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Results for 'Luigi Imperato'

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  1.  48
    Vita come scopo, scopo della vita: riflessioni sui §§ 79-84 della Critica del Giudizio.LuigiImperato -2019 -Con-Textos Kantianos 9:309-331.
    Nel mio articolo propongo una lettura dei §§ 79-84 della Critica del Giudizio, parte della sezione Metodologia del Giudizio teleologico. Dapprima mi interrogo sul significato di una Methodenlehre del Giudizio teleologico, che rintraccio in un’attività metariflessiva del Giudizio; procedo poi ad una lettura analitica del testo nelle sue varie articolazioni, nella quale passo in rassegna le questioni attinenti alla specificità dello statuto epistemologico della teleologia, alla possibile convivenza tra finalismo e meccanicismo nella scienza della natura, all’origine della vita, allo scopo (...) ultimo della natura e allo scopo finale della creazione; approdo, infine, ad un’interpretazione per cui l’intera teleologia rationis humanae, che si estende dalla teleologia naturale alla teleologia morale passando per l’antropologia e per la filosofia della storia, viene in questa sezione riarticolata intorno ad un nuovo fulcro concettuale di livello trascendentale, che può garantire l’effettivo collegamento tra queste diverse parti della filosofia proprio perché esso non si esercita in forma di dominio legislativo, ma in forma di riflessione sul molteplice empirico e sulla causalità teleologica propria dell’uomo. (shrink)
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  2. Schede Markus Krienke (a cura di), Sulla ragione. Rosmini e la filosofia tedesca.LuigiImperato -2010 -Rivista di Storia Della Filosofia 65 (3):617.
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  3.  144
    Morfologie del rapporto parti/tutto: totalità e complessità nelle filosofie dell'età moderna.Giuseppe D'Anna,Edoardo Massimilla,Francesco Piro,Manuela Sanna &Francesco Toto (eds.) -2019 - Milano: Mimesis.
    CONTENTS: -/- SEZIONE I IL TUTTO E' UNO? IL RISVEGLIO DI UN PROBLEMA TRA SCOLASTICA E RINASCIMENTO Il principio omne causatum est compositum fra Tommaso e Cajetano Igor Agostini, p. 25 Parti e tutto in Montaigne. La natura e l'individuo tra frammentazione e integrazione Raffaele Carbone 45 Le minuzzarie e il tutto. Giordano bruno e la conoscenza universale Maurizio Cambi 75 -/- SEZIONE II A PARTIRE DA CARTESIO. COME PUO' ESSERE UN TUTTO L'UOMO? -/- Mente/Corpo in Cartesio. Spunti per un'interpretazione (...) mereologica Stefano Di Bella 93 Nos sumus ex Deo et pertinemus ad Deum. Appartenenza, dipendenza e relazione nel pensiero e nel lessico di Arnold Guelincx Cristina Santinelli 115 L'integrità di corpo e mente nell'"invenire" terapeutico di E. W. von Tschirnhaus Manuela Sanna 133 L'indivisibilità della natura umana e della società in Francesco Longano. Un episodio della ricezione di Locke in Italia Roberto Evangelista 147 -/- SEZIONE III L'IRROMPERE DELL'ORGANICO. LA BIOLOGIA FILOSOFICA TRA SEI E SETTECENTO -/- Convenienza e discrepanza. Parti e tutto nella Lettera 32 di Baruch Spinoza Francesco Toto 169 Mereologia della sostanza e mereologia del vivente in Leibniz Enrico Pasini 197 Teleologia e mereologia dell’organismo da Leibniz a Bonnet Francesco Piro 209 Il nesso delle parti: mereologia e scienza secondo Christian Wolff Matteo Favaretti Camposampiero 239 Il problema del tutto e delle parti. il caso del vitalismo di Montpellier Charles T. Wolfe 257 -/- SEZIONE 4 TOTALITA' CRITICHE: DALLA CRISI DEL NATURALISMO ILLUMINISTICO ALLA FILOSOFIA DELLE CULTURE -/- La logica del tutto (e delle parti di tutto, vale a dire niente) in Dom Deschamps Jean-Claude Bourdin 273 l’(in)afferabile forma. Totalità e contingenza nel pensiero di Kant tra Critica della ragion pura e Critica del giudizioLuigiImperato 303 la relazione Parte-Tutto nel primo Schelling Giuseppe D’Anna 327 Hegel o della totalizzazione dello spazio di interiorità Vittorio Morfino 343 A partire da Kant: Begriffsbiìldung teleologica e relazione Parti-Tutto nelle indagini di Rickert sulla logica delle scienze storiche della cultura Edoardo Massimilla 359 . (shrink)
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  4.  52
    How much economic inequality is fair in liberal democracies? The approach of proportional justice.Nunzio Alì &Luigi Caranti -2021 -Philosophy and Social Criticism 47 (7):769-788.
