Results for 'Lang-Sheng Yun'
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- 22 Anterior Cingulate Cortex Participates in the Conscious Experience of Emotion Richard D. Lane, Eric M. Reiman, Geoffrey L. Ahern, Gary E. Schwartz, Richard J. Davidson. [REVIEW]Beatrice Axelrod &Lang-Sheng Yun -1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott,Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press. pp. 2--247.
- Minmatsu Chūgoku bukkyō no kenkyū: toku ni Chikyoku wo chushin to shite ("A Study of Chinese Buddhism during the Late Ming Dynasty by Focusing on the Central Position of Chih-hsü")Minmatsu Chugoku bukkyo no kenkyu: toku ni Chikyoku wo chushin to shite.Jan Yun-hua &ChangSheng-yen -1979 -Journal of the American Oriental Society 99 (1):130.No categories
- Research on Hierarchical and Distributed Control for Smart Generation Based on Virtual Wolf Pack Strategy.Lei Xi,Lang Liu,Yuehua Huang,Yanchun Xu &Yunning Zhang -2018 -Complexity 2018:1-14.No categories
- Development and Evaluation of Affective Domain Using Student’s Feedback in Entrepreneurial Massive Open Online Courses.Wen-Hsiung Wu,Hao-Yun Kao,Sheng-Hsiu Wu &Chun-Wang Wei -2019 -Frontiers in Psychology 10.
- Yi xiang zhao liang rensheng: YeLang zi xuan ji.Lang Ye -2011 - Beijing: Shou du shi fan da xue chu ban she.
- Fu za xingsheng tai zhe xue = Complex ecological philosophy.Yun Wang -2008 - Beijing: She hui ke xue wen xian chu ban she.本书通过对生态思想的追溯,对中国古代、印度古代、西方古代和近代哲学思想中自然观念的分析,对现代性理论与生态哲学之复杂关联的探讨,以及对复杂性理论的产生、发展和现状的介绍,描述了未来的复杂性生态哲学应有 的品格,为构建一种复杂性生态哲学系统作出了可贵探索。.
- Harris, EirikLang, and Henrique Schneider, eds., Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues.Yun Tang -2023 -Dao: A Journal of Comparative Philosophy 22 (2):331-333.
- Dao jiaosheng tai si xiang yan jiu.Xia Chen,Yun Chen &Jie Chen (eds.) -2010 - Chengdu Shi: Ba Shu shu she.
- Sheng shi feng yun.Daoming Du -2000 - Zhengzhou Shi: Henan ren min chu ban she.Export citation
Bookmark - Yun yong da nao chuang zao rensheng.Chaolin Lu -1987 - Taibei Shi: Chuang yi li wen hua shi ye gong si.Export citation Bookmark
- Yun chou wei wo, juesheng qian li: Guiguzi = The Wisdom of history.Xiaobo Li -2013 - Tainan Shi: Zhen pin chu ban gong si. Edited by Guiguzi.Export citation Bookmark
- Gu yun xinsheng: Zhongguo chuan tong fan chou de xian dai quan shi = New voices with ancient rhythm: modern interpretation of Chinese traditional categories.Qian Wang -2021 - Beijing: Ke xue chu ban she.
- Yasheng jing yun: Mengzi zhe xue zhen di.Qiwei Zhang -1997 - Beijing: Xin hua shu dian jing xiao.
- Li xue de chansheng ji qi li shi ming yun.Lizhou Fan -2001 - Xi'an: Xin hua shu dian jing xiao.Export citation Bookmark
- Ying xiang Zhongguo ming yun de da juan: Dong Zhongshu "xian liang dui ce" yu ru xue de xingsheng.Maki Fukagawa -2018 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.內容簡介 本書主要以《賢良對策》作為研究對象，重新探討董仲舒在漢代儒學興盛中扮演的角色。本書並不追隨許多學者採取的理路，如根據《漢書》中的幾條記載，毫無懷疑地肯定漢武帝採納《對策》而定儒學於一尊，並看重董仲舒在 儒學興盛中的角色，或者在武帝採納《對策》的前提下，設想武帝將董仲舒思想當作治國指導思想，而從《春秋繁露》中尋出維護帝國體制的思想，以說明董仲舒在儒學興盛中扮演重要角色。其實在學術界，關於董仲舒和漢代儒 學興盛的關係存在著多樣的意見，本書則闡述雖然我們應當承認董仲舒《對策》的內容在他生前沒有發揮太大作用，但如若注意到儒學興盛即是一個階段性歷程，便還可以找出董仲舒思想在「儒學的主流化」中的積極意義。.
