Results for 'Linda Hess'
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- Beyond silence or compliance: The complexities of reporting a friend for misconduct.Megan F.Hess,Linda K. Treviño,Anjier Chen &Rob Cross -2019 -Business Ethics: A European Review 28 (4):546-562.Business Ethics: A European Review, EarlyView.No categories
- The Bijak of Kabir.Michael C. Shapiro,LindaHess &Shukdeo Singh -2003 -Journal of the American Oriental Society 123 (4):927.No categories
- The Anthropology of Science and Technology by David J.Hess;Linda L. Layne. [REVIEW]Trevor Pinch -1995 -Isis 86:358-358.
- The problem of speaking for others.Linda Alcoff -1991 -Cultural Critique 20:5-32.This was published in Cultural Critique (Winter 1991-92), pp. 5-32; revised and reprinted in Who Can Speak? Authority and Critical Identity edited by Judith Roof and Robyn Wiegman, University of Illinois Press, 1996; and in Feminist Nightmares: Women at Odds edited by Susan Weisser and Jennifer Fleischner, (New York: New York University Press, 1994); and also in Racism and Sexism: Differences and Connections eds. David Blumenfeld andLinda Bell, Rowman and Littlefield, 1995.
- Emotion and moral judgment.Linda Zagzebski -2003 -Philosophy and Phenomenological Research 66 (1):104–124.This paper argues that an emotion is a state of affectively perceiving its intentional object as falling under a "thick affective concept" A, a concept that combines cognitive and affective aspects in a way that cannot be pulled apart. For example, in a state of pity an object is seen as pitiful, where to see something as pitiful is to be in a state that is both cognitive and affective. One way of expressing an emotion is to assert that the (...) intentional object of the emotion falls under the thick affective concept distinctive of the emotion. I argue that the most basic kind of moral judgment is is this category. It has the form "That is A" (pitiful, contemptible, rude, etc.). Such judgments combine the features of cognitivism and motivational judgment internalism, an advantage that explains why we find moral weakness problematic in spite of its ubiquity. I then outline a process I call "thinning" the judgment, which explains how moral strength, weakness, and apathy arise. I argue that this process is necessary for moral reasoning and communication, in spite of its disadvantage in disengaging the agent's motivating emotion from the judgment. (shrink)
- Visible Identities: Race, Gender, and the Self.Linda Alcoff -2006 - New York, US: Oup Usa.Visible Identities critiques the critiques of identity and of identity politics and argues that identities are real but not necessarily a political problem. Moreover, the book explores the material infrastructure of gendered identity, the experimental aspects of racial subjectivity for both whites and non-whites, and in several chapters looks specifically at Latio identity.
- That numbers could be objects.Linda Wetzel -1989 -Philosophical Studies 56 (3):273--92.
- Who's afraid of identity politics?Linda Martin Alcoff -manuscriptThis volume is an act of talking back, of talking heresy. To reclaim the term “realism,” to maintain the epistemic significance of identity, to defend any version of identity politics today is to swim upstream of strong academic currents in feminist theory, literary theory, and cultural studies. It is to risk, even to invite, a dismissal as naive, uninformed, theoretically unsophisticated. And it is a risk taken here by people already at risk in the academy, already assumed more often than (...) not to be uninformed and undereducated precisely because of their real identities. Of course, identity is today a growth industry in the academy, across the humanities and social sciences, influencing even law and communication studies. The constitutive power of gender, race, ethnicity, sexuality and other forms of identity has, finally, suddenly, been recognized as a relevant aspect of almost all projects of inquiry. However, as I shall discuss in this essay, simultaneous to this academic commodification of identity is an increasing tendency to view identity as politically and metaphysically problematic, some have even said pathological. So on the one hand the theoretical relevance of identities has become visible, while on the other hand many theorists are troubled by the implications of the claim that identity makes a difference. Increasingly, then, the attachment to identity has become suspect. If identity has become suspect, identity politics has been prosecuted, tried, and sentenced to death. To espouse identity politics in the academy today risks being viewed as a member of the Flat-Earth Society. Like “essentialism,” identity politics has become the shibboleth of cultural studies and social theory, and denouncing it has become the litmus test of academic respectability, political acceptability, and even a necessity for the very right to be heard. In contrast, there has been a noticeable thaw regarding the term essentialism. What was once perfunctorily denounced at the start of every paper in feminist theory has recently been tentatively examined by a few theorists for possible signs of validity.. (shrink)
