The nature of crime.Richard Machalek &Lawrence E.Cohen -1991 -Human Nature 2 (3):215-233.detailsThe classical social theorist Emile Durkheim proposed the counterintuitive thesis that crime is beneficial for society because it provokes punishment, which enhances social solidarity. His logic, however, is blemished by a reified view of society that leads to group-selectionist thinking and a teleological account of the causes of crime. Reconceptualization of the relationship between crime and punishment in terms of evolutionary game theory, however, suggests that crime (cheating) may confer benefits on cooperating individuals by promoting stability in their patterns of (...) cooperation. (shrink)
Ethics in digital phenotyping: considerations regarding Alzheimer’s disease, speech and artificial intelligence.Francesca Rose Dino,Peter Scott Pressman,Kevin BretonnelCohen,Veljko Dubljevic,William Jarrold,Peter W. Foltz,Matt DeCamp,Mohammad H. Mahoor &Lawrence E. Hunter -forthcoming -Journal of Medical Ethics.detailsArtificial intelligence (AI)-based digital phenotyping, including computational speech analysis, increasingly allows for the collection of diagnostically relevant information from an ever-expanding number of sources. Such information usually assesses human behaviour, which is a consequence of the nervous system, and so digital phenotyping may be particularly helpful in diagnosing neurological illnesses such as Alzheimer’s disease. As illustrated by the use of computational speech analysis of Alzheimer’s disease, however, neurological illness also introduces ethical considerations beyond commonly recognised concerns regarding machine learning and (...) data collection in everyday environments. Individuals’ decision-making capacity cannot be assumed. Understanding of analytical results will likely be limited even as the personal significance of those results is both highly sensitive and personal. In a traditional clinical evaluation, there is an opportunity to ensure that information is relayed in a way that is highly customised to the individual’s ability to understand results and make decisions, and privacy is closely protected. Can any such assurance be offered as digital phenotyping technology continues to advance? AI-supported digital phenotyping offers great promise in neurocognitive disorders such as Alzheimer’s disease, but it also poses ethical challenges. We outline some of these risks as well as strategies for risk mitigation. (shrink)
The emergence of value: human norms in a natural world.Lawrence E. Cahoone -2023 - Albany: State University of New York Press.detailsArgues that truth, moral right, political right, and aesthetic value may be understood as arising out of a naturalist account of humanity, if naturalism is rightly conceived.
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Social-ethical issues concerning the control strategy of animal diseases in the European Union: A survey.Nina E.Cohen,Marcel A. Asseldonk &Elsbeth N. Stassen -2007 -Agriculture and Human Values 24 (4):499-510.detailsIn 2004 a survey was conducted in the member states of the European Union designed to gain greater insight into the views on control strategies for foot and mouth disease, classical swine fever, and avian influenza with respect to the epidemiological, economic and social-ethical consequences of each of these animal diseases. This article presents the results of the social-ethical survey. A selection of stakeholders from each member state was asked to prioritize issues for the prevention and control of these diseases. (...) A majority of stakeholders chose preventive measures as the preferred issue. An analysis was done to determine whether there were differences in views expressed by stakeholders from member states with a history of recent epidemics and ones without such a history, and whether there were regional differences. There were no differences between member states with or without a history of recent epidemics. There were indeed regional differences between the priority orders from Northern and Southern Europe on the one hand, and from Eastern Europe on the other. (shrink)
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Future Generations and Contemporary Ethics.Lawrence E. Johnson -2003 -Environmental Values 12 (4):471 - 487.detailsFuture generations do not exist, and are not determinate in their make-up. The moral significance of future generations cannot be accounted for on the basis of a purely individualistic ethic. Yet future generations are morally significant. The Person-Affecting Principle, that (roughly) only acts which are likely to affect particular individuals are morally significant, must be augmented in such a way as to take into account the moral significance of Homo sapiens, a holistic entity which certainly does exist. Recent contributions to (...) Environmental Values by Alan Carter and Ernest Partridge are criticised (but not entirely rejected). (shrink)
The Dilemma of Modernity: Philosophy, Culture, and Anti-Culture.LAWRENCE E. CAHOONE -1987 - State University of New York Press.detailsCahoone carefully develops the idea of subjectivity and narcissism using psychological theory, the dialectical theory of the Frankfurt school, and historians.
