketing educators. Sirgy developed a discussion document outlining a semblance of what might be construed as a code of ethics for marketing educators. The discussion document was debated and accompanied by three commentaries. One conclusion derived from the discussion document and the commentaries is the need to develop a code of ethics involving behaviors that most marketing (...) educators find morally unacceptable. The current paper reports on a descriptive study involving a survey of marketing educators in which survey respondents were asked to rate the extent to which certain behaviors are deemed acceptable or unacceptable. The results of the survey identified certain behaviors deemed unacceptable by the vast majority of survey respondents. This evidence of hypernorms within the community of marketing educators was used to propose an initial code of ethics. (shrink)
- al-Ẓāhir wa-al-bāṭin fī al-Islām.Muḥammad ʻAlī Ḥallūm -2002 - al-Lādhiqīyah: Dār ʻImād.Export citation Bookmark
- Liberty and Equality: How Politics Masquerades as Philosophy: R. M. HARE.R. M. Hare -1984 -Social Philosophy and Policy 2 (1):1-11.It is my intention in this paper to highlight the dangers which arise when people appeal to moral intuitions to settle questions in political, and in general in applied, philosophy. But first I want to ask why all or nearly all of us are in favour both of liberty and of equality – why all our intuitions are on their side. In the case of liberty it is easy to understand why. Although philosophers have held diverse theories about the concept (...) of liberty – theories which have been drawn together into two main groups in a famous lecture by Sir Isaiah Berlin – there cannot be much doubt that in the mind of the ordinary man to have liberty is to be under no constraint in doing what one wants to do. This, at any rate, is a main constituent of the concept of liberty as all of us understand it. Since, therefore, it seems self-evidently true that we want to be able to do what we want, we are bound to want liberty and, in general, to be in favour of it. We want it for ourselves; if we universalize our prescriptions, this constrains us to be in favour of it for others as well. That explains why, if any politician can claim that he is fighting for liberty, he is likely to win a large following. In the case of equality the matter is not so clear cut. (shrink)
- Anthologies Compiled from the Writings, Speeches, Letters, and Recorded Conversations of M. K. GandhiThe Moral and Political Writings of Mahatma GandiGandhi in India, in His Own Words.Stephen Hay,M. K. Gandhi,Raghavan Iyer,Mahatma Gandi &Martin Green -1990 -Journal of the American Oriental Society 110 (4):667.
- (1 other version)Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --.J. M. E. Moravcsik -1974 - Humanities Press.Export citation Bookmark
- Anglikan Kilisesi’nin Osmanlı’daki Sancaktarı Church Missionary Society Hedefleri, Misyonerlik Tanımı Ve Motivasyon Unsurları- III.Arzu M. Nurdoğan -2014 -Dini Araştırmalar 17 (45):60-92.No categories
- Wisdom, Christology, and Law in Matthew's Gospel.M. Jack Suggs -1970No categories
- Short Years. The Life and Letters of John Bruce MacCullum, M. D.Archibald Malloch.M. F. Ashley-Montagu -1938 -Isis 29 (1):134-135.No categories
- (1 other version)Meaning and Translation Philosophical and Linguistic Approaches; Edited by F. Guenthner and M. Guenthner-Reutter. --.M. Guenthner-Reutter &Franz Guenthner -1978 - New York University Press.Export citation Bookmark
- Summary of the 69th Meeting of the Bureau of the S.I.E.P.M. (Freiburg i.Br., 30 October 2004).Maarten J. F. M. Hoenen -2004 -Bulletin de Philosophie Medievale 46:323-335.No categories
- Merleau-Ponty: Space, Place, Architecture, written by Patricia M. Locke & Rachel McCann.Christopher M. Aanstoos -2017 -Journal of Phenomenological Psychology 48 (1):145-148.
- Johannes Duns Scotus by Odulf Schäfer, O. F. M.Eligius M. Buytaert -1953 -Franciscan Studies 13 (4):136-137.
- Faḍāʼil Ahl al-Bayt ʻalayhim al-salām bayna taḥrīf al-mudawwinīn wa-tanāquḍ manāhij al-muḥaddithīn: dirāsah li-ithbāt wuqūʻ al-taḥrīf wa-al-tanāquḍ fī maṣādir al-Ḥadīth wa-qawāʻidihi ʻinda al-ʻāmmah wa-athar dhālik fī faḍāʼil Ahl al-Bayt ʻalayhim al-salām.Wisām Burhān Baldāwī -2012 - Karbilāʼ: Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah fī al-ʻAtabah al-Ḥusaynīyah al-Muqaddasah.Export citation Bookmark
- (1 other version)A Modern Theory of Ethics. By W. Olaf Stapledon M.A., Ph.D., (London: Methuen & Co. 1929. Pp. ix + 277. Price 8s. 6d.).B. M. Laing -1929 -Philosophy 4 (15):403-.No categories
- The Revelation of Deity. By J. E. Turner, M.A., PH.D. (London: Allen and Unwin Ltd.1931. Pp. 223.Price 8s. 6d. net.).B. M. Laing -1932 -Philosophy 7 (25):89-.
- The Meaning of Language Robert M. Martin Cambridge, MA: MIT Press, 1987. Pp. vii, 224. $9.95 paper.J. F. M. Hunter -1988 -Dialogue 27 (4):741-.No categories
- al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: al-aʻlām wa-al-nuṣūṣ.Bassām Jamal,Anas Ṭarīqī &Hudá Baḥrūnī (eds.) -2019 - al-Rabāṭ: Muʼminūn bi-lā Ḥudūd lil-Dirāsāt wa-al-Abḥāth.Islam; doctrines; Islamic ethics; Islamic preaching.
- Chapter 10: Issues for environmental education.M. Bonnett -2003 -Journal of Philosophy of Education 37 (4):691-705.
- The impatient patient--reexamining difficult patient-provider relationships.M. Schaeffer -1999 -Bioethics Forum 16 (3):13-16.
- Wijsbegeerte, de naamlooze.M. H. J. Schoenmaekers -1937 -Synthese 2 (1):41 - 45.L' auteur distingue entre la philosophie comme attitude mentale et la philosophie comme science. La philosophie dans la première acception regarde, plus ou moins, tous les hommes. La philosophie scientifique est la pensée qui scrute méthodiquement le sens de l' Univers. Le mot "philosophie" indique une attitude mentale, mais ce mot n' est pas un nom qui pourrait désigner la science qu' est la philosophie. Jusqu' ici cette science, n' a pas de nom caractéristique. Car ce nom devrait indiquer le (...) sujet de cette science, comme le font p.e. géologie, anthropologie, psychologie. Une simple analogie logique nous incite à appeler la philosophie scientifique du nom de pantologie. Ce nom la défendrait peut-être contre le dilettantisme verbeux et les rêveries nébuleuses qui ne manquent pas dans la philosophie pour autant qu'elle est et qu'elle doit être l' affaire de tout être humain. (shrink)
- A. ETCHEVERRY, "Le conflit actuel des humanismes".M. F. Sciacca -1956 -Giornale di Metafisica 11 (4/6):765.No categoriesExport citation Bookmark
- Don Pietro Ricaldone.M. F. Sciacca -1952 -Giornale di Metafisica 7 (1):1.No categoriesExport citation Bookmark
- Galileu filósofo.M. F. Sciacca -1965 -Revista Portuguesa de Filosofia 21 (1):50 - 65.
- (2 other versions)Lecciones de filosofía de la historia.M. F. Sciacca -1977 -Giornale di Metafisica 32:183.No categoriesExport citation Bookmark
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Jussi Suikkanen
Aness Kim Webster
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