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  1. A Commentary on Kant's Critique of Practical Reason.L. W. BECK -1960 -Les Etudes Philosophiques 19 (3):438-439.
     
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  2. al-Tafsīr al-fawḍawī lil-ḥaḍārah: jadal al-fawḍá wa-al-niẓām wa-al-sūʼāl al-ʻilmī ḥawla bināʼ al-ḥaḍārah: dirāsah fī fikr Īliyā Barīghūjīn.batūl Riḍā ʻAbbās -2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  3. Majmūʻ thalāth rasāʼil fī al-sulūk: Bawāriq al-fiṭānah li-taqwīyat al-baṭānah, Mīzān ṭabaqāt ahl al-ḥaythīyāt wa-tanbīh li-maʻrifat rijāl ahl al-diyānāt wa-al-murūʼāt, al-Fuyūḍāt al-ilāhīyah wa-al-anwār al-Nabawīyah.Faḍl ibn ʻAlawī -2018 - al-Kuwayt: Dār al-Ḍiyāʼ lil-Nashr wa-al-Tawzīʻ. Edited by Anwar ibn ʻAbd Allāh Sālim Bā ʻUmar, al-Sayyid ʻAlawī ibn Muḥammad ʻAqīl al-Kāf & al-Sayyid ʻAbd al-Qādir ibn.
     
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  4. Incremental language production.L. R. Wheeldon,A. S. Meyer &M. Smith -2003 - In L. Nadel,Encyclopedia of Cognitive Science. Nature Publishing Group. pp. 4--760.
     
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  5. Dos filosofías: Atomismo y Modelo.L. L. Whyte -1953 -Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):7-10.
     
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  6. "Kleiner Grundriss der Naturphilosophie." By Eduard May.L. L. Whyte -1951 -British Journal for the Philosophy of Science 2 ([5/8]):326.
     
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  7. Un'interpretazione neo-hegeliana della Tragedia classica.L. W. L. W. -1985 -Giornale Critico Della Filosofia Italiana 5 (3):515.
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  8.  11
    Ontologii︠a︡ iskusstva: sbornik nauchnykh stateĭ.L. A. Zaks (ed.) -2005 - Ekaterinburg: Uralʹskiĭ gos. universitet im. A.M. Gorʹkogo.
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  9. Untitled-Response.L. ZolothDorfman &S. Rubin -1996 -Journal of Clinical Ethics 7 (1):95-95.
  10. Mementʻo mori, chugŭm ŭl kiŏk hara: Hanʼgugin ŭi chugŭmnon.Yŏl-gyu Kim -2001 - Sŏul-si: Kungni.
     
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  11. Experiences of communist-party of ussr from struggle against revisionism.L. Hrzal &N. Ovcharenko -1977 -Filosoficky Casopis 25 (4):552-572.
     
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  12. La semplicità divina nel pensiero del B. Giovanni Duns Scoto.L. Iammarrone -1997 -Miscellanea Francescana 97 (1-2):100-113.
  13. An Alternative to Government by Talk.L. P. Jacks -1923 -Hibbert Journal 22:209.
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  14. The Lost Leadership of the Churches.L. P. Jacks -1927 -Hibbert Journal 26:500.
     
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  15. From natural history to political economy: The enlightened mission of Domenico vandelli in late eighteenth-century portugal.L. J. -2003 -Studies in History and Philosophy of Science Part A 34 (4):781-803.
    This article presents the main features of the work of Domenico Vandelli (1735-1816), an Italian-born man of science who lived a large part of his life in Portugal. Vandelli's scientific interests as a naturalist paved the way to his activities as a reformer and adviser on economic and financial issues. The topics covered in his writings are similar to those discussed by Linnaeus, with whom Vandelli corresponded. They clearly reveal that the scientific preparation indispensable for a better knowledge of natural (...) resources was also a fundamental condition for correctly addressing problems of efficiency in their economic allocation. The key argument put forward in this article is that the relationship between natural history and the agenda for economic reform and development deserves to be further analysed. It is indeed a central element in the emergence of political economy as an autonomous scientific discourse during the last decades of the eighteenth century. (shrink)
     
