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Results for 'Laurence Godin-Tremblay'

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  1.  32
    La nécessité du mouvement éternel. Note exégétique à Aristote,Physique VIII, 5, 256b8-13.Luca Gili &LaurenceGodin-Tremblay -2020 -Dialogue 59 (4):725-740.
    ABSTRACTIn Physics VIII, 5, 256b8-13, Aristotle maintains that it is impossible that there is no motion, because he proved earlier on that it is necessary that there is always motion. In Physics VIII, 1, 251b23-28, Aristotle said that it is necessary that if time is eternal, then motion is also eternal. In Physics VIII, 5, 256b8-13, Aristotle speaks on the contrary about the necessity of eternal motion. In this paper, we show that the argument expounded in Physics VIII, 1, 251b23-28 (...) entails that eternal motion is also necessary de sensu diviso. (shrink)
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  2.  22
    Between “better than” and “as good as”: mobilizing social representations of alternative proteins to transform meat and dairy consumption practices.Claudia Laviolette &LaurenceGodin -2024 -Agriculture and Human Values 41 (4):1895-1906.
    This article is concerned with the dynamic of social change in the domain of food consumption and seeks to understand the role played by social representations in the transformation of daily food practices. It rests on a model of change that hinges on the processes of cultivation and naturalization of new components of practices. Social representation theory is used to enhance the understanding of the ways that representations contribute to these processes of cultivation and naturalization. Using a visual and multimodal (...) framework for analyzing online environments, the research looked at 984 Instagram posts published by 34 actors who have an interest in promoting alternative proteins in the Canadian context. Results show an emergent subfield of food consumption defined by representations of alternative proteins actively and fluidly intertwined with those of their meat and dairy counterparts. This interplay emerges as being confrontational in the cultivation phase of the model for changing practices –where alternative proteins are presented as being better than meat and dairy – but becomes much more conciliatory during its naturalization phase, in which alternative proteins are presented as being as good as meat and dairy. (shrink)
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  3.  18
    Correction: Between “better than” and “as good as”: mobilizing social representations of alternative proteins to transform meat and dairy consumption practices.Claudia Laviolette &LaurenceGodin -2024 -Agriculture and Human Values 41 (4):1907-1907.
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  4.  518
    An Essay on Belief and Acceptance.Laurence Jonathan Cohen -1992 - New York: Clarendon Press.
    In this incisive new book one of Britain's most eminent philosophers explores the often overlooked tension between voluntariness and involuntariness in human cognition. He seeks to counter the widespread tendency for analytic epistemology to be dominated by the concept of belief. Is scientific knowledge properly conceived as being embodied, at its best, in a passive feeling of belief or in an active policy of acceptance? Should a jury's verdict declare what its members involuntarily believe or what they voluntarily accept? And (...) should statements and assertions be presumed to express what their authors believe or what they accept? Does such a distinction between belief and acceptance help to resolve the paradoxes of self-deception and akrasia? Must people be taken to believe everything entailed by what they believe, or merely to accept everything entailed by what they accept? Through a systematic examination of these problems, the author sheds new light on issues of crucial importance in contemporary epistemology, philosophy of mind, and cognitive science. (shrink)
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  5.  45
    The dialogue of reason: an analysis of analytical philosophy.Laurence Jonathan Cohen -1986 - New York: Oxford University Press.
    Johnathan Cohen's book provides a lucid and penetrating treatment of the fundamental issues of contemporary analytical philosophy. This field now spans a greater variety of topics and divergence of opinion than fifty years ago, and Cohen's book addresses the presuppositions implicit to it and the patterns of reasoning on which it relies.
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  6.  62
    An introduction to the philosophy of induction and probability.Laurence Jonathan Cohen -1989 - New York: Oxford University Press.
    Two new philosophical problems surrounding the gradation of certainty began to emerge in the 17th century and are still very much alive today. One is concerned with the evaluation of inductive reasoning, whether in science, jurisprudence, or elsewhere; the other with the interpretation of the mathematical calculus of change. This book, aimed at non-specialists, investigates both problems and the extent to which they are connected. Cohen demonstrates the diversity of logical structures that are available for judgements of probability, and explores (...) the rationale for their appropriateness in different contexts of application. Thus his study deals with the complexity of the underlying philosophical issues without simply cataloging alternative conceptions or espousing a particular "favorite" theory. (shrink)
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  7.  37
    Watching Eyes effects: When others meet the self.Laurence Conty,Nathalie George &Jari K. Hietanen -2016 -Consciousness and Cognition 45:184-197.
