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Results for 'Lina Öztürk'

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  1.  33
    Poem: Dedicated to Andries G. van Aarde byLina Spies.Lina Spies -2011 -HTS Theological Studies 67 (1).
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  2.  237
    Kantian Marriage and Beyond: Why It Is Worth Thinking about Kant on Marriage.Lina Papadaki -2010 -Hypatia 25 (2):276-294.
    Kant has famously argued that monogamous marriage is the only relationship where sexual use can take place "without degrading humanity and breaking the moral laws." Kantian marriage, however, has been the target of fierce criticisms by contemporary things: it has been regarded as flawed and paradoncal, as being deeply at odds with feminism, and, at best, as plainly uninteresting. In this paper, I argue that Kantian marriage can indeed survive these criticisms. Finally, the paper advances the discussion beyond marriage. Drawing (...) on Kant 's conception of friendship, I suggest that he might have overlooked the possibility of sex being morally permissible in yet another context. (shrink)
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  3.  965
    What is Objectification?Lina Papadaki -2010 -Journal of Moral Philosophy 7 (1):16-36.
    Objectification is a notion central to contemporary feminist theory. It has famously been associated with the work of anti-pornography feminists Catharine MacKinnon and Andrea Dworkin, and more recently with the work of Martha Nussbaum. However, objectification is a notion that has not yet been adequately defined. It has been used rather vaguely to refer to a broad range of cases involving, in some way or another, the treatment of a person as an object. My purpose in this paper is to (...) offer a plausible understanding of objectification. I do that by focusing on the work of four prominent thinkers: Immanuel Kant, and contemporary feminists Catharine MacKinnon, Andrea Dworkin and Martha Nussbaum. Through drawing on these thinkers' conceptions of objectification, I am finally led to a more complete and coherent understanding of this notion. (shrink)
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  4.  171
    The interference problem for the betting interpretation of degrees of belief.Lina Eriksson &Wlodek Rabinowicz -2013 -Synthese 190 (5):809-830.
    The paper’s target is the historically influential betting interpretation of subjective probabilities due to Ramsey and de Finetti. While there are several classical and well-known objections to this interpretation, the paper focuses on just one fundamental problem: There is a sense in which degrees of belief cannot be interpreted as betting rates. The reasons differ in different cases, but there’s one crucial feature that all these cases have in common: The agent’s degree of belief in a proposition A does not (...) coincide with her degree of belief in a conditional that A would be the case if she were to bet on A, where the belief in this conditional itself is conditioned on the supposition that the agent will have an opportunity to make such a bet. Even though the two degrees of belief sometimes can coincide (they will coincide in those cases when the bet has no expected causal bearings on the proposition A and the opportunity to bet have no evidential bearings on that proposition), it is the latter belief rather than the former that guides the agent’s rational betting behaviour. The reason is that this latter belief takes into consideration potential interferences that bet opportunities and betting itself might create with regard to the proposition to be betted on. It is because of this interference problem that the agent’s degree of belief in A cannot be interpreted as her betting rate for A. (shrink)
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  5.  773
    What are degrees of belief.Lina Eriksson &Alan Hájek -2007 -Studia Logica 86 (2):185-215.
    Probabilism is committed to two theses: 1) Opinion comes in degrees—call them degrees of belief, or credences. 2) The degrees of belief of a rational agent obey the probability calculus. Correspondingly, a natural way to argue for probabilism is: i) to give an account of what degrees of belief are, and then ii) to show that those things should be probabilities, on pain of irrationality. Most of the action in the literature concerns stage ii). Assuming that stage i) has been (...) adequately discharged, various authors move on to stage ii) with varied and ingenious arguments. But an unsatisfactory response at stage i) clearly undermines any gains that might be accrued at stage ii) as far as probabilism is concerned: if those things are not degrees of belief, then it is irrelevant to probabilism whether they should be probabilities or not. In this paper we scrutinize the state of play regarding stage i). We critically examine several of the leading accounts of degrees of belief: reducing them to corresponding betting behavior (de Finetti); measuring them by that behavior (Jeffrey); and analyzing them in terms of preferences and their role in decision-making more generally (Ramsey, Lewis, Maher). We argue that the accounts fail, and so they are unfit to subserve arguments for probabilism. We conclude more positively: ‘degree of belief’ should be taken as a primitive concept that forms the basis of our best theory of rational belief and decision: probabilism. (shrink)
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  6.  8
    Ludwig Strauss: Polyglossia and Parody in Palestine.Lina Barouch -2012 -Naharaim 6 (1):121-147.