    The article argues that the possibility of an unlimited gap in income and wealth between the top and bottom segments of society is incompatible with a democratic commitment to political equality. T...
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  5.  41
    Mind and Life: Discussions with the Dalai Lama on the Nature of Reality.PierLuigi Luisi -2008 - Columbia University Press.
    For over a decade, a small group of scientists and philosophers—members of the Mind and Life Institute—have met regularly to explore the intersection between science and the spirit. At one of these meetings, the themes discussed were both fundamental and profound: can physics, chemistry, and biology explain the mystery of life? How do our philosophical assumptions influence science and the ethics we bring to biotechnology? And how does an ancient spiritual tradition throw new light on these questions? PierLuigi (...) Luisi not only reproduces this dramatic, cross-cultural dialogue, in which world-class scientists, philosophers, and Buddhist scholars develop a holistic approach to the scientific exploration of reality, but also adds scientific background to their presentations, as well as supplementary discussions with prominent participants and attendees. Interviews with His Holiness the Karmapa, the Buddhist monk Matthieu Ricard, and the actor and longtime human rights advocate Richard Gere take the proceedings into new directions, enriching the material with personal viewpoints and lively conversation about such topics as the origin of matter, the properties of cells, the nature of evolution, the ethics of genetic manipulation, and the question of consciousness and ethics. A keen study of character, Luisi incorporates his own amusing observations into this fascinating dialogue, painting a very human portrait of some of our greatest—and most intimidating—thinkers. Deeply textured and cleverly crafted, _Mind and Life_ is an excellent opportunity for any reader to join in the debate surrounding this cutting-edge field of inquiry. (shrink)
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  6.  21
    A vertiginous polemology. Around the motif of war in Roger Caillois.Luigi Azzariti-Fumaroli -2024 -Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 16 (2):7-14.
    The essay is dedicated to war considered through the reflections of Roger Caillois and in particular through certain motifs – feast, sacred, vertigo – that allow us to grasp its ‘metaphysical’ intention, i.e. capable of looking at war as the point of chiasmatic reversibility of life and death.
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  7.  43
    Humes skeptisches Argument gegen die Vernunft.Luigi Cataldi Madonna -1993 -Archiv für Geschichte der Philosophie 75 (2):179-194.
  8.  9
    Logical space.James Reineking &Luigi Ballerini (eds.) -1975 - New York: Out of London Press.
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  9.  14
    Outlier detection for simple default theories.Fabrizio Angiulli,Rachel Ben-Eliyahu-Zohary &Luigi Palopoli -2010 -Artificial Intelligence 174 (15):1247-1253.
  10.  26
    Disruption of the brain-derived neurotrophic factor (BDNF) immunoreactivity in the human Kölliker-Fuse nucleus in victims of unexplained fetal and infant death.Anna M. Lavezzi,Melissa F. Corna &Luigi Matturri -2014 -Frontiers in Human Neuroscience 8.
