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Results for 'Leslie Willig'

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  1.  32
    Acquisition of motor skill: IV. Effects of repeated periods of massed practice.R. B. Ammons &LeslieWillig -1956 -Journal of Experimental Psychology 51 (2):118.
  2.  13
    Novum organum- (interpretación de la naturaleza y predominio del hombre).Francis Bacon,RobertLeslie Ellis &James Spedding -1933 - Madrid: [Imp. de L. Rubio]. Edited by Gallach Palés, Francisco & [From Old Catalog].
    The Novum Organum, (or Novum Organum Scientiarum - "New Instrument of Science"), is a philosophical work by Francis Bacon, originally published in 1620. The title is a reference to Aristotle's work Organon, which was his treatise on logic and syllogism. In Novum Organum, Bacon details a new system of logic he believes to be superior to the old ways of syllogism. This is now known as the Baconian method.
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  3.  33
    Beyond Sense and Sensibility: Moral Formation and the Literary Imagination From Johnson to Wordsworth.Rhona Brown,Leslie A. Chilton,Timothy Erwin,Evan Gottlieb,Christopher D. Johnson,Heather King,James Noggle,Adam Rounce &Adrianne Wadewitz (eds.) -2014 - Bucknell University Press.
    Drawing on philosophical thought from the eighteenth century as well as conceptual frameworks developed in the twenty-first century, the essays in Beyond Sense and Sensibility examine moral formation as represented in or implicitly produced by literary works of late eighteenth-century British authors.
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  4.  30
    Learning relationships: Church of England curates and training incumbents applying the SIFT approach to the Road to Emmaus.Leslie J. Francis &Greg Smith -2017 -HTS Theological Studies 73 (4):1-11.
    This study invited curates and training incumbents attending a 3-day residential programme to function as a hermeneutical community engaging conversation between the Lucan post-resurrection narrative concerning the Road to Emmaus and the learning relationship in which they were engaged. Building on the SIFT approach to biblical hermeneutics the participants were invited to work in type-alike groups, structured first on the basis of the perceiving process and second on the basis of the judging process. This approach facilitated rich and varied insights (...) into the Emmaus Road narrative and into the theme of learning relationships. (shrink)
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  5.  26
    Psychologically informed engagement with the Matthean pericopes on Pilate and Judas through Jungian lenses: The sensing, intuition, feeling and thinking approach.Leslie J. Francis &Christopher F. Ross -2018 -HTS Theological Studies 74 (1):12.
    Within the passion narrative Matthew adds important pericopes to the Marcan text concerning both Pilate and Judas. These additional pericopes provide a rich resource for exploring the psychological motivation of and the psychological consequences for these two key actors in the betrayal and crucifixion of Jesus. The present study employs the Jungian framework of the sensing, intuition, feeling and thinking (SIFT) approach to Biblical hermeneutics to explore the interpretation of Matthew 27:19–25 (concerning Pilate) through the lenses of sensing and intuition, (...) and the interpretation of Matthew 27:3–10 (concerning Judas) through the lenses of thinking and feeling among 24 experienced preachers in Ontario, Canada. The findings confirm the hypotheses advanced by the SIFT approach that significant differences emerge between the psychological perceptions of sensing types and intuitive types, and that significant differences emerge between the psychological evaluations of thinking types and feeling types. (shrink)
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  6.  35
    Implicit religion, Anglican cathedrals, and spiritual wellbeing: The impact of carol services.Leslie J. Francis,Ursula McKenna &Francis Stewart -2024 -HTS Theological Studies 80 (1):9.