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  7.  23
    Individuación, sujeto y aprendizaje.Lina Marcela Gil Congote -2019 -Doispontos 16 (2).
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  8. Dos proyectos filosóficos revolucionan el pensamiento.Lina Ferro -2004 -A Parte Rei 34:11.
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  9.  19
    Čanbudizmo estetinių idealų atspindžiai japoniškoje wabi-sabi estetikoje.Lina Gotautė -2018 -Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 94:200-211.
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  10.  20
    Carlo Schmitto Politinio romantizmo recepcija.Linas Jokubaitis -2015 -Problemos 87:142.
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  11.  23
    Kate Crawford’s contribution to the AI industry: Kate Crawford: The atlas of AI: Power, politics, and the planetary costs of artificial intelligence. New Haven: Yale University Press, 2021, 336 pp, $28 HB.Lina Olsson -2022 -Metascience 31 (1):109-112.
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  12.  5
    Tautinės savimonės ugdymas pasitelkiant reklamą: teorinis aspektas.Lina Pilelienė &Viktorija Grigaliūnaitė -2015 -Filosofija. Sociologija 25 (4).
    Visą pasaulį apimančios globalizacijos procesų pasekmės paskatino daugelį pasaulio šalių susirūpinti tautinio tapatumo išsaugojimu ir tautinės savimonės ugdymu. Įvairių šalių mokslinėje literatūroje galima aptikti vis daugiau publikacijų tautinio tapatumo, tautiškumo, jo išsaugojimo ir tautinės savimonės ugdymo tematika. Vienas iš šiuolaikinės visuomenės gyvenimo būdą ir normas formuojančių veiksnių – reklama. Straipsnyje teoriniu lygmeniu nagrinėjamas klausimas – kaip ugdyti tautinę savimonę pasitelkiant reklamas? Atlikus mokslinės literatūros analizę ir sintezę nustatyti tautinio tapatumo komponentai ir struktūriniai ryšiai tarp jų, taip pat atskleistas galimas nustatytų (...) elementų pritaikymas prekių ženklų reklamose ugdant tautinę savimonę. (shrink)
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  13.  55
    Creer para ver. Instauración del discurso milagroso entre la población del Nuevo Reino de Granada, siglos XVI, XVII y XVIII.Lina Marcela Silva Ramírez &Jairo Gutiérrez Avendaño -2016 -'Ilu. Revista de Ciencias de Las Religiones 21:185-210.
    The article analyzes the discursive establishment of the miracle in the religious sensibilities of the population of the Nuevo Reino de Granada, the Spanish American colony Empire, based in Bogota, during the sixteenth, seventeenth and eighteenth centuries. He turned to the identification of miraculous events both in the territory as the reports and descriptions of them are made in relationships or travel diaries written by clerics of different regular and secular orders and a typology of the facts identified was performed. (...) The methodology was oriented from three views of miracles: the discursive construction from the social appropriation of these phenomena, the popular acceptance of an unexpected event and symbolic configuration that these were in the process of social cohesion between this and other provinces of Nueva Granada territory; also four categories of miracles were identified: those of an image on itself, assistance, physical and thaumaturgic; these, in turn, were grouped as impersonal, individual or collective. (shrink)
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  14.  26
    Ester: Vroulike durf binne ’n manlike bestel.Lina Spies -2011 -HTS Theological Studies 67 (1).
