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Results for 'Klaus Vella Bardon'

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  1.  69
    Chesterton as a Journalist. Boyd,Dermot Quinn,Antonio Spadaro Sj,Andrea Monda,KlausVellaBardon &John Micalef -2011 -The Chesterton Review 37 (3/4):726-728.
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  2.  35
    The Restoration of Thailand under Rama I, 1782-1809.Walter F.Vella,Klaus Wenk &Greeley Stahl -1970 -Journal of the American Oriental Society 90 (4):628.
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  3.  44
    Studying the emotion-antecedent appraisal process: An expert system approach.Klaus R. Scherer -1993 -Cognition and Emotion 7 (3-4):325-355.
  4.  47
    The Nature and Dynamics of Relevance and Valence Appraisals: Theoretical Advances and Recent Evidence.Klaus R. Scherer -2013 -Emotion Review 5 (2):150-162.
    Appraisal theories of emotion have had a strong impact on the development of theory and experimental research in the domain of the affective sciences. While there is generally a high degree of convergence between theorists in this tradition, some central issues are open to debate. In this contribution three issues have been chosen for discussion: (a) varieties of relevance detection, (b) varieties of valence appraisal, and (c) sequential-cumulative effects of appraisal results. In addressing these issues, new theoretical ideas are suggested (...) and an update of recent research on the sequence of appraisal processes is provided. Special emphasis is placed on nonverbal signatures of appraisal processes. (shrink)
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  5.  11
    Logik der Zeit - Zeit der Logik: eine Einführung in die Zeitphilosophie.Klaus Kornwachs -2001 - Münster: Lit Verlag.
  6. “Erste Philosophie' bei Leibniz und Husserl: Nähe und grundlegende Differenz.Klaus Erich Kaehler -2013 -Discipline Filosofiche 23 (2):37-62.
     
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  7. erfahren und erötert durch Franz Rosenzweig (1886-1929).Klaus-Jürgen Sachs -2006 - In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller,Musik--zu Begriff und Konzepten: Berliner Symposion zum Andenken an Hans Heinrich Eggebrecht. [Stuttgart]: Franz Steiner.
     
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  8. Supplement: Hegel's travels to Bohemia.Klaus Vieweg -2020 - In Jiří Chotaš & Tereza Matějčková,An Ethical Modernity?: Hegel’s Concept of Ethical Life Today. Boston: BRILL.
     
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  9. Akrasie bei Aristoteles: Die erste Aporie.Klaus Corcilius -2008 - In Klaus Corcilius & Christof Rapp,Beiträge zur Aristotelischen Handlungstheorie: Akten der 8. Tagung der Karl und Gertrud Abel-Stiftung vom 08.-11.07.2004 in Blankensee. Stuttgart: F. Steiner. pp. 143-172.
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  10. Plädoyer für eine Autonomieästhetik der Musik.Klaus Mehner -1981 - In Harry Goldschmidt & Georg Knepler,Musikästhetik in der Diskussion: Vorträge und Diskussionen. Leipzig: Deutscher Verlag für Musik.
     