    Rooted in the field of cathedral studies, this paper draws into dialogue three bodies of knowledge: Edward Bailey’s notion of implicit religion that, among other things, highlights the continuing traction of the Christian tradition and Christian practice within secular societies; David Walker’s notion of the multiple ways through which in secular societies people may relate to the Christian tradition as embodied within the Anglican Church and John Fisher’s notion of spiritual wellbeing as conceptualised in relational terms. Against this conceptual background, (...) this paper draws on data provided by 1234 participants attending one of the Christmas Eve carol services in Liverpool Cathedral to explore the perceived impact of attendance on the spiritual health of people who do not believe in God and yet feel that Liverpool Cathedral is their cathedral, and it is this sense of belonging that brings them back at Christmas time. Contribution: Situated within the science of cathedral studies, this paper links in an original way three fields of discourse: Edward Bailey’s notion of implicit religion, David Walker’s notion of the four ways of belonging to God facilitated by the Anglican Church and John Fisher’s conceptualisation and operationalisation of the notion of spiritual wellbeing. The hypothesis developed from this original integration of theoretical perspectives is then tested empirically on data provided by 404 participants at carol services who do not believe in God. (shrink)
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  7.  37
    Reading and proclaiming the Advent call of John the Baptist: An empirical enquiry employing the SIFT method.Leslie J. Francis &Greg Smith -2014 -HTS Theological Studies 70 (1).
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  8.  43
    The Anthropology of Peace and Nonviolence.Leslie E. Sponsel -2014 -Diogenes 61 (3-4):30-45.
    The pioneering ideas of Glenn D. Paige for a paradigm shift from killing to nonkilling are highlighted. The relevance of anthropology for this paradigm is advanced. The accumulating scientific evidence proves that nonviolent and peaceful societies not only exist, but are actually the norm throughout human prehistory and history. This scientific fact is elucidated through a historical inventory of the most important documentation. Ethnographic cases are summarized of the Semai as a nonviolent society, the transition from killing to nonkilling of (...) the Waorani, and the critiques of the representation of the Yanomami as a killing society. Several of the most important cross-cultural studies are discussed. The assertions of some of the most vocal opponents to this paradigm are refuted. The systemic cultural and ideological bias privileging violence and war over nonviolence and peace is documented. (shrink)
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  9.  23
    Interpreting and responding to the Johannine feeding narrative: An empirical study in the SIFT hermeneutical method amongst Anglican ministry training candidates.Leslie J. Francis -2012 -HTS Theological Studies 68 (1).
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  10.  40
    Five loaves and two fishes: An empirical study in psychological type and biblical hermeneutics among Anglican preachers.Leslie J. Francis -2010 -HTS Theological Studies 66 (1).
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  11.  43
    Looking at the birds, considering the lilies, and perceiving God’s grace in the countryside : an empirical investigation in hermeneutical theory.Leslie J. Francis,Greg Smith &Jeff Astley -2022 -Rural Theology: International, Ecumenical and Interdisciplinary Perspectives 20 (1):38-51.
    This study is situated within the newly emerging interest in the concept of grace as a legitimate topic for empirical enquiry, and draws on the theoretical framework provided by the SIFT approach to biblical hermeneutics, an approach rooted in reader-perspective hermeneutical theory and in Jungian psychological type theory. Data were draw from two one-day workshops with Anglican Readers (lay ministers). On each occasion the participants were invited to divide into three separate groups according to their preferences for sensing or intuition (...) (the two perceiving functions) and within these groups to explore the messages of grace in Matthew 6: 25–30 (Jesus’ invitation to look at the birds and to consider the lilies). The rich data gathered from these workshops generated insights into contemporary theologies of grace and also confirmed the hypothesis that biblical interpretation is shaped by the reader’s psychological type preference for sensing or for intuition. (shrink)
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  12.  31
    Exploring Psalm 73:1–10 through sensing and intuition: The SIFT approach among Muslim educators.Leslie J. Francis,Ursula McKenna &Abdullah Sahin -2020 -HTS Theological Studies 76 (3).