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  15.  17
    Spiritualiteit en poësie: Om te ontmoet en te soek.Lina Spies -2012 -HTS Theological Studies 68 (1).
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  16.  33
    A revolutionary as a “beautiful soul”: Lev Tolstoy’s path to ethical anarchism.Lina Steiner -2019 -Studies in East European Thought 71 (1):43-62.
    This article discusses Leo Tolstoy’s view of the Russian revolutionary movement. Taking as a focal point the writer’s lifelong interest in the Decembrist uprising of 1825 and particularly in the personalities of the gentry revolutionaries, the article argues that Tolstoy’s fascination for these figures was due to their superior moral qualities, rather than to their political and socioeconomic doctrines. Following Alexander Herzen, Tolstoy came to regard the Decembrists as full-fledged individualities and “beautiful souls”. Thus, Tolstoy’s much debated “conversion” and subsequent (...) attempts to transform literary art into a medium of religious and moral reform can also be viewed as extensions of his project of self-understanding and self-formation according to the model of kalokagathia provided by Russia’s aristocratic revolutionaries. (shrink)
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  17.  11
    Comments for the book symposium “The Palgrave Handbook of Russian Thought”.Lina Steiner -2023 -Studies in East European Thought 75 (4):771-774.
    These are my comments and responses to questions and comments by my colleagues at the Handbook symposium that took place last fall.
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  18.  438
    On some analogies between the counterexamples to modus ponens (and modus tollens).Lina Maria Lissia -2020 -The Reasoner 14 (6):35-37.
  19.  9
    The Liberal International Order as an Imposition: A Postcolonial Reading.Lina Benabdallah -2024 -Ethics and International Affairs 38 (2):162-179.
    Cracks in the liberal international order (LIO) have been occurring since its very formation. Yet, some international relations scholarship frames the narrative about imminent threats to the LIO as if such threats were new. From a postcolonial vantage point, this essay contends that mainstream theorizing about international order is problematically Eurocentric and develops a three-pronged argument. In the first place, the essay argues for understanding order as a command or as an imposition. Order as a command renders visible power disparities, (...) injustices, and inequalities of the international order as seen by actors from below. Second, the essay leans on Edward Said's contrapuntal reading method to show that experiences of order are plural rather than singular or universal. Third, the essay argues that from a postcolonial perspective, the opposite of order is not chaos or volatility but rather agency or the authorship to be a rule maker. A full picture of order as imposition requires understanding how togetherness and sameness are modes for Global South actors to find collective unity to resist the injustices and inequalities of the LIO. (shrink)
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  20.  10
    Antikinė teisingumo samprata ir jos įtaka Vakarų teisės tradicijai: monografija.Linas Baublys -2005 - Vilnius: Mykolo Romerio universitetas.
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  21.  160
    Conceptual Spaces for Conceptual Engineering? Feminism as a Case Study.Lina Bendifallah,Julie Abbou,Igor Douven &Heather Burnett -2025 -Review of Philosophy and Psychology 16 (1):199-229.
    Recently, there has been much research into conceptual engineering in connection with feminist inquiry and activism, most notably involving gender issues, but also sexism and misogyny. Our paper contributes to this research by explicating, in a principled manner, a series of other concepts important for feminist research and activism, to wit, feminist political identity terms. More specifically, we show how the popular Conceptual Spaces Framework (CSF) can be used to identify and regiment concepts that are central to feminist research, focusing (...) especially on feminism in France. According to the CSF, concepts can be represented geometrically, as regions in similarity spaces. A particular strength of the CSF framework is its empirically-focused methodology, which allows researchers to infer the boundaries of concepts from empirical data, thus eliminating the need to strongly rely on intuitions about meanings. This is shown to be especially valuable for the explication of concepts relating to feminist political identity, given that the intuitions of feminist scholars and activists about what would appear to be core concepts in the area tend to be poorly aligned or even conflicting. We report the results from an empirical categorization study conducted among French feminists and show how they support the view that the CSF can contribute to both the conceptual engineering project and our understanding of the structure of social reality. (shrink)
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  22.  87
    Cristina Bicchieri, Norms in the Wild: How to Diagnose, Measure, and Change Social Norms.Lina Eriksson -2018 -Ethics 128 (4):809-814.
