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IntroductionThe COVID-19 outbreak and related lockdowns brought substantial changes in people’s lives and led to concerns about possible increases of addictive behaviors at the initial stages of the pandemic. To examine these concerns, the aim of the present study was to assess longitudinal changes in addictive and problematic behaviors over time during the COVID-19 pandemic.MethodsThree waves of data collection took place in different stages of the COVID-19 outbreak in Hungary in a general population, from the first wave of lockdowns to (...) the second and third waves of restrictions. Latent growth curve models were calculated to assess the potential changes in addictive and problematic behaviors over time.ResultsLatent growth curve models showed that the sample varied in their initial scores, but there were no significant changes over time in any of the examined behaviors, except for compulsive sexual behavior disorder, which demonstrated a small but significant increase. However, the rate of this change was negligible. Overall, there were no noteworthy changes over time regarding any of the examined addictive and problematic behaviors.ConclusionContrary to initial concerns, no substantial changes over time were observed regarding the examined addictive behaviors during the COVID-19 pandemic and related lockdowns. These findings indicate that those who had no previous problem with these addictive behaviors, might have not developed a problem, and those who had problem with either of the behaviors previously, might have not experienced a significant increase in their symptoms. (shrink)

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According to Aristotle, wisdom orchestrates all other virtues and therefore leads to eudaimonia, which can be translated as flourishing or psychological well-being. Wisdom guides people to take the morally right course of action in concrete situations to benefit themselves and others. If Aristotle’s theory is correct, then wisdom should be related to different moral virtues and wisdom, rather than individual virtues, should predict eudaimonic well-being, establishing wisdom as the driving force behind human flourishing. Survey data were collected from 230 undergraduate (...) students (M = 21 years, median age = 20 years) attending five different classes in the social sciences at a university in the Southeast of the United States at the beginning and end of the fall semester in 2016. Bivariate correlations, regression analyses, and a structural equation model were utilized to analyze the data. Three-dimensional wisdom (3D-WS) at the beginning of the semester (T1), consisting of the average of cognitive, reflective, and compassionate personality qualities, was significantly positively related to gratitude, forgiveness, morality/fairness, modesty, greed avoidance, and sincerity at T1. Wisdom at T1 predicted flourishing at the end of the semester (T2), assessed by self-acceptance, mastery, purpose in life, and orientation toward personal growth. Among the virtues, only gratitude at T1 significantly predicted flourishing at T2. It appears that Aristotle was correct! Wisdom, at least as measured by the 3D-WS, seems to orchestrate moral virtues and result in human flourishing. This implies that cultivating the development of wisdom will lead to a better and more flourishing life. (shrink)

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The discussion on the principle of non-contradiction (1946–1957) between Marxist and non-Marxist philosophers was one of the major philosophical discussions in Polish philosophy of this period. In my text, I carefully reconstruct this discussion and outline its relation to Soviet debates on the subject. I show that the change in Schaff’s position happened in the early 1950s under the combined influence of the Lvov–Warsaw School and the changes in the official Soviet position regarding formal logic. I discuss the aftermath following (...) Schaff’s change in attitude towards the analytic tradition for the development of Polish philosophy, as well as the critique of this change by Jarosław Ładosz. In my reconstruction of the latter, I focus on the problem of the historical development of science. I refer to Ilyenkov’s critique of Schaff, opposing synchronic (“positivist”) and diachronic (“dialectical”) concepts of knowledge. As I argue, these opposing concepts of science can be seen as a genuine issue at stake in the Polish discussion as well, especially in the polemic between Schaff and Ładosz. (shrink)

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Two experiments investigated whether infants represent goal‐directed actions of others in a way that allows them to draw inferences to unobserved states of affairs (such as unseen goal states or occluded obstacles). We measured looking times to assess violation of infants' expectations upon perceiving either a change in the actions of computer‐animated figures or in the context of such actions. The first experiment tested whether infants would attribute a goal to an action that they had not seen completed. The second (...) experiment tested whether infants would infer from an observed action the presence of an occluded object that functions as an obstacle. The looking time patterns of 12‐month‐olds indicated that they were able to make both types of inferences, while 9‐month‐olds failed in both tasks. These results demonstrate that, by the end of the first year of life, infants use the principle of rational action not only for the interpretation and prediction of goal‐directed actions, but also for making productive inferences about unseen aspects of their context. We discuss the underlying mechanisms that may be involved in the developmental change from 9 to 12 months of age in the ability to infer hypothetical (unseen) states of affairs in teleological action representations. (shrink)

