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Results for 'Lixin Han'

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  1.  21
    The Turning Point of Marx's Thoughts: the Theory of the Alienation of Commerce in Glossen zu James Mill [J].HanLixin -2007 -Modern Philosophy 5:003.
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  2.  21
    Dang dai xue zhe shi ye zhong de Makesi zhu yi zhe xue.Lixin Han (ed.) -2014 - Beijing: Beijng shi fan da xue chu ban she.
    Ben shu ji zhong fan ying le dang dai ri ben zhe xue jia dui ma ke si zhu yi zhe xue de li jie.Shu zhong shou lu le ti ming xiu zi ran li shi guo cheng de si xiang,Ping tian qing ming xun huan= ji lei li lun yu li shi ren shi,Yan yuan qing yi ri ben de1844 nian jing ji xue zhe xue shou gao yan jiu deng wen zhang.
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  3.  33
    Birth control in China—recent aspects.Han Suyin -1960 -The Eugenics Review 52 (1):19.
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  4.  8
    Die Wirklichkeit des Menschen im Personalismus Martin Bubers, Ferdinand Ebners, Emil Brunners und Friedrich Gogartens.Soo-Hwan Han -2001 - Hamburg: Kovač.
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  5. Rust op het dorpsplein.Han Entzinger,Boris Dittrich &Mr Hpa Nawijn -2002 -Idee 1.
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  6. A Criticism on Some Scholars' Theory of Timeless and Logical Dependent Origination - Canonical Perspective -.Han-Sang Kim -2025 -Journal of the New Korean Philosophical Association 119:47-66.
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  7.  70
    Representation and Scepticism from Aquinas to Descartes.Han Thomas Adriaenssen -2017 - Cambridge: Cambridge University Press.
    In this book Han Thomas Adriaenssen offers the first comparative exploration of the sceptical reception of representationalism in medieval and early modern philosophy. Descartes is traditionally credited with inaugurating a new kind of scepticism by saying that the direct objects of perception are images in the mind, not external objects, but Adriaenssen shows that as early as the thirteenth century, critics had already found similar problems in Aquinas's theory of representation. He charts the attempts of philosophers in both periods to (...) grapple with these problems, and shows how in order to address the challenges of scepticism and representation, modern philosophers in the wake of Descartes often breathed new life into old ideas, remoulding them in ways that we are just beginning to understand. His book will be valuable for historians interested in the medieval background to early modern thought, and to medievalists looking at continuity with the early modern period. -/- . (shrink)
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  8.  60
    The Burnout Society.Byung-Chul Han -2015 - De Gruyter.
    Our competitive, service-oriented societies are taking a toll on the late-modern individual. Rather than improving life, multitasking, "user-friendly" technology, and the culture of convenience are producing disorders that range from depression to attention deficit disorder to borderline personality disorder. Byung-Chul Han interprets the spreading malaise as an inability to manage negative experiences in an age characterized by excessive positivity and the universal availability of people and goods. Stress and exhaustion are not just personal experiences, but social and historical phenomena as (...) well. Denouncing a world in which every against-the-grain response can lead to further disempowerment, he draws on literature, philosophy, and the social and natural sciences to explore the stakes of sacrificing intermittent intellectual reflection for constant neural connection. (shrink)
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  9. Shang jun shu, Xunzi, Han Feizi xuan zhu.Yang Shang, Xunzi &Fei Han (eds.) -1975
     
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  10. John Sergeant and Antoine Le Grand on the occasional cause of cognition.Han Thomas Adriaenssen -2019 - In Dominik Perler & Sebastian Bender,Causation and Cognition in Early Modern Philosophy. London: Routledge.
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  11.  16
    Simplicius and the Commentator’s Task: Clarifying Exegeses and Exegetical Techniques.Han Baltussen -2018 - In Benedikt Strobel,Die Kunst der Philosophischen Exegese Bei den Spätantiken Platon- Und Aristoteles-Kommentatoren. Boston: De Gruyter. pp. 159-184.
    Analyses the exegetical strategies of the Neoplatonist Simplicius.
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  12.  51
    Creating room for doubt.Han Lamers -2013 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 157 (2):374-378.