- The Intersection of Gender-Related Facial Appearance and Facial Displays of Emotion.Reginald B. Adams,UrsulaHess &Robert E. Kleck -2015 -Emotion Review 7 (1):5-13.The human face conveys a myriad of social meanings within an overlapping array of features. Herein, we examine such features within the context of gender-emotion stereotypes. First we detail the pervasive set of gender-emotion expectations known to exist. We then review new research revealing that gender cues and emotion expression often share physical properties that represent a confound of overlapping features characteristic of low versus high facial maturity/dominance. As such, gender-related facial appearance and facial expression of emotions often share social (...) meaning and physical resemblance. Thus, stereotypic and phenotypic information conveyed by the face are intertwined—sometimes confounded, sometimes clashing. We discuss implications of this work for gender-emotion stereotypes, as well as for emotion and face processing more generally. (shrink)
- The trouble with nominalism.Linda Wetzel -2000 -Philosophical Studies 98 (3):361-370.
- The 'epr' argument: A post-mortem.Linda Wessels -1981 -Philosophical Studies 40 (1):3 - 30.
- Types and tokens: on abstract objects.Linda Wetzel -2009 - Cambridge: MIT Press.In this book,Linda Wetzel examines the distinction between types and tokens and argues that types exist (as abstract objects, since they lack a unique ...
- Real knowing: new versions of the coherence theory.Linda Alcoff -1996 - Ithaca: Cornell University Press.In provocative readings of major figures in the continental tradition, Alcoff shows that the work of Hans-Georg Gadamer and Michel Foucault can help rectify key ...
- Comparative race, comparative racisms (2007).Linda Martin Alcoff -manuscript
- Epistemologies of ignorance: Three types.Linda Martín Alcoff -2007 - In Shannon Sullivan & Nancy Tuana,Race and Epistemologies of Ignorance. State Univ of New York Pr.
- The free will of corporations.KendyHess -2014 -Philosophical Studies 168 (1):241-260.Moderate holists like French, Copp :369–388, 2007),Hess, Isaacs and List and Pettit argue that certain collectives qualify as moral agents in their own right, often pointing to the corporation as an example of a collective likely to qualify. A common objection is that corporations cannot qualify as moral agents because they lack free will. The concern is that corporations are effectively puppets, dancing on strings controlled by external forces. The article begins by briefly presenting a novel account of (...) corporate moral agency and then demonstrates that, on this account, qualifying corporations do possess free will. Such entities possess and act from their own “actional springs”, in Haji’s :292–308, 2006) phrase, and from their own reasons-responsive mechanisms. When they do so, they act freely and are morally responsible for what they do. (shrink)
- The Persistent Power of Cultural Racism.Linda Martín Alcoff -2023 -Philosophy 98 (3):249-271.Abstract‘Cultural racism’ is central to understanding racism today yet has receded into the background behind the focus on attitudinal racism. Even the turn to structural racism is largely circumscribed to inclusion without substantive challenge to existing processes or profit margins. When portions of the racist public are targeted, it is often the least elite members of society. Without question, the concept of cultural racism requires some clarification, but it will help bring the continued influence of colonialism forward and reveal the (...) alibis given in mainstream and elite circles that justify exclusion, resource extraction, and domination. (shrink)No categories
- (1 other version)Feminist epistemologies.Linda Alcoff &Elizabeth Potter (eds.) -1993 - New York: Routledge."First Published in 1992, Routledge is an imprint of Taylor & Francis, an informa company.".
- Cultural feminism versus post-structuralism: The identity crisis in feminist theory.Linda Alcoff -1988 -Signs 13 (3):405--436.