- Sheng ji de yi yun: Zhongguo wen hua bei jing de ji ti zhe xue = Shengji de yiyun: Zhongguo wenhua beijing de jiti zhexue.Qian Wang -2017 - Beijing Shi: Ren min chu ban she.No categoriesExport citation Bookmark
- Liang Shuming de rensheng si xiang yu xiang cun jian she yun dong.Guanrong Jing -2006 - Taibei Shi: Hong ye wen hua shi ye you xian gong si.Export citation Bookmark
- Yi dai zhisheng, bai nian jin cui: Liang Shuming xiang cun jian she yun dong yan jiu = Yidai Zhisheng Bainian Jincui.Huishu Cui -2019 - Tianjin Shi: Tianjin ren min chu ban she.《一代直聲百年盡瘁：梁簌溟鄉村建設運動研究》系統梳理了20世紀30年代梁漱溟主持的山東鄉村建設實驗的相關內容，以及不同時期相關實踐者和學者對其鄉村建設實驗進行的各種討論和爭議，試圖全方位挖掘梁漱溟鄉建 思想與實踐的深層學術價值和現實借鑒意義，冀望對今天的農村現代化建設和農村改革，尤其是“三農”問題的解決和優化提供有益的借鑒。.
- Fa xian Wang Fuzhi: wan Qing yi lai de Chuanshansheng ge yun dong (1864-1982).Yan Chen -2022 - Shanghai Shi: Shanghai ren min chu ban she.
- The Mahāparinirvāṇa-Sūtra and Its Earliest Interpreters in China: Two Prefaces by Tao-lang and Tao-shengThe Mahaparinirvana-Sutra and Its Earliest Interpreters in China: Two Prefaces by Tao-lang and Tao-sheng.Whalen W. Lai -1982 -Journal of the American Oriental Society 102 (1):99.No categories
- Zhe xue zi shang zaisheng ming guan huai shang de yun yong.Heling Xu -2017 - Taibei Shi: Han lu tu shu chu ban you xian gong si.No categories
- The Notion of 'Qi Yun' (Spirit Consonance) in Chinese Painting.Xiaoyan Hu -2016 -Proceedings of the European Society for Aesthetics 8:247–268.‘Spirit consonance engendering a sense of life’ (Qi YunSheng Dong) as the first law of Chinese painting, originally proposed by Xie He (active 500–535?) in his six laws of painting, has been commonly echoed by numerous later Chinese artists up to this day. Tracing back the meaning of each character of ‘Qi YunSheng Dong’ from Pre-Qin up to the Six Dynasties, along with a comparative analysis on the renderings of ‘Qi YunSheng Dong’ by experts (...) in Western academia, I establish ‘spirit consonance’ as the rendering of ‘Qi Yun’. By examining texts on painting by significant critics in Chinese art history, and by referring to specific works by painters from the Six Dynasties up to the Yuan Dynasty, I present the merits and demerits of the different interpretations by Western experts, and explore the essence of ‘Qi Yun’. Once the painter successfully captures ‘spirit consonance’ as the essential character or ‘internal reality’ of the object, and transmits it into the work, ‘Qi Yun’ further implies the expressive quality of the work beyond formal representation. Additionally, the fusion of expressive and representative functions also leaves space for further explaining the aesthetic interaction among artist, object, work, and audience. From the Six Dynasties onwards, Chinese painters have practised the expressive pursuit beyond epresentation on the basis of the unification of ‘Qi Yun’ (spirit consonance) and formal representation, although spirit consonance was valued more highly than formal likeness. (shrink)
- Dang dai Zhongguo yi shi xing tai de qi yuan: xin qi meng yun dong yu "Makesi zhu yi Zhongguo hua" desheng cheng yu jing = New enlightenment and the original context of sinicized Marxism.Yajie Chen -2009 - Beijing Shi: Xin xing chu ban she.