  11. Liberismo e liberalismo.Benedetto Croce,Luigi Einaudi &Giovanni Malagodi -1988 - Milano: Ricciardi. Edited by Luigi Einaudi.
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  12.  45
    Epoché delle epoche (con in appendice una lettera di E. Husserl a E. Rádl).Luigi Azzariti-Fumaroli -2009 -Archivio di Storia Della Cultura 22:251-266.
    Through a commentary of the letter sent by Husserl to the 8th International Congress of Philosophy in 1934, the essay intends to clarify the concept of “responsibility” as a “universal form” thanks to which the rational human being orients his acts according to a consciously ethical direction. By focusing on the dynamics that characterize the relationship between Logos and Ethos, is then pointed up Husserl’s aim to build a gnoseology that can’t be solved in an abstract intellectualism as it embodies (...) always a constructive criticism of the present and its aberrations. The appeal contained in the letter of 1934 for an epoché of every historical tradition becomes therefore the premise for an overcoming of past conceptual forms in order to reach the “implicit” concealed into every historical event and whose grasp and interpretation is possible only to the eidetic view of the phenomenologist. (shrink)
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  13.  8
    Fenomenologia dell'ombra: tre saggi.Luigi Azzariti-Fumaroli -2020 - Macerata: Quodlibet.
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  14.  15
    Editorial: Psychological Sleep Studies: New Insights to Support and Integrate Clinical Practice Within the Healthcare System.Chiara Baglioni,Luigi De Gennaro,Dieter Riemann,Dagmara Dimitriou &Christian Franceschini -2022 -Frontiers in Psychology 13.
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  15.  26
    Entretien avec MARGAUX COQUET sur l’abolition du système pénal.Christophe Béal &Luigi Delia -2018 -Rue Descartes 93 (1):102-119.
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  16.  8
    Psicoanalisi e potere.Jole Baldaro Verde,Luigi Longhin &Franca Mazzei Maisetti (eds.) -1991 - Roma-Bari: Laterza.
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  17.  27
    Verso una definizione delle “near-death experiences”: dimensioni fisiologiche, psicologiche e culturali.Angela Cioffini,Luigi Cimmino,Gioele Gavazzi,Fabio Giovannelli,Alessandro Pagnini &Maria Pia Viggiano -2021 -Rivista Internazionale di Filosofia e Psicologia 12 (3):296-310.
    Riassunto : Il fenomeno delle “near-death experiences”, esperienze soggettive intense e profonde, è caratterizzato dalla percezione di essere in una dimensione diversa da quella ordinaria, di aver abbandonato il proprio corpo e, con esso, la dimensione spazio-temporale del mondo fisico. Il termine NDE è utilizzato per indicare esperienze simili occorse in condizioni cliniche molto diverse, ad esempio l’arresto cardiaco, il coma, lo svenimento o l’assunzione di sostanze psicotrope. In questo lavoro si considerano esclusivamente quelle esperienze sperimentate in condizioni di prossimità (...) alla morte. Il fenomeno viene discusso confrontando gli elementi più comunemente presenti nelle NDE di soggetti occidentali con quelli riportati da soggetti di altre culture. Le varie esperienze pre-morte sono discusse in funzione dei contenuti riportati e delle modalità con cui si sono verificate. Infine, lo stato di coma è stato valutato come condizione di “near-death” nell’ottica di considerare la morte come un processo. Parole chiave: Near-death Experiences; Cultura; Coscienza; Memoria; Arresto cardiaco; Coma Towards a definition of “near-death experiences”: Physiologic, psychologic and cultural dimensions: The phenomenon of near-death experiences, intense and profound subjective experiences, is characterized by the perception of being in a different dimension from the ordinary one, of having abandoned one’s body and, with it, the space-time dimension of the physical world. The term NDE has been used to indicate similar experiences that occurred in very different clinical conditions, namely cardiac arrest, coma, fainting, use of psychotropic substances, etc. In what follows will be considered only experiences taking place in conditions of proximity to death. The phenomenon will be discussed comparing elements most commonly present in NDEs of Western subjects with those reported by subjects from other cultures. The various near-death experiences will be discussed in according to the contents reported and the ways in which they occurred. Finally, the state of coma was considered as a near-death condition under the assumption of death as a process. Keywords: Near-Death Experiences; Culture; Consciousness; Memory; Cardiac Arrest; Coma. (shrink)
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  18.  7
    Profilo di Antonio Labriola.Luigi Dal Pane -1948 - Milano,: A. Giuffrè.