- The Citizen and the Alien: Dilemmas of Contemporary Membership.Linda Bosniak -2006 - Princeton University Press.Citizenship presents two faces. Within a political community it stands for inclusion and universalism, but to outsiders, citizenship means exclusion. Because these aspects of citizenship appear spatially and jurisdictionally separate, they are usually regarded as complementary. In fact, the inclusionary and exclusionary dimensions of citizenship dramatically collide within the territory of the nation-state, creating multiple contradictions when it comes to the class of people the law calls aliens--transnational migrants with a status short of full citizenship. Examining alienage and alienage law (...) in all of its complexities, The Citizen and the Alien explores the dilemmas of inclusion and exclusion inherent in the practices and institutions of citizenship in liberal democratic societies, especially the United States. In doing so, it offers an important new perspective on the changing meaning of citizenship in a world of highly porous borders and increasing transmigration. As a particular form of noncitizenship, alienage represents a powerful lens through which to examine the meaning of citizenship itself, arguesLinda Bosniak. She uses alienage to examine the promises and limits of the "equal citizenship" ideal that animates many constitutional democracies. In the process, she shows how core features of globalization serve to shape the structure of legal and social relationships at the very heart of national societies. (shrink)
- Epistemic Identities.Linda Martín Alcoff -2010 -Episteme 7 (2):128-137.This paper explores the significant strengths of Fricker's account, and then develops the following questions. Can volitional epistemic practice correct for non-volitional prejudices? How can we address the structural causes of credibility-deflation? Are the motivations behind identity prejudice mostly other-directed or self-directed? And does Fricker aim for neutrality vis-à-vis identity, in which case her account conflicts with standpoint theory?
- Gadow's relational narrative: An elaboration.Joanne D.Hess Rn Msn Phd -2003 -Nursing Philosophy 4 (2):137–148.
- Introduction: When feminisms intersect epistemology.Linda Alcoff &Elizabeth Potter -1992 - In Linda Alcoff & Elizabeth Potter,Feminist Epistemologies. New York: Routledge. pp. 1--14.
- The roots (and routes) of the epistemology of ignorance.Linda Martín Alcoff -2024 -Critical Review of International Social and Political Philosophy 27 (1):9-28.This paper elaborates on the idea of the epistemology of ignorance developed in Charles Mills’s work beginning in the 1980s and continuing throughout his writings. I I argue that his account developed initially from experiences of racism in north America as well as certain methods of organizing within parts of the Caribbean left. Essentially the epistemic practice of ignorance causes knowers to discredit or push away knowledge they in fact have. But this gives us cause for hope, for restoring existing (...) knowledge through changing ideas about who knows. (shrink)
- Rape and Resistance: Understanding the Complexities of Sexual Violation.Linda Martín Alcoff -2018 - Cambridge: Polity Press.Sexual violence has become a topic of intense media scrutiny, thanks to the bravery of survivors coming forward to tell their stories. But, unfortunately, mainstream public spheres too often echo reports in a way that inhibits proper understanding of its causes, placing too much emphasis on individual responsibility or blaming minority cultures. -/- In this powerful and original book,Linda Martín Alcoff aims to correct the misleading language of public debate about rape and sexual violence by showing how complex (...) our experiences of sexual violation can be. Although it is survivors who have galvanized movements like #MeToo, when their words enter the public arena they can be manipulated or interpreted in a way that damages their effectiveness. Rather than assuming that all experiences of sexual violence are universal, we need to be more sensitive to the local and personal contexts – who is speaking and in what circumstances – that affect how activists’ and survivors’ protests will be received and understood. -/- Alcoff has written a book that will revolutionize the way we think about rape, finally putting the survivor center stage. (shrink)
- EPR resuscitated? A reply to Halpin.Linda Wessels -1985 -Philosophical Studies 47 (1):121 - 130.