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This study seeks effective ways for managing employees with a high Machiavellian personality in organizations by identifying how to enhance their pro-organizational attitudes and behaviors [organizational citizenship behavior ] through transformational leadership. Drawing upon the dual-focused model of TFL, we suggest that exerting TFL upon employees high in Machiavellianism involves ethical dilemmas in that individual-focused and group-focused TFL have contrasting effects on leading pro-organizational attitudes/behaviors among these pro-individual employees. Analysis of data from 184 employees working in South Korea shows that (...) Machiavellianism negatively relates to affective commitment, OCB toward the organization, and OCB toward individuals, but positively to continuance commitment. More importantly, the results reveal that group-focused TFL can effectively manage employees high in Machiavellianism by mitigating the negative relations between Machiavellianism and affective commitment and between Machiavellianism and OCB-O. However, individual-focused TFL strengthens these negative relations as well as the negative relation between Machiavellianism and OCB-I. This study thus shows that to lead employees high in Machiavellianism in a pro-organizational direction, group-focused TFL rather than individual-focused TFL needs to be employed. (shrink)

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The paper provides a comprehensive overview of European radical parties. The main aim of this paper is to examine whether there are common patterns regarding these parties, and to analyse the implications of this phenomenon. In order to achieve the above, the paper proceeds as follows: Firstly, the phenomenon of political radicalisation in contemporary Europe is explored. This leads to mapping the radical political landscape in Europe. Finally, the paper concludes with the analysis of the possible outcomes of radicalisation of (...) European politics including the possible societal effects. By doing so the paper argues that a fresh theoretical approach to comprehend the phenomenon is necessary. (shrink)

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Recenzja książki: R. Dunbar, Człowiek. Biografia, tłum. Łukasz Lamża, Copernicus Center Press, Kraków 2015, ss. 414.

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Horizons is a critical inventory of value-related thinking, demonstrating that the mind has the ability to profile a distinctive circumstance in diverse ways. Readers are first invited to a historical inquiry into typical configurations of values, their collisions, and the worldviews that drive them. They are then introduced to the epistemologies employed by the social sciences, so that they are better able to gauge the potential of these disciplines for coming to terms with values. Axiology is portrayed as a field (...) that has broken free from its neo-Kantian roots, benefiting from challenging new conceptual frames based in documents with global reach-mainly the United Nations Universal Declaration of Human Rights. After scrutiny of what various sociological models claim about values and the way in which empirical surveys approach them, Horizons reaffirms the assumption that social life and its dynamics condition the fate of values. Yet, for the sake of more accurate accounts, research should consider to a greater extent social stratification, and pressing macrosocial problems such as environmental protection, sustainable development, and attainment of some form of global equity. Social sciences' limitations modulate their ability to serve as an unequivocal guide for value choices. These limitations are a problem because of the significance of the process of dialogue and deliberation in value-related fields. Rather than advancing the allegedly universal characteristics of any one culture, in a world consisting of many civilizations, the imperative is to acknowledge pluralism and discern what is held in common. (shrink)

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This book discusses political change in the view of Confucian thought. This study focuses on the Book of Change, which is one of the nine basic books of Confucius School, and has dominated oriental thought in this field for more than three thousand years.

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This book provides a detailed commentary on the classic monograph by Alfred Tarski, and offers a reinterpretation and retranslation of the work using the original Polish text and the English and German translations. In the original work, Tarski presents a method for constructing definitions of truth for classical, quantificational formal languages. Furthermore, using the defined notion of truth, he demonstrates that it is possible to provide intuitively adequate definitions of the semantic notions of definability and denotation and that the notion (...) in a structure can be defined in a way that is analogous to that used to define truth. Tarski’s piece is considered to be one of the major contributions to logic, semantics, and epistemology in the 20th century. However, the author points out that some mistakes were introduced into the text when it was translated into German in 1935. As the 1956 English version of the work was translated from the German text, those discrepancies were carried over in addition to new mistakes. The author has painstakingly compared the three texts, sentence-by-sentence, highlighting the inaccurate translations, offering explanations as to how they came about, and commenting on how they have influenced the content and suggesting a correct interpretation of certain passages. Furthermore, the author thoroughly examines Tarski’s article, offering interpretations and comments on the work. (shrink)

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The series Studien zur deutschen Literatur (Studies in German Literature) presents outstanding analyses of German-speaking literature from the early modern period to the present day. It particularly embraces comparative, cultural and historical-epistemological questions and serves as a tradition-steeped forum for innovative literary research. All submitted manuscripts undergo a double peer-review process.