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  19.  5
    Sulle origini del materialismo storico.Luigi Dal Pane -1974 - Bologna: Pàtron.
  20.  39
    Luigi Giussani, the Church, and Youth in the 1950's.Luigi Giussani -2007 -Logos: A Journal of Catholic Thought and Culture 10 (4):131-150.
  21.  37
    Achievement of a median door‐to‐balloon time of less than 90 minutes by implementation of organizational changes in the 'Emergency Department to Cath Lab' pathway: a 5‐year analysis. [REVIEW]Ivan Comelli,Luigi Vignali,Angelo Rolli,Giuseppe Lippi &Gianfranco Cervellin -2012 -Journal of Evaluation in Clinical Practice 18 (4):788-792.
  22.  13
    Dialettica dell'immagine: studi sull'imaginismo diLuigi Stefanini.Luigi Alici (ed.) -1991 - Genova: Marietti.
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  23. Luigi Knapp e la sua filosofia del diritto.Luigi Secco -1936 - Padova,: R. Zannoni.
     
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  24.  2
    Opere diLuigi Scaravelli.Luigi Scaravelli &Mario Corsi -1968 - Firenze,: La nuova Italia. Edited by Mario Corsi.
    1. Critica de capire e altri scritti. 2. Scritti kantiani. 3. L'analitica trascendentale. 4. Il problema della scienza e il giudizio storico.
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  25.  70
    Concept-less Schemata: The Reciprocity of Imagination and Understanding in Kant’s Aesthetics.Luigi Filieri -2021 -Kantian Review 26 (4):511-529.
    In this paper, I discuss Kant’s concept-less schematism (KU, 5: 287) in the third Critique1 and make three claims: 1) concept-less schematism is entirely consistent with the schematism in the first Critique; 2) concept-less schematism is schematism with no empirical concept as an outcome; and 3) in accordance with 1) and 2), the imagination is free to synthesize the given manifold and leads to judgements of taste without this meaning either that the categories play no role at all or that (...) these judgements are full-fledged cognitive determining judgements. While most commentators read the freedom of the imagination as its independence from the understanding, I argue that the freedom of the imagination is based on a non-determining employment of the pure concepts of the understanding. The freedom of the aesthetic imagination consists in the temporal schematization of the categories without any complementary determination of the empirical concept. (shrink)
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  26.  12
    Botero e la 'Ragion di Stato': atti del convegno in memoria diLuigi Firpo (Torino 8-10 marzo 1990).Luigi Firpo &Artemio Enzo Baldini (eds.) -1992 - Firenze: L.S. Olschki.
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  27.  22
    Il Contra Mocianum di Facondo d’Ermiane.Luigi Fatica -1993 -Augustinianum 33 (1-2):185-212.
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  28. Civic Education and Citizen Science : Definitions, Categories, Knowledge Representation.Luigi Ceccaroni,Anne Bowser &Peter Brenton -2017 - InAnalyzing the role of citizen science in modern research. Hershey PA: Information Science Reference.
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  29.  52
    La guerre et l'avenir de l'ordre international.Luigi Ferrajoli -2005 -Actuel Marx 37 (1):177-195.
