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Results for 'Lawrence M. Scheier'

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  1.  7
    The Complete Writing Guide to Nih Behavioral Science Grants.Lawrence M.Scheier &William L. Dewey (eds.) -2007 - Oxford University Press USA.
    A veritable cookbook for individuals or corporations seeking funding from the federal government, The Complete Writing Guide to NIH Behavioral Science Grants contains the latest in technical information on NIH grants, including the new electronic submission process. Some of the most successful grant writers in history have contributed to this volume, offering key strategies as well as tips and suggestions in areas that are normally hard to find in grant writing guides, such as budgeting, human subjects, and power analysis. A (...) "who's who" among grant reviewers, this guidebook provides "inside" information as to why some grants are scored well while others flounder during review. A must-read for both entry level grant writers making headway in the complex NIH grant system for the first time as well as more seasoned investigators who can't seem to break the barrier to funded research grants, Drs.Scheier and Dewey's comprehensive volume provides simple and clear explanations into the reasons why some grants get funded, and a step-by-step guide to writing those grants. (shrink)
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  2.  1
    Toward a better public discourse about sex and gender.Lawrence M. Eppard,Katie Bonomo,Madison Laughman &Annie Linker -forthcoming -Theory and Society:1-13.
    Although researchers have made plausible arguments about the contributions of several factors, sex differences in family responsibilities and career choices are widely cited as the most important causes of the sex wage gap in the U.S. today. Discrimination may play a role, but it seems unlikely, given the weight of the evidence, that it is a primary factor in modern America. Academics, media personalities, activists, politicians, and other prominent voices should commit themselves to making arguments that are strongly grounded in (...) evidence. This will help ensure that we have sound policy, greater trust in experts, less division, and a citizenry with a more realistic understanding of the opportunities and constraints that await them in their lives. (shrink)
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  3.  27
    Sadder than Simonidean Tears: Cornificius and Simonides in Catullus 38.Lawrence M. Kowerski -2008 -Classical World: A Quarterly Journal on Antiquity 101 (2):139-157.
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  4.  41
    (1 other version)A Thirst for Success.Lawrence M. Fisher -1994 -Business Ethics 8 (1):14-14.
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  5.  36
    Ced‐3/ICE: Evolutionarily conserved regulation of cell death.Lawrence M. Schwartz &Barbara A. Osborne -1994 -Bioessays 16 (6):387-389.
  6.  26
    Jacob Boehme's Divine Substance Salitter: its Nature, Origin, and Relationship to Seventeenth Century Scientific Theories.Lawrence M. Principe &Andrew Weeks -1989 -British Journal for the History of Science 22 (1):53-61.
    The Century between the death of Copernicus and the birth of Newton witnessed a major reshaping of traditional ways of viewing the universe. The Ptolemaic system was challenged by Copernican heliocentrism, the Aristotelian world was assailed by Galilean physics and revived atomism, and theology was troubled by the progressive distancing of God from the daily operation of His creation. Besides earning this era the title of ‘the Scientific Revolution’, the intellectual ferment of these times offered many world systems as successors (...) to the throne of crumbling Aristotelianism. (shrink)
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  7.  48
    The Critical Circle: Literature and History in Contemporary Hermeneutics.Lawrence M. Hinman -1983 -Philosophy and Phenomenological Research 44 (2):282-283.
  8.  81
    Philosophy and Style.Lawrence M. Hinman -1980 -The Monist 63 (4):512-529.