    A group of 20 Muslim educators participating in an M-level module on Islamic Education were invited to explore their preferences for sensing and intuition. They were then invited to work in three groups to discuss Psalm 73:1–10, specifically addressing two distinctive perceiving questions: What do you see in this description and what ideas does this passage set running in your mind? Clear differences emerged between the ways in which sensing types and intuitive types handled these two questions. The intuitive types (...) relished the opportunity to chase after ideas and to make connections. The sensing types stuck more closely to a literal analysis of the text and felt much less confident in chasing after ideas and making connections. These findings support the thesis that scriptural interpretation is shaped, at least to some extent, by the psychological type preferences of the reader.Contribution: Situated within the reader-perspective approach to biblical hermeneutics, the SIFT method is concerned with identifying the influence of the psychological type of the reader in shaping the interpretation of text. The present study demonstrates that this theory holds true for the way in which Muslim educators read Psalm 73. (shrink)
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  13.  21
    Is God really good to the upright? Theological educators exploring Psalm 73 through the Jungian lenses of sensing, intuition, feeling and thinking.Leslie J. Francis,Susan H. Jones &Christopher F. Ross -2020 -HTS Theological Studies 76 (1):10.
    Psalm 73 is a challenging Psalm in which the Psalmist draws on rich imagery to juxtapose doctrine and experience and to juxtapose the goodness of God with divine retribution. Drawing on data provided by 15 theological educators within the Anglican Diocese of Cyprus and the Gulf, this study tests the thesis that the imagery of Psalm 73 will be perceived differently by sensing types and by intuitive types and that the issue ‘Is God really good to the upright?’ will be (...) judged differently by feeling types and by thinking types. The findings from this study are consistent with the broader hermeneutical theory that the psychological type profile of the reader, in terms of perceiving preference and judging preference, plays a formative part in shaping the interpretation of biblical material.Contribution: Situated within the reader-perspective approach to biblical hermeneutics, the SIFT method is concerned with identifying the influence of the psychological type of the reader in shaping the interpretation of text. The present study demonstrates that this theory holds true for the way in which theological educators read Psalm 73. (shrink)
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  14.  34
    Preaching on the revised common lectionary for the feast of Christ the King: Joy for intuitive thinking types, nightmare for sensing feeling types?Leslie J. Francis,Greg Smith &Jonathan Evans -2021 -HTS Theological Studies 77 (4):11.
    This qualitative study was positioned within an emerging scientific field concerned with the interaction between biblical text and the psychological profile of the preacher. The theoretical framework was provided by the sensing, intuition, feeling and thinking (SIFT) approach to biblical hermeneutics, an approach rooted in reader-perspective hermeneutical theory and in Jungian psychological type theory that explores the distinctive readings of sensing perception and intuitive perception, and the distinctive readings of thinking evaluation and feeling evaluation. The empirical methodology was provided by (...) developing a research tradition concerned with applying the SIFT approach to biblical text. In the present study, a group of 17 Anglican clergy were invited to work in psychological type-alike groups to explore two of the biblical passages identified by Year B of the Revised Common Lectionary for the Feast of Christ the King. Dividing into three workshops, according to their preferences for sensing and intuition, the clergy explored Psalm 93. Dividing into three workshops, according to their preferences for thinking and feeling, the clergy explored John 18:33–37. The rich data gathered from these workshops supported the hypothesis that biblical interpretation and preaching may be shaped by the reader’s psychological type preference and suggested that the passages of scripture proposed for the Feast of Christ the King may be a joy for intuitive thinking types, but a nightmare for sensing feeling types. Contribution: Situated within the reader perspective approach to biblical hermeneutics, the SIFT method is concerned with identifying the influence of the psychological type of the reader in shaping the interpretation of text. Employing this method, the present study contributes to the fields of homiletics and hermeneutics by demonstrating how some readers (sensing types) may struggle more than others (intuitive types) to interpret the scripture readings proposed by the lectionary for the Feast of Christ the King. (shrink)
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  15.  13
    Lectures and Essays by the Late William Kingdon Clifford, F.R.S.William Kingdon Clifford,Leslie Stephen &Frederick Pollock -2018 - Franklin Classics.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  16.  50
    Reading and proclaiming the Birth Narratives from Luke and Matthew: A study in empirical theology amongst curates and their training incumbents employing the SIFT method.Leslie J. Francis &Greg Smith -2013 -HTS Theological Studies 69 (1):01-13.