  8.  819
    Akrasia in Epictetus: A Comparison with Aristotle.MichaelTremblay -2020 -Apeiron 53 (4):397-417.
    This paper argues that Epictetus’ ethics involves three features which are also present in Aristotle’s discussion of akrasia in the Nicomachean Ethics: 1) A major problem for agents is when they fail to render a universal premise effective at motivating a particular action in accordance with that premise. 2) There are two reasons this occurs: Precipitancy and Weakness. 3) Precipitancy and Weakness can be prevented by gaining a fuller understanding of our beliefs and commitments. This comparison should make clear that (...) akrasia is certainly not absent from Epictetus. Rather a very Aristotelian understanding of why we fail to act in accordance with what we take to be in our own best interests remains at the center of his ethics. (shrink)
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  9.  170
    The cost of being watched: Stroop interference increases under concomitant eye contact.Laurence Conty,David Gimmig,Clément Belletier,Nathalie George &Pascal Huguet -2010 -Cognition 115 (1):133-139.
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  10.  54
    Rousseau, Nature, and the Problem of the Good Life.Laurence D. Cooper -1999 - Pennsylvania State University Press.
    The rise of modern science created a crisis for Western moral and political philosophy, which had theretofore relied either on Christian theology or Aristotelian natural teleology as guarantors of an objective standard for "the good life." This book examines Rousseau's effort to show how and why, despite this challenge from science, nature can remain a standard for human behavior. While recognizing an original goodness in human being in the state of nature, Rousseau knew this to be too low a standard (...) and promoted the idea of "the natural man living in the state of society," notably in _Emile_.Laurence Cooper shows how, for Rousseau, conscience—understood as the "love of order"—functions as the agent whereby simple savage sentiment is sublimated into a more refined "civilized naturalness" to which all people can aspire. (shrink)
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  11.  60
    Vessels of Evil: American Slavery and the Holocaust.Laurence Thomas -1996 -Ethics 106 (2):424-448.
    Two profound atrocities in the history of Western culture form the subject of this moving philosophical exploration: American Slavery and the Holocaust. An African American and a Jew,Laurence Mordekhai Thomas denounces efforts to place the suffering of one group above the other. Rather, he pronounces these two defining historical experiences as profoundly evil in radically different ways and points to their logically incompatible aims. The author begins with a discussion of the nature of evil, exploring the fragility of (...) human beings and the phenomena of compartmentalizing, unquestioning obedience to authority, and moral drift. Citing compelling examples from history and contemporary life, he characterizes evil acts in terms of moral agency, magnitude, and intent. With moving testimony, Thomas depicts the moral pain of African Americans and Jews during their ordeals and describes how their past as victims has affected their future. Without invidious comparison, he distinguishes between extermination and domination, death and natal alienation, physical and mental cruelty, and between being viewed as irredeemable evil and as a moral simpleton. Thomas also considers the role of blacks and Jews in the Christian narrative. _In Vessels of Evil_, Thomas also considers the ways Jews and blacks have gone on to survive. He analyzes the relative flourishing of Jews and the languishing of blacks in this country and examines the implications of their dissimilar tragedies on any future relationship between these two minorities. (shrink)
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  12.  103
    Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.FrédéricTremblay -2017 -Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann und seine (...) Zeitgenossen,” Martin Morgenstern puts the emphasis on contemporaries of Hartmann: Émile Boutroux, Max Scheler, Heinrich Rickert, Karl Jaspers, and Arnold Gehlen. But there is another plausible source for Hartmann’s conception of levels that has so far remained overlooked in the literature. Hartmann studied with and was influenced by Nikolai Lossky. Lossky has a theory of levels that he adopted from Vladimir Solovyov. Solovyov presents his theory of levels, among other places, in Oпpaвдaнie дoбpa, where he says that the five principal stages of the cosmogonic process of ascension toward universal perfection, which are given in experience, are the mineral or inorganic realm, the vegetal realm, the animal realm, the realm of natural humanity, and the realm of spiritual or divine humanity. This theory appears to bear significant similarities with the theory of levels of reality that Hartmann will develop a few decades later. Solovyov was widely read in Russia and it would be unlikely that Hartmann was not at least minimally acquainted with his work. Chances are that Hartmann came into contact with it in some details. An intellectual lineage could thus likely be traced from Hartmann back to Solovyov. In this paper, I document and discuss this possible lineage. (shrink)
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  13. (1 other version)Rousseau, Nature, and the Problem of the Good Life.Laurence D. Cooper -1999 -Utopian Studies 11 (2):251-253.