    It is a tacit assumption among most contemporary American and British philosophers that the question of style in philosophy is, at most, an issue of peripheral importance. Although it is generally agreed that a well developed sense of style may make a philosopher’s work more accessible and thus be a factor in its acceptance by a wider audience, and although it seems self-evident to many that the apparent inaccessibility of much of continental philosophy is due in part to stylistic vagaries (...) to which it is particularly prone, few would accord to style an importance beyond this. Certainly style is not an integral part of a philosophical position. It is always possible in principle, so the dominant view today suggests, to separate the position being expressed from the style the author employs in expressing it. The position itself is equated with the body of propositions that the philosopher is asserting; the style in which these are expressed either has no bearing on the truth value of the propositions and is consequently irrelevant or else it can be incorporated into either the propositions themselves or the structure of the argument, in which case it is no longer primarily a stylistic consideration. In either case, a philosopher’s style is ultimately not integral to the position which he advances. (shrink)
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  9.  47
    Evaluating spatial transformation procedures as universals.Lawrence M. Parsons -2001 -Behavioral and Brain Sciences 24 (4):697-698.
    Shepard proposes that the human mind relies on screw displacement because of its adaptive simplicity and uniqueness. I discuss this hypothesis by assessing screw displacement with respect to (1) other plausible spatial transformations, (2) a variety of criteria for adaptive efficiency and utility, and (3) a variety of psychological conditions in which observed responses discriminate amongst alternative spatial procedures. [Shepard].
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  10. Ways of knowing: social dance, music, and grounded cognition.Lawrence M. Zbikowski -2018 - In Patrizia Veroli & Gianfranco Vinay,Music-dance: sound and motion in contemporary discourse. New York, NY: Routledge.
     
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  11. and Narly Golestani.Lawrence M. Ward &John J. McDonald -1998 - In Richard D. Wright,Visual Attention. Oxford University Press. pp. 8--232.
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  12.  21
    The Sage in Jewish Society of Late Antiquity.Lawrence M. Wills &Richard Kalmin -2001 -Journal of the American Oriental Society 121 (2):302.
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  13.  146
    Ethics: A Pluralistic Approach to Moral Theory.Lawrence M. Hinman -2012 - Cengage Learning.
    ETHICS: A PLURALISTIC APPROACH TO MORAL THEORY, FIFTH EDITION provides a comprehensive yet clear introduction to the main traditions in ethical thought, including virtue ethics, utilitarianism, and deontology. Additionally, the book presents a conceptual framework of ethical pluralism to help students understand the relationship among various theories.Lawrence Hinman, one of today's most respected and accomplished educators in ethics and philosophy education, presents a text that gives students plentiful opportunities to explore ethical theory and their own responses to them, (...) using fascinating features such as the Ethical Inventory sections that appear at the beginning and the end of the text. End-of-chapter discussion questions, and the use of current issues and movies help students retain what they've learned and truly comprehend the subject matter. Important Notice: Media content referenced within the product description or the product text may not be available in the ebook version. (shrink)
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  14. Recent Publications.Lawrence M. Hinman -1983 -Philosophy and Phenomenological Research 44 (2):285.
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  15.  11
    Communitas: The Play of Saints in Late Medieval and Tudor England.Lawrence M. Clopper -1992 -Mediaevalia 18:81-109.
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  16.  16
    Thucydides and Pindar: Historical Narrative and the World of Epinician Poetry (review).Lawrence M. Kowerski -2007 -Classical World: A Quarterly Journal on Antiquity 100 (2):161-162.
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  17.  27
    Music, language and kinds of consciousness.Lawrence M. Zbikowski -2011 - In David Clarke & Eric Clarke,Music and consciousness: philosophical, psychological, and cultural perspectives. New York: Oxford University Press. pp. 179--92.
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  18.  12
    River of Light: Essays in Oriental Wisdom and the Meaning of Christ.Lawrence M. Mccafferty -1971 -Philosophy East and West 21 (2):222-222.
  19. Not God's People: Insiders and Outsiders In the Biblical World.Lawrence M. Wills -2008
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  20.  29
    Category judgments of loudness in the absence of an experimenter-induced identification function: Sequential effects and power-function fit.Lawrence M. Ward -1972 -Journal of Experimental Psychology 94 (2):179.
  21.  42
    Descartes’ Children.Lawrence M. Hinman -1982 -New Scholasticism 56 (3):355-370.