    War and the future of the international order. For the members of the Bush administration, the clash between the USA and the UN over war in Iraq would appear to have weakened or irrevocably discredited the UN.Luigi Ferrajoli argues that, on the contrary, the conflict actually signals a revival of the UN, after a period characterised by its servile submission to imperialism. Thanks to the current international situation, and secure in the knowledge that world opinion supports its stance, (...) the UN, by its refusal to countenance the invasion, has for the first time demonstrated its capacity to comply with the pacifist stipulations of the United Nations, giving them the force of international law. While the author does not draw conclusions which are entirely optimistic, he does however consider that the outcome of the invasion has modified the relative strength of the two opposing parties : the US and the movement of resistance which has gained expression worldwide. (shrink)
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  30.  40
    From inventories to computations: Open /closed class items and substantive /functional heads.Luigi Rizzi -2004 -Dialectica 58 (3):437–451.
    The distinction between open and closed class items represents a fundamental bifurcation in the mental lexicon. It proved useful to express certain basic generalisations in linguistics and in the study of language acquisition and language pathology. The distinction is too rough tough: it must be refined by paying attention to the computational properties of the two classes and their division of labor in the generation of complex expressions. It will be shown how the distinction is expressed within current linguistic models (...) of the principles and parameters / minimalist type. (shrink)
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  31. Estetica.Luigi Pareyson -1974 - Firenze,: Firenze, Sansoni.
     
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  32.  16
    Alla ricerca della sovranità: persona, Chiesa e Stato nel pensiero diLuigi Sturzo.Luigi Barbieri -2011 - Soveria Mannelli: Rubbettino. Edited by Luigi Sturzo.
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  33.  11
    « …Mais, au contraire, seulement une – arabesque ». Autour d’un motif d’Étienne Souriau.Luigi Azzariti Fumaroli -2023 -Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 15 (2):49-60.
    Taking the arabesque as referent, the article proposes to investigate its meaning in its various meanings, starting with the musical and then continuing with the artistic and literary, in order to highlight how, especially in the literary sphere, Souriau proposes, through this figure, to examine the conditions of possibility of the interweaving of phonetic, semantic and morphological inventions that sustantiate language, but that nevertheless can never reach the threshold of saying. And which indeed seems to testify to how there is (...) always something that remains hidden in language: an intuitive presence, an image that arrives suddenly. (shrink)
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  34. Introduzione alla morale sociale.Luigi Giancola -1950 - Roma,: A. Belardetti.
     
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  35.  20
    Note su Galileo barocco.Luigi Ingaliso -2009 -Archivio di Storia Della Cultura 22:147-156.
  36.  24
    Sul problema ontologico nel pensiero di Werner Heisenberg.Luigi Laino -2011 -Archivio di Storia Della Cultura 24:245-260.
  37.  26
    Andronikos Kallistos: A Byzantine Scholar and His Manuscripts in Italian Humanism.Luigi Orlandi -2023 - De Gruyter.
    The interest in Andronikos Kallistos, a leading personality among the Greek émigrés who participated in Italian Humanism, arose at the end of the nineteenth century within the frame of the studies on Byzantine scholars of the Renaissance. Researchers have only glimpsed the depth of Kallistos' erudite personality. To date, nearly 130 manuscripts have been found bearing evidence of his work as a copyist and philologist. However, research into both his scribal and scholarly activity remains fragmented into many isolated contributions, mainly (...) concerning specific chapters of the manuscript tradition of classical Greek authors. Adopting a synergistic approach to historical, philological, codicological, and paleographic data within this framework, this monograph study aims to fulfil the following tasks: outlining an updated biography; defining Kallistos' scribal activity better by means of a thorough examination of all surviving manuscript sources; attempting to reconstruct the development of his book collection; acknowledging Kallistos' scholarly activity both as a teacher and philologist; making an inventory of all the manuscripts which bear traces of his writing; and, finally, publishing Kallistos' works. (shrink)
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  38.  8
    Evolutions of Form.Luigi Russo (ed.) -2013 - Berlin, Germany: Logos Verlag Berlin.
    "Results presented in two international seminars held in Palermo and Milan in 2012"--Page 1.
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  39.  85
    The main two arguments for probabilism are flawed.Luigi Secchi -2014 -Synthese 191 (3):287-295.
