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Results for 'Lynette McGrath'

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  1.  41
    An Ethical Justification of Women's Studies; or What's a Nice Girl Like You Doing in a Place Like This?LynetteMcGrath -1991 -Hypatia 6 (2):137-151.
    The feminist in academe, says Paula Bennett, is like Procne married to Tereus, "inextricably wedded to the sources of her harm." An ethical justification of academic feminism can be found, not in cooperation and affiliation, but in the strategies currently necessary to ensure curricular and cultural diversity. Historically contextualized and strategically politicized, this ethic is founded on the claim that universities are places where we may all learn to know what is other than ourselves.
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  2.  38
    Moral Dilemmas.James H.McGrath -1990 -Noûs 24 (2):360-363.
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  3.  34
    The Persistence of the Self over Time in Mild Cognitive Impairment and Alzheimer's Disease.Lynette J. Tippett,Sally C. Prebble &Donna Rose Addis -2018 -Frontiers in Psychology 9.
  4.  103
    Triage of critical care resources in COVID-19: a stronger role for justice.Lynette Reid -2020 -Journal of Medical Ethics 46 (8):526-530.
    Some ethicists assert that there is a consensus that maximising medical outcomes takes precedence as a principle of resource allocation in emergency triage of absolutely scarce resources. But the nature of the current severe acute respiratory syndrome-related coronavirus 2 pandemic and the history of debate about balancing equity and efficiency in resource allocation do not support this assertion. I distinguish a number of concerns with justice and balancing considerations that should play a role in critical care triage policy, focusing on (...) discrimination and on fundamental egalitarian and social justice concerns. (shrink)
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  5.  21
    Reliance on Advocacy is the Symptom Not the Disease.Lynette Hammond Gerido -2023 -American Journal of Bioethics 23 (7):86-88.
    In their article, “Rare Disease, Advocacy and Justice: Intersecting Disparities in Research and Clinical Care,” Halley et al. (2023) use three case examples to describe challenges patients with rar...
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  6.  40
    A consilience of equal regard: Stephen Jay Gould on the relation of science and religion.Alister E.McGrath -2021 -Zygon 56 (3):547-565.
    This article offers a fresh assessment of the views of the American paleontologist and evolutionary biologist Stephen Jay Gould on the relation of science and religion. Gould is best known for his celebrated notion of “nonoverlapping magisteria,” which is often seen in somewhat negative terms as inhibiting dialogue. However, as a result of his critique of the unificationist approach to knowledge developed in Edward O. Wilson's Consilience, Gould later made increased use of the more positive notion of a “consilience of (...) equal regard,” which recognized the porous nature of disciplinary divides and the propriety of interdisciplinary dialogue. Gould's final views on the relation of science and religion, set out in The Hedgehog, the Fox, and the Magister's Pox, published after his death, affirms the distinctiveness and autonomy of science and religion on the one hand, while encouraging their constructive dialogue and productive interaction on the other. This should now be seen as Gould's definitive statement on this question. (shrink)
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  7.  18
    Public Opinion of DDR and Public Trust.Lynette Cederquist &Gabriel Schnickel -2024 -American Journal of Bioethics 24 (6):89-91.
    While much of the debate around the practice of normothermic regional perfusion (NRP) is focused on the potential violation of the dead donor rule (DDR), another concern is whether allowing this pr...
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  8.  39
    From Quarks to Quasars: Philosophical Problems of Modern Physics. Robert G. Colodny.James H.McGrath -1987 -Philosophy of Science 54 (3):488-489.
  9.  10
    Toward a Definition of Topos: Approaches to Analogical Reasoning.Lynette Hunter -1991 - Macmillan.
    Allegories, rhetoric, imagery, commonplaces, cliches and archetypes are discussed in connection with the literary work of authors such as Montaigne, Shakespeare, Jules Verne, Emile Zola and James Joyce.
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  10.  46
    Power relations in IT education and work: the intersectionality of gender, race, and class.Lynette Kvasny,Eileen M. Trauth &Allison J. Morgan -2009 -Journal of Information, Communication and Ethics in Society 7 (2/3):96-118.