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Author: Korzeniowska Monika Title: “ANALYSIS OF HAPPINESS” AND JOY („O szczęściu” i radości) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 689-698 Keywords: WŁADYSŁAW TATARKIEWICZ’S PHILOSOPHY, JOY, HAPPINESS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The main aim of this article is to present Władysław Tatarkiewicz’s concept of joy in the context of his research on the issue of happiness. The phenomenon of joy is shown as a very important but not well (...) known problem, playing a clue role in the philosophy of Plato, Plotinus, Pseudo-Dionysius the Areopagite, Meister Eckhart, Schopenhauer, Nietzsche and Lévinas, not only in the ethical but also in the epistemological context. W. Tatarkiewicz’s Analysis of Happiness is one of a very few works in Polish humanities, which is possible to treat as the frame of reference for the philosophical euforiology. In Analysis of Happiness he compares the joy and the happiness, according to such a differences between them as intensity, permanence, transcendence or mentality. The phenomenon of joy is also interpreted as a base for the happiness in the psychological understanding. Tatarkiewicz formulates a hierarchy of good states of mind, placing the joy between the pleasure and the jollification. The work Analysis of Happiness contains also the typology of joy – from the joy of life, Elysian joy, mystical joy, the joy of love, to the joy understood as the happiness of the moment. (shrink)

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Business Ethics, the Environment & Responsibility, EarlyView.

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Mit Feuilleton bezeichnet man entweder ein Ressort in der Zeitung, das sich unter dem sog. Strich befindet, oder eine journalistische Darstellungsform, die in einer kommentierendbeurteilenden Weise verschiedene Ereignisse, vor allem kulturelle, darstellt. Charakteristisch für das Feuilleton als journalistische Darstellungsform ist ein persönlicher Schreibstil, der das Literarische mit einbezieht. Von daher profiliert sich das Feuilleton zwischen Journalismus und Literatur. In der ersten deutsch-polnischen Zeitung in Lodz Łodźer Anzeiger-Łódzkie Ogłoszenia, die im Jahre 1863 erschien, wurden Feuilletons unregelmäßig gedruckt. Anfänglich fanden unter dem (...) Strich, wo das Ressort platziert wurde, in erster Linie Werbung und kleinere Anzeigen ihren Niederschlag. Mit der Zeit veröffentlichte die Zeitung unter dem Strich Fortsetzungsromane, Feuilletons und kurze Erzählungen. Die Zeitungsredaktion machte eine Ausgrenzung zwischen dem polnischen und deutschen Ressort, so dass man verschiedene Texte einem deutschen und polnischen Leser bot. Da der Verleger Johann Petersilge über eine einfache Drucktechnik und keine erfahrenen Journalisten verfügte, waren viele Feuilletons nachgedruckt. Sie hatten einen rudimentären Charakter und ihre Funktion begrenzte sich generell auf Unterhaltung und Aufklärung des Lesepublikums. (shrink)

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L'histoire du sanctuaire de l'« Établissement des Poseidoniastes de Bérytos » à Délos continue de faire l'objet de discussions, notamment à propos du nombre et de la succession des phases, ainsi que de la fonction des quatre celhe. L'auteur, à la faveur d'un réexamen du bâtiment, propose une nouvelle lecture de l'histoire de la construction. Ainsi, lors de l'agrandissement du sanctuaire dans la deuxième phase, aucune des pièces de la première phase, à savoir deux cellae pour les theoi patrioi de (...) l'association et une pièce secondaire, n'est demeurée inchangée. Trois pièces du nouveau sanctuaire abritaient le culte de la déesse Rome et des theoi patrioi, la quatrième faisant office de pièce secondaire (« sacristie »). Les quatre pièces ont subi une deuxième transformation : renouvellement des pavements, des bases des statues et des images de culte. Il est désormais certain que la statue de Rome et sa base n'ont pas été dressées dans la cella originelle, mais seulement dans celle de la troi- sième phase. Contrairement à l'opinion en vigueur jusqu'à présent, on ne peut pas prouver que la statue et sa base — dont on propose ici une nouvelle reconstitution — furent détruites (en 88 av. J.-C. par les troupes de Mithridate hostiles à Rome), ni qu'elles furent réparées. (shrink)