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  17.  28
    Cathedrals as agents of psychological health and well-being within secular societies: Assessing the impact of the Holly Bough service in Liverpool Cathedral.Leslie J. Francis &Susan H. Jones -2020 -HTS Theological Studies 76 (3):8.
    This study is designed to test the hypothesis that events like the Holly Bough service held in Liverpool Cathedral on the fourth Sunday of Advent that attracts a wide range of participants, including regular churchgoers and occasional (sometimes annual) visitors, contribute significantly to the psychological health and well-being of these participants. At the Holly Bough service held in 2019, a total of 383 participants (139 men, 229 women and 15 individuals who preferred anonymity) completed a recognised measure of psychological health (...) and well-being (the Oxford Happiness Questionnaire) whilst they were waiting for the service to begin and again during a 5-min organ improvisation just before the close of the service. The data demonstrated a significantly higher score on the Oxford Happiness Questionnaire at time 2 than at time 1, suggesting that the experience of the service functioned as an agent of psychological health and well-being. Contribution: Situated within the science of cathedral studies, this paper confirms by means of a repeated-measure study that cathedrals promote psychological health; 383 participants at a Christmas service completed the same well-being measure before and after the service, with a significant increase in scores at time two. (shrink)
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  18.  41
    Exploring Psalm 139 through the Jungian lenses of sensing, intuition, feeling and thinking.Leslie J. Francis,Greg Smith &Alec S. Corio -2018 -HTS Theological Studies 74 (1):9.
    Psalm 139 provides both great opportunities and huge challenges for the preacher. It is a Psalm crafted in four parts: part two is an imaginative and poetic affirmation of God’s omnipresence that engages the Jungian perceiving process; part four is a fierce and uncompromising diatribe against God’s enemies that engages the Jungian judging process. Interpretations of these two sections of the Psalm are explored among a sample of 30 Anglican deacons and priests serving as curates who were invited to work (...) in small hermeneutical communities, structured according to psychological type theory and designed to test the sensing, intuition, feeling and thinking (SIFT) approach to biblical hermeneutics and liturgical preaching. The findings from the hermeneutical communities demonstrated that the poetic power of part two was perceived quite differently by sensing types and by intuitive types. The judgement against God’s enemies in part four was evaluated quite differently by feeling types and by thinking types. The implications of these different readings of sacred text are discussed in relation both to hermeneutical theory and to homiletic practice. (shrink)
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  19.  28
    (1 other version)The Holly Bough service at Liverpool Cathedral and psychological type theory: Fresh expressions or inherited church?Leslie J. Francis,Susan H. Jones &Ursula McKenna -2020 -HTS Theological Studies 76 (3).
    One of the key intentions of fresh expressions of church is to reach the kind of people inherited church find it hard to reach. Psychological type profiling of church congregations has demonstrated that Anglican churches have particular difficulty in reaching those whose Jungian judging preference is for thinking rather than for feeling. Studies that have explored the psychological type profile of participants within fresh expressions suggest that they do not significantly differ from inherited congregations in terms of reaching thinking types. (...) Two previous studies, however, have reported higher proportions of thinking types attending cathedral carol services. The present study among 441 individuals attending the Holly Bough service in Liverpool Cathedral also found a higher proportion of thinking types among the participants. These findings suggest that cathedral carol services may be functioning as fresh expressions of church in a significant way.Contribution: Situated within the science of cathedral studies, rooted in psychological type theory, and drawing on data from 441 attendees at the Holly Bough service, this study demonstrates that cathedral services at Christmas are more successful than either inherited church or fresh expressions of church in reaching thinking types. (shrink)
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  20. Travels in Icaria.Etienne Cabet,Leslie J. Roberts &Robert Sutton -2005 -Utopian Studies 16 (1):148-151.
  21. Issues of science teacher quality, supply, and demand.Audrey B. Champagne &Leslie E. Hornig -1987 -Science Education 71 (1):57-76.