- Makesi zi ran guan desheng tai zhe xue yi yun: "hong" yu "lü" jie he de li lun xiansheng.Baojun Xie -2002 - Ha'erbin Shi: Heilongjiang ren min chu ban she.本书从逻辑与历史相结合的思维原则出发,对人类历史上几种主要自然观的特征进行了深入的剖析,对“天人合一”的自然观提出了自己的看法,重点展示了产生这些迥异自然观的文化基因。.
- Jin dai Chuanshan fu hao de chansheng yu yun yong yan jiu =.Jingping Zhang -2021 - Changsha: Hunan shi fan da xue chu ban she.Export citation Bookmark
- The Development of Chinese Piano Music. Le Kang -2009 -Asian Culture and History 1 (2):p18.Many Chinese pianists,LangLang and Yun-di Li for example, received international recognition in recent years. When study the history of piano study and composing in China, it is not surprising that the history of Chinese piano music has gone through specific periods which strongly influenced compositional activities. This article is aimed to display cultural and political aspects that are behind historical period and analyses representative work in compositional style and characteristics.
- The Wisdom of the Crowd in Combinatorial Problems.Sheng Kung Michael Yi,Mark Steyvers,Michael D. Lee &Matthew J. Dry -2012 -Cognitive Science 36 (3):452-470.The “wisdom of the crowd” phenomenon refers to the finding that the aggregate of a set of proposed solutions from a group of individuals performs better than the majority of individual solutions. Most often, wisdom of the crowd effects have been investigated for problems that require single numerical estimates. We investigate whether the effect can also be observed for problems where the answer requires the coordination of multiple pieces of information. We focus on combinatorial problems such as the planar Euclidean (...) traveling salesperson problem, minimum spanning tree problem, and a spanning tree memory task. We develop aggregation methods that combine common solution fragments into a global solution and demonstrate that these aggregate solutions outperform the majority of individual solutions. These case studies suggest that the wisdom of the crowd phenomenon might be broadly applicable to problem-solving and decision-making situations that go beyond the estimation of single numbers. (shrink)No categories
- Jing jie, si wei, yu yan: Wei Jin xuan li yan jiu.Guizhen Lu -2010 - Taibei Shi: Guo li Taiwan da xue chu ban zhong xin.Wei Jin xuan xue jia de xuan lun, ru jin zhi zai zhi ben wen ju jian. Dan bing bu jing mo, na xie xuan lun zong shi dui du zhe zhan xian qi zi ji. Wei Jin zhi shi, xuan xiao rao rang, xuan si zhe huo sa tuo fang da, huo yi yu shen yin, ru he zai xian shi jian yi wei, shun ni shi Wei Jin xuan yin zhong zui shen ke de di yun. Zuo zhe (...) Lu Guizhen pan wang tou guo xiang Wei Jin xuan lun zhe de kou wen, zhi chu yi ge fang xiang,er zai ci yi fang xiang de guan zhu xia, neng gou cheng xian yi ge yu xuan lun rong he de xin shi yu, bing jie ci dui yu mou xie zhong yao de ke ti jin xingsheng si, shi quan shi de jie guo ju you yi ding cheng du de yi yi. Ben shu zhong ji lu de liu pian lun wen, ji shi zhe xie nian zuo zhe bu duan xiang Wei Jin zhe ren ti wen zhi hou suo huo zhi de da an.--. (shrink)
- A note on interpersonal comparisons of utility.C. L.Sheng -1987 -Theory and Decision 22 (1):1-12.
- A note on the prisoner's dilemma.C. L.Sheng -1994 -Theory and Decision 36 (3):233-246.