  14.  116
    Antiphasis as Homonym in Aristotle.RobertLaurence Gallagher -2014 -History and Philosophy of Logic 35 (4):317-331.
    Antiphasis is a case of core-dependent homonymy, and has three significations in Aristotle's philosophy: antiphasis as an opposition between propositions ; antiphasis as the opposition between ‘subject’ and ‘not a subject’ in coming-to-be and perishing ; and antiphasis as the opposition between possession and privation . Argument based on the fifth type of priority described in Cat. 12 shows that, for Aristotle, the ontological significations are prior to the propositional.
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  15.  26
    La condition de l’inhumain.Marie-Anne Lescourret &ChristianGodin -2016 -Cités 3 (3):19-36.
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  16.  91
    Nikolai Lossky and Henri Bergson.FrédéricTremblay -2017 -Studies in East European Thought 69 (1):3-16.
    The twentieth century Russian philosopher Nikolai Lossky was one of the earliest and most important proponents—but also critics—of Bergson’s philosophy in Russia at a time when many Russian philosophers were preoccupied with the same complex of philosophical questions and answers that Bergson was addressing. Thus, if only from the standpoint of intellectual history, Lossky is central to the study of the reception of Bergson in Russia. In this article, I present the principal historical links, points of agreement between Bergson and (...) Lossky, such as their respective anti-Kantianism, intuitivism, ontological realism, vitalism, organicism, Neo-Platonism, as well as their points of disagreement, including some of Lossky’s key criticisms of Bergson, with special emphasis on the issues of intuition, ideal being, substance and change, time, and sensible qualities. This paper is meant as an introduction to the translations of Lossky’s “Heдocтaтки гнoceoлoгiи Бepгcoнa и влiянie иxъ нa eгo мeтaфизикy” (The Defects of Bergson’s Epistemology and Their Consequences on His Metaphysics) (1913) and his review of Bergson’s, Les deux sources de la morale et de la religion (1932), which are published in the present issue of Studies in East European Thought. (shrink)
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  17.  22
    Anaphore et pronoms en anglais : convergences, différences et complémentarité de quelques approches linguistiques.Laurence Gardelle Vincent-Durroux -2022 -Corela. Cognition, Représentation, Langage.
    Cet article de présentation concerne deux notions, l’anaphore et les pronoms, dont nous examinons d’abord successivement l’état actuel des connaissances et des problématiques afférentes. Pour chaque notion, nous présentons aussi des éléments complémentaires issus de l’examen d’un corpus commun en anglais par des chercheurs qui évoluent dans des approches différentes, éléments que nous mettons en dialogue. La dernière partie de l’article vise à mettre en évidence la contribution que peut appor...
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  18.  9
    A sceptical theory of scientific inquiry: problems and their progress.Laurence Barry Briskman -2020 - Boston: Brill. Edited by Jeremy Shearmur.
    A Sceptical Theory of Scientific Inquiry: Problems and Their Progress presents a distinctive re-interpretation of Popper's 'critical rationalism', displaying the kind of spirit found at the L.S.E. before Popper's retirement. It offers an alternative to interpretations of critical rationalism which have emphasised the significance of research programmes or metaphysics (Lakatos; Nicholas Maxwell), and is closer to the approach of Jagdish Hattiangadi. Briskman gives priority to methodological argument rather than logical formalisms, and takes further his own work on creativity. In addition (...) to offering an important contribution to the understanding of critical rationalism, the book contains interesting engagements with Michael Polanyi and the Meno Paradox. This volume also contains an introduction by the editor, which situates Briskman's work in the history of the interpretation of 'critical rationalism'. (shrink)
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  19.  25
    Epidemic and Insurance: Two Forms of Solidarity.Laurence Barry -2022 -Theory, Culture and Society 39 (7-8):217-235.