- The Future of Whiteness.Linda Martín Alcoff -2015 - Polity Books.White identity is in ferment. White, European Americans living in the United States will soon share an unprecedented experience of slipping below 50% of the population. The impending demographic shifts are already felt in most urban centers and the effect is a national backlash of hyper-mobilized political, and sometimes violent, activism with a stated aim that is simultaneously vague and deadly clear: 'to take our country back.' Meanwhile the spectre of 'minority status' draws closer, and the material advantages of being (...) born white are eroding. This is the political and cultural reality tackled byLinda Martín Alcoff in The Future of Whiteness. She argues that whiteness is here to stay, at least for a while, but that half of whites have given up on ideas of white supremacy, and the shared public, material culture is more integrated than ever. More and more, whites are becoming aware of how they appear to non-whites, both at home and abroad, and this is having profound effects on white identity in North America. The young generation of whites today, as well as all those who follow, will have never known a country in which they could take white identity as the unchallenged default that dominates the political, economic and cultural leadership. Change is on the horizon, and the most important battleground is among white people themselves. The Future of Whiteness makes no predictions but astutely analyzes the present reaction and evaluates the current signs of turmoil. Beautifully written and cogently argued, the book looks set to spark debate in the field and to illuminate an important area of racial politics. (shrink)No categories
- The metaphysics of gender and sexual difference.Linda Martín Alcoff -2005 - In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman,Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Lanham, MD: Rowman & Littlefield Publishers.“It is certainly true, as nominalists have been concerned to acknowledge, that judgements about kinds are determined in part by human interests, projects, and practices. But the possibility that human interests, projects, and practices sometimes develop as they do because the real (physical or social) world is as it is suggests that this sort of dependence is not by itself an argument against essentialism.”.Export citation
Bookmark - Dual Loyalties and Impossible Dilemmas: Health care in Immigration Detention.Linda Briskman &Deborah Zion -2014 -Public Health Ethics 7 (3):277-286.Dual loyalty issues confront health and welfare professionals in immigration detention centres in Australia. There are four apparent ways they deal with the ethical tensions. One group provides services as required by their employing body with little questioning of moral dilemmas. A second group is more overtly aware of the conflicts and works in a mildly subversive manner to provide the best possible care available within a harsh environment. A third group retreats by relinquishing employment in the detention setting. A (...) fourth group is activist in intent and actions. Derived from research and ethnography conducted in Australia, the article explores the moral dilemmas confronting those who are duty-bound by professional codes of ethics while also bound by loyalty to their employers and silenced by confidentiality statements. It provides particular focus on psychiatry, nursing and social work. We conclude by speculating whether a politics of compassion and acts of solidarity can forge a pathway through the ethical terrain. In doing so we draw upon human rights considerations as well as on the works of Joan Tronto and Elisabeth Porter. (shrink)
- How is epistemology political.Linda Alcoff -forthcoming -Radical Philosophy.
- Singing in the Fire: Stories of Women in Philosophy.Linda Alcoff (ed.) -2003 - Rowman & Littlefield Publishers.This is a unique, groundbreaking collection of autobiographical essays by leading women in philosophy. It provides a glimpse at the experiences of the generation that witnessed, and helped create, the remarkable advances now evident for women in the field.
- Towards a phenomenology of racial embodiment.Linda Martín Alcoff -1999 -Radical Philosophy 95:15-26.
