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Results for 'Lu Wenzhu'

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  1.  17
    Job Security and Organizational Citizenship Behaviors in Chinese Hybrid Employment Context: Organizational Identification Versus Psychological Contract Breach Perspective Differences Across Employment Status.Wenzhu Lu,Xiaolang Liu,Shanshi Liu &Chuanyan Qin -2021 -Frontiers in Psychology 12.
    The goal of the present research was to identify the mechanism through which job security exerts its different effects on organizational citizenship behaviors among contract and permanent employees from social identity and social exchange perspectives. Our research suggests two distinct, yet related explanatory mechanisms: organizational identification and psychological contract breach, to extend the job security literature by examining whether psychological contract breach and organization identity complement each other and explaining the mechanism of different behaviors response to job security across employment (...) status. Data were collected from 211 Chinese employees and 61 supervisory ratings of OCBs. Our results showed that relative to psychological contract breach, organizational identification plays a stronger mediating role in the association between job security and OCBs. Evidence from multi-group analyses also suggested employment status moderated the mediation mechanism of organizational identification between job security and OCB. Implications for job security and hybrid employment management are discussed. (shrink)
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  2.  18
    How Gig Worker Responds to Negative Customer Treatment: The Effects of Work Meaningfulness and Traits of Psychological Resilience.He Xiongtao,LuWenzhu,Luo Haibin &Liu Shanshi -2021 -Frontiers in Psychology 12.
    The negative interpersonal interaction between customers and platform gig workers has become a problem for platform owners and government. This study investigates the role of negative customer treatment in the context of gig work and its impact on gig workers’ sabotage behavior. A questionnaire survey approach was used in the study, collected three-wave survey data from 258 Chinese gig workers including food-deliver platform workers and app-based ride-hailing drivers. Both effects of the mediation and moderation were tested, all of which find (...) support, using hierarchical multiple regression by SPSS22.0. Results indicate that negative customer treatment can also predict gig workers’ service sabotage through work meaningfulness. Furthermore, positive customer treatment acted as an effective safeguard against the effects of negative customer treatment on employee service sabotage. Trait psychological resilience can also mitigate the effects of a low level of work meaningfulness. The manuscript’s focus provides an interesting angle to the previous research, especially the inclusion of work meaningfulness and trait resilience, on negative customer treatment in the context of gig work. This study contributes to further broaden the perspective of conservation of resource theory for individual intrinsic motivation analysis. Practical implications for platform management and government governance have also been discussed in this manuscript. (shrink)
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  3.  555
    The Universe Didn't Begin Uncaused: A New Argument for the Kalām Causal Principle.David Lu -forthcoming -Faith and Philosophy.
    The causal principle of the Kalām cosmological argument—Everything that begins to exist has a cause—remains controversial. One common objection is that while the principle may apply to things within the universe, it does not apply to the universe itself. Here, I argue that if the universe began uncaused, then there is an extremely high probability that the universe began just moments ago with the appearance of age. However, I further argue that the general agreement of independent estimates for the universe’s (...) age provides powerful empirical evidence that if the universe began to exist, then the universe has a cause. (shrink)
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  4.  174
    The one and many faces of cosmopolitanism.Catherine Lu -2000 -Journal of Political Philosophy 8 (2):244–267.
  5.  94
    The Effects of Ethical Leadership and Ethical Climate on Employee Ethical Behavior in the International Port Context.Chin-Shan Lu &Chi-Chang Lin -2014 -Journal of Business Ethics 124 (2):209-223.
    This study empirically examined the effects of ethical leadership and ethical climate on employee ethical behavior in the international port context using survey data collected from 128 respondents who worked in Taiwan International Ports Corporation in Taiwan. Research hypotheses were formulated from the previous literature and tested using structural equation modeling. Results indicated that ethical leadership had a significant impact on ethical climate and the ethical behavior of TIPC employees. Ethical climate was found to be positively associated with employee ethical (...) behavior. The theoretical and practical implications of the research findings are discussed. (shrink)
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  6.  7
    Fortschritt als Orientierungsproblem: Aufklärung in d. Gegenwart.Hermann Lübbe -1975 - Freiburg (im Breisgau): Rombach.
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  7.  96
    On the causal interpretation of heritability from a structural causal modeling perspective.Qiaoying Lu &Pierrick Bourrat -2022 -Studies in History and Philosophy of Science Part A 94 (C):87-98.