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The study deals with the history of development of the genre dialogues of the dead. Most authors of the dialogues drew inspiration from creation of a poet Lukian from Samosat. The genre especially flourished in XVIIIth century France. The greatest French authors of dialogues were: Boileau, Fontenelle and Fénelon. Boileau was the author of the first significiant dialogues U's Heros de roman, dialogue á la maniere de iMcien which was published in 1773. Fontenclle made his début in field of dialogues (...) of the dead in 1683 writing anonymous Nouveaux dialogues des morls. His dialogues are full of scepticism and believing in fatum. The third of the greatest - Fénelon was a teacher and educator of a young prince Lewis. That is why his dialogues has didactic character and clear pointed end. Not uncommonly Fénelon starts dialogues with a preface with moral admonition to young readers. In many dialogues Fénelon condemns bad, cruel rulers oposing to them righteous and good kings. The study deals with an original Polish dialogues of the dead as well. The first Polish dialogues came from first half of XVI“1 century. Theirs authors were F. Bohomolec and I. Krasicki. The former published in 1758 the dialogue A conversation upon Polish language, the latter wrote 30 dialogues which express author’s reflections about difficult political situation of fatherland, about windings o f human nature. His dialogues are didactic in character, similiary to Fénelone’s. The difference is that Krasicki had been writing for adult readers. Many Polish dialogues are to this day anonymous. Many dialogues of metioned in the study authors were published in Polish periodicals: Zabawy Przyjemne i Pożyteczne (1770 1777), Monitor (1765- 1785), Zbiór Różnego Rodzaju Wiadomości z Nauk Wyzwolonych (1770). (shrink)

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In his very interesting paper Harry Kunneman argues for an alternative view on voluntary work which not so much stresses the economic aspect but primarily its existentially meaningful aspect. To underpin this, Kunneman makes use of a broad range of hermeneutical, social-philosophical, complexity theoretical, biological and other ideas. This multipolar structure of the article might also prove to be its very weakness, because the rich train of thought remains highly abstract. This could be overcome by using examples and casuistry to (...) elucidate and specify the many distinctions in the article. (shrink)

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Due to the ongoing advancements in technology, socio-technical collaboration has become increasingly prevalent. This poses challenges in terms of governance and accountability, as well as issues in various other fields. Therefore, it is crucial to familiarize decision-makers and researchers with the core of human–machine collaboration. This study introduces a taxonomy that enables identification of the very nature of human–machine interaction. A literature review has revealed that automation and technical autonomy are main parameters for describing and understanding such interaction. Both aspects (...) must be carefully evaluated, as their increase has potentially far-reaching consequences. Hence, these two concepts comprise the taxonomy’s axes. Five levels of automation and five levels of technical autonomy are introduced below, based on the assumption that both automation and autonomy are gradual. The levels of automation were developed from existing approaches; those of autonomy were carefully derived from a review of the literature. The taxonomy’s use is also explained, as are its limitations and avenues for further research. (shrink)

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Extrapolation from a well-understood base population to a less-understood target population can fail if the base and target populations are not sufficiently similar. Differences between laboratory mice and humans, for example, can hinder extrapolation in medical research. Mice that carry a partial or complete human physiological system, known as humanized mice, are supposed to make extrapolation more reliable by simulating a variety of human diseases. But what justifies our belief that these mice are similar enough to their human counterparts to (...) simulate human disease? I argue that, unless three requirements are met in the process of humanizing mice, very little does. My requirements are not meant to provide necessary and sufficient conditions that guarantee a particular outcome. Instead, they serve as a heuristic for guiding scientific judgments involving extrapolation. In developing each requirement, I engage with philosophical issues concerning the nature of model-based science and the mechanistic approach (and its limits) to making generalizations in the life sciences. (shrink)

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The notion of empathy has been explicated in different ways in the current debate on how to understand others. Whereas defenders of simulation-based approaches claim that empathy involves some kind of isomorphism between the empathizer’s and the target’s mental state, defenders of the phenomenological account vehemently deny this and claim that empathy allows us to directly perceive someone else’s mental states. Although these views are typically presented as being opposed, I argue that at least one version of a simulation-based approach—the (...) account given by de Vignemont and Jacob—is compatible with the direct-perception view. My argument has two parts: My first step is to show that the conflict between these accounts is not—as it seems at first glance—a disagreement on the mechanism by which empathy comes about. Rather, it is due to the fact that their proponents attribute two very different roles to empathy in understanding others. My second step is to introduce Stein’s account of empathy. By not restricting empathy to either one of these two roles, her process model of empathy helps to see how the divergent intuitions that have been brought forward in the current debate could be integrated. (shrink)