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  22.  56
    Mystical orientation and psychological health : a study among university students in Turkey.Leslie J. Francis,U. Ok &Mandy Robbins -2017 -Mental Health, Religion and Culture.
    This study examines the association between mystical experience, as captured by the Francis-Louden Mystical Orientation Scale, and psychological health, as captured by the Eysenckian three dimensional model of personality, among 329 students attending a state university in Turkey. The data reported no significant association between mystical orientation and psychoticism scores, and a small but significant positive association between mystical orientation and neuroticism scores, after controlling for sex differences. This finding suggests that there may be a small inverse association between mystical (...) experience and psychological health among students in Turkey. (shrink)
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  23.  27
    Supported Decisions as the Patient’s Own?Leslie Pickering Francis -2021 -American Journal of Bioethics 21 (11):24-26.
    Peterson, Karlawish and Largent offer a defense of supported decision making in health care for people with dynamic and diminishing capacity. They are to be warmly commended for bringing sup...
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  24.  28
    Supported Decision-making: The CRPD, Non-Discrimination, and Strategies for Recognizing Persons’ Choices About their Good.Leslie Francis -2021 -Journal of Philosophy of Disability 1:57-77.
    People with cognitive impairments often have difficulties formulating, understanding, or articulating decisions that others judge reasonable. The frequent response shifts decision-making authority to substitutes through advance directives of the person or guardianship orders from a court. The Convention on the Rights of People with Disabilities defends supported decision-making as an alternative to such forms of supplanted decision-making. But supported decision-making raises both metaphysical questions—what is required for a decision to be the person’s own?—and epistemological questions: how do we know what (...) persons judge to be their good, when they have difficulty conceptualizing and articulating? It raises practical questions, too, such as protection against risks of exploitation. This article uses a non-discrimination account of legal personhood drawn from the CRPD to explore how common features of decisions employed by people without cognitive disabilities are important in supported decision-making too. These features include prostheses, guardrails, relationships, and social contexts. (shrink)
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  25.  16
    The contribution of cathedrals to psychological health and well-being: Assessing the impact of Cathedral Carol Services.Leslie J. Francis,Susan H. Jones &Ursula McKenna -2021 -HTS Theological Studies 77 (4):8.
    This study was designed to test the hypothesis that events such as the Christmas Eve Carol Services at Liverpool Cathedral that include some regular churchgoers (people who attend services most weeks) and much larger numbers of occasional visitors (who may attend church only once or twice a year) make a significant impact on the psychological health and well-being of the participants. Using a repeat-measure design, participants were invited to complete a copy of the Oxford Happiness Questionnaire while they were waiting (...) for the service to begin and then to complete a second copy during a five-minute organ improvisation just before the close of the service. Data provided by 802 participants who completed both copies of the instrument demonstrated a significantly higher score on the Oxford Happiness Questionnaire at time two than at time one, suggesting that attendance at the service had exerted a positive impact on psychological health and well-being. Contribution: Situated within the science of cathedral studies, this article demonstrates by means of a repeated-measure study that cathedrals can make a significant impact on the psychological health and well-being of the wider community served by them. The same well-being measure was completed by 802 participants at the Christmas Eve Carol Services before and after the event, with a significant increase in scores at time two. (shrink)
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  26.  57
    Iconic Architecture and the Culture-ideology of Consumerism.Leslie Sklair -2010 -Theory, Culture and Society 27 (5):135-159.
    This article explores the theoretical and substantive connections between iconicity and consumerism in the field of contemporary iconic architecture within the framework of a critical theory of globalization. Iconicity in architecture is defined in terms of fame and special symbolic/aesthetic significance as applied to buildings, spaces and in some cases architects themselves. Iconic architecture is conceptualized as a hegemonic project of the transnational capitalist class. In the global era, I argue, iconic architecture strives to turn more or less all public (...) space into consumerist space, not only in the obvious case of shopping malls but more generally in all cultural spaces, notably museums and sports complexes. The inspiration that iconic architecture has provided historically generally coexisted with repressive political and economic systems, and for change to happen an alternative form of non-capitalist globalization is necessary. Under such conditions truly inspiring iconic architecture, including existing architectural icons, may create genuinely democratic public spaces in which the culture-ideology of consumerism fades away. In this way, a built environment in which the full array of human talents can flourish may begin to emerge. (shrink)
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  27.  30
    Commentary: Beyond Common or Uncommon Morality.Leslie Francis -2020 -Cambridge Quarterly of Healthcare Ethics 29 (3):426-428.