  8.  417
    Primitive Foundations of Economic Reasoning.D. Lu -manuscript
    This paper rigorously examines the primitive foundations of economic reasoning through an original framework based on symbolic logic. Extending previous work, it formalizes economic conceptions (\(\mathbb{C}\)), symbols (\(s_i\)), and introduces a structured language (\(\mathcal{L_{\mathbb{C}}}\)) to define their formation and interpretation. Organized as a continuous chain of declarations and illustrations, the paper offers a concise, systematic approach to understanding the philosophy of economic reasoning through formal representations.
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  9.  95
    Political Friendship among Peoples.Catherine Lu -2009 -Journal of International Political Theory 5 (1):41-58.
    Does the concept of political friendship make sense, and does cultivating political friendship among peoples strengthen universal peace? This article provides an Aristotelian account of political friendship as distinct from but analogous to personal friendship. Political friendships, founded on mutual recognition and respect, are characterized by consensual agreement about the fundamental terms of cooperation. While promoting such political friendship at the global level would be a measure to strengthen universal peace, another form of friendship, politicized friendship, is to be avoided, (...) as it is driven by rivalrous rather than equitable self-interest, and breeds political enmity and strife. Taking Aristotle's insights about political friendship to the global arena, the article considers Rawlsian peoples to be suitable subjects for political friendship. The duty of assistance and the duty to oppose outlaw states illuminate demands of political friendship among Rawlsian peoples that entail equity, power sharing and even sacrifice. (shrink)
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  10.  99
    World government.Catherine Lu -2008 -Stanford Encyclopedia of Philosophy.
  11.  44
    On Responsibility in China: Understanding and Practice.Xiaohe Lu &Daryl Koehn -2015 -Journal of Business Ethics 127 (3):607-622.
    “Responsibility” in Chinese consists of two words: “ze” and “ren” . In modern Chinese, although the two words “ze” and “ren” are mostly used as one word, people can still discern the close relationship between ze and right and between ren and the duty associated with a position or a power. In modern life, however, there is a serious problem with these historically close, key relationships. This paper raises the crucial question: how should we understand and deal with the separation (...) of freedom from responsibility, right from obligation, and duty from power, particularly within China? The first part of the paper investigates the understanding of responsibility and concepts of duty, obligation, right, and power in the Chinese context. The second part analyzes the key issues of responsibility associated with the expansion of rights and powers in today’s China. The concluding part explores agents’ responsibilities on different levels and offers suggestions on how to cultivate responsibility as part of a systematic moral education. (shrink)
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  12.  66
    The phenomenology of respect: with special attention to Kant, Scheler, and Confucianism.Yinghua Lu -2017 -Asian Philosophy 27 (2):112-126.
    In this paper, I focus on analyzing the manifestation and significance of respect. I first illustrate the two meanings of jing 敬 and their connection in Confucian classical texts, which is helpful to understand the Confucian phenomenology of respect. The two meanings are seriousness as a mind-state and respect as an intentional feeling. After clarifying this point, I undertake a phenomenological analysis of respect, in order to show that respect helps one to achieve moral pursuit. This analysis takes the Kantian (...) notion of respect as a starting point but further is accomplished by the phenomenology of value and feeling. The respect for duties and affairs, the respect for personhood and dignity, and the respect for the worthy with merit motivate one to take moral actions. For example, respect contributes in taking one’s duties seriously, appreciating human beings’ spiritual values and good tendencies even when they have not been actualized, supporting the worthy to play a role, and emulating the worthy to make a contribution and serve others. In Subsequently, I clarify how respect helps one to achieve religious pursuit in one form of Christianity, in light of Max Scheler’s discussion on humility and reverence. Through revering God one respects others; through serving God and participating in God’s humble spirit one serves others. I elucidate the Confucian classics’ discussions on religious experience, in order to show how respect helps one to achieve religious pursuit in one form of Confucianism, and how it is similar and different from Max Scheler’s clarification. The concrete relation between respect and li 禮 in the Confucian tradition will be treated in another work. (shrink)
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  13.  23
    The Relationship Between Resilience and Posttraumatic Growth Among the Primary Caregivers of Children With Developmental Disabilities: The Mediating Role of Positive Coping Style and Self-Efficacy.Wan Lu,Chen Xu,Xiankang Hu,Ju Liu,Qianhui Zhang,Li Peng,Min Li &Wenzao Li -2022 -Frontiers in Psychology 12.
