Results for 'M. Slouka'
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- On the problems of dialectical and predialectical thinking.D. Sloukova &M.Slouka -1989 -Filosoficky Casopis 37 (2):221-238.Export citation
Bookmark - Three-year-olds understand belief: A reply to Perner.Henry M. Wellman &Karen Bartsch -1989 -Cognition 33 (3):321-326.
- The Mirror and the Lamp: Romantic Theory and the Critical Tradition.M. H. Abrams -1953 -Journal of Aesthetics and Art Criticism 12 (4):527-527.
- The Deconstructive Angel.M. H. Abrams -1977 -Critical Inquiry 3 (3):425-438.That brings me to the crux of my disagreement with Hillis Miller. The central contention is not simply that I am sometimes, or always, wrong in my interpretation, but instead that I—like other traditional historians—can never be right in my interpretation. For Miller assents to Nietzsche's challenge of "the concept of 'rightness' in interpretation," and to Nietzsche's assertion that "the same text authorizes innumerable interpretations : there is no 'correct' interpretation."1 Nietzsche's views of interpretation, as Miller says, are relevant to (...) the recent deconstructive theorists, including Jacques Derrida and himself, who have "reinterpreted Nietzsche" or have written "directly or indirectly under his aegis." He goes on to quote a number of statements from Nietzsche's The Will to Power to the effect, as Miller puts it, "that reading is never the objective identifying of a sense but the importation of meaning into a text which had no meaning 'in itself.'" For example: "Ultimately, man finds in things nothing but what he himself has imported into them." "In fact interpretation is itself a means of becoming master of something."2 On the face of it, such sweeping deconstructive claims might suggest those of Lewis Carroll's linguistic philosopher, who asserted that meaning is imported into a text by the interpreter's will to power: "The question is," said Alice, "whether you can make words mean so many different things.""The question is," said Humpty Dumpty, "which is to be master—that's all." But of course I don't believe that such deconstructive claims are, in Humpty Dumpty fashion, simply dogmatic assertions. Instead, they are conclusions which are derived from particular linguistic premises. I want, in the time remaining, to present what I make out to be the elected linguistic premises, first of Jacques Derrida, then of Hillis Miller, in the confidence that if I misinterpret these theories, my errors will soon be challenged and corrected. Let me eliminate suspense by saying at the beginning that I don't think that their radically skeptical conclusions from these premises are wrong. On the contrary, I believe that their conclusions are right—in fact, they are infallibly right, and that's where the trouble lies. · 1. "Tradition and Difference," Diacritics 2 : 8, 12.· 2. Ibid. M. H. Abrams’s contributions to Critical Inquiry include "Rationality and Imagination in Cultural History: A Reply to Wayne Booth" and "Behaviorism and Deconstruction: A Comment on Morse Peckham's 'The Infinitude of Pluralism'". (shrink)
- Natural Supernaturalism: Tradition and Revolution in Romantic Literature.M. H. Abrams -1972 -Journal of Aesthetics and Art Criticism 31 (1):132-132.
- Obligations and prohibitions in Talmudic deontic logic.M. Abraham,D. M. Gabbay &U. Schild -2011 -Artificial Intelligence and Law 19 (2-3):117-148.This paper examines the deontic logic of the Talmud. We shall find, by looking at examples, that at first approximation we need deontic logic with several connectives: O T A Talmudic obligation F T A Talmudic prohibition F D A Standard deontic prohibition O D A Standard deontic obligation. In classical logic one would have expected that deontic obligation O D is definable by $O_DA \equiv F_D\neg A$ and that O T and F T are connected by $O_TA \equiv F_T\neg (...) A$ This is not the case in the Talmud for the T (Talmudic) operators, though it does hold for the D operators. We must change our underlying logic. We have to regard {O T , F T } and {O D , F D } as two sets of operators, where O T and F T are independent of one another and where we have some connections between the two sets. We shall list the types of obligation patterns appearing in the Talmud and develop an intuitionistic deontic logic to accommodate them. We shall compare Talmudic deontic logic with modern deontic logic. (shrink)
- Analysis of the Talmudic Argumentum A Fortiori Inference Rule (Kal Vachomer) using Matrix Abduction.M. Abraham,Dov M. Gabbay &U. Schild -2009 -Studia Logica 92 (3):281-364.We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix $${\mathbb {A}}$$ with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i,j =?. The method allows us to decide whether to declare a i,j = 0 or a i,j = 1 or a i,j =? (...) undecided. This algorithmic method is then applied to modelling several legal and practical reasoning situations including the Talmudic rule of Kal-Vachomer. We add an Appendix showing that this new rule of Matrix Abduction, arising from the Talmud, can also be applied to the analysis of paradoxes in voting and judgement aggregation. In fact we have here a general method for executing non-deductive inferences. (shrink)
- Index of Authors volume 4, 2000.M. J. Abdolmohammadi,B. K. Burton,A. B. Carroll,A. Chatterjee,C. J. Coate,N. Coleman,L. Dickie, Dickinson Jr,M. Dion &B. A. Diskin -2000 -Teaching Business Ethics 4 (453).