  13. Aspects of chinese poetry.Yu Shan Han -1929 -Pacific Philosophical Quarterly 10 (2):98.
     
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  14. Chunggyk chʻorhak sa sasangpʻyŏng.Pyŏng-ik Han -1964
     
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  15.  5
    In Numbered 45 Konya Şeriyye Registry Book in the Light of Range Sale; Housing Typology According to and Road Network and Coefficient.Hanım Halaç Hicran -2012 -Journal of Turkish Studies 7:1437-1448.
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  16. Ŏllon ŭi yulli kangnyŏng kwa podo kijun.Tong-wŏn Han (ed.) -1991 - Sŏul: Hanʼguk Ŏllon Yŏnʼguwŏn.
     
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  17. Shi ming deng hai shi huan xiang.Shaogong Han &Zidan Jiang (eds.) -2003 - Kunming Shi: Yunnan ren min chu ban she.
     
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  18.  31
    Valerie Imbruce: From farm to Canal Street, Chinatown’s alternative food network in the global marketplace: Cornell University Press, Ithaca, New York, 2015, 208 pp, ISBN 978-0-8014-5686-2.Guang Han -2018 -Agriculture and Human Values 35 (4):905-906.
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  19.  19
    What Makes a Customer Brand Citizen in Restaurant Industry.Hua Han,Yi-Chun Yang,Tingyue Kuang &Hemin Song -2022 -Frontiers in Psychology 13.
    Due to the crucial role of customers’ brand citizenship behaviors on brand strength, this study explored the relationship between brand uniqueness, brand credibility, brand intimacy, brand love, and brand citizenship behavior in Taiwan’s restaurant context. The participants are the customers of Wang Steak, a famous restaurant chain in Taiwan. A total of 358 valid responses were gathered from a questionnaire survey, with a response rate of 71.6%. We used structural equation modeling to analyze the data. Brand uniqueness, brand credibility, and (...) brand intimacy all have a positive relationship with brand love. Moreover, brand love was positively associated with brand citizenship behavior. The findings provide greater insights into the relationship of perceived brand uniqueness, brand credibility, brand intimacy, and brand love with customers’ brand citizenship behaviors. (shrink)
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  20.  979
    Attainable and Relevant Moral Exemplars Are More Effective than Extraordinary Exemplars in Promoting Voluntary Service Engagement.Hyemin Han,Jeongmin Kim,Changwoo Jeong &Geoffrey L. Cohen -2017 -Frontiers in Psychology 8:283.
    The present study aimed to develop effective moral educational interventions based on social psychology by using stories of moral exemplars. We tested whether motivation to engage in voluntary service as a form of moral behavior was better promoted by attainable and relevant exemplars or by unattainable and irrelevant exemplars. First, experiment 1, conducted in a lab, showed that stories of attainable exemplars more effectively promoted voluntary service activity engagement among undergraduate students compared with stories of unattainable exemplars and non-moral stories. (...) Second, experiment 2, a middle school classroom-level experiment with a quasi-experimental design, demonstrated that peer exemplars, who are perceived to be attainable and relevant to students, better promoted service engagement compared with historic figures in moral education classes. (shrink)
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  21. Indo chŏngsin.Sŏng-gyu Han -1983 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
  22.  86
    Zhongguo shen mei wen hua jiao dian wen ti yan jiu.Jingtai Han -2015 - Beijing Shi: Ren min wen xue chu ban she.
    中国古代美学思想具有若干复杂而深刻的核心问题,其中一些话题具有非常强大的延伸能力,旁浸其他领域,演变成为一种贯穿各个文化层面的内核。《中国审美文化焦点问题研究》选取其中最有代表性的九个焦点:道法自然、 技道两进、玄圣素王、在事为诗、马乘飞燕、以形媚道、文心智术、吟咏涵泳、典型境界,展开充分的研究和讨论,以期推动传统审美文化精神在现代社会的传承与发展。.
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  23.  8
    Qiaomusiji.Linhe Han -1996 - Saratoga, Ca, U.S.A.: Dong da tu shu gu fen you xian gong si.
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  24.  3
    Zhongguo gu dai zhe xue lun zhu zhuan ti yan jiu.Pengjie Han -2013 - Xi'an Shi: Xi'an jiao tong da xue chu ban she. Edited by Juan Li & Liu Han.
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  25.  27
    (1 other version)Justice in Anthropocentrism. An Attitude Towards Contemporary Human Beings and Their Intellectual Crisis.Han Shuifa -2019 -Yearbook for Eastern and Western Philosophy 2019 (4):255-260.