    PurposeSocial exclusion as a result of gender, race, and class inequality is perhaps one of the most pressing challenges associated with the development of a diverse information technology workforce. Women remain under represented in the IT workforce and college majors that prepare students for IT careers. Research on the under representation of women in IT typically assumes women to be homogeneous in nature, something that blinds the research to variation that exists among women. This paper aims to address these issues.Design/methodology/approachThe (...) paper challenges the assumption of heterogeneity by investigating how the intersection of gender, race, and class identities shape the experiences of Black female IT workers and learners in the USA.FindingsThe results of this meta‐analysis offer new ways of theorizing that provide nuanced understanding of social exclusion and varied emancipatory practices in reaction to shared group exposure to oppression.Originality/valueThis study on the under‐representation of women as IT workers and learners in the USA considers race and class as equally important factors for understanding variation among women. In addition, this paper provides rich insights into the experiences of Black women, a group that is largely absent from the research on gender and IT. (shrink)
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  11.  90
    Compensation for Gamete Donation: The Analogy with Jury Duty.Lynette Reid,Natalie Ram &R. Brown -2007 -Cambridge Quarterly of Healthcare Ethics 16 (1):35-43.
    In Canada, laws and policies consistently reject the commodification of human organs and tissues, and Canadian practice is consistent with international standards in this regard. Until the Assisted Human Reproduction Act of 2004, gamete donation in Canada was an exception: Canadians could pay and be paid open market rates for gametes for use in in vitro fertilization. As sections of the AHR Act forbidding payment for gametes and permitting only reimbursement of receipted expenses gradually came into effect in 2005, Canada (...) did away with this anomaly. Medical practice and legal prohibitions in assisted human reproduction are now consistent with other areas of medicine where tissues and organs are taken from one person to benefit others: Altruistic donation, rather than selling and buying, will be the norm. (shrink)
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  12. Woman's Share in Primitive Culture: Science, Femininity and Anthropological Knowledge.Lynette Turner -2002 - In Roger Luckhurst & Josephine McDonagh,Transactions and encounters: science and culture in the nineteenth century. New York: Distributed exclusively in the USA by Palgrave. pp. 182--203.
  13.  50
    Truth or Spin? Disease Definition in Cancer Screening.Lynette Reid -2017 -Journal of Medicine and Philosophy 42 (4):385-404.
    Are the small and indolent cancers found in abundance in cancer screening normal variations, risk factors, or disease? Naturalists in philosophy of medicine turn to pathophysiological findings to decide such questions objectively. To understand the role of pathophysiological findings in disease definition, we must understand how they mislead in diagnostic reasoning. Participants on all sides of the definition of disease debate attempt to secure objectivity via reductionism. These reductivist routes to objectivity are inconsistent with the Bayesian nature of clinical reasoning; (...) when they appeal to the sciences, they are inconsistent with what philosophy of biology tells us about its natural kinds. Proposals that we narrow the scope of our claims in the disease definition debates are useful, but paradigms can still distort our reasoning in particular cases, even when we are self-conscious about their status. (shrink)
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  14. MatthewMcGrath.MatthewMcGrath -1998 -Philosophy 74:587-610.
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  15.  38
    Implementation of a multi-disciplinary ethics unit.Lynette B. Fernandes,Nin Kirkham,Anna-Marie Babey &Dominique Blache -2019 -International Journal of Ethics Education 4 (2):109-123.
    The multi-disciplinary unit Social Responsibility in Action was developed for students with an interest in ethics who were completing undergraduate degrees in Arts, Commerce, Design or Science at an Australian research-intensive university. The academic objectives of this unit were to increase student awareness, knowledge, understanding and critical thinking skills related to various ethical issues. Lecturers from five disciplines collaborated in the design and delivery of SRA, which comprised lectures, tutorials and a research-based project. Anonymous surveys were administered at the start (...) and end of the semester to obtain feedback on student expectations and learning experience, respectively. Data across three student cohorts showed that at the start of semester, 80% of student comments indicated a desire to expand their interest of ethical matters, 59% a desire to gain understanding and knowledge and 59% to gain critical thinking or communication skills. SRA was extremely well received by students, with 98% of respondents indicating that this multi-disciplinary ethics unit had met their expectations. Students also found that the variety of teaching styles, unit content and multi-disciplinary approach stimulated learning. (shrink)
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  16.  214
    McGrath on Moral Knowledge.SarahMcgrath -2011 -Journal of Philosophical Research 36:219-233.