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  23.  17
    Interakcinė etnografija: metodologija ar epistemologija?Lina Bairašauskienė -2019 -Logos 98.
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  24.  11
    Antropologías feministas en México: epistemologías, éticas, prácticas y miradas diversas.Lina Berrio (ed.) -2020 - Universidad Autónoma Metropolitana, Unidad Xochimilco: Universidad Nacional Autónoma de México, Centro de Investigaciones Interdisciplinarias en Ciencias y Humanidades.
    Sección I. Aportes desde las epistemologías feministas -- Sección II. Posturas éticas en las antropologías feministas -- Sección III. Protagonistas diversas, voces multisituadas -- Sección IV. La antropología y el feminismo: narraciones en primera persona sobre experiencias de investigación y docencia -- Sección V. Expresiones contemporáneas de la violencia.
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  25. I Commentaria di Campanella ai Poëmata di Urbano VIII: un uso infedele del commento umanistico.Lina Bolzoni -1988 -Rinascimento 28:113-132.
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  26. Analyses et comptes rendus.Lina Davy,Laurent Bove,John Rogove,Vincent Houillon,Stanislas Deprez,Patrick Cerutti,Jean-François Aenishanslin,Roger Pouivet,Roselyne Dégremont,Benjamin Bourcier,Jean Dubray,Henri Dilberman,Georges Chapouthier,Dan Arbib &Jacques Bergues -2023 -Revue Philosophique de la France Et de l'Etranger 148 (3):379-427.
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  27.  32
    Sharing with the vulnerable? The Vulnerability Objection and Vanderschraaf’s theory of justice as mutual advantage.Lina Eriksson -2022 -Synthese 200 (2):1-17.
    The most recent major contribution to the literature on justice as mutual advantage is Peter Vanderschraaf’s book Strategic Justice. In this book, he develops a theory of justice as convention, where justice is those principles that rational, self-interested agents would choose to solve problems of partially conflicting interest. His theory is thus a kind of theory of justice as mutual advantage. A common criticism of theories of justice as mutual advantage is the Vulnerability Objection: if the principles of justice require (...) that resources are only shared with those that are net-contributors to a cooperative surplus, then those that are not net-contributors to that cooperative surplus (so-called vulnerable people) have no claim of justice to any share of the resources. But, the objection states, surely justice cannot exclude people simply because they are vulnerable. Vanderschraaf argues that his theory of justice as convention successfully answers the Vulnerability Objection. However, in this paper, I argue that although Vanderschraaf’s theory successfully demonstrates that it can be to the mutual advantage of rational, self-interested people to agree to share equally even when some people contribute more than others, the problem remains of why such people would share with those that can never contribute more to the cooperative surplus than what they would withdraw from it. Vanderschraaf’s solution is to weaken the requirement that people actually contribute. But that, I argue, undermines the claim that his theory is a theory of justice as mutual advantage. (shrink)
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  28.  95
    The measuring rod of time: The example of swedish day-fines.Lina Eriksson &Robert E. Goodin -2007 -Journal of Applied Philosophy 24 (2):125–136.
    abstract ‘Time is money’, Benjamin Franklin's ‘Poor Richard’ tells us. But instead of converting time expenditures into monetary equivalents, it makes more sense in many cases to convert money into temporal equivalents. The difficulty in putting a monetary value on time in unpaid household labour, when adjusting the National Accounts, points to the problems of the first approach. The advantages of the latter approach are illustrated by the Swedish system of specifying criminal fines in terms of the number of days (...) the offender would have to work to pay them off. (shrink)
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  29.  32
    Culture, power, and agency: gender in Indian ethnography.Lina Fruzzetti &Sirpa Tenhunen (eds.) -2006 - Kolkata: STREE.