  22.  42
    Achieving across-laboratory replicability in psychophysical scaling.Lawrence M. Ward,Michael Baumann,Graeme Moffat,Larry E. Roberts,Shuji Mori,Matthew Rutledge-Taylor &Robert L. West -2015 -Frontiers in Psychology 6.
  23.  37
    Sequential effects and memory in category judgments.Lawrence M. Ward &G. R. Lockhead -1970 -Journal of Experimental Psychology 84 (1):27.
  24.  13
    The greatest story ever told--so far: why are we here?Lawrence M. Krauss -2017 - New York: Atria Books.
    An award-winning theoretical physicist and best-selling author of A Universe from Nothing traces the dramatic discovery of the counterintuitive world of reality, explaining how readers can shift their perspectives to gain greater understandings of our individual roles in the universe.
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  25. Norms and values in the study of law.Lawrence M. Friedman -2015 - In Aristides N. Hatzis & Nicholas Mercuro,Law and economics: philosophical issues and fundamental questions. New York, NY: Routledge.
     
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  26. Lies, deception, and bullshit in law.Lawrence M. Solan -2022 - In Laurence R. Horn,From lying to perjury: linguistic and legal perspective on lies and other falsehoods. Boston: De Gruyter Mouton.
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  27.  135
    Is There a Modern Legal Culture?Lawrence M. Friedman -1994 -Ratio Juris 7 (2):117-131.
  28.  34
    On The Interpretation Of Laws.Lawrence M. Friedman -1988 -Ratio Juris 1 (3):252-262.
    The essay is an attempt to examine aspects of legal interpretation from an external, sociological point of view. “Interpretation”, in its normal juristic sense, is primarily a process in which decision‐makers with secondary legitimacy link their decisions to authority of primary legitimacy. The type of legitimacy which is dominant within the legal system greatly influences the style of interpretation ‐ in “closed” systems, where the stock of premises is fixed, “legalism” will abound. Legal interpretation is not concerned with what a (...) text really means, in any literal sense; and standards for judging legal interpretation are different from the standards of judging other forms of communication, for example, literature. Indeed, a judge can be considered great precisely because of his creative acts of misinterpretation. (shrink)
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  29. Linguistic evidentials and the law of hearsay.Lawrence M. Solan -2021 - In Christian Dahlman, Alex Stein & Giovanni Tuzet,Philosophical Foundations of Evidence Law. New York, NY: Oxford University Press.
  30.  63
    Corpus Linguistics as a Method of Legal Interpretation: Some Progress, Some Questions.Lawrence M. Solan -2020 -International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):283-298.
    Corpus linguistics is becoming a respected method of statutory and constitutional interpretation in the United States over the past decade, yet it has also generated a backlash from a group of scholars that engage in empirical work. This essay attempts to demonstrate both the contributions and the risks of using linguistic corpora as a primary tool in legal interpretation. Its legitimacy stems from the fact that courts routinely state that statutory terms, when not defined as a matter of law, are (...) to be given their ordinary meaning. Judges have responded to this challenge, with the assistance of the linguistics community, by using corpora to determine which meanings are ordinary. However, legal analysts have not determined exactly what makes one meaning ordinary and another not ordinary. This gap has led to a level of disagreement in the field. Moreover, while linguists who engage in corpus linguistic analysis typically emphasize the importance of context, the legal application is peculiarly context-free, in keeping with legal philosophies that eschew reliance on reference to a law’s purpose and the intent of the legislature that enacted it. This move adds a political dimension to corpus analysis as a means of legal interpretation. Yet, the article concludes that by relying on a blend of general and specialized corpora, the legal system can substantially reduce the problem of contextualization, as some linguists and practitioners have already recognized. (shrink)
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  31. Why it is so difficult to resolve vagueness in legal interpretation.Lawrence M. Solan -2016 - In Geert Keil & Ralf Poscher,Vagueness and Law: Philosophical and Legal Perspectives. Oxford: Oxford University Press.