    SarahMcGrath has recently defended a disagreement-based argument for skepticism about moral knowledge. If sound, the argument shows that our beliefs about controversial moral issues do not amount to knowledge. In this paper, I argue thatMcGrath fails to establish her skeptical conclusion. I defend two main claims. First, the key premise ofMcGrath’s argument is inadequately supported. Second, there is good reason to think that this premise is false.
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  17.  65
    Achieving a Balance in Human Resourcing Between Employee Rights and Care for the Individual.Lynette Harris -2002 -Business and Professional Ethics Journal 21 (2):45-60.
  18. Phenomenal Conservatism and Cognitive Penetration: The Bad Basis Counterexamples.MatthewMcGrath -2013 - In Chris Tucker,Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. New York: Oxford University Press USA. pp. 225–247.
  19.  33
    Critiques of Knowing: Situated Textualities in Science, Computing and the Arts.Lynette Hunter -1999 - New York: Routledge.
    _Critiques of Knowing_ explores what happens to science and computing when we think of them as texts.Lynette Hunter elegantly weaves together vast areas of thought: rhetoric, politics, AI, computing, feminism, science studies, aesthetics and epistemology. _Critiques of Knowing_ shows us that what we need is a radical shake-up of approaches to the arts if the critiques of science and computing are to come to any fruition.
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  20.  769
    Skepticism about Moral Expertise as a Puzzle for Moral Realism.SarahMcGrath -2011 -Journal of Philosophy 108 (3):111-137.
    In this paper, I develop a neglected puzzle for the moral realist. I then canvass some potential responses. Although I endorse one response as the most promising of those I survey, my primary goal is to make vivid how formidable the puzzle is, as opposed to offering a definitive solution.
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  21.  224
    The Correspondence Theory of Truth: An Essay on the Metaphysics of Predication.MatthewMcgrath -2004 -Mind 113 (450):379-383.
  22.  12
    Speaking for the Dead: Forensic Pathologists and Criminal Justice in the United States.Julie Johnson-McGrath -1995 -Science, Technology and Human Values 20 (4):438-459.
    This essay explores the efforts of forensic pathologists in the United States to establish the intellectual and social territory of their specialty, both inside and outside of medicine, and to control the institutional context of its practice. This process pitted forensic pathologists againstpowerful political machines for control of the coroner's office, where the application of medical knowledge legitimized social policy; against the legal profession for control of the application of forensic science in the courts; and against fellow members of the (...) American medical profession for control of entry to the specialty. (shrink)
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  23.  16
    The Absurdity of Pannormism.AustinMcGrath -forthcoming -Acta Analytica:1-19.
    Some think normative properties like being good are basic: they cannot be explained in only non-normative terms. Moreover, some think these properties are instantiated—things are good. Others have argued the instantiation of basic normativity (with some plausible assumptions about grounding) implies pannormism, roughly the view that some atoms (and sub-atoms, and sub-sub…) and their behavior is also either good or bad. All the way down the levels of reality, normativity lurks. For example, if a seizure is bad, then the atomic (...) behavior (and sub-atomic behavior, and so on) explaining it is also bad. These same philosophers believe pannormism could be taken as a reductio against basic normativity and normative realism. I’ll argue that with plausible additional premises, the argument for pannormism implies all atomic (and sub-atomic, and so on) behavior (and every atom, sub-atom, and so on) is normative. I’ll then explore whether this stronger pannormism, along with the weaker one, should be thought of as a reductio. My conclusion is that it isn’t clear what is absurd about pannormism, partly because the intuitions supporting the alleged reductio are surprisingly similar to those supporting basic normativity. This means believers in basic normativity and normative realism shouldn’t be as worried about their view implying pannormism as some suggest they should, and in fact, it might be antipannormism that’s absurd. (shrink)
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  24. Professor Ferraiolo Philosophy 6 30 Nov. 2005 Buddhism: A Way to End Suffering.Lynette Boling -2005 -Philosophy 6:30.
     
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  25.  15
    New Dictionary of Christian Apologetics.GavinMcGrath &C. Stephen Evans (eds.) -2006 - Inter-Varsity Press.
