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Results for 'L. Mellander'

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  1. Breastfeeding and diarrhoea mortality in southern Brazil.C. G. Victora,P. G. Smith,F. Jalil,I. Adlerberth,R. Ashraf,B. Carlsson,S. R. Khan,J. Karlberg,B. S. Lindblad &L.Mellander -1989 -Journal of Biosocial Science. Supplement 10 (2):132-42.
  2.  36
    The role of observing responses in discrimination learning. Part I.L. Benjamin Wyckoff -1952 -Psychological Review 59 (6):431-442.
  3.  42
    What Were Ampere's Earliest Discoveries in Electrodynamics?L. Williams -1983 -Isis 74 (4):492-508.
  4.  24
    Diversifying the Bioethics Funding Landscape: The Case of TMS.L. Gregory Appelbaum,Jonathan R. Young &Veljko Dubljević -2022 -American Journal of Bioethics 22 (1):28-30.
    Fabi and Goldberg investigate how funding availability influences the landscape of bioethics as a field, and perpetuates forms of social and epistemic injustice while limitin...
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  5.  10
    Perspectives russes sur l'Église.Yves Noël Lelouvier -1968 - Paris,: Éditions du Centurion.
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  6.  19
    Proof-number search.L. Victor Allis,Maarten van der Meulen &H. Jaap van den Herik -1994 -Artificial Intelligence 66 (1):91-124.
  7.  14
    Clarifying the legal requirement for cross-border sharing of health data in POPIA: Recommendations on the draft Code of Conduct for Research.L. Abdulrauf,A. Adaji &H. Ojibara -forthcoming -South African Journal of Bioethics and Law:e1696.
    The draft Code of Conduct for Research is an important initiative towards assisting the scientific community in complying with the provisions of the Protection of Personal Information Act 4 of 2013 (POPIA). However, its approach towards cross-border data sharing should be reconsidered to clarify the ambiguities inherent in the legal requirements for the cross-border sharing of health data in the POPIA. These ambiguities include the concept of ‘transfer of information’, the application of adequacy as a legal mechanism for transfer, the (...) nature of consent for cross-border sharing and the scope of the recipient third party. We suggest that the draft Code of Conduct for Research can be improved by: Explaining or defining the concept of ‘transfer of information’ and when it applies to cross-border sharing in research Clarifying the application of adequacy as a legal mechanism for transfer vis-à-vis the other alternatives Expanding on the interpretation and application of consent as a legal mechanism for cross-border transfers Expanding the category of persons who may be recipients of personal information in a third country. (shrink)
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  8.  38
    Marx’s Ontology of Social Power System for Ecological Justice.L. I. Aihua &S. U. N. Xiaoyan -2023 -Philosophy Study 13 (4).
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  9.  18
    Justifying induction on modal -formulae.L. Alberucci,J. Krahenbuhl &T. Studer -2014 -Logic Journal of the IGPL 22 (6):805-817.
  10.  132
    Appearance in this list does not preclude a future review of the book. Where they are known prices are either given in $ US or in£ UK.L. Allison,J. Annas,Robert L. Arrington,Hans-Johann Glock,J. M. Bernstein &D. Beyleveld -1992 -Mind 101.
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  11.  42
    Keos - J. F. Cherry, J. L. Davis, E. Mantzourani et al.: Landscape Archaeology as Long-term History: Northern Keos in the Cycladic Islands.(Monumenta Archaeologica, 16.) Pp. xviii+510, 184 figs, 36 tables. Los Angeles, CA: Institute of Archaeology, University of California, 1991. Cased, $50.R. L. N. Barber -1997 -The Classical Review 47 (1):152-154.
  12. Gnoseologicheskie problemy teorii znakov.L. H. Abrahamyan -1965
     
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  13.  3
    Namakner mets baroyakhosneri masin.L. H. Abrahamyan -2007 - Erevan: Erevani hamalsarani hratarakchʻutʻyun.
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  14. Gli scritti di Norberto Bobbio su Thomas Hobbes.L. A. L. A. -1990 -Giornale Critico Della Filosofia Italiana 10 (2):274.
     
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  15. The ten commandments of corporate social responsibility.L. Alexander &W. Matthews -1984 -Business and Society Review 50 (Summer):62-66.
     