    This study was conducted to investigate the relationship between posttraumatic growth, resilience, positive coping style, and self-efficacy among the primary caregivers of children with developmental disorders in Chongqing, China. A total of 198 primary caregivers aged from 22 to 66 years old, including 155 females and 43 males, were enrolled. The Posttraumatic Growth Inventory, Connor-Davidson Resilience Scale-10, Simplified Coping Style Questionnaire, and General Self-Efficacy Scale were used for data collection. The results found that PTG could be positively predicted by resilience. (...) Positive coping style and self-efficacy mediated the relationship between resilience and PTG. The different levels of PTG were determined by the resident location, monthly income and education of the primary caregivers. The results suggest that it is critical to improve the mental health of the primary caregivers of children with developmental disabilities. Our results also provide a scientific basis for future research. (shrink)
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  14.  4
    The Ecological Era and Classical Chinese Naturalism: A Case Study of Tao Yuanming.Shuyuan Lu -2017 - Singapore: Imprint: Springer.
    Reflecting the currently growing eco-movement, this book presents to western readers Tao Yuanming, an ancient Chinese poet, as a representative of classical oriental natural philosophy who offered lived experience of "dwelling poetically on earth." Drawing on Derrida's specter theory, it interprets Tao Yuanming in a postmodern and eco-critical context, while also exploring his naturalist "kindred spirits" in other countries, so as to urge the people of today to contemplate their own existence and pursuits. The book's "panoramic" table of contents offers (...) readers a wonderful reading experience. (shrink)
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  15.  104
    Understanding Mozi's Foundations of Morality: a Comparative Perspective.Xiufen Lu -2006 -Asian Philosophy 16 (2):123-134.
    In the Western studies of the texts of Mozi, three distinctive views have surfaced in the past few decades: (1) Mozi is inconsistent because he seems to have been committed to both a Utilitarian standard and a divine command theory; (2) Mozi is a divine command theorist who argues that it is right to benefit the world because it is the will of heaven; and (3) Mozi is a utilitarian thinker who has based morality on the criterion of whether actions (...) benefit the world. In this paper, I will argue that the whole debate about whether Mozi is a divine command theorist or a utilitarian is misguided, because it is based on an incorrect understanding of the fundamental cultural perspective associated with the notion of Tian. An adequate understanding of the notion of Tian will reveal its fundamental difference from the Western notion of heaven. Such an understanding will enable us to put Mozi's moral philosophy in the ancient Chinese perspective in which a tension and potential conflict between 'the will of heaven' and 'the benefit of the world' simply cannot arise. (shrink)
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  16.  56
    Redressing and addressing colonial injustice.Catherine Lu -2018 -Ethics and Global Politics 11 (1):1-5.
  17.  7
    Wayne Holmes and Kaśka Porayska-Pomsta (Eds.): The Ethics of Artificial Intelligence in Education: Practices, Challenges, and Debates.Chan Aristella Lu -forthcoming -AI and Society:1-2.
  18.  30
    Rethinking artificial intelligence from the perspective of interdisciplinary knowledge production.Chan Lu -2024 -AI and Society 39 (6):3059-3060.
  19.  6
    On the rationality of the iron rule from an evolutionary game perspective.Qiaoying Lu -2025 -Asian Journal of Philosophy 4 (1):1-8.
    In The Knowledge Machine, Michael Strevens challenges traditional views of the scientific method and defends the “iron rule of explanation.” This commentary introduces an evolutionary game perspective to explore the emergence and sustainability of the iron rule. Modeling the dynamics of theory-competing strategies in a population of theorists demonstrates that whether following the iron rule is rational depends on the frequency of iron-rule players one encounters. The study suggests that the social constraints of localized networks for iron-rule followers are critical (...) factors in transitioning from a philosophical-dispute equilibrium to a scientific-dispute equilibrium. (shrink)
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  20. Chinese-language film: historiography, poetics, politics.Chris Berry,David Bordwell,Stephen Yiu-wai Chu,Shuqin Cui,Darrell W. Davis,David Desser,Mary Farquhar,Xiaoping Lin,Sheldon H. Lu &Thomas Luk -2013 -Philosophy East and West 63 (2).
  21.  27
    Suppressing memory associations impacts decision-making preference: Evidence from the think/no-think paradigm.Chen Lu,Yuetong Lu &Jianqin Wang -2024 -Consciousness and Cognition 118 (C):103643.