- Open questions related to the problem of Birkhoff and Maltsev.M. E. Adams,K. V. Adaricheva,W. Dziobiak &A. V. Kravchenko -2004 -Studia Logica 78 (1):357-378.The Birkhoff-Maltsev problem asks for a characterization of those lattices each of which is isomorphic to the lattice L(K) of all subquasivarieties for some quasivariety K of algebraic systems. The current status of this problem, which is still open, is discussed. Various unsolved questions that are related to the Birkhoff-Maltsev problem are also considered, including ones that stem from the theory of propositional logics.
- Moderation in Greek and Islamic Traditions and a Virtue Ethics of the Quran.M. Ashraf Adeel -2015 -American Journal of Islamic Social Sciences 32 (3).This article looks at some of the salient analyses of moderation in the ancient Greek and the Islamic traditions and uses them to develop a contemporary view of the matter. Greek ethics played a huge role in shaping the ethical views of the Muslim philosophers and theologians, and thus the article starts with an overview of the revival of contemporary western virtue ethics--in many ways an extension of Platonic-Aristotelian ethics--and then looks at the place of moderation or temperance in Platonic-Aristotelian (...) ethics. This sets the stage for an exposition of the position taken by Ibn Miskawayh and al-Ghazali, which is then used as a backdrop for suggesting a revival of the Quran's virtue ethics. After outlining a basis for its virtue ethics, the Quranic view of wasatiyya or moderation is discussed briefly. (shrink)
- Maʻālim al-tafkīr al-falsafī ʻinda al-Imām Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām -2013 - al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ.Export citation Bookmark
- Future determination of entities in Talmudic public announcement logic.M. Abraham,I. Belfer,D. M. Gabbay &U. Schild -2013 -Journal of Applied Logic 11 (1):63-90.
- Doing Things with Texts: Essays in Criticism and Critical Theory.M. H. Abrams -1991 -Journal of Aesthetics and Art Criticism 49 (2):173-175.
- Meaning maps capture the density of local semantic features in scenes: A reply to Pedziwiatr, Kümmerer, Wallis, Bethge & Teufel (2021).John M. Henderson,Taylor R. Hayes,Candace E. Peacock &Gwendolyn Rehrig -2021 -Cognition 214 (C):104742.