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  26.  21
    24 Justice, Primary Goods and Public Reason.Han Shuifa -2016 -Yearbook for Eastern and Western Philosophy 2016 (1):307-317.
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  27.  34
    The T'Ung-Meng Hui and The 1911 Revolution.Li Yun-han -1982 -Chinese Studies in History 15 (3-4):76-89.
  28.  35
    A Self-Criticism ofThe Dismissal of Hai Jui.Wu Han -1968 -Chinese Studies in History 2 (1):68-107.
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  29.  19
    Marx' Analysis of Value-Form and Its Critical Method : From the Text Alaysis of 4 Discription's Levels.Sangwon Han -2019 -EPOCH AND PHILOSOPHY 30 (4):7-53.
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  30.  72
    Modernization and the Rise of Civil Society: The Role of the “Middling Grassroots” for Democratization in Korea.San-Jin Han -2001 -Human Studies 24 (1-2):113-132.
    This paper attempts to explain why and how the middle class in Korea decisively joined the democratic movement in 1987 by drawing special attention to the role played by the “middling grassroots” (MG). MG was formed out of the common experience of student activism and contesting subcultures, which were widely dispersed over Korean university campuses during the 1980s. In addition, this paper examines the contrasting views on the Korean democratic transition by Bruce Cumings and Adam Przeworski. This substantive analysis attempts (...) to show how such discord can be resolved by working out a mediating variable between action and social structure. It is suggested that the concept of MG is a good example of such a mediating variable. (shrink)
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  31.  46
    Physical principles in quantum field theory and in covariant harmonic oscillator formalism.D. Han,Y. S. Kim &Marilyn E. Noz -1981 -Foundations of Physics 11 (11-12):895-905.
    It is shown that both covariant harmonic oscillator formalism and quantum field theory are based on common physical principles which include Poincaré covariance, Heisenberg's space-momentum uncertainty relation, and Dirac's “C-number” time-energy uncertainty relation. It is shown in particular that the oscillator wave functions are derivable from the physical principles which are used in the derivation of the Klein-Nishina formula.
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  32.  12
    The Duality of Populism and the Democratization of Democracy.Sangwon Han -2022 -EPOCH AND PHILOSOPHY 33 (1):175-207.
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  33.  15
    The Relationship between Personality and Knowledge Implied in Jacques Maritain’s Theory of Personality.Chan-Hee Han -2016 -The Journal of Moral Education 28 (2):125.
  34.  65
    The Transparency Society.Byung-Chul Han -2015 - Stanford University Press.
    Transparency is the order of the day. It is a term, a slogan, that dominates public discourse about corruption and freedom of information. Considered crucial to democracy, it touches our political and economic lives as well as our private lives. Anyone can obtain information about anything. Everything—and everyone—has become transparent: unveiled or exposed by the apparatuses that exert a kind of collective control over the post-capitalist world. Yet, transparency has a dark side that, ironically, has everything to do with a (...) lack of mystery, shadow, and nuance. Behind the apparent accessibility of knowledge lies the disappearance of privacy, homogenization, and the collapse of trust. The anxiety to accumulate ever more information does not necessarily produce more knowledge or faith. Technology creates the illusion of total containment and the constant monitoring of information, but what we lack is adequate interpretation of the information. In this manifesto, Byung-Chul Han denounces transparency as a false ideal, the strongest and most pernicious of our contemporary mythologies. (shrink)
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  35.  22
    COVID-19 as a Mass Death Event.Yuna Han,Katharine M. Millar &Martin J. Bayly -2021 -Ethics and International Affairs 35 (1):5-17.
    As of the first week of February 2021, the COVID-19 pandemic has resulted in over two million people dead across the globe. This essay argues that in order to fully understand the politics arising from the COVID-19 pandemic, we need to focus on the individual and collective experiences of death, loss, and grief. While the emerging scholarly discourse on the pandemic, particularly in political science and international relations, typically considers death only in terms of its effects on formal state-level politics (...) and as a policy objective for mitigation, we argue that focusing on the particularities of the experience of death resulting from COVID-19 can help us fully understand the ways in which the pandemic is reordering our worlds. Examining the ambiguous sociopolitical meaning of death by COVID-19 can provide broader analytical comparisons with other mass death events. Ultimately, the essay argues that centering the impact of the pandemic on the experience of death and loss directly poses the question of how politics should value human lives in the post-pandemic world, helping us better formulate the normative questions necessary for a more ethical future. (shrink)
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  36.  21
    Increase of Collectivistic Expression in China During the COVID-19 Outbreak: An Empirical Study on Online Social Networks.Nuo Han,Xiaopeng Ren,Peijing Wu,Xiaoqian Liu &Tingshao Zhu -2021 -Frontiers in Psychology 12.