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  22.  172
    Theories of meaning.Wang Lu -2008 -Frontiers of Philosophy in China 3 (1):83-98.
    Research into logical syntax provides us the knowledge of the structure of sentences, while logical semantics provides a window into uncovering the truth of sentences. Therefore, it is natural to make sentences and truth the central concern when one deals with the theory of meaning logically. Although their theories of meaning differ greatly, both Michael Dummett’s theory and Donald Davidson’s theory are concerned with sentences and truth and developed in terms of truth. Logical theories and methods first introduced by G. (...) Frege underwent great developments during the past century and have played an important role in expanding these two scholars’ theories of meaning. (shrink)
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  23.  10
    Dialectic of Barbarism.Sven Lütticken -2024 -Nordic Journal of Aesthetics 33 (67).
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  24.  69
    Online Emotional Support Accompany Group Intervention and Emotional Change of the Public During the COVID-19 Pandemic: A Multi-Period Data Analysis From China.Xiaohua Lu,Xinyuan Wang,Yingjun Zhang,Zheng Ma,Shixin Huo,Tao Bu &Daisheng Tang -2022 -Frontiers in Psychology 13.
    COVID-19 has made it difficult to adopt traditional face-to-face psychological intervention under this situation because of the blocked down and social distancing, which brings big psychological crisis to the public among the global. To explore the emotional change of the public in China at the outburst of the pandemic at different phases, to establish an online working platform and create a new model of an online intervention to hold public emotions under pandemic, and test its effectiveness, so to give advisement (...) for government emergency management system. We established an online organization to work for this program ad innovated a model of online group counseling with online emotional support accompany group right after the outburst of a pandemic. We analyzed 53 OESAGs from February 10 to April 9, including 555 application forms, 253 feedback from members, and 139 feedback from group leaders by using NVivo and SPSS to explore the evolution and characteristics of public emotion during COVID-19 and the effectiveness of OESAG. Our results showed that the emotional changes of members ranged from shock to depression to positive. The public's emotions swiftly changed from stress, anxiety, and isolation, to the hope of returning to work or finding a job during the pandemic with the help of OESAG. OESAG has effectively regulated the negative emotions of members by conducting psychological crisis intervention to provide members a space to communicate with each other, especially the female and frontline staff. Policy makers can set up an online systematic psychological crisis intervention system as soon as possible to make up for the lack of psychological assistance in the emergency management system. (shrink)
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  25.  120
    The effects of cultural dimensions on ethical decision making in marketing: An exploratory study. [REVIEW]Long-Chuan Lu,Gregory M. Rose &Jeffrey G. Blodgett -1999 -Journal of Business Ethics 18 (1):91 - 105.
    As more and more firms operate globally, an understanding of the effects of cultural differences on ethical decision making becomes increasingly important for avoiding potential business pitfalls and for designing effective international marketing management programs. Although several articles have addressed this area in general, differences along specific, cultural dimensions have not been directly examined. Hence, the purpose of this study was to examine differences in ethical decision making within Hofstede's cultural framework. The results confirm the utility of Hofstede's cultural dimensions (...) and place ethical decision making within an overall theoretical framework. Sales agents from a high power distance, uncertainty avoidant, Confucian, collectivist culture (i.e., Taiwan) placed more value on company and fellow employee interests (vis-à-vis self interests) than did managers from a masculine, individualistic culture (i.e., the United States). American and Taiwanese managers did not differ in their deontological norms or on the importance that they placed on customer interests. The theoretical and managerial importance of these findings are also discussed. (shrink)
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  26.  22
    The Association Between Civil Legal Needs After Incarceration, Psychosocial Stress, and Cardiovascular Disease Risk Factors.Benjamin Lu,Kathryn Thomas,Solomon Feder,James Bhandary-Alexander,Jenerius Aminawung &Lisa B. Puglisi -2023 -Journal of Law, Medicine and Ethics 51 (4):856-864.
    Many formerly incarcerated people have civil legal needs that can imperil their successful re-entry to society and, consequently, their health. We categorize these needs and assess their association with cardiovascular disease risk factors in a sample of recently released people. We find that having legal needs related to debt, public benefits, housing, or healthcare access is associated with psychosocial stress, but not uncontrolled high blood pressure or high cholesterol, in the first three months after release.