- Contrary to time conditionals in Talmudic logic.M. Abraham,D. M. Gabbay &U. Schild -2012 -Artificial Intelligence and Law 20 (2):145-179.We consider conditionals of the form A ⇒ B where A depends on the future and B on the present and past. We examine models for such conditional arising in Talmudic legal cases. We call such conditionals contrary to time conditionals.Three main aspects will be investigated: Inverse causality from future to past, where a future condition can influence a legal event in the past (this is a man made causality).Comparison with similar features in modern law.New types of temporal logics arising (...) from modelling the Talmudic examples. We shall see that we need a new temporal logic,which we call Talmudic temporal logic with linear open advancing future and parallel changing past, based on two parameters for time. (shrink)
- Computational scientific discovery and cognitive science theories.M. Addis,Peter D. Sozou,F. Gobet &Philip R. Lane -unknownThis study is concerned with processes for discovering new theories in science. It considers a computational approach to scientific discovery, as applied to the discovery of theories in cognitive science. The approach combines two ideas. First, a process-based scientific theory can be represented as a computer program. Second, an evolutionary computational method, genetic programming, allows computer programs to be improved through a process of computational trialand-error. Putting these two ideas together leads to a system that can automatically generate and improve (...) scientific theories. The application of this method to the discovery of theories in cognitive science is examined. Theories are built up from primitive operators. These are contained in a theory language that defines the space of possible theories. An example of a theory generated by this method is described. These results support the idea that scientific discovery can be achieved through a heuristic search process, even for theories involving a sequence of steps. However, this computational approach to scientific discovery does not eliminate the need for human input. Human judgment is needed to make reasonable prior assumptions about the characteristics of operators used in the theory generation process, and to interpret and provide context for the computationally generated theories. (shrink)
- Georges Gurvitch and Sergey Hessen on the Possibility of Forming Social Unity.M. Yu Zagirnyak -forthcoming -Kantian Journal:72-96.The early decades of the last century saw European philosophical thought becoming increasingly interested in the sociological extension of the idea of law. From the viewpoint of the sociology of law, law is formed in the process of social interactions and is not sanctioned by the state. Sergey Hessen and Georges Gurvitch base their conceptions of social law on the sociology of law in the 1920s and 1930s. They start a polemic in the pages of the journal Sovremenniye zapiski. Although (...) they differ radically in their definitions of the status of the state they concur in defining society as a set of social institutions and communities existing as instruments for expressing personal freedom. The social regulations they propose are already legal situations. Hessen and Gurvitch believe that the individual can fully exercise his/her freedom only in conditions of such legal pluralism. However, the concept of legal pluralism involves an inherent problem of preserving social unity: why is it that society does not fall into a range of autonomous social entities, each offering the individual its own legal order for actualising freedom? To solve this problem the philosophers use the concept of “the general will”. General will is an instrument of correlation between individual freedom and the development of society and culture as a whole. The object of philosophical dispute is how the general will is formed: 1) in the process of social self-organisation according to Gurvitch; 2) in the operation of the suprafunctional organisation according to Hessen. The difference in the grounding of the general will leads to a difference in the concepts of social unity: 1) sobornost according to Gurvitch and 2) solidarity according to Hessen. Analysis of the dispute between Gurvitch and Hessen brings out not only the differences in the interpretation of social unity but also the fundamental problems with the conceptions of social law. (shrink)No categories
- Evolution of Quine’s Thinking on the Thesis of Underdetermination and Scott Soames’s Accusation of Paradoxicality.M. Ashraf Adeel -2015 -Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):56-69.Scott Soames argues that interpreted in the light of Quine's holistic verificationism, Quine's thesis of underdetermination leads to a contradiction. It is contended here that if we pay proper attention to the evolution of Quine's thinking on the subject, particularly his criterion of theory individuation, Quine's thesis of underdetermination escapes Soames' charge of paradoxicality.