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  16.  29
    Contraception and the natural law.S. J. John L. Russell -1969 -Heythrop Journal 10 (2):121–134.
  17. Hunger and Happiness: Feeding the Hungry, Nourishing Our Souls.L. Shannon Jung -2009
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  18. Convincing and Proofs for the Existence of God.L. O. Kattsoff -1966 -Filosofia 17 (4):630.
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  19.  25
    Legal scholarship as an act of discovery.L. Ali Khan -manuscript
    This Article explores the process of discovering legal scholarship. One may read, read, and read cases and statutes and articles to generate one's own piece of scholarship. But research, though necessary, does not produce durable scholarship. Lasting scholarship is like discovering penicillin. It is like capturing a fleeting revelation. It is an experience reported in language. True legal scholarship is researched poetry of the highest order. Rumi, Frost, Keats would have been great legal scholars. (This article might benefit new law (...) professors who are striving to make their scholarship float in the ocean of words.). (shrink)
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  20.  11
    Mashrūʻ al-ʻaql wa-al-ʻaqlānīyah fī iṭār al-fikr al-Islāmī: barnāmaj baḥthī li-dirāsat masʼalat al-ʻaqlānīyah fi iṭār al-fikr al-Islamī tarīkhīyan wa-naqdīyan wa-tajdīdan ʻalá mustawá taqsīm al-majāllāt al-maʻrifīyah al-asāsīyah.Ṣabrī Muḥammad Khalīl (ed.) -2007 - al-Kharṭūm: Markaz al-Tanwīr al-Maʻrifī.
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  21. Annual-meeting of the international-philosophical-institute in prague-final summary.L. Kolakowski -1991 -Filosoficky Casopis 39 (1):67-75.
  22.  7
    Khudozhestvennoe soznanie.L. A. Zaks -1990 - Sverdlovsk: Izd-vo Uralʹskogo universiteta.
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  23. Nauka, filosofii︠a︡ i religii︠a︡ v rannem pifagoreizme.L. I︠A︡ Zhmudʹ -1994 - Sankt-Peterburg: Izd-vo "Aleteĭi︠a︡".
  24. The covert orienting of attention to stereoscopic targets.L. Zimba &D. J. Tellinghuisen -1990 -Bulletin of the Psychonomic Society 28 (6):516-516.
  25. A Sense of Human Destiny - Routes Into Unknown.L. W. Zonnenveld -1990 -Dialectics and Humanism 17 (3):169-173.
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  26. Silence and Imitation in the Platonic Dialogues.L. A. Kosman -1992 -Oxford Studies in Ancient Philosophy:73-92.
  27. Machina Ex Deo: Essays in the Dynamism of Western Culture.L. WHITE -1968
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  28. Kant, Naturphilosophie, and Scientific Method.L. Pearce Williams -1973 - In Ronald N. Giere & Richard S. Westfall,Foundations of Scientific Method: The Nineteenth Century. Edited by Ronald N. Giere and Richard S. Westfall. --. Bloomington,: Indiana University Press. pp. 3--22.
  29. Lügatçe-i Felsefe | Felsefe Terimleri Sözlüğü.Recep Alpyağıl (ed.) -2015 - Konya: Cizgi kitabevi.