    Publisher's description: The New Dictionary of Christian Apologetics is a must-have resource for professors and students, pastors and laypersons - in short, for any Christian who wishes to understand or develop a rational explanation of the Christian faith in the context of today's complex and ever-changing world. Including hundreds of articles that cover key topics, historic figures and contemporary global issues relating to the study and practice of Christian apologetics, this handy one-volume resource will make an invaluable addition to any (...) Christian library. The dictionary is divided into two parts: Part one offers a series of introductory essays that set the framework for the dictionary. These essays examine the practice and importance of Christian apologetics in light of theological, historical and cultural concerns. Part two builds on these essays to present numerous alphabetized articles on individuals, ideas, movements and disciplines that are vital to a rational explanation of the Christian faith. Both essays and articles are written by leading Christian philosophers and theologians. Together, they form an indispensable resource for Christians living in today's pluralistic age. (shrink)
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  26.  31
    The Role of Distributive Justice in “Autonomy Versus Futility” Standoffs.Lynette Cederquist -2016 -American Journal of Bioethics 16 (7):61-62.
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  27. Unleashed a potentially global and fatal epidemic.Lynette J. Dumble -1997 -Nexus 1998.
     
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  28. Gaskell's Industrial Idylls: Ideology and Formal Incongruence in Mary Barton and North and South.Lynette Felber -1988 -Clio: A Journal of Literature, History, and the Philosophy of History 18 (1):55-72.
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  29. How to deal with lying.RachelLynette -2009 - New York: PowerKids Press.
    What is lying? -- Why do people lie? -- Little lies -- Lying hurts! -- When someone lies to you -- What if you tell a lie? -- What if you get caught? -- Making it right -- Put an end to lying -- Start telling the truth.
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  30. (1 other version)Between Deflationism and the Correspondence Theory.MatthewMcGrath -1998 - Dissertation, Brown University
    I offer an account of truth that combines elements of deflationism and traditional correspondence theories. We need such an intermediary account, I argue, in order to adequately answer two kinds of questions: "Why do we find it obvious that 'p' is true iff p?" and "Why is it contingent that 'p' is true iff p?" If what it is for 'p' to be true is explained by simply saying that p, as the deflationist claims, it is hard to see how (...) it could be contingent that 'p' is true iff p. But if it is claimed instead that what it is for a sentence to be true is for it to correspond to a fact, we still need some explanation of why 'p's correspondence with reality insure that p, and vice versa. What we need, I claim, is to recognize a structure to truth: truth for sentences, utterances, and other non-propositional entities depends on, and is analyzable in terms of, the expression of true propositions. Propositional truth can then be treated as insubstantial, as deflationary, and truth for other entities as substantial, consisting of correspondence to a fact . ;This account of truth, which I call Weak Deflationism, anchors the dissertation. In an introductory chapter, I give a partial defense of realism about propositions and properties, later defending Platonism against attacks by David Lewis. After formulating Weak Deflationism, I examine its implications for such matters as the "absurd comparison" objection, the truthmaker project in ontology, and non-factualist theories in metaethics. In a final chapter, I provide a Kripke-inspired modification of Weak Deflationism aimed to avoid liar-like paradox. Premised on a distinction between propositions that predicatively involve truth, i.e., truth-dependent propositions, and those that do not, truth-independent propositions, I argue that truth for the latter is deflationary and that truth for the former consists in being determined by the totality of truth-independent fact. Falsity is understood as truth of the negation. Liars are then counted neither true nor false, and paradox is averted. (shrink)
     
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  31. Chapter 30. Jakelin Troy.AnnMcGrath -2023 - In Marnie Hughes-Warrington & Daniel Woolf,History from loss: a global introduction to histories written from defeat, colonization, exile and imprisonment. New York: Routledge.
     
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  32.  7
    The heroic rulers of archaic and classical Greece.Lynette G. Mitchell -2013 - New York: Bloomsbury Academic.
    Basileia and tyrannis: exploding myths -- Arete and the right to rule -- Ruling families -- Rulers in the polis -- Epilogue: Athens, ruling and arete.
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  33.  7
    El Funcionalismo en derecho penal: libro homenaje al profesor Günther Jakobs.Eduardo Montealegre Lynett (ed.) -2003 - Bogotá, Colombia: Universidad Externado de Colombia.
    Contentivo de las memorias del "III Seminario de Filosofía y Derecho Contemporáneo", en homenaje al profesor Günther Jakobs, en el cual se analizan algunos de los componentes del derecho penal al tenor de la filosofía del derecho. Esta obra retoma los conceptos de Günther Jakobs, Jaime Bernal Cuéllar, Manuel Cancio Meliá y Teresa Manso Porto, entre otros.