- Apology strategies in Tashelhit: linguistic realization and religious influence.M’Hand Aatar,Hassan Skouri &Lalla Asmae Karama -2024 -Lodz Papers in Pragmatics 20 (1):203-226.This study adopts the Cross-Cultural Speech Act Realization Patterns (CCSARP) framework to investigate the apology strategies used by L1 speakers of Tashelhit, a variety of Amazigh spoken in central Morocco. To this end, 82 university students either filled an assessment questionnaire or participated in an oral closed role-play. The findings indicated that L1 speakers of Tashelhit employed seven strategies to apologize, namely taking on responsibility, Illocutionary Force Indicating Devices (IFIDs), explanation or account, offer of repair, promise of forbearance, determinism, and (...) self-criticism. While taking on responsibility, IFIDs, and explanation or account were used most frequently in all the role-play situations to realize apologies, the other apology strategies appeared to be situation-dependent. There was also a tendency for L1 speakers of Tashelhit to use certain religious expressions to modify their apologies. These findings yielded a number of recommendations for further research and suggestions for improving the teaching of apologies in Tashelhit. (shrink)
- Ockham's Individualisms'.M. Adams -1990 - In W. Vossenkuhl & R. Schönberger,Die Gegenwart Ockhams. Vch, Acta Humaniora. pp. 3--24.No categories
- Modernity and Muslims: Towards a Selective Retrieval.M. Ashraf Adeel -2011 -American Journal of Islamic Social Sciences 28 (1).This article is focused on some conditions in today’s world of globalized media, which are producing either an uncritical acquiescence or fright in Muslim societies as a result of the interaction between these societies and the contemporary Western powers that represent modernity and postmodernity on the global stage. The rise of fundamentalism, a tendency toward returning to the roots and stringently insisting upon some pure and literal interpretation of them, in almost all the religions of the world is a manifestation (...) of this fright. The central concern of this article is to suggest that fundamentalism is neither the only nor the most reasonable response for Muslim societies in the face of contemporary modernity. Muslims need to adopt an independent and critical attitude toward modernity and reshape their societies in the light of the ethics of the Qur’an, keeping in view the historical link between Islam and science in as much as Islamic culture paved the way for emergence of modern science during European Renaissance. The necessity of a pluralistic or contextualized modernization of Muslim societies is discussed along with the need for the removal of cultural duplicity in the role of the West in relation to Muslim societies. All this leads to an overall proposal for modernization which is given towards the end. (shrink)
- The concept of understanding in Jaspers and contemporary epistemology.M. Ashraf Adeel -2015 -Existenz 10 (1).In the General Psychopathology Jaspers famously draws a distinction between the understandable and explainable. Meaningful connections between psychic events, he argues, can only be understood empathetically and cannot be explained causally. The idea behind this distinction, according to some interpreters at least, seems to be that psychic events do not fall under any general causal rules whereas ordinary events do fall under such rules. Also Jaspers distinguishes empathetic understanding of the connection between two psychic events from a mere interpretation of (...) it, which may turn out to be false. Hence, understanding seems to be able to give us the truth about the connection and is factive as well as self-evident in nature. Contemporary epistemologists, such as Linda Zagzebsky, Duncan Pritchard, and Jonathan Kvanvig, for example, distinguish three varieties: propositional, objectual or holistic, and atomistic understanding. They do not agree on factivity and transparency of understanding. What then is the difference between their views and that of Jaspers? This essay compares recent epistemological views of understanding with those of Jaspers and critiques his claims about empathetic understanding as being both factive and self-evident or transparent; to show that empathetic understanding of connections between psychic events needs a public criterion for its individuation. (shrink)
- Nietzsche, metaphor, and truth.Lawrence M. Hinman -1982 -Philosophy and Phenomenological Research 43 (2):179-199.