    The pathogen-prevalence hypothesis postulates that collectivism would be strengthened in the long term in tandem with recurrent attacks of infectious diseases. However, it is unclear whether a one-time pathogen epidemic would elevate collectivism. The outbreak of COVID-19 and the widespread prevalence of online social networks have provided researchers an opportunity to explore this issue. This study sampled and analyzed the posts of 126,165 active users on Weibo, a leading Chinese online social network. It used independent-sample t-tests to examine whether COVID-19 (...) had an impact on Chinese collectivistic value-related behaviors by comparing the usage frequency of personal pronouns, group-related words, and relationship-related words before and after the outbreak. Overall, most collectivist words exhibited a significant upward trend after the outbreak. In turn, this tendency pointed to a rising sense of collectivism. Hence, this study confirmed the pathogen-prevalence hypothesis in real settings, finding that an outbreak of an infectious disease such as COVID-19 could exert an impact on collectivism and may deliver a theoretical basis for psychological protection against the threat of COVID-19. However, further evaluation is required to ascertain whether this trend is universal or culture-specific. (shrink)
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  37.  32
    MAF-CNER : A Chinese Named Entity Recognition Model Based on Multifeature Adaptive Fusion.Xuming Han,Feng Zhou,Zhiyuan Hao,Qiaoming Liu,Yong Li &Qi Qin -2021 -Complexity 2021:1-9.
    Named entity recognition is a subtask in natural language processing, and its accuracy greatly affects the effectiveness of downstream tasks. Aiming at the problem of insufficient expression of potential Chinese features in named entity recognition tasks, this paper proposes a multifeature adaptive fusion Chinese named entity recognition model. The model uses bidirectional long short-term memory neural network to extract stroke and radical features and adopts a weighted concatenation method to fuse two sets of features adaptively. This method can better integrate (...) the two sets of features, thereby improving the model entity recognition ability. In order to fully test the entity recognition performance of this model, we compared the basic model and other mainstream models on Microsoft Research Asia and “China People’s Daily” dataset from January to June 1998. Experimental results show that this model is better than other models, with F1 values of 97.01% and 96.78%, respectively. (shrink)
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  38. Dang dai zhe xue xi tong guan.Minqing Han -1988 - Nanning Shi: Guangxi ren min chu ban she.
     
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  39.  23
    Early Heidegger's Appropriation of Kant.B. Han-Pile -2005 - In[no title].
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  40.  11
    Li shi, li jie, yi yi: li shi quan shi xue.Zhen Han -2002 - Shanghai: Shanghai yi wen chu ban she. Edited by Mingqi Meng.
    本书从历史诠释的历史、历史本体的诠释性、历史认识的诠释性、历史叙述的诠释性等多方面对历史诠释性进行了探索。.
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  41.  8
    Xing fa yuan li.Zhongmo Han -2009 - Beijing Shi: Beijing da xue chu ban she.
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  42.  81
    The nature of landscape: a personal quest.Han Lörzing -2001 - Rotterdam: 010 Publishers.
    Back in 1983, I saw a movie called Koyaanisqatsi in an Amsterdam cinema. The film had no actors; in the leading parts were landscapes from all over the ...
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  43.  7
    Zhonghua mei xue shi.Han Zhang -1995 - Beijing Shi: Xin hua shu dian jing xiao. Edited by Hongwen Shi.
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  44.  150
    Hermeneutical Sabotage.Han Edgoose -2024 -Australasian Journal of Philosophy 102 (4):879-895.