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  27.  8
    Die japanische Philosophie.Paul Egon Heinrich Lüth -1944 - Tübingen,: J. C. B. Mohr.
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  28.  30
    Prediction From Minimal Experience: How People Predict the Duration of an Ongoing Epidemic.Yi-Long Lu,Yang-Fan Lu,Zhuo Rachel Han,Shaozheng Qin,Xin Zhang,Li Yi &Hang Zhang -2023 -Cognitive Science 47 (5):e13294.
    People are known for good predictions in domains they have rich experience with, such as everyday statistics and intuitive physics. But how well can they predict for problems they lack experience with, such as the duration of an ongoing epidemic caused by a new virus? Amid the first wave of COVID-19 in China, we conducted an online diary study, asking each of over 400 participants to predict the remaining duration of the epidemic, once per day for 14 days. Participants’ predictions (...) reflected a reasonable use of publicly available information but were meanwhile biased, subject to the influence of negative affect and future time perspectives. Computational modeling revealed that participants neither relied on prior distributions of epidemic durations as in inferring everyday statistics, nor on mechanistic simulations of epidemic dynamics as in computing intuitive physics. Instead, with minimal experience, participants’ predictions were best explained by similarity-based generalization of the temporal pattern of epidemic statistics. In two control experiments, we further confirmed that such cognitive algorithm is not specific to the epidemic scenario and that minimal and rich experience do lead to different prediction behaviors for the same observations. We conclude that people generalize patterns in recent history to predict the future under minimal experience. (shrink)
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  29.  22
    Restless Mind: Hu Shi and Sinified Liberalism in Modern Chinese Intellectual History.Xia Lu -2023 -Revue de Philosophie Économique 24 (1):95-110.
    Impossible de considérer la promotion, l’essor et le développement des idées libérales en Chine au xx e siècle sans prendre en compte la figure de Hu Shi (1891-1962) et l’influence que son œuvre exerça. Pendant toute sa vie intellectuelle, Hu Shi se tint au premier rang des intellectuels chinois désireux de moderniser leur pays. Parti se former aux États-Unis très tôt, il concentra ses recherches sur les (r)évolutions littéraires et entreprit d’analyser l’histoire de la philosophie chinoise avec les méthodes scientifiques (...) occidentales. Il entendait non seulement changer les façons de parler et d’écrire dans le monde académique, mais encore les styles de pensée et de vie au sein de la population chinoise. Il devint l’un des plus prestigieux intellectuels de la Chine moderne, en s’engageant activement dans la vie politique. Il poursuivitl’idéal d’une « bonne gouvernance », même en régime de parti unique. L’invasion par le Japon interrompit ses efforts et la guerre civile le mit en difficulté, quoiqu’il ait aidé dans une certaine mesure à restaurer l’autorité d’une administration centrale indispensable à un pays en voie de développement au territoire immense et à la population énorme : les efforts à déployer pour le moderniser vite et fort sont à cette mesure. Hu Shi dut quitter la Chine continentale. Dans les dernières années de sa vie, il fut un symbole de la relation entre les États-Unis et le régime du Kuomintang à Taïwan, mais nombre de ceux qu’il avait formés et qui étaient restés en Chine continentale critiquaient sa position, au sein de la communauté académique. Or Hu Shi prit lui-même ses distances avec le Kuomintang (KMT dans cet article), en levant toujours haut la bannière du libéralisme et d’une « Chine libre ». Classification JEL : B13, B31, N25, P26. (shrink)
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  30.  3
    Religious Ethics and Digital Fairness: Theological Reflections on Anti-Unfair Competition Law and Online Advertising Blocking.Xinhe Lu -2025 -European Journal for Philosophy of Religion 17 (2):110-125.