- Responsibility Gaps and Black Box Healthcare AI: Shared Responsibilization as a Solution.Benjamin H.Lang,Sven Nyholm &Jennifer Blumenthal-Barby -2023 -Digital Society 2 (3):52.As sophisticated artificial intelligence software becomes more ubiquitously and more intimately integrated within domains of traditionally human endeavor, many are raising questions over how responsibility (be it moral, legal, or causal) can be understood for an AI’s actions or influence on an outcome. So called “responsibility gaps” occur whenever there exists an apparent chasm in the ordinary attribution of moral blame or responsibility when an AI automates physical or cognitive labor otherwise performed by human beings and commits an error. Healthcare (...) administration is an industry ripe for responsibility gaps produced by these kinds of AI. The moral stakes of healthcare are often life and death, and the demand for reducing clinical uncertainty while standardizing care incentivizes the development and integration of AI diagnosticians and prognosticators. In this paper, we argue that (1) responsibility gaps are generated by “black box” healthcare AI, (2) the presence of responsibility gaps (if unaddressed) creates serious moral problems, (3) a suitable solution is for relevant stakeholders to voluntarily responsibilize the gaps, taking on some moral responsibility for things they are not, strictly speaking, blameworthy for, and (4) should this solution be taken, black box healthcare AI will be permissible in the provision of healthcare. (shrink)
- In Defense of Batman: Reply to Bradley.GeraldLang &Rob Lawlor -2013 -Journal of Ethics and Social Philosophy (3):1-7.
- The Concept of Genocide.BerelLang -1984 -Philosophical Forum 16 (1):1.
- Act and Idea in the Nazi Genocide.BerelLang -1990 - University of Chicago Press.
- Zhong wan Ming shi ren de jiang xue huo dong yu xue pai jian gou: yi Li Cai (1529-1607) wei zhong xin de yan jiu.Yong Liu -2015 - Beijing: Shang wu yin shu guan.Ben shu yi Ming ru Li Cai de jiang xue huo dong yu xue pai jian gou wei zhong xin, tan tao cong shi liu shi ji chu dao shi qi shi ji mo li xue qun ti zhong xin xing xue shuo he xue pai de chansheng, chuan bo, kuo zhan yu chuan cheng de mo shi, bing zhuo zhong cong si xiang shi de jiao du jie shi zhe zhong mo shi chansheng he yun (...) xing de si xiang gen yuan yu nei zai dong li. Quan shu zheng wen gong qi zhang, zhu yao nei rong fen wei shang xia liang bian, shang bian yi hong guan zong lun de fang shi, cong li xue jing dian "Da xue" de wen ben bian dong he quan shi jing zheng qie ru, tan tao zhong wan Ming li xue xue shuo he xue pai jian gou de li lun gen ju; xia bian yi Li Cai de "zhi xiu" xue shuo ji qi jiang xue huo dong zuo wei ge an yan jiu, tan tao li xue xue shuo he xue pai de chuan bo ji chuan cheng de she hui hua tu jing. (shrink)
- Plotting Philosophy: Between the Acts of Philosophical Genre.BerelLang -1988 -Philosophy and Literature 12 (2):190-210.In lieu of an abstract, here is a brief excerpt of the content:BerelLang PLOTTING PHILOSOPHY: BETWEEN THE ACTS OF PHILOSOPHICAL GENRE When Hegel wrote that philosophy's Owl of Minerva takes wing only at the falling of dusk, he did not mean that philosophy is always tardy, only that it comes late in the day. It may, however, seem both late and tardy to call attention now to the role of genres in philosophical writing, and still more beside the (...) point to assess the importance of philosophical genres to our philosophical and not only to our literary understanding. Even if we find a way past the varieties of aesthetic nominalism for which any allocation to genres is a snare and a trap— recall here Croce's declaration of"eternal war" against the obscurantism of genres1—we confront the growing skepticism of literary theory as it now disputes not only the formalism presupposed in the taxonomic distinctions of genre, but also the mimetic or representational function of discourse more generally.2 If texts as such can no longer rely on a mimetic ground, it would be impossible for the formal