    Despite their common core in statistics, insurance and epidemiology propel two different forms of solidarity. In insurance, the collective is a source of protection, thanks to the pooling of risks; in epidemics by contrast, the group remains the source of danger for the individual. The aim of this paper is to highlight the conceptions of community and solidarity at play in epidemics in contradistinction to insurance, with a focus on the shift introduced by big data and algorithms. Paradoxically, while the (...) new technologies and epidemiology share a common view on the relation between the individual and the collective, tracing apps were not widely adopted in the Covid-19 crisis. This reluctance to use current technologies for the sake of epidemic containments highlights, beyond legitimate interrogations, a confusion between two imaginaries of the social: insurance solidarity where the interdependence is a source of rights, and epidemic solidarity that imposes duties. (shrink)
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  20. Nikolai Lossky’s Evolutionary Metaphysics of Reincarnation.FrédéricTremblay -2020 -Sophia 59 (4):733-753.
    The Russian philosopher Nikolai Onufrievich Lossky adhered to an evolutionary metaphysics of reincarnation according to which the world is constituted of immortal souls or monads, which he calls ‘substantival agents.’ These substantival agents can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of creatures of a higher or of a lower level on the scala perfectionis. According to this theory, a substantival agent can evolve (...) by being gradually reincarnated multiple times through a sort of process of metamorphosis from the level of the most elementary particles all the way up to the level of human beings or even higher. In ‘Ученiе Лейбница о перевоплощенiи какъ метаморфозѣ’, Lossky argues that the works of Leibniz contain scattered elements of such a systematic evolutionary doctrine of reincarnation as metamorphosis and he attempts to reconstitute this doctrine. The present article is intended as an historical introduction to the translation of Lossky’s ‘Leibniz’s Doctrine of Reincarnation as Metamorphosis.’. (shrink)
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  21.  32
    The Principle of Non-Contradiction in Plato's Republic: An Argument for Form.Laurence Bloom -2017 - Lanham: Lexington Books.
    What sorts of things qualify as first principles of reasoning and what kind of justification for them can be offered? We think of principles like that of non-contradiction as first principles of reasoning.Laurence Bloom argues that Plato’s Republic, the first text that affords us a complete statement of the Principle of Non-contradiction, offers us a powerful, complex and detailed argument for taking form—specifically that of the good—as the first principle of both knowing and being.
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  22. The Family and the Political Self.Laurence Thomas -2006 - Cambridge University Press.
    Having children is the most common aim among human beings. The Family and the Political Self aims to capture the insights that can be gleaned from taking this truth seriously. One truth is that human beings may not be as self-interested as is commonly supposed. In this bookLaurence Thomas argues that the best construal of the political self reflects this truth.
     
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  23.  4
    Neuronal Man: The Biology of Mind.Laurence Garey (ed.) -1997 - Princeton University Press.
    Over the past thirty-five years, there has been an explosive increase in scientists' ability to explain the structure and functioning of the human brain. While psychology has advanced our understanding of human behavior, various other sciences, such as anatomy, physiology, and biology, have determined the critical importance of synapses and, through the use of advanced technology, made it possible actually to see brain cells at work within the skull's walls. Here Jean-Pierre Changeux elucidates our current knowledge of the human brain, (...) taking an interdisciplinary approach and explaining in layman's terms the complex theories and scientific breakthroughs that have significantly improved our understanding in the twentieth century. (shrink)
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  24.  58
    Ce que pense un transhumaniste.Bruce Benderson &ChristianGodin -2013 -Cités 55 (3):73.
  25.  11
    V-2 Ordinis Quinti Tomus Secundus.Charles Bene,Sem Dresden &AndréGodin (eds.) -1985 - Brill.
    This second volume of Ordo V , in the Amsterdam edition of the Latin texts of Erasmus, comprises theological treatises presenting the first half of Erasmus’ commentaries on eleven Psalms. The commentaries explain the Psalms, offering the priests and parishioners material for their preaching.
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  26.  30
    Eustratios of Nicaea on thunder and lightning.Anne-Laurence Caudano -2012 -Byzantinische Zeitschrift 105 (2).
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  27. Un univers sphérique ou voûté? Survivance de la cosmologie antiochienne à byzance (xie et xiie S.).Anne-Laurence Caudano -2008 -Byzantion 78:66-86.
    Often described by byzantinists as primarily Aristotelian, the cosmological worldview of the Byzantines was in fact more varied. This is attested, in the 11th and 12th centuries, by the survival of the box-like universe, suggested by Antiochene Fathers in the 5th and 6th centuries. This system survived in the catenae to Genesis, particularly in passages related to the creation of the firmament and the stars. An echo of the use of these specific Antiochene passages in Byzantine monasteries also appears in (...) a letter of Michael Glykas. (shrink)
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  28.  968
    Nicolai Hartmann and the Metaphysical Foundation of Phylogenetic Systematics.FredericTremblay -2013 -Biological Theory 7 (1):56-68.