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  16. Nietzsche e il mito di Nietzsche. In margine a un libro su Nietzsche e il nazismo.L. Alfieri -1989 -Rivista Internazionale di Filosofia Del Diritto 66 (3):497-514.
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  17. Il futuro della persona e il dibattito sull'intelligenza artificiale.L. Alici -1990 -Studium 86 (1):37-59.
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  18.  63
    An experimental study of reflex and voluntary eyelid responses.L. W. Allison -1932 -Journal of Experimental Psychology 15 (1):56.
  19. Machina Ex Deo: Essays in the Dynamism of Western Culture.L. WHITE -1968
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  20.  21
    On sets not belonging to algebras.L. Š Grinblat -2007 -Journal of Symbolic Logic 72 (2):483-500.
    Let A₁,..., An, An+1 be a finite sequence of algebras of sets given on a set X, $\cup _{k=1}^{n}{\cal A}_{k}\neq \germ{P}(X)$, with more than $\frac{4}{3}n$ pairwise disjoint sets not belonging to An+1. It was shown in [4] and [5] that in this case $\cup _{k=1}^{n+1}{\cal A}_{k}\neq \germ{P}(X)$. Let us consider, instead An+1, a finite sequence of algebras An+1,..., An+l. It turns out that if for each natural i ≤ l there exist no less than $\frac{4}{3}(n+l)-\frac{l}{24}$ pairwise disjoint sets not belonging (...) to An+i, then $\cup _{k=1}^{n+1}{\cal A}_{k}\neq \germ{P}(X)$. But if l ≥ 195 and if for each natural i ≤ l there exist no less than $\frac{4}{3}(n+l)-\frac{l}{15}$ pairwise disjoint sets not belonging to An+i, then $\cup _{k=1}^{n+1}{\cal A}_{k}\neq \germ{P}(X)$. After consideration of finite sequences of algebras, it is natural to consider countable sequences of algebras. We obtained two essentially important theorems on a countable sequence of almost σ-algebras (the concept of almost σ-algebra was introduced in [4]). (shrink)
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  21.  38
    (1 other version)Les femmes dans la vie religieuse au Moyen Âge. Un bref bilan bibliographique.Paulette L’Hermite Leclercq -1998 -Clio: A Journal of Literature, History, and the Philosophy of History 2:13-13.
    Quelle a été la place des femmes dans la vie religieuse au Moyen Âge, quand on sait que le millénaire médiéval est imprégné de christianisme, que la femme est par essence inférieure à l’homme et sa sujette, donc d’abord écartée du sacerdoce ? Les images qui surgissent sont fortement contradictoires. L’ombre de grandes figures surgit. Les unes « s’élevant au dessus de leur sexe » : martyres, prophétesses, mystiques, fondatrices, savantes ; d’autres en incarnant les pires tares : les hérétiques (...) et les sorcières. Mais qu’en est-il de l’immense troupeau discret qui cherche son salut dans des monastères toujours trop peu nombreux, les béguinages ou les tiers ordres qu’invente le bas Moyen Âge sans jamais combler, semble-t-il, ni les aspirations spirituelles ni les besoins sociaux, économiques et culturels auxquels sont censées répondre les structures d’encadrement de la vie religieuse ? (shrink)
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  22.  16
    The Labor Movement.L. T. Hobhouse -1894 -International Journal of Ethics 4 (4):520-527.
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  23.  27
    Legal Aspects of Medical and Nursing Service.L. Hockey -1983 -Journal of Medical Ethics 9 (1):50-50.
  24.  8
    XVIII. Zu Plutarch.L. Holzapfel -1892 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 51 (1):276-283.
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  25.  8
    15. Zu Thukydides VI 10.L. Holzapfel -1895 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):570-571.
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  26. al-Nafs al-munbathiqah fī al-madrasah wa-al-bayt.L. Thomas Hopkins -1960 - al-Qāhirah: Maktabah al-Nahḍah al-Miṣrīyah. Edited by Muḥammad ʻAlī ʻUryān.
     