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  34.  16
    Chinese publishing and copyright: how much has really changed? An historical perspective, 1982–2007.Lynette Owen -2007 -Logos 18 (1):5-14.
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  35.  22
    The Israelite Woman.Lynette Steyn -1997 -HTS Theological Studies 53 (1/2).
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  36.  10
    The Territories of Human Reason: Science and Theology in an Age of Multiple Rationalities.Alister E.McGrath -2019 - Oxford: Oxford University Press.
    The Territories of Human Reason is the first major study to explore the emergence of multiple situated rationalities. It focuses on the relation of the natural sciences and Christian theology, but its approach can easily be extended to other disciplines. It provides a robust intellectual framework for discussion of transdisciplinarity, which has become a major theme in many parts of the academic world.McGrath offers a major reappraisal of what it means to be 'rational' which will have significant impact (...) on older discussions of this theme. He sets out to explore the consequences of the seemingly inexorable move away from the notion of a single universal rationality towards a plurality of cultural and domain-specific methodologies and rationalities. This groundbreaking volume will provoke intense discussion and debate. (shrink)
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  37.  12
    The living God: a guide for study and devotion.Alister E.McGrath -2014 - Louisville, Kentucky: WJK, Westminster John Knox Press.
    In this book, the second in the Heart of Christian Faith series, Alister E.McGrath provides an exploration of how we can best understand God using analogies, illustrations, and stories. This short, accessible guide also provides a pastoral and spiritual consideration of the difference that our belief in God makes to the way in which we think about ourselves and our world. With future volumes to examine other core Christian principles,McGrath’s new series will define “mere Chrisitianity” to (...) a new generation for many years to come. (shrink)
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  38.  407
    The puzzle of pure moral deference.SarahMcGrath -2009 -Philosophical Perspectives 23 (1):321-344.
    Case B. You tell me that eating meat is immoral. Although I believe that, left to my own devices, I would not think this, no matter how long I reflected, I adopt your attitude as my own. It is not that I believe that you are better informed about potentially relevant non-moral facts (e.g., about the conditions under which livestock is kept, or about the typical effects of eliminating meat from one’s diet). On the contrary, I know that I have (...) all of the non-moral information relevant to the issue that you have. (shrink)
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  39.  15
    Comments onPragmatist Quietism.SarahMcGrath -2024 -Analysis 84 (4):857-868.
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  40.  56
    Does Population Health Have an Intrinsically Distributional Dimension?Lynette Reid -2016 -Public Health Ethics 9 (1):24-36.
    Verweij and Dawson claim that population health has a distributive dimension; Coggon argues that this presupposes a normative commitment to equity in the very definition of population health, which should, rather, be neutral. I describe possible sources of the distributive view, several of which do not presuppose egalitarian commitments. Two relate to the nature of health as a property of individuals ; two relate to the epistemology and pragmatics of public and population health. A fifth source of the distributive view (...) is a critical stance on the concept of population health; I contrast this with Coggon’s account of the public as a shared political imaginary. None of these views is ‘neutral’: they exhibit several different kinds of normativity and quasi-normativity, but this is not problematic. I argue that the critical stance appropriately distinguishes and relates social justice and public health. (shrink)
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  41. Evidence, Pragmatics, and Justification.Jeremy Fantl and MatthewMcgrath -2002 -Philosophical Review 111 (1):67-94.
    Intuitively, in Train Case 1, you have good enough evidence to know that the train stops in Foxboro. You are epistemically justified in believing that proposition.
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  42.  90
    Diminishing returns? Risk and the duty to care in the Sars epidemic.Lynette Reid -2005 -Bioethics 19 (4):348–361.
    The seriousness of the risk that healthcare workers faced during SARS, and their response of service in the face of this risk, brings to light unrealistic assumptions about duty and risk that informed the debate on duty to care in the early years of HIV/AIDS. Duty to care is not based upon particular virtues of the health professions, but arises from social reflection on what response to an epidemic would be consistent with our values and our needs, recognizing our shared (...) vulnerability to disease and death. Such reflection underwrites a strong duty of care, but one not to be borne solely by the altruism and heroism of individual healthcare workers. (shrink)
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  43.  81
    Long-term care, globalization, and justice, by Lisa A. Eckenwiler.Lynette Reid -2013 -International Journal of Feminist Approaches to Bioethics 6 (1):172-177.