    When developing phylogenetic systematics, the entomologist Willi Hennig adopted elements from Nicolai Hartmann’s ontology. In this historical essay I take on the task of documenting this adoption. I argue that in order to build a metaphysical foundation for phylogenetic systematics, Hennig adopted from Hartmann four main metaphysical theses. These are (1) that what is real is what is temporal; (2) that the criterion of individuality is to have duration; (3) that species are supra-individuals; and (4) that there are levels of (...) reality, each of which may be subject to different kinds of law. Reliance on Hartmann’s metaphysics allowed Hennig to ground some of the main theoretical principles of phylogenetic systematics, namely that the biological categories—from the semaphoront to the highest rank—have reality and individuality despite not being universals, and that they form a hierarchy of levels, each of which may require different kinds of explanation. Hartmann’s metaphysics thereby provided a philosophical justification for Hennig’s phylogenetic systematics, both as a theory and as a method of classification. (shrink)
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  29.  31
    A reflection on the challenge of protecting confidentiality of participants while disseminating research results locally.Anne-Marie Turcotte-Tremblay &Esther Mc Sween-Cadieux -2018 -BMC Medical Ethics 19 (S1):45.
    Researchers studying health systems in low-income countries face a myriad of ethical challenges throughout the entire research process. In this article, we discuss one of the greatest ethical challenges that we encountered during our fieldwork in West Africa: the difficulty of protecting the confidentiality of participants while locally disseminating results of health systems research to stakeholders. This reflection is based on experiences of authors involved in conducting evaluative research of interventions aimed at improving health systems in West Africa. Our observation (...) and collaboration with the research projects’ stakeholders informed our analysis. Examples from two research projects illustrate the issues raised. We found that in some cases there is a risk that local stakeholders may be able to identify research participants, or at least groups of participants, during the dissemination of results, even if they are anonymized. Four factors can interact and influence this challenge: 1) hierarchical structure, 2) small milieu, 3) immersion in a few sites, and 4) vested interests of decision-makers. For example, local stakeholders can sometimes find out when and where the data were collected. Moreover, health systems, especially rural healthcare centres, in West African countries can be small settings, so people often know each other. Some types of participants have unique characteristics or positions in the health system that may make them more easily identifiable by local stakeholders familiar with the environment. We identified a number of potential strategies that can help researchers minimize this difficulty and improve ethical research practices. These strategies pertain to the development of the study design, the process of obtaining informed consent, the dissemination of results, and the researchers’ reflexivity. Researchers must develop and adopt strategies that enable them to respect their promise of confidentiality while effectively disseminating sometimes sensitive results. Reflections surrounding ethical issues in global health research should be deepened to better address how to manage competing ethical responsibilities while promoting valuable research uptake. (shrink)
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  30.  348
    Nicolai Hartmann International Conference, Università La Sapienza - 19-21 luglio 2010.FredericTremblay -2010 -Philosophical News 1.
  31.  552
    Nicolai Hartmann's Definition of Biological Species.FredericTremblay -2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay,The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 125--139.
    Before the Darwinian revolution species were thought to be universals. Since then, numerous attempts have been made to propose new definitions. The twentieth-century German philosopher Nicolai Hartmann defined 'species' as an individual system of processes and a process of life of a higher-order. To provide a clear understanding of Hartmann's conception of species, I first present his method of definition. Then I look at Hartmann's Philosophie der Natur (1950) to present his concepts of "organism" and "species." And I end the (...) paper by pointing out two possible systematic inconsistencies. (shrink)
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  32.  41
    Legitimacy and Lawmaking: A Tale of Three International Courts.Karen J. Alter &Laurence R. Helfer -2013 -Theoretical Inquiries in Law 14 (2):479-504.