    The rise of unfair competition in the digital marketplace presents profound ethical and philosophical challenges, particularly in light of religious perspectives on justice, fairness, and economic morality. In an era defined by rapid technological advancement, digitalization, and artificial intelligence, traditional business ethics and market regulations face unprecedented transformations. While the expansion of Internet technology has facilitated economic growth and improved human life, it has also introduced new forms of competitive behavior that raise ethical concerns regarding fairness, transparency, and the protection (...) of public interest. The practice of online advertising blocking, in particular, exemplifies a complex intersection of business ethics, legal frameworks, and digital rights, where determining the moral and legal legitimacy of such actions remains highly contested. This study explores online advertising blocking from the perspective of religious ethics and philosophical jurisprudence, integrating principles of justice, moral economy, and ethical responsibility found in religious traditions. It examines how religious doctrines on economic justice—such as Christian, Islamic, and Confucian perspectives on fair trade and commercial morality—can provide insights into the regulation of digital competition. Using the framework of the Anti-Unfair Competition Law of the People's Republic of China, this study assesses the legitimacy of advertising blocking practices, analyzing disputes from both theoretical and practical viewpoints. Given the rapid evolution of Internet markets, existing legal mechanisms struggle to address the fluid nature of digital competition, necessitating a reconsideration of regulatory strategies through an ethical and religious lens. By synthesizing legal, philosophical, and theological perspectives, this research proposes a more holistic approach to defining fairness in digital markets, emphasizing the role of ethical responsibility, human dignity, and moral regulation in shaping the future of online commerce. Future research should further explore the role of religious ethics in guiding digital governance and economic justice in the age of artificial intelligence and algorithmic decision-making. (shrink)
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  31.  10
    Wirtschaftsethik ohne Illusionen: ordnungstheoretische Reflexionen.Christoph Lütge -2012 - Tübingen: Mohr Siebeck.
    English summary: The scholarly and the public discussions about the relationship between business and ethics are dominated by numerous illusions, some of which are that ethics can be seen as restraint, that morality can survive against incentives on a sustained basis, competition must be subdued, a society needs common values, our social systems can continue to exist as they have up to now, and several others as well. Christoph Lutge debunks these illusions and shows possible alternatives for realistic business ethics (...) under modern conditions. The essays in this volume range from basic issues in ethics to application problems in business ethics and ethical problems with the internet. German description: Sowohl die wissenschaftliche als auch die offentliche Diskussion uber die Beziehungen zwischen Wirtschaft und Ethik werden von zahlreichen Illusionen beherrscht: Ethik sei als Massigung zu verstehen, Moral konne sich dauerhaft gegen Anreize behaupten, der Wettbewerb musse gezahmt werden, eine Gesellschaft benotige gemeinsame Werte, unsere sozialen Systeme konnten so wie bisher weiterbestehen und einige andere mehr.Christoph Lutge wendet sich gegen solche Illusionen und zeigt Moglichkeiten einer realistischen Wirtschaftsethik unter modernen Bedingungen auf. Die hier vorliegenden Beitrage spannen den Bogen von Grundlagenfragen der Ethik uber Anwendungsprobleme der Wirtschaftsethik bis hin zu ethischen Problemen des Internets. (shrink)
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  32.  84
    On Theorem Proving in Annotated Logics.Mi Lu &Jinzhao Wu -2000 -Journal of Applied Non-Classical Logics 10 (2):121-143.
    ABSTRACT We are concerned with the theorem proving in annotated logics. By using annotated polynomials to express knowledge, we develop an inference rule superposition. A proof procedure is thus presented, and an improvement named M- strategy is mainly described. This proof procedure uses single overlaps instead of multiple overlaps, and above all, both the proof procedure and M-strategy are refutationally complete.
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  33. Im Spannungsfeld zwischen Gut und Böse : zur Aufgabe theologischer Ethik.Johannes va N. Lüpke -2017 - In Hans Günter Ulrich, Gerard Cornelis den Hertog, Stefan Heuser, Marco Hofheinz & Bernd Wannenwetsch,"Sagen, was Sache ist": Versuche explorativer Ethik: Festgabe zu Ehren von Hans G. Ulrich. Leipzig: Evangelische Verlagsanstalt.
     
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  34.  41
    Respect and the Confucian concept of Li.Yinghua Lu -2020 -Asian Philosophy 30 (1):71-84.
    This paper specifically deals with the relation between respect and li禮in the Confucian context. Li has both negative and positive sources. On the positive level, ritual propriety enables one to ex...
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  35. Ren di mei xue.Yifan Lu -1986 - [Canton]: Guangdong sheng xin hua shu dian fa xing.
     
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  36.  16
    Representations of Confucius in Apocrypha of the First Century CE.Zhao Lu -2017 - In Paul Rakita Goldin,A Concise Companion to Confucius. Hoboken: John Wiley & Sons. pp. 75–92.