features ofgenre, rooted in the then archaic distinction between form and content, to represent a literary (or indeed any kind of) idea; that is, it would be impossible for them to be philosophically significant. This difficulty only intensifies, of course, for philosophical writing: philosophy, we learn, ought no longer to delude itself with hopes for success as a "mirror of nature" (in Rorty's phrase of opprobrium),3 and it would then be delusion added to delusion to believe that the genres of philosophical discourse might, at another remove, mirror an object which philosophy had mistakenly been supposed to represent in the first place. That original "representation" turns out now to represent nothing at all—and Plato's attack on the deceptions ofart thus discovers a new and finer object in philosophy itself: his indictment of art at least 190 Berel Lang191 supposed that there was something for art to be deceptive about. On this postmodernist account, then, there could be no philosophical point in plotting the course of philosophical genres; and indeed there could hardly be any other point except perhaps for antiquarians intent on finding a place for genres among the other historical curiosities which philosophers, quite inexplicably, once took seriously, like Descartes's piece of wax or Plato's aviary or Berkeley's tar water. Such intimations of the death of genres, however, may be not only premature but misdirected in rather a special way. For even in a less suspicious age, when the prima facie claims for the existence of genres might have been accepted at face value, their role was shadowy, fixed in a rhetorical limbo. Evidently (or so I would argue), there have existed generic conventions of which philosophical writers have been aware and to which their writings conformed. But even among writers in whom this pattern is most explicit and self-conscious, it is not as though the writer, after first reviewing a list of genres, would then simply choose the one among them that most recommended itself. No doubt, a writer's style—including the genre of his writing—is deliberate, in some sense a matter of choice. But the conception of "choice" in this context is an unusual one. Plotting genre could not be like trying on suits until one finds a likely fit— because this would imply that when the philosopher is trying out various possibilities, what he measures them by exists in his own mind as a philosophical Ur-genre, something which itself transcends the requirements of genre. We might suspect the presence here of the genre of all genres that is not itself, however, the member of a genre. And although it is possible that such a philosophical bedrock exists—this would be, in a way, a true philosopher's stone—all that philosophers have turned up in their history as a matter offact is a considerable number and variety of—well, we have to say it—philosophical genres. Genres, in other words, have rarely been read or written as "natural kinds," and yet they have surely been read and written. The distinctions among them and even the broad tide... (shrink)
- Invigilating Republican Liberty.GeraldLang -2012 -Philosophical Quarterly 62 (247):273-293.Republican liberty, as recently defended by Philip Pettit and Quentin Skinner, characterises liberty in terms of the absence of domination, instead of, or in addition to, the absence of interference, as favoured by Berlin-style negative liberty. This article considers several claims made on behalf of republican liberty, particularly in Pettit's and Skinner's recent writings, and finds them wanting. No relevant moral or political concern expressed by republicans, it will be contended here, fails to be accommodated by negative liberty.
- Reasoning under inconsistency: A forgetting-based approach.JérômeLang &Pierre Marquis -2010 -Artificial Intelligence 174 (12-13):799-823.
- Finding a collective set of items: From proportional multirepresentation to group recommendation.Piotr Skowron,Piotr Faliszewski &JérômeLang -2016 -Artificial Intelligence 241 (C):191-216.