    "(...) Felsefeye ilişkin Arapça ve Fransızca bazı eserleri mütalaa ettiğim sırada felsefi terimlerin bu iki dilde tesadüf ettiğim karşılıklarını bir mecmuaya kaydetmiştim. Bunların perişan bir halde kalmasına ve sarfettiğim emeğin bu şekilde heder olmasına gönlüm razı olmadı. Gerçekten de bu konuda sarfedilen mesai öyle pek kolay feda edilecek bir şey değildi. Çünkü bu işe en evvel, felsefeyi İbn Bâcce'nin en seçkin öğrencilerinden tahsil etmiş olan meşhur Musevi hakîm Ebû İmrân Musa bin Meymun'un Delâletü'l-Hâirîn başlıklı eserinden başlamış idim. Bu kitap İbrani (...) harfleriyle, Arap dili üzere yazılmış olduğundan felsefeye ait fasıllarının Fransızca tercümesiyle tatbikinde pek ziyade güçlük çekmiş idim. Bu eser Avrupaca Guide des Égarés başlığıyla tanınıp, mütekellimlerin mezhebi hakkında en önemli bilgi kaynağı sayılmıştır. Bunu müteakiben, bir taraftan Aristoteles'in bazı eserlerini ve diğer taraftan İbn Rüşd'ün bunlardan iktibâsen yazdığı Telhîsât'ı, Kütübhâne-i Hidivî'den istinsâh ettirerek mütalaa ettim. Sonra da Şehristânî'nin Kitâbü'l-Milel ve'n-Nihal'i, Zevzenî'nin Muhtasar Târîh-i Hukemâ'sı, Fârâbî ile İbn Sînâ'nın bazı eserleri, Ebû Abdullâh el-Kâtib'in Mefâtîhu'l-Ulûm'u, İbnu'n-Nedîm Bağdâdî'nin Kitâbü'l-Fihrist'i gibi Avrupa'da basılmış birtakım nadir kitapları ve diğer birçok mantık kitaplarını gözden geçirerek, bunlardan her ne buldumsa aldım. Bu şekilde cem ettiğim kelimeler ve tabirler büyücek bir mecmua teşkil etmiş ise de bunlar mantık ve eski felsefeye ait olduğundan yeni terimlerin de karşılıklarını bulmak lazım geldi. Bu noksanı da âcizâne kütüphanemde mevcut lûgat kitaplarından Fransız ve İngiliz ve Arap ve Fars dillerine ait olan kamuslara müracaat ederek ve bunlarla maksadın temini mümkün olamadığı halde kelimelerin etimolojik anlamlarına nazaran birer tabir bulmak suretiyle mümkün mertebe ikmal etmek üzere bu Lûgatçe'nin tertip ve tanzimine başladım. Ve Bulletin de la Société Française de Philosophie başlığıyla yayınlanmakta olan süreli yayının bazı numaralarında, 1904 senesinden beri yer almış ve bu kere son bulmuş ise de henüz ayrıca kitap şeklinde toplanmamış olan Yeni Felsefe Lûgatçesi'ni başlıca kaynak kabul ederek, buna dâhil edilmiş olan yeni terimlerin hemen hepsini aldım. E. Goblot'nun Felsefe Lûgatçesi'yle diğer lûgatçelerde mananın açıklık kazanmasına hizmet ediyor gördüğüm özet bilgileri de ait oldukları kelimelere ilave ettim. Kısacası bu naçiz eser, diğer lûgatlerin hiçbirine henüz geçmemiş olan yeni felsefe terimlerinden başka felsefeyle ilgili olan tıp bilimine ve sosyal ve ekonomik bilimlere ait bir hayli kelimeleri de içermektedir. Bununla beraber âcizâne eserimin pek noksan olduğunu ve ancak ilim ve irfan erbabının tashih kalemleri için hazırlanmış bir müsveddecik teşkil edebileceğini itiraf ederim. Yegâne emelim mütalaa erbabına naçizâne bir hizmette bulunarak hayır ile yâd olunmaya hak kazanmaktan ibaret olduğundan görülecek hataların iyi niyetime bağışlanacağı ümidindeyim". İsmail Fenni Ertuğrul. (shrink)
     