- Latino vs. Hispanic.Linda Martín Alcoff -2005 -Philosophy and Social Criticism 31 (4):395-407.The politics of ethnic names, such as ‘Latino’ and ‘Hispanic’, raises legitimate issues for three reasons: because non-political considerations of descriptive adequacy are insufficient to determine absolutely the question of names; political considerations may be germane to an ethnic name’s descriptive adequacy; and naming opens up the political question of a chosen furture, to which we are accountable. The history of colonial and neo-colonial conditions structuring the relations of the North, Central and South Americas is both critical in understanding the (...) political condition of Latinos in the USA and relevant in current colonial relations. (shrink)
- Is conferralism descriptively adequate?Linda Martín Alcoff -2022 -European Journal of Philosophy 31 (1):289-296.This paper will develop a set of concerns about a central feature of Ásta's account of social categories that she calls “conferralism.” I argue that generalist approaches to social categories such as Ásta provides are inadequate as a way of understanding the diverse formations of diverse categories, and that conferralism overemphasizes the power of top-down forces (what she calls “persons with standing”) to confer social identities. This approach then underplays the horizontal and bottom-up influences on category formation as well as (...) the historical formation of many social identities, especially ethnicity and race. Conferralism sets aside not only physical differences that play a role in some categories but also group-related historical experiences and practices that produce the “base properties” that justify the use of social identity categories. (shrink)No categories
- Operationalizing Ethical Becoming as a Theoretical Framework for Teaching Engineering Design Ethics.Grant A. Fore &Justin L.Hess -2020 -Science and Engineering Ethics 26 (3):1353-1375.Ethical becoming represents a novel framework for teaching engineering ethics. This framework insists on the complementarity of pragmatism, care, and virtue. The dispositional nature of the self is a central concern, as are relational considerations. However, unlike previous conceptual work, this paper introduces additional lenses for exploring ethical relationality by focusing on indebtedness, harmony, potency, and reflective thought. This paper first reviews relevant contributions in the engineering ethics literature. Then, the relational process ontology of Alfred North Whitehead is described and (...) identified as the foundation of the ethical becoming concept. Following this, ethical becoming is imagined as comprising five components: relationality and indebtedness, harmony and potency (i.e., beauty), care, freedom and reflective thought, and ethical inquiry. Each component will be unpacked and knit together to argue that (1) becoming in all its forms is relational and, therefore, whatever becomes is indebted to all to which it relates; (2) one’s ethical engagement must be directed toward the creation of harmony and potency; (3) care practices are necessary to ensure that multiplicity is valued and safeguarded in the meeting of needs; (4) the capacity for reflective thought is necessary to fashion one’s self and others in the direction of harmony, potency, and care; and (5) ethical thought and action must operate through a cycle of ethical inquiry. This paper will close with a brief exploration of how ethical becoming could be utilized in engineering education contexts. (shrink)
- (1 other version)“Merleau-Ponty and Feminist Theory on Experience.”.Linda Martin Alcoff -2000 - In Fred Evans Leonard Lawlor,Chiasm, Merleau-Ponty's Notion of Flesh. Suny Press.
- (1 other version)On Judging Epistemic Credibility: Is Social Identity Relevant?Linda Martin Alcoff -1999 -Philosophic Exchange 29 (1).On what basis should we make an epistemic assessment of another’s authority to impart knowledge? Is social identity a legitimate feature to take into account when assessing epistemic reliability? This paper argues that, in some cases, social identity is a relevant feature to take into account in assessing a person’s credibility.No categories
- Identity politics reconsidered.Linda Alcoff (ed.) -2006 - New York: Palgrave-Macmillan.Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the scholarly and political significance of social identity. It focuses on the deployment of “identity” within ethnic-, women’s-, disability-, and gay and lesbian studies in order to stimulate discussion about issues that are simultaneously theoretical and practical, ranging from ethics and epistemology to political theory and pedagogical practice. This collection of powerful essays by both well-known and emerging scholars offers original answers (...) to questions concerning the analytical legitimacy of “identity” and “experience,” and the relationships among cultural autonomy, moral universalism, and progressive politics. (shrink)
- (1 other version)Philosophy and racial identity.Linda Alcoff -1996 -Radical Philosophy 75.No categories
- Horkheimer, Habermas, Foucault as Political Epistemologists.Linda Martín Alcoff -2024 -Aristotelian Society Supplementary Volume 98 (1):67-92.This paper reorients the problematic of political epistemology to put power at the centre of analysis, through an analysis of writings on the relationship between power and knowledge by Horkheimer, Habermas and Foucault. In their work, political epistemology was pursued analogously to the development of political economy, which explored the background conditions and assumptions of economic research. I also show that Horkheimer, Habermas and Foucault each had normative aims intended to improve both epistemology and knowing practices. Though their approaches are (...) distinct, the shared element was a concern with redefining truth. (shrink)No categories
- John Dewey's Socially Instrumental Practice at the Barnes Foundation and the Role of "Transferred Values" in Aesthetic Experience.MargaretHess Johnson -2012 -Journal of Aesthetic Education 46 (2):43-57.
