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Results for 'M. Chopkar'

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  1.  31
    Thermal characterization of a nanofluid comprising nanocrystalline ZrO2dispersed in water and ethylene glycol.M.Chopkar,P. K. Das &I. Manna -2007 -Philosophical Magazine 87 (29):4433-4444.
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  2.  75
    The Educated Woman in America. Selected Writings of Catherine Beecher, Margaret Fuller and M. Carey Thomas.Margaret Fuller,M. Carey Thomas,Barbara M. Cross &Catherine Beecher -1966 -British Journal of Educational Studies 14 (3):103-104.
  3.  20
    al-Unmūdhaj al-maʻrifī iṭāran li-ittiṣāl al-ʻulūm: baḥth fī waḥdat al-manhaj wa-tarābuṭ al-mawḍūʻāt.Muḥammad Ghālīm -2021 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
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  4. Unifying Themes in the Oeuvre of John M. Headley.James M. Weiss -2013 - In Peter Iver Kaufman,From the Renaissance to the modern world: a tribute to John M. Headley. Basel, Switzerland: MDPI.
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  5.  58
    Merleau-Ponty: Space, Place, Architecture, written by Patricia M. Locke & Rachel McCann.Christopher M. Aanstoos -2017 -Journal of Phenomenological Psychology 48 (1):145-148.
  6.  12
    al-Dahrīyah: ʻatabah fī al-mafhūm wa-al-āthār.ʻAbd al-Karīm &Nādir ibn ʻAbd al-ʻAzīz -2016 - al-Riyāḍ: Markaz Dalāʼil.
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  7.  33
    The Tyranny of Greece over Germany. E. M. Butler.M. Ashley-Montagu -1936 -Isis 26 (1):208-210.
  8. Taz̲kirah-yi Ḥaz̤rat Imām Gh̲azālī.Islām ul-Ḥaq -1962
  9.  51
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams -1976 -Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...) subject to analysis and some degree of definition. But the rules underlying such a discourse are complex, elusive, unsystematic, and subject to innovative modification; they manifest themselves in the intuitive expertise of the historian; and the specification of these rules should not precede, but follow practice. . . . After the fact, nevertheless, a book like Natural Supernaturalism is subject to close critical inquiry about its methods and rationale. I am grateful to Booth for opening up such an inquiry, and for doing so in a way that is not only disarming, but seems to me to be the most promising of useful results. That is, instead of adopting a prosecutorial stance, demanding: "Justify the rationality and probative force of what you have done; it looks dammed suspicious to me," he has adopted the friendly tactic of saying: "Your book, in my experience of it, has yielded discoveries that I want to call knowledge, by methods, however deviant from standard rubrics of valid reasoning, that it seems irrational to call non-rational. Let's set out to clarify what these methods are, and to see what grounds we can find for the claim that they provide warranted knowledge." M.H. Abrams' contributions to Critical Inquiry are "The Deconstructive Angel" and "Behaviorism and Deconstruction: A Comment on Morse Peckham's 'The Infinitude of Pluralism'". (shrink)
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  10.  42
    Sensualism, spirituality and education: Some reflections on the value of the individual and their significance for teaching.M. J. Newby -1988 -Journal of Philosophy of Education 22 (2):173–182.
    M J Newby; Sensualism, Spirituality and Education: some reflections on the value of the individual and their significance for teaching, Journal of Philosophy of.
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  11. Imraʼah fī ẓill al-Islām.Ibtisām Kīlānī -2000 - ʻAmmān: Dār ʻAmmār lil-Nashr wa-al-Tawzīʻ.
     