- The Order of Nature in Aristotle’s Physics: Place and the Elements.Helen S.Lang -1998 - New York: Cambridge University Press.This 1999 book demonstrates a method for reading the texts of Aristotle by revealing a continuous line of argument running from the Physics to De Caelo. The author analyses a group of arguments that are almost always treated in isolation from one another, and reveals their elegance and coherence. She concludes by asking why these arguments remain interesting even though we now believe they are absolutely wrong and have been replaced by better ones. The book establishes the case that we (...) must rethink our approach to Aristotle's physical science and Aristotelian texts, and as such will provoke debate and stimulate new thinking amongst philosophers, classicists, and historians of science. (shrink)
- Emotion’s Response Patterns: The Brain and the Autonomic Nervous System.Peter J.Lang -2014 -Emotion Review 6 (2):93-99.The article considers patterns of reactivity in organ systems mediated by the autonomic nervous system as they relate to central neural circuits activated by affectively arousing cues. The relationship of these data to the concept of discrete emotion and their relevance for the autonomic feedback hypothesis are discussed. Research both with animal and human participants is considered and implications drawn for new directions in emotion science. It is suggested that the proposed brain-based view has a greater potential for scientific advance (...) than the traditional model that emphasizes specific states of mind as mediators or reflectors of visceral action. (shrink)
- Holocaust Representation: Art within the Limits of History and Ethics.BerelLang -2002 -Journal of Aesthetics and Art Criticism 60 (4):367-369.
- The Rule‐Following Considerations and Metaethics: Some False Moves.GeraldLang -2001 -European Journal of Philosophy 9 (2):190–209.In a series of influential papers, John McDowell has argued that the rule‐following considerations explored in Wittgenstein’s later work provide support for a particularist form of moral objectivity. The article distinguishes three such arguments in McDowell’s writings, labelled the Anthropocentricism Argument, the Shapelessness Argument, and the Anti‐Humean Argument, respectively, and the author disputes the effectiveness of each of them. As far as these metaethical debates are concerned, the article concludes that the rule‐following considerations leave everything in their place.
- Relating the Political to the Ethical: Thoughts on Early Confucian Political Theory.EirikLang Harris -2019 -Dao: A Journal of Comparative Philosophy 18 (2):277-283.This essay examines the role that the the ethical plays in early Confucian political philosophy. By focusing primarily on the political thought of Xunzi, I argue that there is a necessary relationship between ethical ideas and political ideas in texts such as the Analects, Mengzi, and Xunzi. In particular, I argue against a more ‘realist’ reading of the tradition which argues that for early Confucians political order was not only a goal independent of ethical goals but also one in which (...) morality had no role to play. In doing so, I show that interpreting the early Confucians constructing their political thought on top of the scaffolding of their ethical views allows us to make more sense of the broader array of ideas on the political realm appearing throughout these texts. (shrink)
- The Structure and Subject of Metaphysics Λ.HelenLang -1993 -Phronesis 38 (3):257-280.
- Jobs, Institutions, and Beneficial Retirement.GeraldLang -2013 -Ratio 27 (2):205-221.According to Saul Smilansky's ‘Paradox of Beneficial Retirement’, many serving members of professions may have decisive integrity-based reasons for retiring immediately. The Paradox of Beneficial Retirement holds that a below-par performance in one's job does not require any outright incompetence, but may take a purely relational form, in which a good performance is not good enough if it would be improved upon by someone else who would be appointed instead. It is argued, in response, that jobs in the sectors Smilansky (...) mentions are not merely positions to optimize the goals of the profession, but are professional careers in which there is the possibility of security and personal fulfilment. The article also explores connections between Smilansky's argument and G. A. Cohen's anti-incentives argument against Rawls. It is suggested that both thinkers underappreciate the relationship between personal reasons and institutional reasons. (shrink)
- Explaining genocide : Hannah Arendt and the social scientific concept of dehumanization.JohannesLang -2017 - In Peter Baehr & Philip Walsh,The Anthem companion to Hannah Arendt. New York, NY: Anthem Press.Export citation Bookmark
- Presentation and Representation in Plato's Dialogues.BerelLang -1972 -Philosophical Forum 4 (2):224-240.Export citation Bookmark
- Geng gao de jing shen zhui qiu: Zhongguo wen hua yu Zhongguo mei xue de chuan cheng = Higher spiritual pursuit: heritance of Chinese culture and Chinese aesthetics.Lang Ye -2016 - Beijing Shi: Zhongguo wen lian chu ban she.
- Guan Wu: Zhe xue yu yi shu zhong de shi jue wen ti.Lang Ye (ed.) -2019 - Beijing: Bei jing da xue chu ban she.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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