     
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  32.  86
    On the Purity of Our Moral Motives.Lawrence M. Hinman -1983 -The Monist 66 (2):251-267.
    Rarely has a philosopher demanded such a purity of moral motives. Even when he discusses those “many spirits of so sympathetic a temper that, without any further motive of vanity or self-interest, they find an inner pleasure in spreading happiness around them and can take delight in the contentment of others as their own work,” Kant maintains that, “in such a case an action of this kind, however right and however amiable it may be, still has no genuinely moral worth.” (...) Because the action is done from inclination rather than duty, it cannot qualify as a morally good action in Kant’s eyes. Indeed, this seems to suggest that from a moral point of view the person who is naturally unsympathetic to others almost has an advantage, at least in terms of the opportunity for moral action, over those who are naturally inclined to altruistic acts. Kant hardly seems to shrink from such a conclusion. His own words best convey his position here. (shrink)
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  33.  104
    The Fate of Expertise after WIKIPEDIA.Lawrence M. Sanger -2009 -Episteme 6 (1):52-73.
    Wikipedia has challenged traditional notions about the roles of experts in the Internet Age. Section 1 sets up a paradox. Wikipedia is a striking popular success, and yet its success can be attributed to the fact that it is wide open and bottom-up. How can such a successful knowledge project disdain expertise? Section 2 discusses the thesis that if Wikipedia could be shown by an excellent survey of experts to be fantastically reliable, then experts would not need to be granted (...) positions of special authority. But, among other problems, this thesis is self-stultifying. Section 3 explores a couple ways in which egalitarian online communities might challenge the occupational roles or the epistemic leadership roles of experts. There is little support for the notion that the distinctive occupations that require expertise are being undermined. It is also implausible that Wikipedia and its like might take over the epistemic leadership roles of experts. Section 4 argues that a main reason that Wikipedia’s articles are as good as they are is that they are edited by knowledgeable people to whom deference is paid, although voluntarily. But some Wikipedia articles suffer because so many aggressive people drive off people more knowledgeable than they are; so there is no reason to think that Wikipedia’s articles will continually improve. Moreover, Wikipedia’s commitment to anonymity further drives off good contributors. Generally, some decisionmaking role for experts is not just consistent with online knowledge communities being open and bottom-up, it is recommended as well. (shrink)
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  34.  36
    Social Performance and Firm Risk: Impact of the Financial Crisis.Kais Bouslah,Lawrence Kryzanowski &Bouchra M’Zali -2018 -Journal of Business Ethics 149 (3):643-669.
    This paper examines the impact of the recent financial crisis on the relation between a firm’s risk and social performance using a sample of non-financial U.S. firms covering the period 1991–2012. We find that the relation between SP and risk is significantly different in the crisis period compared to the pre-crisis period. SP reduces volatility during the financial crisis. The risk reduction potential of SP is mainly due to the strengths component of SP. Since the relation of risk is stronger (...) with SP strengths than SP concerns, this implies an asymmetric relation between these SP components and a firm’s risk. Specifically, strengths act as a risk reduction tool during an adverse economic environment. (shrink)
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  35.  15
    God and the Illegal Alien: United States Immigration Law and a Theology of Politics. By Robert W. Heimburger.Lawrence M. Stratton -2020 -Journal of the Society of Christian Ethics 40 (1):175-176.
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  36.  16
    Reply to Koepsell.Lawrence M. Sung -2013 - In Arthur L. Caplan & Robert Arp,Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 25--162.
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  37.  84
    The case for ad hominem arguments.Lawrence M. Hinman -1982 -Australasian Journal of Philosophy 60 (4):338 – 345.
  38.  37
    Miracula and The Tretise of Miraclis Pleyinge.Lawrence M. Clopper -1990 -Speculum 65 (4):878-905.
