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  1.  120
    When is a resemblance a family resemblance?Michael A. Simon -1969 -Mind 78 (311):408-416.
  2.  9
    The matter of life.Michael A. Simon -1971 - New Haven,: Yale University Press.
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  3.  21
    Examining the Influence of Early Life Stress on Serum Lipid Profiles and Cognitive Functioning in Depressed Patients.Ágnes Péterfalvi,Nándor Németh,Róbert Herczeg,Tamás Tényi,Attila Miseta,Boldizsár Czéh &Maria Simon -2019 -Frontiers in Psychology 10.
  4.  19
    Examining the Relationship Between Executive Functions and Mentalizing Abilities of Patients With Borderline Personality Disorder.Nándor Németh,Ágnes Péterfalvi,Boldizsár Czéh,Tamás Tényi &Maria Simon -2020 -Frontiers in Psychology 11.
  5.  9
    The immigration discrimination dilemma.Mollie Gerver,Miranda Simon,Patrick Lown &Dominik Duell -2024 -Ethics and Global Politics 17 (2):27-50.
    This article presents moral dilemmas that arise when expressing an argument persuades citizens to support rights for migrants, but also persuades citizens to support rights for some migrants and not others. We draw upon an original survey experiment to illustrate versions of these dilemmas.
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  6.  213
    Materialism, mental language, and the mind-body identity.Michael Arthur Simon -1970 -Philosophy and Phenomenological Research 30 (June):514-32.
  7.  7
    Musical practice as a ritual of resistance in (post)-migratory situation.Mark Simon -2017 -Sociology of Power 29 (2):133-152.
    The article is dedicated to Afro-Caribbean musical rituals as a form of response to exclusion from public sphere. The author claims that there are two key features of black music (in all the diversity of its genres): a) participatory character; b) dualism, manifested in a combination of a cheerful form and tragic content, hidden from an external observer. Starting from this thesis, the author places Notting Hill Carnival as a key chronotope of the (post)migratory situation in the center of his (...) analysis. West Indian immigrants found themselves in this very situation in post-war Britain. The evolution of the Afro-Caribbean immigrants' carnival culture is considered in three stages. Firstly, the article discusses participation of the African slaves' descendants in the Trinidad street carnival. Then it proceeds to the transposition of this tradition into the context of the UK's capital. Further, the use of carnival forms of protest against racism in modern Britain is discussed. On the one hand, the study reveals a trend towards significant expansion of the "black music" adherents circle due to its subversive potential. On the other hand, it discovers the limits of solidarity among those who are prone to social stigmatization due to their ethnocultural otherness. (shrink)
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  8. Ethik in Serie. Eine Festschrift zu Ehren von Uta Müller.Cordula Brand &Mensch Simon (eds.) -2018
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  9. Physical, financial and other abuse.Ruijia Chen,E. -Shien Chang,Melissa Simon &Xinqi Dong -2014 - In Charles Foster, Jonathan Herring & Israel Doron,The law and ethics of dementia. Portland, Oregon: Hart Publishing.
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  10.  40
    Acerca de los autores.Fernando Fernández-Llébrez,Dolores Marcos,Miguel Ángel Simón &Amaia Pérez Orozco -2004 -Foro Interno. Anuario de Teoría Política 4 (1):153-154.
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  11.  21
    Persons and Minds.Michael A. Simon -1979 -Philosophy and Phenomenological Research 40 (1):144-145.
  12.  22
    Causation, Liability and Toxic Risk Exposure.Michael Arthur Simon -1992 -Journal of Applied Philosophy 9 (1):35-44.