    Contributed articles on feminist theory of gender identity in India.
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  30. Kinship Identity and Issues of Nationalism: Female Abandonment in Calcutta.Lina Fruzzetti -2006 - In Lina Fruzzetti & Sirpa Tenhunen,Culture, power, and agency: gender in Indian ethnography. Kolkata: STREE. pp. 1--20.
     
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  31. Projeto de irrigação santa Cruz do apodi sob a perspectiva da violação ao direito internacional dos direitos humanos.Lina Celeste Silva Jacinto -2015 -Revista Fides 6 (2).
    PROJETO DE IRRIGAÇÃO SANTA CRUZ DO APODI SOB A PERSPECTIVA DA VIOLAÇÃO AO DIREITO INTERNACIONAL DOS DIREITOS HUMANOS.
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  32.  9
    Розвиток культурної і спортивної діяльності у сільській місцевості.Lina Jaruševičienе -2019 -Гуманітарний Вісник Запорізької Державної Інженерної Академії 77:123-132.
    In large and small villages, regardless of tourist attraction, cultural life is faded; people's initiative is low as urban migration is extremely high. Many ethnographic villagers do not realize that they live in a significant for the state areas. The younger generation is embarrassed by local traditions, folklore. The low level of aesthetic education, and the poor possibilities of organizing artistic celebrations for the younger generation make them the users of the lowest level of urban culture. The relevance of the (...) research: employees of Lithuanian rural culture centers - a group uniting almost three thousand people, invited to make sense of rural people's leisure time, to create conditions for the development of amateurism in small villages. 882 country cultural centers in villages, towns and cities are institutions of universal use or specific activities. Their work varies, depending on what traditions have formed, the ambitions of the district or eldership that local cultural and sports departments seek. You will not find a cultural center where they would not sing, dance, play, perform, or celebrate. Also, exhibitions are regularly opened. Obviously, more intensive activity takes place in metropolitan areas, district centers, and in resorts during the summer. As here there is more space, more culture and more communities. Village and town culture institutions that are constantly communicating with schools, libraries, religious communities, neighborhoods, and sports clubs are also gaining significant results. However, it is appropriate to move to specific data from the theoretical point of view. Those members of rural communities who go in for sport individually face health supervision problems. Inadequate attention is paid to the development of personal responsibility for one's health and the promotion of a healthy life: proper nutrition, active rest, less health-hazardous environment, abandoning harmful habits and etc. in an environment contrary to life in the countryside. It is important to develop a physically active and healthy society, consciously aware of the importance of a healthy lifestyle, to create a favorable environment for leisure time and sport and for the improvement of health of rural population, moreover, to increase the development of physical education and sports services in rural districts of Lithuania, to increase the quality of sports services, giving rural residents wider opportunities to meet their needs. The problem of the research: the lack of cultural and sporting services in rural communities. The analysis of the problem is based on scientific data of Aleksandravičius and Žukovskis, Baršauskienė, Leliūgienė, Kroeber A., Kluckhohn, Nefas, Paulikas, Adomonis, Putnam, Biologur, documents regulating the activities of rural communities. Methodology of the research: In order to achieve the goal, the analysis and synthesis of scientific literature, legal documents and other information sources and statistical data are used. The aim of the research: to reveal the factors of cultural and sports development in rural communities. Research objectives: to describe the development of cultural and sports services in the context of rural communities' activities; to identify the most significant factors in the development of cultural and sporting services in rural communities. Conclusion. Activities carried out by organizations of rural communities include a wide range of community needs, including the organization of cultural and sporting events, improvement of environmental management assistance, and others. As the main problems of rural community activities, the poor condition of rural social infrastructure objects are mentioned, therefore the process of establishment of community centers for the establishment of universal multifunctional centers is one of the significant tools for the development of rural communities and thus the development of cultural and sports activities. (shrink)
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  33.  12
    Metaphysics of the supernatural as illustrated by Descartes.Lina Kahn -1918 - New York,: Columbia university press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  34.  19
    6 Ethical issues in marital and family counselling in India.Lina Kashyap -2003 - In Derek Hill & Caroline Jones,Forms of ethical thinking in therapeutic practice. Maidenhead: Open University Press. pp. 88.