    This Article explores the relationship between the legitimacy of international courts and expansive judicial lawmaking. We compare lawmaking by three regional integration courts - the Court of Justice of the European Union, the Andean Tribunal of Justice, and the ECOWAS Community Court of Justice. These courts have similar jurisdictional grants and access rules, yet each has behaved in a strikingly different way when faced with opportunities to engage in expansive judicial lawmaking. The CJEU is the most activist, but its audacious (...) legal doctrines have been assimilated as part of the court’s legitimate authority. The ATJ and ECOWAS have been more cautious, but there is little to suggest that this caution has enhanced the legitimacy of either court. The ATJ has avoided serious challenges from governments, but its rulings have had little political impact. Conversely, the ECCJ’s circumspection has not shielded it from political opposition to its adjudication of clearly-established human rights. This pattern is at odds with the oft-voiced conventional wisdom that expansive judicial lawmaking undermines judicial legitimacy. Our modest goal in this Article is to problematize that claim and to posit an alternative hypothesis - that ICs spark legitimacy challenges due to the domestic political effects of their decisions, regardless of whether those decisions are expansionist. (shrink)
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  33.  7
    Platon citateur: la réappropriation des savoirs antérieurs.Marie-Laurence Desclos (ed.) -2021 - Paris: Classiques Garnier.
    Troisième volet du programme 'Le problème de la réappropriation par la philosophie des discours de savoirs antérieurs,' ce volume entend examiner les citations directes ou indirectes de Platon, non seulement aux poètes archaïques et classiques, mais également aux autres discours de savoir non philosophiques afin de prendre la mesure des ressemblances et des écarts entre la 'source' et l'usage qui en est fait ; de tenir compte du contexte pragmatique d'énonciation et du cadre argumentatif dans lesquels s'insèrent ces 'citations' ; (...) de mesurer ainsi l'intérêt que ces savoirs ont pu susciter, les dangers qu'ils ont pu représenter - notamment en termes de concurrence, les réappropriations et/ou les distorsions dont ils ont été l'objet."--Page 4 of cover. (shrink)
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  34.  2
    A Sociological Analysis of Some Developments in the Moral Theology of the Church of England Since 1900.JohnLaurence Morgan -1976
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  35.  17
    Questions et exclamations en anglais : convergences, différences et complémentarité de quelques approches théoriques.Laurence Gardelle Vincent-Durroux -2019 -Corela. Cognition, Représentation, Langage 29 (HS).
    Introduction Dans le prolongement du volume hors-série consacré à la mise en relation par la prédication et les prépositions abordées au prisme de plusieurs approches linguistiques, nous conduisons dans ce volume une réflexion sur deux domaines que nous réunissons pour les nombreuses particularités qu’ils partagent a priori : il s’agit des questions et des exclamations. En effet, questions et exclamations partagent des phénomènes syntaxiques et phonologiques, une v...
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  36.  18
    Notice introductive à la 'Logique prédicative' de Nishida.JacyntheTremblay -1999 -Revue Philosophique De Louvain 97 (1):57-58.
  37.  17
    La forma en acto: morfogénesis y ciencias de lo viviente en Paul Valéry.Laurence Dahan-Gaida -2018 -Arbor 194 (790):479.
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  38.  8
    The Good, the True, and the Beautiful: A Neuronal Approach.Laurence Garey (ed.) -2012 - Paris: Yale University Press.
    In this fascinating and bold discussion, a renowned neurobiologist serves as guide to the most complex physical object in the living world: the human brain. Taking into account the newest brain research—morphological, physiological, chemical, genetic—and placing these findings in the context of psychology, philosophy, art, and literature, Changeux ventures into the unexplored territories where these diverse disciplines intersect. Changeux's book draws on Plato's notion that the Good, the True, and the Beautiful are celestial essences or ideas, independent but so intertwined (...) as to be inseparable. Placing these essences within the characteristic features of the human brain's neuronal organization, the author addresses unsolved questions in neuroscience today. With imagination and deep insight, Changeux illuminates the evolution of the brain and deciphers what new developments in neuroscience may portend for the future of humanity. (shrink)
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  39. The Performance Variability Dilemma.Eric Matson &Laurence Prusak -2006 - In Laurence Prusak & Eric Matson,Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
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  40.  15
    Quelques sites sur la démocratie locale.Laurence Monnoyer-Smith -2000 -Hermes 26:109.
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  41.  58
    Analyse critique de quelques modèles sémiotiques de l’idéologie.RobertTremblay -1990 -Philosophiques 17 (1):71-112.