    ABSTRACT Persons injured as a result of exposure to toxic or carcinogenic substances are seldom able to recover damages from those who are responsible for the exposure. Tort law requires proof of causation, and causation is often unprovable because of long latency periods, because of the relative infrequency of the injuries and because many of the injuries among the exposed population are the result of other factors. A number of proposals for modifying the legal causation requirement to allow those who (...) create hazardous risks to be held liable for the injuries that materialise are considered and found inadequate. A proposal to treat risk exposure itself as an injury for which compensation under private law is possible is also considered and ultimately found incoherent. The paper concludes by arguing for a public law solution, modelled on criminal law, but providing compensation for victims. (shrink)
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  13.  15
    Small but powerful—local value chains and sustainability‐oriented approaches in the agri‐food sector.Susanne Royer &Maike Simon -2023 -Business and Society Review 128 (2):331-366.
    Regional and local value creation is seen as one solution for reducing the environmental impact of the agri‐food system. The point of reference for this research is the powerless position of small actors in agri‐food chains. This paper gives insights into the motivation of small‐scale producers in developed countries to exit national and export markets and to opt for a sustainability orientation. Specifically, we explore how the powerlessness of small actors in global value chains may fuel the formation of regional (...) and local value chains. Through a regional case study, we map the dairy value system and identify three different value chain structures in the Northern German dairy industry. Then, we illustrate how some small (organic) raw milk producers have changed their position in the value chain and bargaining strength by following different upgrading strategies. Their increase in bargaining power comes with efficiency losses and increased risk. Implications for small‐scale producers and society are discussed and brought together in a framework that demonstrates the drivers and challenges for sustainability‐oriented small‐scale agricultural producers to achieve a stable and competitive position within the market. (shrink)
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  14.  25
    Action and dialectics.Michael A. Simon -1979 -Philosophy and Phenomenological Research 39 (4):465-479.
  15.  30
    « Actes et acteurs à Vatican II » de Jan Grootaers.M. Simon -2000 -Revue Théologique de Louvain 31 (3):394-402.
    Ce recueil d’études sur Vatican II, par un observateur attentif et passionné de l’événement conciliaire, reprend des textes antérieurs retravaillés ou traduits en français et publie quatre inédits: sur les amendements de Paul VI à propos du mariage dans Gaudium et spes, et sur des personnalités belges et hollandaises, notamment sur la part prise par W. Onclin à la rédaction de Christus Dominus et sur l’action prophétique, vigilante et tenace du cardinal J. Willebrands. Il s’impose à ceux qui s’intéressent à (...) l’histoire du concile et suggère bien des pistes pour des recherches ultérieures. (shrink)
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  16. A vueltas con los premios literarios.María Simón -2011 -Critica: La Reflexion Calmada Desenreda Nudos 61 (972):100.
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  17. Con el corazón en la mano. Chris Cleave. Ed. Maeva, 2010.María Simón -2011 -Critica: La Reflexion Calmada Desenreda Nudos 61 (971):110.
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  18.  11
    Comprendre les idéologies.Michel Simon -1978 - Paris: co-diffusion, Éditions du Cerf.
    Ce recueil se veut un instrument de travail à l'intention de ceux qui s'interrogent sur les idéologies, ce qu'elles sont, d'où elles viennent et à quoi elles servent. Michel Simon y a réuni un certain nombre de textes qui ont marqué l'histoire et la réflexion sur l'idéologie et les idéologies et qui sont proposés comme autant de points de repères : Marx, Engels, Lénine, Lukacs, Mannheim, Korsch, Gramsci, Althusser chez les marxistes, mais aussi Jean Baechler et Pierre Ansart. Un commentaire (...) d'accompagnement situe ces textes dans leur contexte et fournit les explications nécessaires tandis que des tableaux récapitulatifs donnent une vue d'ensemble de chaque auteur. (shrink)
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  19.  28
    Could there be a conscious automaton?Michael A. Simon -1969 -American Philosophical Quarterly 6 (1):71-78.
  20. Das Bild vom Menschen bei Ferdinand Ebner.Maria Simon -1964 - Würzburg: Gugel.
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  21.  31
    Does history need hermeneutics?Michael Simon -1976 -Journal of Philosophy 73 (19):695-697.