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  35.  35
    Coordinate transformations: Some basic questions.Lina L. E. Massone -1992 -Behavioral and Brain Sciences 15 (2):345-346.
  36.  37
    Theoretical and Practical Issues of Consumer's Conception.Lina Novikovienė -2010 -Jurisprudencija: Mokslo darbu žurnalas 122 (4):279-293.
    Protecting consumers' rights set higher standards on the rights of security compared with other participants of civil turnover, so the concept of consumer acquires not only theoretical but also practical significance. Definition of consumer must be sufficiently clear and precise as the proper subject of classification depends on what rules will apply to legal relationships arising. To this purpose, the concept of consumer is formulated as the concept of both the European Union and national legislation. Both presented the concept of (...) consumer that is defined in accordance with the formal characteristics and prejudices that individuals are the weaker party without the actual value of that person experiences and knowledge and so on. (shrink)
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  37.  33
    Literature and the revolution.: Guest editor introduction.Lina Steiner -2019 -Studies in East European Thought 71 (1):5-9.
    This article discusses Leo Tolstoy’s view of the Russian revolutionary movement. Taking as a focal point the writer’s lifelong interest in the Decembrist uprising of 1825 and particularly in the personalities of the gentry revolutionaries, the article argues that Tolstoy’s fascination for these figures was due to their superior moral qualities, rather than to their political and socioeconomic doctrines. Following Alexander Herzen, Tolstoy came to regard the Decembrists as full-fledged individualities and “beautiful souls”. Thus, Tolstoy’s much debated “conversion” and subsequent (...) attempts to transform literary art into a medium of religious and moral reform can also be viewed as extensions of his project of self-understanding and self-formation according to the model of kalokagathia provided by Russia’s aristocratic revolutionaries. (shrink)
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  38.  8
    Vyskupo Kirilo Jeruzaliečio tarnystės sąlygos ir bruožai.Lina Šulcienė -2022 -Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 113.
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  39.  33
    Paranoide Fiktionen: Kapitalismus- und Erkenntniskritik in Ricardo Piglias Kriminalromanen.Lina Wilhelms -2023 - Springer Berlin Heidelberg.
    Ricardo Piglias Kriminalromane haben das Genre kritisch beleuchtet und erneuert. Die Untersuchung kapitalismus- und erkenntniskritischer Perspektiven in Plata quemada, Blanco nocturno und El camino de Ida verbindet literaturtheoretische mit -historischen Reflexionen. Ausgehend von der These, dass die bürgerlich-kapitalistische Gesellschaft sowie Diskurse um Aufklärung und Positivismus zentrale Entstehungsbedingungen des Kriminalromans sind, wird nach den Möglichkeiten und Grenzen ihrer Kritik sowie einer dem Genre inhärenten Dialektik gefragt. Mithilfe marxistischer und poststrukturalistischer Ansätze werden Piglias Romane vor dem Hintergrund des argentinischen Kontexts als postmoderne (...) littérature engagée analysiert. Die Arbeit wurde 2023 mit dem Elise Richter-Preis des Deutschen Romanistenverbands ausgezeichnet. (shrink)
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  40.  14
    Design of English Intelligent Simulated Paper Marking System.Lina Yang &Wei Liu -2021 -Complexity 2021:1-10.