    This chapter will pin down the most outlandish image of Confucius in Chinese history, which comes from a corpus particular to the intellectual and political context of the first two centuries CE China, the apocrypha (chenwei 讖緯). The corpus developed the image of Confucius from earlier ones, such as a thinker, a sage, and an unsuccessful politician. Moreover, apocrypha reflect the intellectual and political changes of the time, especially a growing enthusiasm for an ideal society based on the Five Classics (...) and the restoration of the Han dynasty. The image of Confucius fluctuates in accordance with these changes and becomes that of a prophet and messenger of Heaven who not only encoded his political teaching in his work, the Annals of Spring and Autumn, but also foretold the ascendance of the ruling Liu family. His seemingly outlandish image was rooted in knowledge shared amongst scholars of that time. (shrink)
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  37.  25
    Research on the Influence of New Media Technology on Internet Short Video Content Production under Artificial Intelligence Background.Zhiqin Lu &Inyong Nam -2021 -Complexity 2021:1-14.
    With the rapid development of the Internet and smart phone technology, a large number of short videos are shared through social platforms. Therefore, video content analysis is a very important and popular work in machine learning and artificial intelligence currently. However, it is very difficult to analyze all aspects of video content originally produced by large-scale users. How to screen out bad and illegal content from short videos published by a large number of users, select high-quality videos to share with (...) other users, and improve the quality of video on the distribution platform of the entire user is a top priority. Based on this background, this paper focuses on optimizing video auditing to provide basic features for algorithm judgment, supporting original content and increasing the distribution of new content, and strengthening manual intervention combining algorithm recommendation with manual recommendation. Four major aspects of the artificial training algorithm model discuss the optimization effect of artificial intelligence on the algorithm in order to provide some guidance for the sustainable and healthy development of mobile short video. (shrink)
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  38.  15
    Research on WiFi Penetration Testing with Kali Linux.He-Jun Lu &Yang Yu -2021 -Complexity 2021:1-8.
    Aiming at the vulnerability of wireless network, this paper proposed a method of WiFi penetration testing based on Kali Linux which is divided into four stages: preparation, information collection, simulation attack, and reporting. By using the methods of monitoring, scanning, capturing, data analysis, password cracking, fake wireless access point spoofing, and other methods, the WiFi network penetration testing with Kali Linux is processed in the simulation environment. The experimental results show that the method of WiFi network penetration testing with Kali (...) Linux has a good effect on improving the security evaluation of WiFi network. (shrink)
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  39.  5
    Ren sheng guan jiao cheng.Hongde Lu &Shaokong Zhang (eds.) -1987 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
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    Ren shi ni zi ji.Chuntian Lu -1988 - Nanning Shi: Guangxi xin hua shu dian fa xing.
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  41. Riku Shōzan shūyō.Jiuyuan Lu -1709 - [Taipei]: Chūbun Shuppansha. Edited by Takehiko Okada.
     
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    Recovering the Marxist Feminist Eye.Jessica Lu &David I. Backer -2019 -Philosophy of Education 75:205-217.
  43.  11
    Ren xing, wu xing tong yi zhi bian: Zhong Han ru xue yu dang dai "nei zai chao yue" shuo zhi zheng yi.Zhengyi Lü -2020 - Taibei Shi: Xin wen feng chu ban gu fen you xian gong si.
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  44. Shingingo.Kun Lü -1930 - Tōkyō: Kinkei Gakuin. Edited by Masahiro Yasuoka & Tomohiro Yoshida.
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    Song dai tian ren xiang fen si xiang yan jiu: yi zhe xue yu ke xue de guan xi wei shi jiao = Songdai tianren xiangfen sixiang yanjiu.Bianting Lü -2017 - Beijing Shi: Ren min chu ban she.
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  46. Ernsts Karpovics: revolucionārs un filozofs.K. Lūsis -1983 - Rīga: "Avots". Edited by A. Vilks.
     
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  47. Shih lun chi.Chên-yü Lü -1960 - Jen Min Ch U Pan She Hsin Hua Shu Tien.
     
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    Safety-Specific Leadership, Goal Orientation, and Near-Miss Recognition: The Cross-Level Moderating Effects of Safety Climate.Hongxu Lu,Ting Wu,Yan Shao,Yanbin Liu &Xiaoxuan Wang -2019 -Frontiers in Psychology 10.
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  49. Shi lun ji.Chên-yü Lü -1962
     
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  50. Shu li luo ji yu ji qi zheng ming.Zhongwan Lu -1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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