  22. Die jüdische Komponente des griechisch-jüdischen Synkretismus.M. Simon -1985 -Kairos (misc) 27 (3-4):330-339.
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  23. Das Problem der jüdischen Identität in der Literatur des jüdischen Hellenismus Le problème de l'identité juive dans la littérature de l'hellénisme juif.Marie Simon -1988 -Kairos (misc) 30:41-52.
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  24.  41
    Explaining behavior Skinner's way.Michael A. Simon -1984 -Behavioral and Brain Sciences 7 (4):646.
  25. Ecrits et dessins des aliénés.Max Simon -1889 -Revue Philosophique de la France Et de l'Etranger 27:327.
     
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  26. El juego del ángel, de Carlos Ruiz Zafón.María Simón -2008 -Critica 58 (955):86.
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  27. (1 other version)El jardín olvidado, de Kate Morton.María Simón -2011 -Critica: La Reflexion Calmada Desenreda Nudos 61 (974):100.
     
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  28.  17
    Evo-devo, modularity, and evolvability: Insights for cultural evolution.M. Simon -2006 -Behavioral and Brain Sciences 29 (4).
  29. El Manuscrito de piedra, de Luis García Jambrina.María Simón -2009 -Critica: La Reflexion Calmada Desenreda Nudos 59 (961):108.
  30.  10
    El teeteto como diálogo controversial ficticio.Mariana Romina Simon -2020 -Eidos: Revista de Filosofía de la Universidad Del Norte 33:52-75.
    RESUMEN Este escrito fue motivado por el debate acerca de la presencia de las ideas de Aristipo y los cirenaicos tempranos en la obra de Platón. En este sentido, la pregunta que guiará este trabajo es la siguiente: ¿es posible identificar la concepción epistemológica expuesta en la primera parte del Teeteto y adjudicada a unos hombres célebres y refinados con la concepción filosófica cirenaica? Para abordar este interrogante tomaré en consideración la noción de diálogo controversial imaginario o ficticio que propone (...) el modelo de espacios controversiales de Oscar Nudler. La hipótesis de lectura que presentaré será la siguiente: al margen de las diferencias entre la doctrina expuesta en el diálogo platónico y la doctrina formulada por los cirenaicos, es posible afirmar que este grupo de filósofos es el que Platón habría tenido en mente al momento de delinear la doctrina de los filósofos refinados del Teeteto. En este sentido, la presencia de la filosofía cirenaica en la obra de Platón podría ser considerada al modo de vestigio. ABSTRACT This article is motivated by the debate about the presence of the ideas of Aristipo and the early Cyrenaics in Plato's work. The following question guides this article: is it possible to identify the epistemological idea presented in the first part of the Theaetetus, which is attributed to refined and famous men, as part of the Cyrenaic philosophy? In order to answer this question, I will use the concept of an imaginary or fictitious controversial dialogue proposed by the Controversial Spaces model of Oscar Nudler. I will be working with the following exegetical hypothesis: notwithstanding the differences between the doctrine exposed in the Platonic dialogue and the doctrine present in the Cyrenaic philosophy, it can be maintained that this group of philosophers was the one most likely to have been on Plato's mind when he outlined the doctrine of the refined philosophers in the Theaetetus. In this regard, the presence of Cyrenaic philosophy in Plato's work could be thought of as a kind of vestige. (shrink)
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  31. El tiempo entre costuras. María Dueñas. Editorial Planeta, 2009.María Simón -2010 -Critica: La Reflexion Calmada Desenreda Nudos 60 (965):104.
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  32.  34
    El “totalismo ideológico” en el front national.Miguel Ángel Simón -2004 -Foro Interno. Anuario de Teoría Política 4:59-86.