    In this paper, we analyze the intelligent subdesign of the simulated marking system through an in-depth study of it. This paper proposes a correlation analysis-based quantification of N-element sense values and a rationality enhancement-based scoring fitting algorithm for English essays. This paper also extracts word features, sentence features, and chapter structure features in essays to fit English composition scores. Since not all students can complete the essays according to the topic requirements, a triage scoring model is used to separate the (...) normal essays from the low-scoring essays. Statistically, it was found that the essay scores also showed a certain normal distribution. The standard support vector regression algorithm is prone to data skewing problems, so this paper addresses this problem by using a rationality enhancement method that gives a corresponding penalty factor according to the distribution of the dataset. The results show that the English essay scoring fitting algorithm proposed in this paper can well improve the prediction accuracy of some data and solve the problem of skewed data where the scores show a normal distribution. This paper designs and implements an online mock examination system that incorporates an intelligent scoring system for essays, enabling it to meet the needs of teachers and students for online examinations and intelligent scoring. (shrink)
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  41.  23
    tVNS Increases Liking of Orally Sampled Low-Fat Foods: A Pilot Study.LinaÖztürk,Pia Elisa Büning,Eleni Frangos,Guillaume de Lartigue &Maria G. Veldhuizen -2020 -Frontiers in Human Neuroscience 14:600995.
    Recently a role for the vagus nerve in conditioning food preferences was established in rodents. In a prospective controlled clinical trial in humans, invasive vagus nerve stimulation shifted food choice toward lower fat content. Here we explored whether hedonic aspects of an orally sampled food stimulus can be modulated by non-invasive transcutaneous vagus nerve stimulation (tVNS) in humans. In healthy participants (n= 10, five women, 20–32 years old, no obesity) we tested liking and wanting ratings of food samples with varying (...) fat or sugar content with or without tVNS in a sham-controlled within-participants design. To determine effects of tVNS on food intake, we also measured voluntary consumption of milkshake. Spontaneous eye blink rate was measured as a proxy for dopamine tone. Liking of low-fat, but not high-fat puddings, was higher for tVNS relative to sham stimulation. Other outcomes showed no differences. These findings support a role for the vagus nerve promoting post-ingestive reward signals. Our results suggest that tVNS may be used to increase liking of low-calorie foods, which may support healthier food choices. (shrink)
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  42. Explanatory Abstractions.Lina Jansson &Juha Saatsi -2019 -British Journal for the Philosophy of Science 70 (3):817–844.
    A number of philosophers have recently suggested that some abstract, plausibly non-causal and/or mathematical, explanations explain in a way that is radically dif- ferent from the way causal explanation explain. Namely, while causal explanations explain by providing information about causal dependence, allegedly some abstract explanations explain in a way tied to the independence of the explanandum from the microdetails, or causal laws, for example. We oppose this recent trend to regard abstractions as explanatory in some sui generis way, and argue (...) that a prominent ac- count of causal explanation can be naturally extended to capture explanations that radically abstract away from microphysical and causal-nomological details. To this end, we distinguish di erent senses in which an explanation can be more or less abstract, and analyse the connection between explanations’ abstractness and their explanatory power. According to our analysis abstract explanations have much in common with counterfactual causal explanations. (shrink)
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  43.  905
    Cut-off points for the rational believer.Lina Maria Lissia -2022 -Synthese 200 (2):1-19.