- On the Purity of Our Moral Motives.Lawrence M. Hinman -1983 -The Monist 66 (2):251-267.Rarely has a philosopher demanded such a purity of moral motives. Even when he discusses those “many spirits of so sympathetic a temper that, without any further motive of vanity or self-interest, they find an inner pleasure in spreading happiness around them and can take delight in the contentment of others as their own work,” Kant maintains that, “in such a case an action of this kind, however right and however amiable it may be, still has no genuinely moral worth.” (...) Because the action is done from inclination rather than duty, it cannot qualify as a morally good action in Kant’s eyes. Indeed, this seems to suggest that from a moral point of view the person who is naturally unsympathetic to others almost has an advantage, at least in terms of the opportunity for moral action, over those who are naturally inclined to altruistic acts. Kant hardly seems to shrink from such a conclusion. His own words best convey his position here. (shrink)
- Joins of minimal quasivarieties.M. E. Adams &W. Dziobiak -1995 -Studia Logica 54 (3):371 - 389.LetL(K) denote the lattice (ordered by inclusion) of quasivarieties contained in a quasivarietyK and letD 2 denote the variety of distributive (0, 1)-lattices with 2 additional nullary operations. In the present paperL(D 2) is described. As a consequence, ifM+N stands for the lattice join of the quasivarietiesM andN, then minimal quasivarietiesV 0,V 1, andV 2 are given each of which is generated by a 2-element algebra and such that the latticeL(V 0+V1), though infinite, still admits an easy and nice description (...) (see Figure 2) while the latticeL(V 0+V1+V2), because of its intricate inner structure, does not. In particular, it is shown thatL(V 0+V1+V2) contains as a sublattice the ideal lattice of a free lattice with free generators. Each of the quasivarietiesV 0,V 1, andV 2 is generated by a 2-element algebra inD 2. (shrink)
- In D. Bar-Tal & AW Kruglanski.M. P. Zanna &J. K. Rempel -1988 - In Daniel Bar-Tal & Arie W. Kruglanski,The Social psychology of knowledge. Paris: Editions de la maison des sciences de l'homme. pp. 315--354.No categories
- "If you cannot tolerate that risk, you should never become a physician": a qualitative study about existential experiences among physicians.M. Aase,J. E. Nordrehaug &K. Malterud -2008 -Journal of Medical Ethics 34 (11):767-771.Background and objectives: Physicians are exposed to matters of existential character at work, but little is known about the personal impact of such issues. Methods: To explore how physicians experience and cope with existential aspects of their clinical work and how such experiences affect their professional identities, a qualitative study using individual semistructured interviews has analysed accounts of their experiences related to coping with such challenges. Analysis was by systematic text condensation. The purposeful sample comprised 10 physicians (including three women), (...) aged 33–66 years, residents or specialists in cardiology or cardiothoracic surgery, working in a university hospital with 24-hour emergency service and one general practitioner. Results: Participants described a process by which they were able to develop a capacity for coping with the existential challenges at work. After episodes perceived as shocking or horrible earlier in their career, they at present said that they could deal with death and mostly keep it at a distance. Vulnerability was closely linked to professional responsibility and identity, perceived as a burden to be handled. These demands were balanced by an experience of meaning related to their job, connected to making a difference in their patients’ lives. Belonging to a community of their fellows was a presupposition for coping with the loneliness and powerlessness related to their vulnerable professional position. Conclusions: Physicians’ vulnerability facing life and death has been underestimated. Belonging to caring communities may assist growth and coping on exposure to existential aspects of clinical work and developing a professional identity. (shrink)
- On three-valued Moisil algebras.M. Abad &L. Monteiro -1984 -Logique Et Analyse 27 (8):407-414.Export citation Bookmark
- Aktualʹnye problemy filosofskoĭ nauki.M. A. Abdullaev -1999 - Makhachkala: [S.N.].No categoriesExport citation Bookmark
- Analytic stochastic regularization: Gauge and supersymmetric theories.M. C. B. Abdalla -1988 -Scientia 52:273.Export citation Bookmark
- Etika tauhidik sebagai dasar kesatuan epistemologi keilmuan umum dan agama.M. Amin Abdullah -2010 - In Azyumardi Azra, Nanat Fatah Natsir & Hendriyanto Attan,Strategi pendidikan: upaya memahami wahyu dan ilmu. Yogyakarta: Pustaka Pelajar.Export citation Bookmark
- Falsafa: ėnt︠s︡iklopedik lughat.M. Abdullaeva (ed.) -2010 - Toshkent "Ŭzbekiston Milliĭ Ėnt︠s︡iklopedii︠a︡si" Davlat Ilmiĭ Nashriëti,: Toshkent "Ŭzbekiston Milliĭ Ėnt͡siklopedii͡asi" Davlat Ilmiĭ Nashriëti.