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  27.  16
    Electron displacement damage in cobalt in a high voltage electron microscope.L. M. Howe -1970 -Philosophical Magazine 22 (179):0965-0981.
  28. Scientific college of philosophy and sociology of czechoslovak academy of sciences to Netopilik, J.L. Hrzal -1976 -Filosoficky Casopis 24 (4):638-638.
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  29. The existence of national tradition in philosophy: Based on materials about Spanish philosophy.L. E. Iakovleva -2004 -Russian Studies in Philosophy 43 (3):23-47.
     
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  30. Iṣt̤ilāḥāt-i nafsiyāt: tashrīḥ va tafhīm.Sayyid Iqbāl Amrohvī -2001 - Dihlī: Tak̲h̲līqkār Pablisharz.
     
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  31. Susila agama.L. M. Isa -1955 - Djakarta,: Kementerian Agama bg. Penerbitan.
     
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  32.  10
    Salsabīl (dar maʻārif-i ilāhīyah).Abū al-Ḥasan ibn Ismāʻīl Iṣṭahbānātī -2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
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  33.  8
    Pavel Vasilʹevich Kopnin.L. T. Ivanenko -1988 - Kiev: Nauk. dumka. Edited by P. F. Ĭolon, B. A. Parakhonskiĭ & M. V. Popovich.
  34. Does Consciousness `Evolve'?L. P. Jacks -1913 -Hibbert Journal 12:186.
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  35. M. Bergson as Liberator.L. P. Jacks -1934 -Hibbert Journal 33:55.
     
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  36. (1 other version)Our Present Need for "The Moral Equivalent for War".L. P. Jacks -1931 -Hibbert Journal 30:193.
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  37. Peace by Compulsion and Otherwise.L. P. Jacks -1943 -Hibbert Journal 42:289.
  38. The Cinderella of the Values.L. P. Jacks -1948 -Hibbert Journal 47:1.
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  39. The Vicious Circle of Mass-Production.L. P. Jacks -1923 -Hibbert Journal 22:625.
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  40.  12
    35. Zu Horaz.L. Von Jan -1856 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 11 (4):782-783.
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  41.  49
    The Athenian Agora.L. H. Jeffery -1978 -The Classical Review 28 (01):122-.
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  42. Freeing exegesis.L. Ann Jervis -2007 - In Robert L. Brawley,Character ethics and the New Testament: moral dimensions of Scripture. Louisville, Ky.: Westminster John Knox Press.
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  43.  21
    On the Definition of Life.L. I. Jianhui -2019 -Philosophy Study 9 (9).
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  44.  50
    The physical interpretation of wave mechanics. I.L. Jánossy -1973 -Foundations of Physics 3 (2):185-202.
    Summarizing and extending the ideas of many authors and also of our own work, we try to show that the wave equation of the one-body problem can be transformed into a system of equations describing the motion of a deformable medium carrying charge and having permanent magnetic polarization. The wave equation and the system of transformed equations are connected by a strict one-to-one correspondence. The transformation which is not uniquely determined from a mathematical point of view can be chosen so (...) that the new variables have directphysical significance. The latter requirement permits consequently a unique choice of the mathematical possibilities. (shrink)
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  45. Nietzsche und die romantik.Karl Joël -1923 - Jena,: E. Diederichs.
     
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  46.  10
    Iqbāl dostī.Shāhid Iqbāl Kamrān -2009 - Islāmābād: Pūrab Akādamī. Edited by Muhammad Iqbal.
    Study on poetry, political and social views of Sir Muhammad Iqbal, 1877-1938, national Urdu poet and philosopher.
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  47. (1 other version)Sochinenii︠a︡.L. P. Karsavin -1900 - Peterburg: Mi︠e︡ra. Edited by A. Klementʹev & S. Klementʹeva.
    ---- t. 6. O nachalakh : opyt khristīanskoĭ metafiziki. [no.] 1. Bog i tvarnyi mīr. [no.] 2-3. Bog i mīr, v Bogochelovi︠e︡ki︠e︡ vi︠e︡chnyĭ ad pobi︠e︡zhdai︠u︡shchīĭ.
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  48.  50
    Observation and interpretation in science.L. O. Kattsoff -1947 -Philosophical Review 56 (6):682-689.
  49. Ot Dante do Tasso.L. G. Katushkina -1972 - Leningrad,: "Nauka," Leningr. od-nie.
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  50. Un corrispondente sconosciuto nel carteggio di Guarino Veronese.L. Katušckina -forthcoming -Rinascimento.
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