A question of ethics: Developing information system ethics. [REVIEW]Eli Cohen &LarryCornwell -1989 -Journal of Business Ethics 8 (6):431 - 437.detailsThis study develops a pedagogy for the teaching of ethical principles in information systems (IS) classes, and reports on an empirical study that supports the efficacy of the approach. The proposed pedagogy involves having management information systems professors lead questioning and discussion on a list of ethical issues as part of their existing IS courses. The rationale for this pedagogy involves (1) the maturational aspects of ethics, and (2) the importance of repetition, challenge, and practice in developing a personal set (...) of ethics. A study of IS ethics using a pre-post test design found that classes receiving such treatment significantly improved their performance on an IS ethics questionnaire. (shrink)
The Turing Test and the Frame Problem: AI's Mistaken Understanding of Intelligence.Larry Crockett -1994 - Ablex.detailsI have discussed the frame problem and the Turing test at length, but I have not attempted to spell out what I think the implications of the frame problem ...
Nixin' goes to china.Larry Hauser -2002 - In John Mark Bishop & John Preston,Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. London: Oxford University Press. pp. 123--143.detailsThe intelligent-seeming deeds of computers are what occasion philosophical debate about artificial intelligence (AI) in the first place. Since evidence of AI is not bad, arguments against seem called for. John Searle's Chinese Room Argument (1980a, 1984, 1990, 1994) is among the most famous and long-running would-be answers to the call. Surprisingly, both the original thought experiment (1980a) and Searle's later would-be formalizations of the embedding argument (1984, 1990) are quite unavailing against AI proper (claims that computers do or someday (...) will think ). Searle lately even styles it a "misunderstanding" (1994, p. 547) to think the argument was ever so directed! The Chinese room is now advertised to target Computationalism (claims that computation is what thought essentially is ) exclusively. Despite its renown, the Chinese Room Argument is totally ineffective even against this target. (shrink)
Why isn't my pocket calculator a thinking thing?Larry Hauser -1993 -Minds and Machines 3 (1):3-10.detailsMy pocket calculator (Cal) has certain arithmetical abilities: it seems Cal calculates. That calculating is thinking seems equally untendentious. Yet these two claims together provide premises for a seemingly valid syllogism whose conclusion -- Cal thinks -- most would deny. I consider several ways to avoid this conclusion, and find them mostly wanting. Either we ourselves can't be said to think or calculate if our calculation-like performances are judged by the standards proposed to rule out Cal; or the standards -- (...) e.g., autonomy and self-consciousness -- make it impossible to verify whether anything or anyone (save myself) meets them. While appeals to the intentionality of thought or the unity of minds provide more credible lines of resistance, available accounts of intentionality and mental unity are insufficiently clear and warranted to provide very substantial arguments against Cal's title to be called a thinking thing. Indeed, considerations favoring granting that title are more formidable than generally appreciated. (shrink)
Modeling individual differences in working memory performance: a source activation account.Larry Z. Daily,Marsha C. Lovett &Lynne M. Reder -2001 -Cognitive Science 25 (3):315-353.detailsWorking memory resources are needed for processing and maintenance of information during cognitive tasks. Many models have been developed to capture the effects of limited working memory resources on performance. However, most of these models do not account for the finding that different individuals show different sensitivities to working memory demands, and none of the models predicts individual subjects' patterns of performance. We propose a computational model that accounts for differences in working memory capacity in terms of a quantity called (...) source activation, which is used to maintain goal‐relevant information in an available state. We apply this model to capture the working memory effects of individual subjects at a fine level of detail across two experiments. This, we argue, strengthens the interpretation of source activation as working memory capacity. (shrink)
Look who's moving the goal posts now.Larry Hauser -2001 -Minds and Machines 11 (1):41-51.detailsThe abject failure of Turing's first prediction (of computer success in playing the Imitation Game) confirms the aptness of the Imitation Game test as a test of human level intelligence. It especially belies fears that the test is too easy. At the same time, this failure disconfirms expectations that human level artificial intelligence will be forthcoming any time soon. On the other hand, the success of Turing's second prediction (that acknowledgment of computer thought processes would become commonplace) in practice amply (...) confirms the thought that computers think in some manner and are possessed of some level of intelligence already. This lends ever-growing support to the hypothesis that computers will think at a human level eventually, despite the abject failure of Turing's first prediction. (shrink)
Prescriptive Psychotherapy: A Practical Guide to Systematic Treatment Selection.Larry E. Beutler &T. Mark Harwood -2000 - Oxford University Press USA.detailsThis user-friendly companion to the comprehensive Guidelines for the Systematic Treatment of the Depressed Patient outlines psycho-behavioral interventions to help practicing clinicians select the appropriate therapeutic procedure for various patients. This brief reference book for professional psychotherapists is intended to help practicing clinicians select the appropriate therapeutic procedure for various patients.