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  12. Maʻālim al-tafkīr al-falsafī ʻinda al-Imām Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām -2013 - al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ.
  13.  6
    The Suasive Art of David Hume's Writings.M. A. Box -1985
    Recognized in his day as a man of letters equaling Rousseau and Voltaire in France and rivaling Samuel Johnson, David Hume passed from favor in the Victorian age--his work, it seemed, did not pursue Truth but rather indulged in popularization. Although Hume is once more considered as one of the greatest British philosophers, scholars now tend to focus on his thought rather than his writing. To round out our understanding of Hume, M. A. Box in this book charts the interrelated (...) development of Hume's literary ambitions, theories of style, and compositional practice from his Treatise in 1739 through the Enquiries. In so doing, Box makes the case for Hume's career-long concern with the presentational modes of reaching an audience for his philosophical writings. Hume reacted to the popular failure of his masterpiece, A Treatise of Human Nature, Box suggests, by self-consciously exploring strategies in his subsequent works for agreeably bringing his readership to participate in the act of philosophizing. Combining a sensitive grasp of the ways Restoration period and eighteenth-century writers conceived the relations between rhetoric and philosophy with sound readings of particular texts, Box shows how Hume's literary concerns went beyond matters of style to involve persona, structure, and doctrine. While this book helps explain long-standing ambiguities surrounding Hume, especially by pointing out the tension between his created persona and his own voice, it also serves as an excellent introduction to his philosophy. (shrink)
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  14.  16
    Summary of the 71st Meeting of the Bureau of the S.I.E.P.M. (Geneva, 7 October 2006).Maarten J. F. M. Hoenen -2006 -Bulletin de Philosophie Medievale 48:345-355.
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  15.  17
    Candelabrvm Theodosianvm.M. L. W. Laistner -1922 -Classical Quarterly 16 (2):107.
    In a recent article1 mention was made of a MS. from which Goetz printed selections in Vol. V. of the . This MS. was not used by Goetz. On fol. 81 appears the following entry: ‘Moechus est adulter alterius t[h]orum furtim polluens; inde a m echo dicitur m[o]echanica ars, ingeniosa atque subtilissima et p ene quomodo facta uel administrata sit inuisibilis in tantum, ut etiam uisum conspicientium quodam modo furetur, dum non facile penetratur eius ingeniositas quali ingenio artis candelabrum illud (...) Theodosianum factum legitur.’. (shrink)
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  16.  14
    A Companion to the History of American Science - by Georgina M. Montgomery and Mark A. Largent.Cyrus C. M. Mody -2016 -Centaurus 58 (4):313-315.
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  17.  23
    Science and the state in nineteenth century Prussia: M. Norton Wise: Aesthetics, industry & science. Hermann von Helmholtz and the Berlin Physical Society. Chicago: University of Chicago Press, 2018, xxi+405pp, $45, ISBN 978-0-22.35-96-531.Kurt Møller Pedersen -2020 -Metascience 29 (2):233-235.
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  18.  47
    Edward Gibbon, 1737-1794. D. M. Low.M. Ashley-Montagu -1938 -Isis 28 (2):477-478.
  19.  42
    Foot and Hare on naturalism.M. B. E. Smith -1974 -Metaphilosophy 5 (3):187–197.
    In "moral arguments" ("mind", 1958), Philippa foot displayed what she claimed to be a deduction of an evaluative conclusion from a non-Evaluative premise. In "freedom and reason", R m hare attacks foot-Style deductions on two grounds: he first offers a "reductio", Comparing them to a racist deduction; he then offers an explanation of where all of these arguments go awry. I argue in my paper's first part that hare's explanation rests upon a defective criterion of entailment. In passing I show (...) how this counts against certain noncognitivist arguments that purport to show that moral judgments cannot be factual. In the second part I show that foot-Style deductions--And the racist deduction as well--Are either unsound or else superfluous to the naturalist's enterprise. From this I draw certain morals as to what conditions a successful naturalism must satisfy. (shrink)
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  20. al-Kalimah al-Ilāhīyah ʻinda mufakkirī al-Islām.Ibrāhīm Muḥammad Turkī -2002 - Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
     
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  21. Four kinds of subminimal negation within the context of the basic positive logic b+ Jose M. Mendez, francisco Salto and Pedro Mendez R.Jose M. Mendez -2002 -Logique Et Analyse 45 (178):119-128.
  22.  87
    Can Democracy Promote the General Welfare?: JAMES M. BUCHANAN.James M. Buchanan -1997 -Social Philosophy and Policy 14 (2):165-179.
    To commence any answer to the question “Can democracy promote the general welfare?” requires attention to the meaning of “general welfare.” If this term is drained of all significance by being defined as “whatever the political decision process determines it to be,” then there is no content to the question. The meaning of the term can be restored only by classifying possible outcomes of democratic political processes into two sets – those that are general in application over all citizens and (...) those that are discriminatory. (shrink)
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  23.  39
    Quaestiones ineditae de Assumptione B. V. Mariae by Gualteri Cancellarii and Bartholomaei de Bononia O. F. M.Eligius M. Buytaert -1953 -Franciscan Studies 13 (4):132-133.
  24. Ṣūrat al-ākhar fī al-diyānāt al-thalāth: al-Yahūdīyah wa-al-Masīḥīyah wa-al-Islām.Hishām ʻIzzī -2016 - Madīnat Naṣr, al-Qāhirah: Dār al-Ḥikmah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  25.  29
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. By Thomas M. Osborne Jr.James M. Jacobs -2015 -International Philosophical Quarterly 55 (3):387-390.
  26.  28
    Classical New York: Discovering Greece and Rome in Gotham ed. by Elizabeth Macaulay-Lewis and Matthew M. McGowan.Bruce M. King -2020 -Classical World: A Quarterly Journal on Antiquity 113 (2):236-238.
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  27.  35
    Paradigm Change in Japanese Buddhism Joseph M. KITAGAWA.Joseph M. Kitagawa -1984 -Japanese Journal of Religious Studies 1112 (3):115.
  28. Couturat méconnu.M. Loi -1976 -Scientia 70 (11):683.
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  29. La creazione secondo i Testimoni di Geova.M. Lorenzini -1992 -Divus Thomas 95 (3):139-160.
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  30.  27
    Functional adaptation to near-vision.M. Luckiesh &F. K. Moss -1940 -Journal of Experimental Psychology 26 (3):352.
  31.  32
    My Chronic Pain is Like My Pit Bull: Very Strong and Won't Leave My Side.M. Lucas -2018 -Narrative Inquiry in Bioethics 8 (3):196-198.
  32.  22
    Is Piety a Natural Virtue? in advance.M. T. Lu -forthcoming -Proceedings of the American Catholic Philosophical Association.
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  33. GW Leibniz's' Consequence de l'Hypothese generalle'-An original text in French with introduction and annotations in German-French, German.M. LunaAlcoba -1996 -Studia Leibnitiana 28 (1):1-16.
     