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This article focuses stakeholder theory on that critical juncture where stakeholder relationships and corporate policy decisions converge. A case study methodology is described that permits detailed analyses of multiple stakeholders’ objectives; it is suitable for studies of major corporate strategic decisions that are complex, controversial, involve multiple stakeholders, and require strategic trade-offs. The methodology is applied here to the dramatic decision by a Pacific Northwest forest company to phase out traditional clear-cut harvesting methods of old-growth forests. The study’s findings point (...) to new research questions and have theoretical implications for a finer grained conceptualization of stakeholder groups, stakeholder objectives, and stakeholder issues. (shrink)

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Willing and Understanding elucidates a variety of issues in and approaches to debating the will-intellect interplay in the late Middle Ages. Authored by prominent scholars in the field, the contributions offer different perspectives on the development of late medieval theories of the will. Charting a dense map of voluntarist and epistemological ideas - entrenched leitmotifs of late medieval philosophy, seminal insights sparking original trends, and ephemeral novelties - the volume is a testimony to the conceptual multidimensionality and ethical complexity of (...) the past and present iterations of the debate on the will. Contributors are Pascale Bermon, Magdalena Bieniak, Michael W. Dunne, Riccardo Fedriga, Giacomo Fornasieri, Tobias Hoffmann, Severin V. Kitanov, Monika Michałowska, Riccardo Saccenti, Sonja Schierbaum, Michael Szlachta, Łukasz Tomanek, and Francesco Omar Zamboni. (shrink)

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A large literature on South Korean economic development has presented one dominant narrative on Korean modernity, essentially that of a smooth and peaceful process of modernity brought about by the immutable logic of the market and by a gradual expansion of the middle class and civil society. This essay presents another narrative which stresses the role of social struggles in this process. Korea's transition to modernity has been marked by a high level of social conflicts and by clashes between modernity (...) and tradition and between external and national values. In this process, history and tradition did not simply give way to modernity but have been continuously rediscovered and reappropriated for new social struggles. Korea's modernity has been woven out of these political, social and cultural materials rather than simply out of the universal fabric of capitalism. (shrink)

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Wspołcześnie filozoficzne studia nad ludzką tworczością nie zamykają się jedynie na opisie życiorysow geniuszy i na estetycznych analizach oryginalnego wytworu. Wraz z poszerzeniem granic pojęcia creatio, rozumianego obecnie często jako uniwersalna ludzka potencjalność tworzenia (kreatywność), rozszerzyło się też pole możliwych analiz do podjęcia w ramach kiełkującej dopiero dziedziny filozofii tworczości. Pojawiły się też jednocześnie nowe dylematy do rozwiązania.W niniejszym tekście pokazuję ową rożnorodność i problematyczność wspołczesnych badań nad fenomenem tworczości poprzez (1) wymienienie głownych opozycyjnych głosow w dzisiejszych analizach, a także (...) (2) przez opisanie obecnie wiodących kierunkow studiow podejmowanych wokoł tego zagadnienia. Podniesione zostaną tutaj m.in. takie problematyczne kwestie jak: egalitarność vs. elitarność tworczości, miejsce świadomości i racjonalności w procesie tworczym, natura tworczości naukowej, perspektywa międzykulturowa w badaniach nad kreatywnością, naturalizowanie ludzkiej tworczości czy też rola wyobraźni oraz dziecięcej zabawy w udawanego w kształtowaniu zdolności tworczych człowieka. (shrink)

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The aim of this article is to point out the basic areas of judgment made by employees considering the ethical or unethical behaviour of employers in the workplace. The authors analyse this subject from three perspectives: The first one is labour legislation in Poland; the second is the perspective of employers, especially codes of ethical standards created by contemporary organizations, and the third perspective is the point of view of employees. The conclusions in this area have been made on the (...) basis of research in two Polish insurance companies. The authors attempted to create a ranking of ethical elements significant for employees. Such knowledge could be very useful for creating proper personnel policy in any organisation. (shrink)