The Utility of Basic Animal Research.Larry Carbone -2012 -Hastings Center Report 42 (s1):12-15.detailsFor animal research that causes sentient nonhuman animal suffering to be justifiable, I believe that two conditions must be met. First, harming animals for human benefit must be morally justified; this is the speciesism justification. Second, animal research must have utility—that is, it must produce useful, empirically valid knowledge that successfully increases our understanding of human illness and treatments and that could not reasonably be obtained through other means; this is the utility justification. In other words, (some) animals must be (...) sufficiently different from humans in morally relevant ways to allow the morality of speciesism, and (some) animals must be sufficiently similar to humans biologically for cross‐species extrapolation to have utility. Both conditions are necessary, and neither by itself is sufficient to justify animal experimentation. I focus exclusively on the utility justification. I do not defend the morality of using animals in experiments, nor do I review the alternatives and refinements that can minimize laboratory animal suffering. I will argue that I and the medical scientists with whom I work have a sound rationale to continue the work we do. (shrink)
The appropriate role of dispute resolution in building trust online.Colin Rule &Larry Friedberg -2005 -Artificial Intelligence and Law 13 (2):193-205.detailsThis article examines the relationship between online dispute resolution (ODR) and trust. We discuss what trust is, why trust is important, and how trust develops. Our claim is that efforts to implement online dispute resolution on a site or service in a manner that promotes trust need to consider ODR as just one tool in a broader toolbox of trust-building tools and techniques. These techniques are amongst others marketing, education, trust seals, and transparency. By evaluating ODR in its proper context (...) as one component of a larger trust strategy, we can more accurately set expectations for its results and position our projects for success. (shrink)
Reviving A Distinctive Medical Ethic.Larry R. Churchill -1989 -Hastings Center Report 19 (3):28-34.detailsOur culture is well on its way to reducing medical ethics to legal requirements, general citizen ethics, or personal values. A distinctive ethic for medicine provides critical distance and moral meaning for the profession and an enriched societal ethic.
Density and Baire category in recursive topology.Iraj Kalantari &Larry Welch -2004 -Mathematical Logic Quarterly 50 (4-5):381-391.detailsWe develop the concepts of recursively nowhere dense sets and sets that are recursively of first category and study closed sets of points in light of Baire's Category Theorem. Our theorems are primarily concerned with exdomains of recursive quantum functions and hence with avoidable points . An avoidance function is a recursive function which can be used to expel avoidable points from domains of recursive quantum functions. We define an avoidable set of points to be an arbitrary subset of the (...) avoidable points of a single avoidance function, and we study an effective union of such sets which we call a piecemeal avoidable set. We note that each of ‘the set of recursive points’ and ‘the set of avoidable points’ is of first category but not recursively of first category. We show an exdomain exists which is recursively nowhere dense, as well as one that is nowhere dense but not recursively nowhere dense. After establishing that every exdomain is recursively of first category, we prove that given any fixed exdomain, there is another exdomain, which while dense in the underlying space, is disjoint from the fixed exdomain. Finally, we show how to build a recursive sequence of recursive quantum functions that have mutually disjoint, dense exdomains. (shrink)
Challenging Medical Authority The Refusal of Treatment by Christian Scientists.Larry May -1995 -Hastings Center Report 25 (1):15-21.detailsChristian Scientists' refusal of medical care for their children illustrates the kind of conflict over moral and practical authority that can arise between groups in a pluralistic society. While consensus may not be possible, changes in the way both groups socialize members may allow the medical and Christian Science communities to achieve a compromise that is respectful to both.
Key Contemporary Social Theorists.Anthony Elliott &Larry Ray (eds.) -2002 - Malden, MA: Wiley-Blackwell.detailsKey Contemporary Social Theorists is a comprehensive introduction to some of the most significant figures in social, cultural, political and philosophical thought of the twentieth century. This collection of newly commissioned entries offers students and scholars an authoritative guide on current contributions to contemporary social theory and social science. Preceding the entries is a well-organized chart of the main trends of development in social theory. The result is an invaluable reference work for all those concerned with central issues in contemporary (...) social theory. (shrink)
Searle's Chinese Box: Debunking the Chinese Room Argument. [REVIEW]Larry Hauser -1997 -Minds and Machines 7 (2):199-226.detailsJohn Searle's Chinese room argument is perhaps the most influential andwidely cited argument against artificial intelligence (AI). Understood astargeting AI proper – claims that computers can think or do think– Searle's argument, despite its rhetorical flash, is logically andscientifically a dud. Advertised as effective against AI proper, theargument, in its main outlines, is an ignoratio elenchi. It musterspersuasive force fallaciously by indirection fostered by equivocaldeployment of the phrase "strong AI" and reinforced by equivocation on thephrase "causal powers" (at least) equal (...) to those of brains." On a morecarefully crafted understanding – understood just to targetmetaphysical identification of thought with computation ("Functionalism"or "Computationalism") and not AI proper the argument is still unsound,though more interestingly so. It's unsound in ways difficult for high church– "someday my prince of an AI program will come" – believersin AI to acknowledge without undermining their high church beliefs. The adhominem bite of Searle's argument against the high church persuasions of somany cognitive scientists, I suggest, largely explains the undeserved reputethis really quite disreputable argument enjoys among them. (shrink)
New essays on the history of autonomy: a collection honoring J.B. Schneewind.Natalie Brender,Larry Krasnoff &Jerome B. Schneewind (eds.) -2004 - New York: Cambridge University Press.detailsKantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...) resource for professionals and advanced students in philosophy, the history of ideas, and the history of political thought. (shrink)