    For over a century before the establishment of English vernacular religious drama in cities of the north, there was a concerted effort by the papacy and episcopacy to eradicate or rechannel lay and clerical ludi that struck the establishment as more conducive to lechery, gluttony, and the mocking of sacred things than to worshipful remembrance of Christ's sacrifice or to meditation on man's lamentable condition. However, legislating a distinction between appropriate and inappropriate ludi was not easy. When Innocent III sought (...) to ban ludi theatrales among his clergy, his edict had to be glossed to assure religious communities that the pope did not oppose the decorous representation of certain topics — the story of Rachel, the Three Kings, and Herod. Since some of these ludi took place within monastic and other religious houses, not all the participants thought them objectionable, but English bishops, particularly Grosseteste and Grandisson, tried to put down raucous and inappropriate ludi — some of which they called miracula — whether they occurred within religious houses or among the laity. (shrink)
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  39.  241
    Quid facti or quid Juris? The fundamental ambiguity of Gadamer's understanding of hermeneutics.Lawrence M. Hinman -1980 -Philosophy and Phenomenological Research 40 (4):512-535.
  40.  32
    The effect of optically induced blur on the magnitude of the Mueller-Lyer illusion.Lawrence M. Ward &Stanley Coren -1976 -Bulletin of the Psychonomic Society 7 (5):483-484.
  41.  25
    Heuristic use or information integration in the estimation of subjective likelihood?Lawrence M. Ward -1975 -Bulletin of the Psychonomic Society 6 (1):43-46.
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  42.  39
    Option 4: Forswear the psychophysical law.Lawrence M. Ward -1989 -Behavioral and Brain Sciences 12 (2):295-296.
  43.  54
    Contemporary Moral Issues: Diversity and Consensus.Lawrence M. Hinman -2005 - Upper Saddle River, N.J.: Routledge.
    Cloning and reproductive technologies -- Abortion -- Euthanasia -- Punishment and the death penalty -- War, terrorism, and counterterrorism -- Race and ethnicity -- Gender -- Sexual orientation -- World hunger and poverty -- Living together with animals -- Environmental ethics -- Cyberethics.
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  44.  68
    Wittgenstein and Metaphor. [REVIEW]Lawrence M. Hinman -1985 -Philosophy and Phenomenological Research 45 (3):465-467.
  45.  27
    "Application of Rules in New Situations: A Hermeneutical Study," by Bo Hanson. [REVIEW]Lawrence M. Hinman -1979 -Modern Schoolman 56 (3):291-291.
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  46. Ethics: A Pluralistic Approach, 5th edition.Lawrence M. Hinman -2013 - Boston: Wadsworth.
  47.  10
    Commentary: Fortune Favors the Prepared Mind-A Movement Against Nuclear War.Lawrence M. Kraus &Barry M. Casper -1981 -Science, Technology and Human Values 6 (4):20-26.
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  48.  44
    Alchemy Restored.Lawrence M. Principe -2011 -Isis 102 (2):305-312.
    ABSTRACT Alchemy now holds an important place in the history of science. Its current status contrasts with its former exile as a “pseudoscience” or worse and results from several rehabilitative steps carried out by scholars who made closer, less programmatic, and more innovative studies of the documentary sources. Interestingly, alchemy's outcast status was created in the eighteenth century and perpetuated thereafter in part for strategic and polemical reasons—and not only on account of a lack of historical understanding. Alchemy's return to (...) the fold of the history of science highlights important features about the development of science and our changing understanding of it. (shrink)
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  49.  25
    Evidence for Transmutation in Seventeenth-Century Alchemy.Lawrence M. Principe -2005 - In Peter Achinstein,Scientific Evidence: Philosophical Theories & Applications. The Johns Hopkins University Press. pp. 151--64.
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  50. The alchemies of Robert Boyle and Isaac Newton: Alternate approaches and divergent deployments.Lawrence M. Principe -2000 - In Margaret J. Osler,Rethinking the Scientific Revolution. Cambridge University Press. pp. 201--220.
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