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  30. Gnoseologicheskie problemy teorii znakov.L. H. Abrahamyan -1965
     
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  31.  11
    Pisʹma o moralistakh proshlogo.L. H. Abrahamyan -2001 - Erevan: Areg.
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  32. Congrès international d'histoire des sciences.L. A. L. A. -1900 -Revue Philosophique de la France Et de l'Etranger 50:544.
     
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  33. Congreso Mariano de Zaragoza.L. A. -1941 -Ciencia Tomista 60:56-60.
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  34.  21
    Reseña de "Correspondencia. Kant, Fichte, Schelling, Hegel" de Díaz, Jorge Aurelio.L. Acosta -2011 -Ideas Y Valores 60 (147):254-263.
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  35. Concept of political authority and state ideology.L. Addi -1993 -Cahiers Internationaux de Sociologie 94:145-160.
     
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  36. Gli scritti di Norberto Bobbio su Thomas Hobbes.L. A. L. A. -1990 -Giornale Critico Della Filosofia Italiana 10 (2):274.
     
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  37. Sushchnostʹ i struktura chelovecheskogo bytii︠a︡.L. I︠U︡ Aleksandrova (ed.) -2001 - Vladimir: Vladimirskiĭ gos. pedagog. universitet.
     
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  38. Nietzsche e il mito di Nietzsche. In margine a un libro su Nietzsche e il nazismo.L. Alfieri -1989 -Rivista Internazionale di Filosofia Del Diritto 66 (3):497-514.
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  39.  27
    Introduction: Special Issue on Sentience and Consciousness.L. F. Almada &K. J. Linnell -2021 -Journal of Consciousness Studies 28 (7-8):9-17.
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  40. Per una definizione del diritto naturale.L. Gianformaggio -1987 -Rivista Internazionale di Filosofia Del Diritto 64 (1):52-57.
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  41. Buddeln bis Australien, translated by HC Oeser, Zürich.L. Glaister -forthcoming -Diogenes.
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  42. Polycarp A. Ikuenobe, Philosophical Perspectives on Communalism and Morality in African Traditions.L. R. Gordon -2007 -Philosophy in Review 27 (2):119.
  43.  25
    More Than Kings and Less Than Men: Tocqueville on the Promise and Perils of Democratic Individualism.L. Joseph Hebert -2010 - Lexington Books.
    This book explains why Tocqueville saw the central task of modern statesmanship as combating 'individualism,' a type of civic apathy that he thought capable of robbing modern citizens of human virtue and issuing in a historically unprecedented form of despotism. It looks in depth at the mechanisms he proposed for avoiding the perils and securing the promise of democracy in his own day, and discusses how Tocqueville's insights might be applied in our own time.
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  44. Fichte-Tagung en Zwetl (Austria).R. L. -1977 -Anuario Filosófico 10 (2):225-228.
     
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  45. Atlas (Greek mythology) 49 Augustine, St. 187 Bacon, F. 189 Bakunin, M. 183, 190 Ballerowicz, L. 176 n. 5.Father C. Bartnik,L. Von Beethoven,H. Bergson,P. Bergson,Rabbi Hillel,E. Bevin,Bishop Pieronek,Bishop T. Pieronek,O. Von Bismarck &M. Black -1999 - In Ian Charles Jarvie & Sandra Pralong,Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper. New York: Routledge.
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  46.  24
    Quelques déplacements récents dans la pratique des théologies contextuelles.L. Santedi -2003 -Revue Théologique de Louvain 34 (2):155-186.
    Le point de départ des théologies contextuelles se situe dans la réalité vécue et les problèmes qu’elle pose en vue d’élaborer une réflexion de foi. L’article situe d'abord les théologies contextuelles dans le champ du travail herméneutique; il dégage ensuite leur démarche propre à travers un triple mouvement : contextualisation – décontextualisation - recontextualisation. Il évoque en finale deux chantiers qui appellent quelques déplacements dans l'écriture de ces théologies: l'inculturation comme orthopraxis et l'inventivité. C'est le service de la vie qui (...) est au cœur des théologies contextuelles et justifie ces déplacements récents. (shrink)
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  47. Tractatus logico-philosophicus, suivi de Investigations philosophiques.L. Wittgenstein,P. Klossowski &D'A. Patri -1968 -Revue Philosophique de la France Et de l'Etranger 158:133-135.
  48. The Story of Memory, and the Memory of Story.L. Weiskrantz -2000 - In Endel Tulving,The Oxford Handbook of Memory. Oxford University Press.
     
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  49. (1 other version)A Study of Visual and Aural Memory Processes.L. G. Whitehead -1896 -Philosophical Review 5:429.
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  50. Abstracts.L. L. Whyte -1958 -British Journal for the Philosophy of Science 9 ([33/36]):178.
     
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