    En el estudio de los partidos y movimientos contemporáneos de extrema derecha hay una laguna reiteradamente enunciada por los estudiosos de la materia: el análisis de su sustrato ideológico. La razón principal de esta situación radica en la heterogeneidad, la fragmentación, el oportunismo y la ocultación planificada característicos de estos movimientos extremistas. En este artículo se pretende realizar un análisis de elementos fundamentales de la ideología del Front National recurriendo al modelo de Totalismo Ideológico formulado por ROBERT JAY LIFTON como (...) herramienta heurística de reducción de la complejidad. Ello nos permitirá comprobar que el discurso del Front National agrupa, en diferente grado pero de un modo claro, todos los componentes que posibilitan calificarlo de discurso y movimiento totalista. (shrink)
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  33. Firmin, de Sam Savage.María Simón -2008 -Critica 58 (953):86.
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  34.  16
    Fénelon Platonicien?: Étude Historique, Philosophique Et Littéraire.Monika Simon -2005 - Lit.
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  35. Geschichte der jüdischen Philosophie.H. Simon &Marie Simon -1987 -Tijdschrift Voor Filosofie 49 (3):509-509.
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  36.  36
    Insanity and Criminality.Michael A. Simon -1985 -International Journal of Applied Philosophy 2 (3):43-56.
  37.  42
    Is there really just one kind of evolution?Michael A. Simon -1981 -Behavioral and Brain Sciences 4 (2):252-252.
  38.  19
    (1 other version)Le «Catéchisme de l’Église catholique».M. Simon -2001 -Revue Théologique de Louvain 32 (1):3-23.
    Au concile Vatican II et jusqu’au synode épiscopal de 1977 sur la catéchèse, le pape et les évêques estimaient que la publication de catéchismes ne relevait que des conférences épiscopales. Sous le pontificat de Jean-Paul II, l’idée d’un catéchisme pour l’Église universelle et toutes les Églises locales s’est imposée, comme le synode extraordinaire de 1985 l’a confirmé.
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  39.  53
    Les Dieux Antiques Dans La Pensee Chretienne.Marcel Simon -1954 -Zeitschrift für Religions- Und Geistesgeschichte 6 (2):97-114.
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  40. L'imagination Dans La Folie.Max Simon -1877 -Revue Philosophique de la France Et de l'Etranger 3:431.
     
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  41. Lénine et la philosophie, conférence de Michel Simon.Michel Simon -1969 - Paris (13e),: Institut Maurice Thorez, 64, bd Auguste-Blanqui.
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  42.  21
    « Lumen gentium » et les non-croyants.Maurice Simon -1986 -Revue Théologique de Louvain 17 (1):38-54.
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  43. Los hombres que no amaban a las mujeres, de Stieg Larsson.María Simón -2008 -Critica 58 (956):84.
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  44. Los milagros del vino, de Jesús Sánchez Adalid.María Simón -2010 -Critica: La Reflexion Calmada Desenreda Nudos 60 (968):100.
     
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  45. Le monde des rêves. — Deuxième édition. Bibliothèque scientifique contemporaine.Max Simon -1888 -Revue Philosophique de la France Et de l'Etranger 26:259-267.
     
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  46. Los ojos amarillos de los cocodrilos, de Katherine Pancol.María Simón -2010 -Critica: La Reflexion Calmada Desenreda Nudos 60 (967):108.
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  47.  5
    La peau de l''me: intelligence artificielle, neurosciences, philosophie, théologie.Michel Simon (ed.) -1994 - Paris: Cerf.
  48.  16
    La philosophie de la religion dans l'œuvre de Schleiermacher.Marianna Simon -1974 - Paris: J. Vrin.
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  49. Libros para el verano: El enredo de la bolsa o la vida, de Eduardo Mendoza.María Simón -2012 -Critica: La Reflexion Calmada Desenreda Nudos 62 (980):81.
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  50. Lo que esconde tu nombre, Clara Sánchez.María Simón -2010 -Critica: La Reflexion Calmada Desenreda Nudos 60 (966):100.
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