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  34. Hobbes, Locke and intolerance of atheists.M. Lussu -2000 -Rivista di Storia Della Filosofia 55 (4):587-606.
  35. Writing and Society: Literacy, Print and Politics in Britain, 1590-1660. By Nigel Wheale.M. Lyons -2001 -The European Legacy 6 (6):843-843.
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  36.  4
    Khudozhestvennai︠a︡ literatura kak istochnik formirovanii︠a︡ massovogo istoricheskogo soznanii︠a︡: sot︠s︡ialʹno-filosofskiĭ analiz: monografii︠a︡.M. I. Lyskova -2007 - Ti︠u︡menʹ: Izd-vo Ti︠u︡menskogo gos. universiteta.
  37. Religion and the disciplinary matrix of bioethics.M. Therese Lysaught -2006 - In David E. Guinn,Handbook of bioethics and religion. New York: Oxford University Press.
     
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  38.  54
    A Homeric Parody in Lucian.M. D. Macleod -1960 -The Classical Review 10 (02):103-.
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  39.  11
    Lucian's Activities as Α Μισαλλζων.M. D. Macleod -1979 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 123 (1-2):326-328.
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  40.  75
    Plato's moral theory.M. M. Mackenzie -1985 -Journal of Medical Ethics 11 (2):88-91.
  41.  4
    Sot︠s︡ialʹnai︠a︡ i religiozno-filosofskai︠a︡ myslʹ Chechni v nachale XX veka.M. G. Magomadov -2014 - Moskva: Knii Ran.
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  42.  41
    Independence, order, and the interaction of ultrafilters and theories.M. E. Malliaris -2012 -Annals of Pure and Applied Logic 163 (11):1580-1595.
    We consider the question, of longstanding interest, of realizing types in regular ultrapowers. In particular, this is a question about the interaction of ultrafilters and theories, which is both coarse and subtle. By our prior work it suffices to consider types given by instances of a single formula. In this article, we analyze a class of formulas φ whose associated characteristic sequence of hypergraphs can be seen as describing realization of first- and second-order types in ultrapowers on one hand, and (...) properties of the corresponding ultrafilters on the other. These formulas act, via the characteristic sequence, as points of contact with the ultrafilter D, in the sense that they translate structural properties of ultrafilters into model-theoretically meaningful properties and vice versa. Such formulas characterize saturation for various key theories , yet their scope in Keisler’s order does not extend beyond Tfeq. The proof applies Shelah’s classification of second-order quantifiers. (shrink)
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  43.  16
    Notes on the stable regularity lemma.M. Malliaris &S. Shelah -2021 -Bulletin of Symbolic Logic 27 (4):415-425.
    This is a short expository account of the regularity lemma for stable graphs proved by the authors, with some comments on the model theoretic context, written for a general logical audience.
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  44.  22
    24. Beiträge zur Geschichte der römischen Prosaiker im Mittelalter.M. Manitius -1889 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 48 (1-4):564-573.
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  45.  7
    14. Dresdener Priscianfragmente.M. Manitius -1906 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 65 (1-4):478-480.
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  46.  7
    XV. Erchanberts von Freising Donatkommentar.M. Manitius -1909 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 68 (3):396-409.
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  47.  8
    XXIX. Zur lateinischen Scholienlitteratur.M. Manitius -1905 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 64 (1-4):567-572.
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  48.  14
    XXI. Zu römischen Schriftstellern im Mittelalter.M. Manitius -1902 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 61 (1):455-472.
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  49.  7
    Zur lateinischen Sprichwörterlitteratur.M. Manitius -1896 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 55 (1-4):573-575.
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  50.  16
    6. Zu Sallusts Jugurtha.M. Manitius -1912 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 71 (1-4):313-314.
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