Toward the moral considerability of species and ecosystems.Lawrence E. Johnson -1992 -Environmental Ethics 14 (2):145-157.detailsI develop the thesis that species and ecosystems are living entities with morally significant interests in their own right and defend it against leading objections. Contrary to certain claims, it is possible to individuate such entities sufficiently well. Indeed, there is a sense in which such entities define their own nature. I also consider and reject the argument that species and ecosystems cannot have interests or even traits in their own right because evolution does not proceed on that level. Although (...) evolution proceeds on the level of the genotype, those selected are able to cooperate in entities of various higher orders—including species and ecosystems. Having their own nature and interests, species and ecosystems can meaningfully be said to have moral standing. (shrink)
A Morally Deep World: An Essay on Moral Significance and Environmental Ethics.Lawrence E. Johnson -1993 - Cambridge University Press.detailsLawrence Johnson advocates a major change in our attitude toward the nonhuman world. He argues that nonhuman animals, and ecosystems themselves, are morally significant beings with interests and rights. The author considers recent work in environmental ethics in the introduction and then presents his case with the utmost precision and clarity. Written in an attractive, nontechnical style, the book will be of particular interest to philosophers, environmentalists and ecologists.
Civil Society: The Conservative Meaning of Liberal Politics.Lawrence E. Cahoone -2002 - Wiley-Blackwell.detailsIn _Civil Society_,Lawrence Cahoone stages a critical engagement between the social-political viewpoints of liberalism, communitarianism, and conservatism in order to effect a balanced relation that will bypass or overcome the inadequacies of each position.
Buchler on Habermas on modernity.Lawrence E. Cahoone -1989 -Southern Journal of Philosophy 27 (4):461-477.detailsThe work of justus buchler is used to critique and to suggest a reformulation of certain ideas in jurgen habermas's "theory of communicative action", Most especially his analysis of modernity in terms of the conflict between "lifeworld" and "system." the difficulties of this dualistic analysis are examined. A buchlerian "pluralistic" alternative is suggested, For which the pathologies of modernity are attributed, Not to the dominance of the system, But to the condition of dominance "per se", That is, The reduction of (...) effective plurality. (shrink)
The Problematic of Preaching from the Old Testament.Lawrence E. Toombs -1969 -Interpretation 23 (3):302-314.details“Whatever else of metaphysical or philosophical significance may be involved in a biblical pericope, it remains true that the writer or speaker was directing his words to something which he considered to be a vital element in the human situation, to understanding man's humanness as it finds expression in his life with others in a social context.”.
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A Life-Centered Approach to Bioethics: Biocentric Ethics.Lawrence E. Johnson -2010 - New York: Cambridge University Press.detailsApproaches bioethics on the basis of a conception of life and what is needed for the affirmation of its quality in the most encompassing sense. Johnson applies this conception to discussions of controversial issues in bioethics including euthanasia, abortion, cloning and genetic engineering. His emphasis is not on providing definitive solutions to all bioethical issues but on developing an approach to coping with them that can also help us deal with new issues as they emerge. The foundation of this discussion (...) is an extensive examination of the nature of the self and its good and of various approaches to ethics. His bioethic is integrally related to his well-known work on environmental philosophy. The book also applies these principles on an individual level, offering a user-friendly discussion of how to deal with ethical slippery slopes and how and where to draw the line when dealing with difficult questions of bioethics. (shrink)
Is Stellar Nucleosynthesis a Good Thing?Lawrence E. Cahoone -2016 -Environmental Ethics 38 (4):421-439.detailsEnvironmental ethicists typically find value in living things or their local environments: (1) anthropocentists insofar as they have value for human beings; (2) biocentrists in all organisms; and (3) ecocentrists in all ecosystems. But does the rest of nature have value? If so, is it merely as instrument or stage setting for life? A fanciful thought experiment focuses the point: is stellar nucleosynthesis a good thing? There are reasons to believe that it is intrinsically good, that even before life evolved, (...) stellar nucleosynthesis was a good. If so, then the three views above are incomplete as accounts of natural value. It further implies that some non-biological criterion can serve as a rational standard of value: namely, complexity. The attempt to answer the question of the value of stellar nucleosynthesis leads to a clarification of the meaning of intrinsic value, which also has implications for more local questions of environmental values. (shrink)
Humanity, holism, and environmental ethics.Lawrence E. Johnson -1983 -Environmental Ethics 5 (4):345-354.detailsThe human race is an ongoing entity, not just a collection of individuals. It has interests which are not just the aggregated interests of individual humans. These interests are morally significant and have important implications for environmental ethics.
Considering the ACA's Impact on Hospital and Physician Consolidation.Lawrence E. Singer -2018 -Journal of Law, Medicine and Ethics 46 (4):913-917.detailsThe Affordable Care Act did not start the consolidation rapidly occurring with hospitals/health systems and medical groups, but it most definitely accelerated the movement to combine. In the last five years, the number and size of consolidations have been at an all-time high. This comment reviews the degree to which consolidation has occurred and explores the key reasons behind these consolidations. It then posits that consolidations should be evaluated in light of the Triple Aim goals of enhancing access to care, (...) reducing cost, and strengthening quality, and looks at the evidence to date in light of these goals. (shrink)