    Ce texte s'adresse au problème de l'analyse sémiotique de la question de l'idéologie. Il montre la faiblesse des principaux développements traditionnels sur ce point. Dans la première partie, nous avons rejeté les théories des sémioticiens saussuriens , en raison de leur conception du langage et de la connotation. Dans cette seconde partie, nous analysons les théories sociosémiotiques de Kristeva, Morris et Eco. En conclusion, nous montrons la pertinence d'une approche peircienne de cette problématique.This paper deals with the problem of analysing (...) the question of ideology as a semiotic one. It shows the weakness of the main traditionnal developments on this issue. In the first part, I rejected the theories of saussurian semioticians , because of their conception of language and connotation. In this second part, I analyse the sociosemiotic theories of Kristeva, Morris and Eco. In conclusion, I show the relevance of a peircean approach of this problematic. (shrink)
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  42.  47
    La signification d’Abraham dans I’oeuvre d’lrenée de Lyon.RéalTremblay -1978 -Augustinianum 18 (3):435-457.
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  43.  28
    Laval théologique et philosophique, vol. 64, no. 2, 2008.JacyntheTremblay -2008 -Laval Théologique et Philosophique 64 (2).
  44.  30
    The Experience of Couples in the Process of Treatment of Pathological Gambling: Couple vs. Individual Therapy.JoëlTremblay,Magali Dufour,Karine Bertrand,Nadine Blanchette-Martin,Francine Ferland,Annie-Claude Savard,Marianne Saint-Jacques &Mélissa Côté -2018 -Frontiers in Psychology 8.
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  45.  23
    The Bible as Rhetoric: Studies in Biblical Persuasion and Credibility, edited by Martin Walker.Laurence Coupe,Robin Small &William S. Hamrick -1991 -Journal of the British Society for Phenomenology 22 (2):111-114.
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  46.  40
    Scholarship and Activism: A Social Movements Perspective.Laurence Cox -2015 -Studies in Social Justice 9 (1):34-53.
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  47.  11
    Beatrice Zucca Micheletto, Travail et propriété des femmes en temps de crise (Turin, xviiie.Laurence Croq -2017 -Clio 45.
    Ce livre complète heureusement les belles études qui ont déjà été menées sur la société de Turin au xviiie siècle. La capitale du Piémont connaît alors une forte croissance démographique en passant d’environ 600 000 habitants vers 1750 à 800 000 à la fin du siècle, mais la crise qui affecte l’économie de la soie et la multiplication des crises de subsistance provoquent un important chômage. L’auteur interroge l’impact de cette conjoncture sur la condition économique des femmes non nobles. Cel...
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  48.  8
    Temps, rythmes, mesures: figures du temps dans les sciences et les arts.Laurence Dahan-Gaida (ed.) -2012 - Paris: Hermann.
    À la fois omniprésent et incernable, le temps est une dimension omniprésente de nos existences, indissociable de notre rapport au cosmos, à la vie biologique, à la conscience mais aussi à l’histoire, à la culture et à la société. Parce qu’elle est au confluent de plusieurs champs d’expérience et de réflexion, la question du temps offre une passerelle privilégiée pour croiser des approches rarement invitées à se rencontrer : celles des sciences d’un côté (physique, biologie, médecine, cosmologie), celles des arts (...) de l’autre (littérature, cinéma, arts plastiques, musique, théâtre). Au-delà des questions qui touchent à la réorganisation des partages cognitifs et disciplinaires (entre sciences et arts), l’objectif de cet ouvrage est de montrer la fécondité des transferts épistémologiques entre ces deux domaines. D’un côté, les sciences constituent un réservoir inépuisable pour les arts, auxquels elles proposent une multiplicité de modèles du temps opérant à différentes échelles : temporalités non linéaires, réversibles, cycliques ou emboîtées, qui peuvent être dynamisées par des bifurcations, des catastrophes ou des phénomènes d’émergence imprévisibles. De l’autre, les arts sont un lieu privilégié de modélisation, d’exposition et de mise à l’épreuve de modèles temporels, qui tantôt croisent la rationalité dominante (sciences, historiographie), tantôt en réactivent des dimensions occultées (mythe, rite, etc.). Frayant à la fois dans l’imaginaire et le rationnel, ces représentations du temps permettent d’exhiber la complexité d’un phénomène qui ne peut être appréhendé que dans l’entre-deux des savoirs et des arts. (shrink)
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  49.  50
    Que l’on ne doit pas bl'mer les cités sans gardiens ou mal gardées.Marie-Laurence Desclos -1996 -Kernos 9:311-326.
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  50. Dangerous Diagnostics: The Social Power of Biological Information.Dorothy Nelson,Laurence Tancredi &Peter Singer -1996 -Bioethics 10 (1):88.
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