    Probabilism, the view that agents have numerical degrees of beliefs that conform to the axioms of probability, has been defended by the vast majority of its proponents by way of either of two arguments, the Dutch Book Argument and the Representation Theorems Argument. In this paper I argue that both arguments are flawed. The Dutch Book Argument is based on an unwarranted, ad hoc premise that cannot be dispensed with. The Representation Theorems Argument hinges on an invalid implication.
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  40.  4
    Il posto dell'uomo nel mondo.Luigi Sesti -1977 - Roma: L. Lucarini.
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  41.  16
    Antonio Santucci, studioso del pensiero anglosassone.Luigi Turco -2007 -Rivista di Storia Della Filosofia 2.
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  42.  69
    OnLuigi Pareyson's L'Estetica di Kant: A Review ArticleL'Estetica di Kant.Merle E. Brown &Luigi Pareyson -1971 -Journal of Aesthetics and Art Criticism 29 (3):403.
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  43. Luigi Pirandello and Miguel de Unamuno:" Identity" and" creation of persona".CarmineLuigi Ferraro -2007 -Rivista di Filosofia Neo-Scolastica 99 (2):297-326.
     
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  44.  93
    Sympathy and moral sense: 1725–1740.Luigi Turco -1999 -British Journal for the History of Philosophy 7 (1):79 – 101.
  45.  71
    Quantum Probability and the Foundations of Quantum Theory.Luigi Accardi -1990 - In Roger Cooke & Domenico Costantini,Boston Studies in the Philosophy of Science vol. 122: Statistics in Science. Springer Verlag. pp. 119-147.
    The point of view advocated, in the last ten years, by quantum probability about the foundations of quantum mechanics, is based on the investigation of the mathematical consequences of a deep and elementary idea developed by the founding fathers of quantum mechanics and accepted nowadays as a truism by most physicists, namely: one should be careful when applying the rules derived from the experience of macroscopic physics to experiments which are mutually incompatible in the sense of quantum mechanics.
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  46.  25
    The quantum probabilistic approach to the Foundations of Quantum Theory: Urns and Chameleons.Luigi Accardi -1999 - In Maria Luisa Dalla Chiara,Language, Quantum, Music. Springer. pp. 95.
  47.  28
    God and Logic in Islam: The Caliphate of Reason.Luigi Bradizza -2014 -The European Legacy 19 (5):643-644.
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  48.  5
    Critica del capire.Luigi Scaravelli -1942 - Firenze,: G. C. Sansoni.
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  49.  7
    L'analitica trascendentale: scritti inediti su Kant.Luigi Scaravelli -1980 - Firenze: La nuova Italia. Edited by Mario Corsi.
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  50.  20
    The Risk of Education: Discovering Our Ultimate Destiny.Luigi Giussani -2019 - Mcgill-Queen's University Press.
    Luigi Giussani, a high school religion teacher throughout the 1950s and 1960s, grounded his teachings in the vast body of experience to be found in Christianity's two-thousand-year history. He told his students, “I'm not here to make you adopt the ideas I will give you as your own, but to teach you a method for judging the things I will say.” Throughout his life, education was one of Giussani's primary intellectual interests. He believed that effective education required an adequate (...) background in the Christian tradition, presented within a lived experience that underscored the capacity of the faith to answer universal questions. What he proposed was a process that allowed one to sift through tradition, critically examining it and comparing it against the ultimate criteria for judgment: the desires of the heart. In Giussani's view, the primary concern was to “educate the human heart as God made it.” In The Risk of Education he states that fear leads students to associate this process of criticism with negativity or doubt. Yet, without an education in criticism, students cannot develop conviction. At a time when young people are abandoning the church and questioning the value of faith, Giussani's method of judging and verifying Christianity as an experience seems a necessary intervention. In The Risk of Education he argues that, ultimately, education and the Christian message reveal themselves through human freedom. (shrink)
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