    In “Medical Ethics: Common or Uncommon Morality,”1 Rosamond Rhodes defends a specialist view of medical ethics, specifically the ethics of physicians. Rhodes’s account is specifically about the ethics of medical professionals, rooted in what these professionals do. It would seem to follow that other healthcare professions might be subject to ethical standards that differ from those applicable to physicians, rooted in what these other professions do, but I leave this point aside for purposes of this commentary. Rhodes’s view includes both (...) a negative and a positive thesis. The negative thesis is that precepts in medical ethics—understood as the ethics of physicians—cannot be derived from principles of common morality. The positive thesis is two-fold: that precepts in medical ethics must be derived from an account of the special nature of what physicians do, and that this account is to be understood through an overlapping consensus of rational and reasonable medical professionals. While I agree emphatically with, and have learned a great deal from, Rhodes’s defense of the negative thesis, I disagree with both claims in Rhodes’s positive thesis, for reasons I will now explain after a brief observation about the negative thesis. (shrink)
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  28.  49
    Hiring labourers for the vineyard and making sense of God's grace at work: An empirical investigation in hermeneutical theory and ordinary theology.Leslie J. Francis,Greg Smith &Jeff Astley -2022 -HTS Theological Studies 78 (4):1–10.
    The Matthean parable of the labourers in the vineyard is open to multiple interpretations. For some, the parable may speak of God's unlimited grace and generosity; for others the parable may speak of God's unfairness. The present study is set within the context of an emerging interest in the concept of grace as a topic for empirical enquiry. The study draws on the theoretical framework provided by the notion of ordinary theology and employs the sensing, intuition, feeling and thinking (SIFT) (...) approach to biblical hermeneutics, which is rooted in Jungian psychological type theory. Data were drawn from two one-day workshops with Church of England Readers (lay ministers). On each occasion the participants were divided into three separate groups according to their preferences for thinking or feeling (the two judging functions proposed by psychological type theory) and within these groups they were invited to explore the messages about grace in Matthew 20:1-15 (Jesus' parable of the labourers in the vineyard). The rich data gathered from these workshops generated insights into contemporary theologies of grace and also confirmed the hypothesis that a biblical interpretation of grace is shaped by the reader's psychological type preference for thinking or feeling. While feeling types tended to empathise, thinking types pondered motives and unfairness. CONTRIBUTION: Situated within the reader perspective approach to biblical hermeneutics, the SIFT method is concerned with identifying the influence of the psychological type of the reader in shaping the interpretation of sacred text. Employing this method, the present study contributes to three fields of scholarship: to the field of homiletics and hermeneutics, to the field of ordinary theology and to the emerging field concerned with the concept of grace as a topic for empirical enquiry. (shrink)
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  29.  24
    Electron Wave Trajectories Within Schrodinger’s Hydrogen Atom, and Relativistic Consequences.Leslie Smith -2023 -Foundations of Physics 53 (5):1-14.