- Iz istorii filosofskoĭ i obshchestvenno-politicheskoĭ mysli Dagestana: s drevneĭshikh vremen do prisoedinenii︠a︡ Dagestana k Rossii.M. A. Abdullaev -1993 - Makhachkala: MRIP "I︠U︡piter".Export citation Bookmark
- Kant and Ghazali: the idea of universality of ethical norms.M. Amin Abdullah -2000 - Frankfurt: Landeck.No categories
- Functional, conflict and neofunctional theories.M. Abrahamson -2001 - In Barry Smart & George Ritzer,Handbook of social theory. Thousands Oaks, Calif.: SAGE. pp. 141--151.No categoriesExport citation Bookmark
- Source text 1912: On the Theory of Gravitation.M. Abraham -2007 -Boston Studies in the Philosophy of Science 250 (3):331.Export citation Bookmark
- Quaternions, Maxwell equations and Lorentz transformations.M. Acevedo,J. López-Bonilla &M. Sánchez -2005 -Apeiron 12:371-384.Export citation Bookmark
- Lettres Persanes 2: Woorden of daden? De vrije meningsuiting van het Vlaams Blok.M. Adams -2004 -Netherlands Journal of Legal Philosophy 2:189-196.No categoriesExport citation Bookmark
- Vrijheid of gelijkheid?: De nieuwe Belgische anti-discriminatiewet en de soevereiniteit in eigen kring.M. Adams -2003 -Netherlands Journal of Legal Philosophy 2:89-96.No categoriesExport citation Bookmark
- Genes and genomes: Carrier detection of deletions in female relatives of X‐linked disorders by non‐isotopic in situ hybridisation.M. Adinolfi,S. Stone &D. Moralli -1992 -Bioessays 14 (6):421-426.Recent studies suggest that a non‐isotopic in situ hybridisation (NISH) approach can be successfully employed to investigate the carrier status of female relatives in families of selected patients with Duchenne muscular dystrophy (DMD) or Hunter syndrome, whose diseases are due to a specific X chromosome deletion.Whilst the majority of metaphase spreads from normal females show specific hybridisation signals on both X chromosomes when tested with either dystrophin or Hunter gene‐derived probes, only one X chromosome in each metaphase spread will show (...) the relevant hybridisation complex in female carriers of deletions involving the dystrophin or Hunter gene.Thus, the NISH method can be a valuable diagnostic tool for the detection of the carrier status of female relatives of patients with X chromosome deletions. (shrink)
- Blankenburg, W. 148 Bleuler, E. 156, 158.M. Adriaensen,A. Anderson,N. Andreasen,C. Aussilloux,A. Badiou,R. Barbaras,H. B. Barlow,S. Baron-Cohen,F. Bartlett &S. Beckett -2005 - In Helena de Preester & Veroniek Knockaert,Body image and body schema. John Benjamins. pp. 329.No categories
- Communication, cognition,... and the unconscious.M. Adriaensen &Gertrudis Van de Vijver -1992 -Communication and Cognition: Monographies 25.
- Système naturel des science.M. Aebi -1953 -Proceedings of the XIth International Congress of Philosophy 2:236-245.No categories
- The True and Only Heaven: Progress and Its Critics, by Christopher Lasch.M. D. Aeschliman -1993 -The Chesterton Review 19 (1):78-84.
- Ėmpiricheskai︠a︡ ėstetika--informat︠s︡ionnyĭ podkhod: materialy mezhdunarodnogo nauchnogo simpoziuma = Empirical aesthetics--informational approach: proceedi[n]gs of the interanational symposium.M. N. Afasizhev &V. M. Petrov (eds.) -1997 - Taganrog: Taganrogskiĭ gos. radiotekhn. universitet.
- Marksistsko-leninskai︠a︡ ėstetika.M. N. Afasizhev &M. F. Ovsi︠a︡nnikov (eds.) -1973Export citation Bookmark
- The Monetization Policy of Federal Government of Nigeria and its Implication.M. S. Agba -2007 -Sophia: An African Journal of Philosophy 8 (2).
- Neural activity in relation to temporal distance: Differences in past and future temporal discounting.J. M. He,X. T. Huang,H. Yuan &Y. G. Chen -2012 -Consciousness and Cognition 21 (4):1662-1672.This study investigated the differences between past and future temporal discounting in terms of neural activity in relation to temporal distance. Results show that brain regions are engaged differently in past and future temporal discounting. This is likely because past temporal discounting requires memory reconstruction, whereas future temporal discounting requires the processing of uncertainty about the future. In past temporal discounting, neural activity differed only when preferences were made between rewards received one hour prior and rewards received further in the (...) past. The peak amplitudes of P2 and P3 varied as the temporal distance increased from 2 weeks to 50 years. In future temporal discounting, neural activity differed only when preferences were evaluated between two delayed rewards. The delay conditions and had a significant influence on P2 and N2. Findings indicate the existence of different decision-making systems operating in past and future temporal discounting. (shrink)
- Work hardening of dispersion-hardened crystals.M. F. Ashby -1966 -Philosophical Magazine 14 (132):1157-1178.No categories
- Fundamental Neuroscience.M. J. Zigmond &F. E. Bloom (eds.) -1999
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
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Brandon Look
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Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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