    Lisa A. Eckenwiler, Long-term care, globalization, and justice, Baltimore: The Johns Hopkins University Press, 2012, reviewed byLynette Reid.
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  44.  104
    The development of the polis in archaic Greece.Lynette G. Mitchell &P. J. Rhodes (eds.) -1997 - New York: Routledge.
    The Greek polis has been arousing interest as a subject for study for a long time, but recent approaches have shown that it is a subject on which there are still important questions to be asked and worthwhile issues to be explored. This book contains a selection of essays which embody the results of the latest research. Beyond the historical development of the Greek polis , the contributors ask questions about the civic institutions of ancient Greece as a whole and (...) their relationships to each other. Questions of power or the significance of a written code of law are discussed as well as the nature of Greek overseas settlements. Development of the Greek Polis presents up-to-date research and asks up-to-date questions on various aspects of an important topic. (shrink)
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  45.  7
    Disunified Aesthetics: Situated Textuality, Performativity, Collaboration.Lynette Hunter -2014 - Mcgill-Queen's University Press.
    Diverse Nations, Diverse Responses provides a rich overview of the historical, demographic, and political forces that shape social cohesion. It also provides a comparative analysis of the policy goals that have been pursued, the programs that have been implemented, the ways that social cohesion has been defined and measured, and the effects of such issues on immigrants, minorities, and host communities. The volume provides a cross-national conversation on approaches to social cohesion and will appeal to researchers, policy-makers, and practitioners interested (...) in immigration, diversity management, and the factors that affect policy choice, diversity, and outcomes. (shrink)
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  46.  6
    Politics of Practice: A Rhetoric of Performativity.Lynette Hunter -2019 - Springer Verlag.
    This book discusses affective practices in performance through the study of four contemporary performers – Keith Hennessy, Ilya Noé, Caro Novella, and duskin drum – to suggest a tentative rhetoric of performativity generating political affect and permeating attempts at social justice that are often alterior to discourse. The first part of the book makes a case for the political work done alongside discourse by performers practising with materials that are not-known, in ways that are directly relevant to people carrying out (...) their daily lives. In the second part of the book, four case study chapters circle around figures of irresolvable paradox – hendiadys, enthymeme, anecdote, allegory – that gesture to what is not-known, to study strategies for processes of becoming, knowing and valuing. These figures also shape some elements of these performances that make up a suggested rhetorical stance for performativity. (shrink)
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  47.  22
    Exorcising Mythicism’s Sky-Demons: A Response to Raphael Lataster’s “Questioning Jesus’ Historicity.”.James F.McGrath -2019 -The Bible and Interpretation.
    A review of a recent publication by Raphael Lataster.
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  48.  22
    Political Thinking on Kingship in Democratic Athens.Lynette Mitchell -2019 -Polis 36 (3):442-465.
    Democratic Athens seems to have been the first place in the Greek world where there developed systematically a positive theorising of kingship. Initially this might seem surprising, since the Athenians had a strong tradition of rejecting one-man-rule. The study of kingship among the political thinkers of the fifth and fourth century has not received much scholarly attention until recent years, and particularly not the striking fact that it was democratic Athens, or at least writers directing themselves to an Athenian democratic (...) audience, that produced a positive theorising of kingship. The aim of this essay, then, is not only to show how the political language around kingship became a way of forming definitions of what democracy was and was not, but also, among some fourth-century intellectuals, of shaping new ideas about what it could be. (shrink)
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  49.  69
    The Athenian Empire Restored: Epigrahic and Historical Studies. HB Mattingly.Lynette G. Mitchell -1998 -The Classical Review 48 (2):372-374.
  50. Energy Ethics in Science and Engineering Education.Lynette Osborne,Chad Monfreda,Frazier Benya,Clark Miller,Rachelle Hollander &Joseph Herkert -2015 - In Byron Newberry, Carl Mitcham, Martin Meganck, Andrew Jamison, Christelle Didier & Steen Hyldgaard Christensen,International Perspectives on Engineering Education: Engineering Education and Practice in Context. Springer Verlag.
     
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