    Quantum mechanics teaches that before detection, knowledge of particle position is, at best, probabilistic, and classical trajectories are seen as a feature of the macroscopic world. These comments refer to detected particles, but we are still free to consider the motions generated by the wave equation. Within hydrogen, the Schrodinger equation allows calculation of kinetic energy at any location, and if this is identified as the energy of the wave, then radial momentum, allowing for spherical harmonics, becomes available. The distance (...) across the real zone of radial momentum is found to match semi-integer wavelengths of the adjusted matter wave, consistent with what is expected from a standing wave condition. The approach is extended to include orbital motions, where it is established that the underlying wave, which has direction and wavelength at each location, forms a series of connected trajectories, which are shown to be ellipses orientated at various angles to the equatorial plane. This suggests that wave trajectories, rather than particle trajectories, are still a feature of the hydrogen atom. The finding allows the reason for the coincidence between energy results derived by Sommerfeld’s classical trajectories and the Schrodinger wave equation to be appreciated. The result has implications when the relativistic situation is considered, as Sommerfeld’s correct deduction of the relativistic energy levels of hydrogen well before Dirac derived his wave equation has long been somewhat puzzling. (shrink)
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  30.  43
    L'anthropologie de la paix et de la non-violence.Leslie E. Sponsel &Brigitte Rollet -2014 -Diogène n° 243-243 (3/4):41-64.
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  31.  19
    Media.Leslie Sklair -2023 - In Nathanaël Wallenhorst & Christoph Wulf,Handbook of the Anthropocene. Springer. pp. 963-967.
    Compared with media coverage of climate change there is relatively sparse coverage of the Anthropocene. At the time of writing, only one book has been published on how the print media all over the world report the Anthropocene. There has, however, been a modest number of published research articles on the topic, mostly accessing the online content of print media, and a growing interest in how the Anthropocene is dealt with in social media of various types.
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  32.  57
    “Sherry’s Secret”: Case study and commentary on research ethics.Leslie R. Sims -2001 -Science and Engineering Ethics 7 (1):147-150.
    The case and commentaries below were developed as part of a project, Graduate Research Ethics Education, undertaken by the Association for Practical and Professional Ethics with funding from the National Science Foundation (NSF Grant No. SBR 9421897 and NSF Grant No. 9817880). The project aims at training graduate students in research ethics and building a community of scientists and engineers who are interested in and capable of teaching research ethics. As part of the project, each graduate student participant develops a (...) case for use in teaching and writes a commentary to go with the case, and then a staff member is asked to write additional commentary on the case. The case below was written in the second year of the project and was published in Research Ethics: Cases and Commentaries edited by B. Schrag, Association for Practical and Professional Ethics, Bloomington, Indiana, Vol. II (1998). Publication of these cases and commentaries will be a recurring feature of Science and Engineering Ethics. (shrink)
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  33.  54
    Gomte and the idea of progress.Leslie Sklair -1968 -Inquiry: An Interdisciplinary Journal of Philosophy 11 (1-4):321 – 331.
    The idea of progress is developed by Comte in an extremely complex manner. This development is shown to be inconsistent on logical and empirical grounds, although it is most instructive in highlighting the problems that any theory of progress must face. The major problem is that of the relations between material and moral progress, however defined. Comtean positivism can give no satisfactory account of this, for it is bound, by its methodology, to hold that moral progress necessarily results from material (...) and scientific progress. Comte's enduring contribution to social thought reminds us of the nature of the unsolved problems of progress. (shrink)
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  34.  24
    Las relaciones entre sociología y filosofía: algunas sugerencias concretas.Leslie Sklair -1972 -Anuario Filosófico 5 (1):501-522.
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  35.  106
    Moral progress and social theory.Leslie Sklair -1969 -Ethics 79 (3):229-234.
  36.  58
    Moral progress revisited.Leslie Sklair -1971 -Philosophy and Phenomenological Research 31 (3):433-439.
  37.  37
    Modal knowledge and transmodularity.Leslie Smith -1994 -Behavioral and Brain Sciences 17 (4):729-730.
  38.  46
    Mental models and modality.Leslie Smith -1994 -Behavioral and Brain Sciences 17 (4):774-775.
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  39.  12
    Norms in Human Development.Leslie Smith &Jacques Vonèche (eds.) -2006 - Cambridge University Press.