    I show that the Lottery Paradox is just a version of the Sorites, and argue that this should modify our way of looking at the Paradox itself. In particular, I focus on what I call “the Cut-off Point Problem” and contend that this problem, well known by Sorites scholars, ought to play a key role in the debate on Kyburg’s puzzle. Very briefly, I show that, in the Lottery Paradox, the premises “ticket n°1 will lose”, “ticket n°2 will lose”… “ticket (...) n°1000 will lose” are equivalent to soritical premises of the form “~(the winning ticket is in {…, (tn)}) ⊃ ~(the winning ticket is in {…, tn, (tn + 1)})” (where “⊃” is the material conditional, “~” is the negation symbol, “tn” and “tn + 1” are “ticket n°n” and “ticket n°n + 1” respectively, and “{}” identify the elements of the lottery tickets’ set. The brackets in “(tn)” and “(tn + 1)” are meant to point out that in the antecedent of the conditional we do not always have a “tn” (and, as a result, a “tn + 1” in the consequent): consider the conditional “~(the winning ticket is in {}) ⊃ ~(the winning ticket is in {t1})”). As a result, failing to believe, for some ticket, that it will lose comes down to introducing a cut-off point in a chain of soritical premises. In this paper I explore the consequences of the different ways of blocking the Lottery Paradox with respect to the Cut-off Point Problem. A heap variant of the Lottery Paradox is especially relevant for evaluating the different solutions. One important result is that the most popular way out of the puzzle, i.e., denying the Lockean Thesis, becomes less attractive. Moreover, I show that, along with the debate on whether rational belief is closed under classical logic, the debate on the validity of modus ponens should play an important role in discussions on the Lottery Paradox. -/- . (shrink)
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  44.  48
    Distributed containment control of second-order multiagent systems with input delays under general protocols.Lina Rong &Hao Shen -2016 -Complexity 21 (6):112-120.
  45.  265
    Pessimism, stubbornness and weakness of will.Lina Lissia -forthcoming -Paradigmi.
    This paper examines the relations between stubbornness and weakness of will, adopting Holton’s definition of weakness of will as an over-readiness to revise one’s resolutions. It posits that both stubbornness and weakness of will are responses to pessimism – the negative perception of a task or its outcome. Contrary to naive judgement, stubbornness is not merely the opposite of weakness; rather, it serves as a preventive behaviour stemming from a fear of weakness of will. Weakness of will and stubbornness can (...) be viewed as two facets of the same phenomenon, both influenced by pessimism. The paper explores the implications of this unified account, particularly at the therapeutic level, suggesting that enhancing self and other trust could reduce both weak and stubborn behaviours. (shrink)
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  46.  54
    From Suicide to Prostitution.Lina Papadaki -2021 -Philosophica: International Journal for the History of Philosophy 29 (57):21-38.
    This article focuses on Kant’s central belief that an individual’s humanity, her rational personhood, ought never be treated merely as a means. I focus on two paradigmatic cases of such treatment, for Kant, namely suicide and prostitution. In the case of suicide, the individual treats his own humanity merely as a means in completely eliminating it to escape from his miserable life. The case of prostitution is more complicated. It is not obvious how the prostitute’s rational personhood is compromised. An (...) analysis of Kant’s views on prostitution and sexuality enables us to understand Kant’s concern that the prostitute is treated merely as a means. However, his more extreme position that the prostitute is reduced to the status of a thing for use is not supported by arguments. A woman’s use as a mere means, I explain, is insufficient to define her status as an object. (shrink)
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  47.  19
    Introduction: Arie Ludwig Strauss Between Hölderlin and Yehuda Halevi.Lina Barouch &Galili Shahar -2014 -Naharaim 8 (2):246-252.
    Name der Zeitschrift: Naharaim Jahrgang: 8 Heft: 2 Seiten: 246-252.
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  48.  13
    Nel grembo dell’etica: oikos ed ethos in dialogo.Lina Bertola -2022 -Schweizerische Zeitschrift Für Philosophie 81 (StPh81).
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  49. Notes on Giordano Bruno and Ariosto.Lina Bolzoni -2000 -Rinascimento 40:19-43.
  50. Geist und Gehirn. Ein Bericht.Lina Eckert &Tanja Liebschwager -2019 -Schweizerische Zeitschrift Für Philosophie 78 (StPh78).
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