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The remarkable growth in the application of information and communications technologies indicates a great shift toward a globally integrated society. The urban metropolises are turning into intersections of transit and migration of goods, capital, services, cultures, knowledge and especially people. Moreover the flow of bodies, information and money is changing the rules of what defines national territory, space and identity. Social realities with specific qualities are appearing, implying a new spatial correlation between the local and the global. International airports and (...) within emerging extraterritorial zones have become an important threshold controlling the flow of people in a free market economy. The airport border mutates into an abstract space permeating the physical territory of the airport and beyond. This abstract border space, within which mobile bodies operate, is created by a bureaucratic system of inclusion and exclusion particular to transition states. Transit zones at airports emerge because of a complex set of factors: border crossing as well as increasingly stringent security and safety regulations. The innumerable thresholds within these transit zones are points of congestion governed and increasingly supported by technological systems of identification. Within the transnation state, the movement of bodies is the constant subject of streaming and proceduralization. Increasingly, the conventional system of control based on face-to-face interaction between the controlling and the controlled is being replaced by the algorithmic precision of database logic. The paradigm of pattern matching ensures precise verification of the uniqueness of the body, in turn offering new potentials for permeability and flux. These different orders of legal and economic categorization create manifold sub-territories accessible to select groups of travellers. Nowadays, the airport is a transnation state spatialized through a new order of architecture, a manifestation of technology of abstract procedures of transition, inclusion and exclusion, adopting emergent patterns of socio-spatial mobility in a globalized network. (shrink)

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"Im Zentrum von Javier Cercas’ Anatomia de uninstante steht eine Geste: Adolfo Suárez, der zu Beginn des Putsches inmitten von Schüssen zu seinem Sessel zurückkehrt, sich hinsetzt und zurücklehnt, umgeben von leeren Sesseln. Am Beispiel von Cercas’ Nacherzählung eines Kippmoments des Postfranqismus wird die Rückkehr zum Ereignis als historische Heuristik wissens- und medienhistorisch beleuchtet. Dabei werden Charakteristiken einer Geschichtsschreibung herausgearbeitet, die sich seit 1970 für die exzessive Beschreibung eines Mikromomentes interessiert. Javier Cercas’s novel Anatomia de un instante is centered upon (...) a gesture: Adolfo Suárez, returning to his chair at the beginning of the coup in the midst of shots, sits down and leans back, surrounded by empty armchairs. Using the example of Cercas’s recounting a tipping moment of Postfranqism, the paper illuminates the return to the event as historical heuristics in the light of knowledge and media histories. Furthermore, it sketches the characteristics of a historiography, which, since 1970, has been interested in the excessive description of a micromoment. ". (shrink)

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What does it mean to be human? This question has made a meteoric career for itself, becoming a focal point of almost every thread of the transhumanist debate. Significant as it is, the question eludes any definitive answer, since it directly engenders an array of related queries. This Special Issue questions our notions of the human being, human subjectivity, superiority and uniqueness, which tend to be underpinned by simplistic and simplifying dichotomies entrenched in western philosophy, science and art. Eclipsed by (...) the hierarchical vision of the world and dualistic metaphysics, the concept of the nonhuman (regardless of its biological form or ontological status) has always been dependent on its paring element (the human) losing its own significance and independent status. By articulating the problems we face in understanding and defining the human and the nonhuman, this Special Issue offers an insight into the current transhumanist discourse. Crossing the boundaries of disciplines and definitions, the contributors propose an assemblage of methodological and conceptual scaffoldings to build on in this project. They seek new ways and analytical strategies to advance the notions of ‘being one and many’ and ‘being-with’, and in doing so, they envision a new world where forging relations and co-existence with nonhuman agents lie at the core of human experience. The editorial gives some insight into the studies and concepts of this issue. (shrink)

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In an e-mail of June 2002, some women on Gender Link noticed that in Polish there is an expression, ‘husband of trust’, used to describe a person in the workplace appointed to represent workers’ interests. This role is more often than not given to women, and yet they are called ‘husbands of trust’. ‘Isn't that strange,’ they said. ‘Isn't it time to change this?’. It is. The change in gender role identities has started with questioning the language. It has started (...) with asking who has produced and is reproducing the language, and for whom. The journey has not stopped there. From looking at language it has continued through social stereotypes, work, labour, money and the division of power, and reached the law and legal system itself. In Poland, the path has been rather circuitous and uneasy for we are, more than many other countries, bound by Catholic tradition mingled with apparent freedom. We had the ethos of Solidarity, and Lech Wałęsa. Wałęsa had a badge of the Virgin Mary, Mother of Jesus on his jacket, which somehow helped label all Polish women, even those still very young, a ‘Mother Pole’. To resist that identity one needed to look beneath the image and be brave enough to call oneself just a woman. This article will try to analyse that process. (shrink)

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