    In this paper I identify a distinct form of epistemic injustice and oppression which I call ‘hermeneutical sabotage’. Hermeneutical sabotage occurs when dominantly situated knowers actively maintain or worsen the dominant hermeneutical resources for understanding the experiences or identities of marginalised groups. They do this through actively distorting the resistant hermeneutical resources developed by marginalised groups, and by introducing new, prejudiced hermeneutical resources. I develop a taxonomy of four forms hermeneutical sabotage can take, giving an example of each, and explain (...) the difference between ‘hermeneutical sabotage’ and other types of epistemic injustice. I demonstrate the importance of having the concept of hermeneutical sabotage for recognising how it can be used, intentionally or unintentionally, to further the aims of harmful political movements. I give examples of hermeneutical sabotage which furthers the aims of transphobic, racist, and anti-immigrant political movements. (shrink)
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  45. Virtue Ethics, Positive Psychology, and a New Model of Science and Engineering Ethics Education.Hyemin Han -2015 -Science and Engineering Ethics 21 (2):441-460.
    This essay develops a new conceptual framework of science and engineering ethics education based on virtue ethics and positive psychology. Virtue ethicists and positive psychologists have argued that current rule-based moral philosophy, psychology, and education cannot effectively promote students’ moral motivation for actual moral behavior and may even lead to negative outcomes, such as moral schizophrenia. They have suggested that their own theoretical framework of virtue ethics and positive psychology can contribute to the effective promotion of motivation for self-improvement by (...) connecting the notion of morality and eudaimonic happiness. Thus this essay attempts to apply virtue ethics and positive psychology to science and engineering ethics education and to develop a new conceptual framework for more effective education. In addition to the conceptual-level work, this essay suggests two possible educational methods: moral modeling and involvement in actual moral activity in science and engineering ethics classes, based on the conceptual framework. (shrink)
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  46.  550
    Cerebellum and Emotion in Morality.Hyemin Han -forthcoming - In Michael Adamaszek, Mario Manto & Denis Schutter,Cerebellum and Emotion.
    In the current chapter, I examined the relationship between the cerebellum, emotion, and morality with evidence from large-scale neuroimaging data analysis. Although the aforementioned relationship has not been well studied in neuroscience, recent studies have shown that the cerebellum is closely associated with emotional and social processes at the neural level. Also, debates in the field of moral philosophy, psychology, and neuroscience have supported the importance of emotion in moral functioning. Thus, I explored the potentially important but less-studies topic with (...) NeuroSynth, a tool for large-scale brain image analysis, while addressing issues associated with reverse inference. The result from analysis demonstrated that brain regions in the cerebellum, the right Crus I and Crus II in particular, were specifically associated with morality in general. I discussed the potential implications of the finding based on clinical and functional neuroimaging studies of the cerebellum, emotional functioning, and neural networks for diverse psychological processes. (shrink)
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  47.  905
    Problems with Publishing Philosophical Claims We Don't Believe.Işık Sarıhan -2023 -Episteme 20 (2):449-458.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don't believe and also nothing wrong with concealing our lack of belief, because an author's lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...) inexplicable incredulity or the result of a metaphilosophical or epistemic stance that is unrelated to the specific claim. However, in many real-life cases, including Fleisher's advocacy role cases, our doubts regarding the claims we defend arise from reasons that have something to do with the insufficiency of the philosophical evidence supporting the claim, and publishing an unconditional defence of a claim without revealing our doubts is impermissible as it involves withholding philosophically relevant reasons. Plakias has also argued that discouraging philosophers from publishing claims they don't believe would be unfair to junior philosophers with unsettled views. I propose that we should change our academic practices that pressure philosophers to publish articles that pretend to be defences of settled views. (shrink)
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  48. Do We Love For Reasons?Yongming Han -2021 -Philosophy and Phenomenological Research 102 (1):106-126.
    Do we love for reasons? It can seem as if we do, since most cases of non‐familial love seem *selective*: coming to love a non‐family‐member often begins with our being drawn to them for what they are like. I argue, however, that we can vindicate love's selectivity, even if we maintain that there are no reasons for love; indeed, that gives us a simpler, and hence better, explanation of love's selectivity. We don't, in short, come to love *for* reasons. That (...) which seemed like evidence for thinking that there are reasons for love, then, turns out to militate against that view: how can these purported reasons be reasons for love, if they don't engender (in virtue of rationalizing) it? (shrink)
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  49.  28
    The Concept of Domination in Das Kapital: ‘Economic Power’ and the Anonymous Autocrat.Sangwon Han -2023 -EPOCH AND PHILOSOPHY 34 (2):115-154.
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  50. Kukka Iron Ŭi Kibon Kaenyŏmdŭl E Taehan Chuch'ejŏk Ihae.Sŏk-Pong Han -2009 - Sahoe Kwahak Ch'ulp'ansa.
     
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