    The distinction between norms and facts is long-standing in providing a challenge for psychology. Norms exist as directives, commands, rules, customs and ideals, playing a constitutive role in human action and thought. Norms lay down 'what has to be' and 'what has to be done' and so go beyond the 'is' of causality. During two millennia, norms made an essential contribution to accounts of the mind, yet the twentieth century witnessed an abrupt change in the science of psychology where norms (...) were typically either excluded altogether or reduced to causes. The central argument in this book is twofold. Firstly, the approach in twentieth-century psychology is flawed. Secondly, norms operating interdependently with causes can be investigated empirically and theoretically in cognition, culture and morality. Human development is a norm-laden process. (shrink)
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  40.  57
    Representation and knowledge are not the same thing.Leslie Smith -1999 -Behavioral and Brain Sciences 22 (5):784-785.
    Two standard epistemological accounts are conflated in Dienes & Perner's account of knowledge, and this conflation requires the rejection of their four conditions of knowledge. Because their four metarepresentations applied to the explicit-implicit distinction are paired with these conditions, it follows by modus tollens that if the latter are inadequate, then so are the former. Quite simply, their account misses the link between true reasoning and knowledge.
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  41.  37
    Your kid could not have done that: Even untutored observers can discern intentionality and structure in abstract expressionist art.Leslie Snapper,Cansu Oranç,Angelina Hawley-Dolan,Jenny Nissel &Ellen Winner -2015 -Cognition 137:154-165.
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  42.  64
    Calvin and the arts.Leslie P. Spelman -1948 -Journal of Aesthetics and Art Criticism 6 (3):246-252.
  43.  60
    In Peril of Chance. C. F. G. Masterman.Leslie Willis Sprague -1906 -International Journal of Ethics 16 (4):508-509.
  44.  70
    Moral Education. Edward Howard Griggs.Leslie Willis Sprague -1905 -International Journal of Ethics 15 (3):379-381.
  45.  60
    Sin and Society. Edward Alsworth Ross.Leslie Willis Sprague -1908 -International Journal of Ethics 19 (1):136-137.
  46.  601
    Cutting to the Core: Exploring the Ethics of Contested Surgeries.Michael Benatar,Leslie Cannold,Dena Davis,Merle Spriggs,Julian Savulescu,Heather Draper,Neil Evans,Richard Hull,Stephen Wilkinson,David Wasserman,Donna Dickenson,Guy Widdershoven,Françoise Baylis,Stephen Coleman,Rosemarie Tong,Hilde Lindemann,David Neil &Alex John London -2006 - Rowman & Littlefield Publishers.
    When the benefits of surgery do not outweigh the harms or where they do not clearly do so, surgical interventions become morally contested. Cutting to the Core examines a number of such surgeries, including infant male circumcision and cutting the genitals of female children, the separation of conjoined twins, surgical sex assignment of intersex children and the surgical re-assignment of transsexuals, limb and face transplantation, cosmetic surgery, and placebo surgery.
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  47.  70
    Competitive Sports, Disability, and Problems of Justice in Sports.Leslie Francis -2005 -Journal of the Philosophy of Sport 32 (2):127-132.
  48.  53
    Title IX: Equality for Women's Sports?Leslie P. Francis -1993 -Journal of the Philosophy of Sport 20 (1):32-47.
  49.  21
    Psychological type and the pulpit: An empirical enquiry concerning preachers and the SIFT method of biblical hermeneutics.Leslie J. Francis,Amanda Robbins &Andrew Village -2009 -HTS Theological Studies 65 (1).
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  50.  57
    Syndromic Surveillance and Patients as Victims and Vectors.Leslie P. Francis,Margaret P. Battin,Jay Jacobson &Charles Smith -2009 -Journal of Bioethical Inquiry 6 (2):187-195.
    Syndromic surveillance uses new ways of gathering data to identify possible disease outbreaks. Because syndromic surveillance can be implemented to detect patterns before diseases are even identified, it poses novel problems for informed consent, patient privacy and confidentiality, and risks of stigmatization. This paper analyzes these ethical issues from the viewpoint of the patient as victim and vector. It concludes by pointing out that the new International Health Regulations fail to take full account of the ethical challenges raised by syndromic (...) surveillance. (shrink)
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