- Wolność bez alternatyw. W poszukiwaniu podstaw moralnej odpowiedzialności.Maja Kittel &LeopoldHess -2012 -Diametros 34:51-78.No categoriesExport citation Bookmark
- Rethinking Gender Politics in Laboratories and Neuroscience Research: The Case of Spatial Abilities in Math Performance.Emily Ngubia Kuria &VolkerHess -2011 -Medicine Studies 3 (2):117-123.What does it mean to practice socially responsible science on controversial issues? In a fresh turn focussing on the neuroscientists’ responsibility in producing knowledge about politically charged subjects, Chalfin et al. (Am J Bioethics 8(1):1–2, 2008) caution neuroscientists to be careful about how they present their findings lest their results be used to support unfounded biases, social stereotypes and prejudices. Weisberg et al. (J Cogn Neurosci 20(3):470–477, 2008) discuss the allure of neuroscience explanations and demonstrate how laypersons easily accept dubious (...) claims as long as (even non-relevant) neuroscientific descriptions are provided. Fine (2010) exposes the use of scientific evidence in propagating outdated gender myths by popular writers and discusses the infiltration of these prejudices into popular belief, folk culture and lifestyle. This paper discusses ways in which the ‘neuroscience of gender difference’ itself inadvertently contributes to normalising socially constructed theories about sex difference in cognitive performance. This unpremeditated effect has evident implications on the structuring of society because gender relations cut across social, political and economic boundaries. We present a theoretical reflection of factors that could interact with the scientists’ attempted objective evaluation of the subject, the methods and some principle problems, and we engage a science studies approach as our methodological tool. Our object of critique is drawn from the research on spatial abilities that articulate the dissention pertaining to sex differences in intellectual capacity. (shrink)
- Mimicking and sharing emotions: a re-examination of the link between facial mimicry and emotional contagion.Michal Olszanowski,Monika Wróbel &UrsulaHess -2020 -Cognition and Emotion 34 (2):367-376.ABSTRACTFacial mimicry has long been considered a main mechanism underlying emotional contagion. A closer look at the empirical evidence, however, rev...
- Reconsidering identity politics: An introduction.Linda Alcoff &S. Mohanty -2006 - InIdentity politics reconsidered. New York: Palgrave-Macmillan. pp. 1--9.
- The Future Of Whiteness.Linda Martín Alcoff -2014 - In Emily S. Lee,Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 255-281.No categories
- Resistance, mobilization and militancy: nurses on strike.Linda Briskin -2012 -Nursing Inquiry 19 (4):285-296.BRISKIN L. Nursing Inquiry 2012; 19: 285–296 Resistance, mobilization and militancy: nurses on strikeDrawing on nurses’ strikes in many countries, this paper explores nurse militancy with reference to professionalism and the commitment to service; patriarchal practices and gendered subordination; and proletarianization and the confrontation with healthcare restructuring. These deeply entangled trajectories have had a significant impact on the work, consciousness and militancy of nurses and have shaped occupation‐specific forms of resistance. They have produced a pattern of overlapping solidarities – occupational (...) solidarity, gendered alliances and coalitions around healthcare restructuring – which have supported, indeed promoted, militancy among nurses, despite the multiple forces arrayed against them. The professional commitments of nurses to the provision of care have confronted healthcare restructuring, nursing shortages, intensification of work, precarious employment and gendered hierarchies with a militant discourse around the public interest, and a reconstitution and reclamation of ‘caring’, what I call the politicisation of caring. In fact, nurses’ dedication to caring work in the late twentieth and early twenty‐first centuries may encourage rather than dissuade them from going on strike. This paper uses a trans‐disciplinary methodology, qualitative material in the form of strike narratives constructed from newspaper archives, and references to the popular and scholarly literature on nursing militancy. (shrink)
- Introduction.Linda Martín Alcoff -2003 -Philosophy and Social Criticism 29 (1):53-55.
- Real knowing : A response to my critics.Linda Martin Alcoff -1998 -Social Epistemology 12 (3):289 – 305.
- Does Philosophy Improve Critical Thinking?Linda Annis -1979 -Teaching Philosophy 3 (2):145-152.
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