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  11.  51
    When and Why Are Emotions Disturbed? Suggestions Based on Theory and Data From Emotion Research.Klaus R. Scherer -2015 -Emotion Review 7 (3):238-249.
    Diagnosing emotion disturbances should be informed by current knowledge about normal emotion processes. I identify four major functions of emotion as well as sources for potential dysfunctions and suggest that emotions should only be diagnosed as pathological when they are clearly dysfunctional, which requires considering eliciting events, realistic person-specific appraisal patterns, and adaptive responses or action tendencies. Evidence from actuarial research on the reported length of naturally occurring emotion episodes (including potential determinants) illustrates appropriateness criteria for the clinical evaluation of (...) emotion duration—an essential element in the DSM-5 symptom catalogue for major depression episodes, especially in bereavement. The need for more actuarial evidence on normal emotion responses and its consideration by the clinical community is highlighted. (shrink)
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  12. Urteil, vorläufiges.Klaus Reisinger -2001 - In H. Gründer,Historisches Wörterbuch der Philosophie. Schwabe. pp. 11--473.
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  13.  17
    report: International Paper Symposium on the Philosophy of Chemistry and Biochemistry, Ilkley, U.K., July 7-10, 1997.Klaus Ruthenberg -1997 -Hyle 3 (1).
  14.  186
    Separability vs. Difference: Parts and Capacities of the Soul in Aristotle.Klaus Corcilius &Pavel Gregoric -2010 -Oxford Studies in Ancient Philosophy 39:81-120.
  15.  119
    Ideal Intellectual Cognition in Timeaus 37 A 2 – C 5.Klaus Corcilius -2018 -Oxford Studies in Ancient Philosophy 54:51-106.
    Plato's depiction of the world soul's cognitive activity in Timaeus 37 A 2‐C 5 offers a general account of intellectual cognition. He gives this account by describing the activity of an ideal cognitive agent, involving the very same comparative mechanism that governs human intellectual activity, namely, the active production of a propositional grasp of sameness and difference that things have in relation to each other in several respects. Plato depicts the world soul's intellectual activity as entirely devoid of immediate forms (...) of cognition such as perception and/or intellectual intuition: everything the world soul cognizes is the outcome of its active comparison of things with each other. In particular, there is no direct cognitive grasp of the being of things. The paper ends with a suggestion as to how to understand Plato's account of the world soul's activity as an instance of the ‘like is known by like’ principle of cognition. (shrink)
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  16.  8
    Pseudocontingencies: A key paradigm for understanding adaptive cognition.Klaus Fiedler -2008 - In Nick Chater & Mike Oaksford,The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oxford University Press. pp. 165--186.
  17. Drei Grundirrtümer der Maschinentheorie des Bewußtseins.Klaus Fischer -1999 -Philosophia Naturalis 36 (1):53-90.
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  18. Mejía, Emmanuel/Schüßler, Ingeborg (Hg.)-Heideggers Beiträge zur Philosophie.Klaus Neugebauer -2009 -Philosophischer Literaturanzeiger 62 (4):326.
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  19.  49
    What determines a feeling's position in affective space? A case for appraisal.Klaus Scherer,Elise Dan &Anders Flykt -2006 -Cognition and Emotion 20 (1):92-113.
    The location of verbally reported feelings in a three-dimensional affective space is determined by the results of appraisal processes that elicit the respective states. One group of participants rated their evaluation of 59 pictures from the International Affective Picture System (IAPS) on a profile of nine appraisal criteria. Another group rated their affective reactions to the same pictures on the classic dimensions of affective meaning (valence, arousal, potency). The ratings on the affect dimensions correlate differentially with specific appraisal ratings. These (...) results can be interpreted as showing that the reactions to the IAPS pictures are predictably produced through appraisal of picture content. The relevance of the findings for emotion induction paradigms and for emotion theory in general is discussed. (shrink)
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  20. Identity and Experience In the New Testament.Klaus Berger &Charles Muenchow -2003
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  21.  11
    Herbart und Dewey: pädagogische Paradigmen im Vergleich.Klaus Prange (ed.) -2006 - Jena: IKS.
  22.  11
    Cusanus-Rezeption in der Philosophie des 20. Jahrhunderts.Klaus Reinhardt &Harald Schwaetzer (eds.) -2005 - Regensburg: S. Roderer.
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  23.  13
    Manuductiones: Festschrift zu Ehren von Jorge M. Machetta und Claudia D'Amico.Klaus Reinhardt,Jorge Mario Machetta,Claudia D'Amico &Cecilia Rusconi (eds.) -2014 - Münster: Aschendorff.
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  24.  7
    Existenzerfahrung und Religion.Klaus Riesenhuber -1968 - Mainz,: Matthias-Grünewald-Verlag.
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  25. Selected spin physics results from compass, Hermes and rhic.Klaus Rith -forthcoming -Hermes.
     
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  26. Kann man die Gebrauchstheorie der Bedeutung in der Semantik gebrauchen?Klaus Robering -2002 -Hermes 29:73-106.
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  27.  19
    Raumzeit oder Weltzeit. Ist das "Rätsel Zeit" doch lösbar?Klaus Robra (ed.) -2016 - München: GRIN Verlag.
    Again and again, the problem of time has been declared to be "unsolvable". On the other hand, there are plausible theories of time based on mathematics, science, history, linguistics, psychology or even theology. Worth of discussion are the contributions of thinkers such as Kant, Einstein, Bloch, Heidegger and Lee Smolin. My own proposal: an hypothesis of "original world-time", no "final solution", but a serious suggestion.
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  28.  18
    Zur Weltgeschichte der Werte.Klaus Ulrich Robra (ed.) -2017 - München: GRIN Verlag.
    Value is an indispensable category, since persons and things are not only significations, but validities. In order to understand the history of values, the book offers detailed explanations of the philosophical, political and religious traditions behind. New value syntheses can be established by means of concrete analysis of phenomena such as globalization and cultural mixing ("métissage culturel"). Striking is the permanent validity of values such as politeness, responsibility, honesty, helpfulness, allround culture, tolerance, and respect (last not least regarded as ideals (...) of education). (shrink)
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  29.  10
    Die Prologe der Reportata Parisiensia des Johannes Duns Scotus: Untersuchungen zur Textüberlieferung und kritische Edition.Klaus Rodler -2005 - Innsbruck: Institut für Christliche Philosophie, Abteilung für die Quellenkunde der Philosophie und Theologie des Mittelalters, Katholisch-Theologische Fakultät der Universität Innsbruck. Edited by John Duns Scotus.
  30. Die ethische Bedeutung des Wissens: Antwort auf Herman de Dijn.Klaus Hammacher -1993 -Studia Spinozana: An International and Interdisciplinary Series 9:263-274.
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  31.  8
    Toward a cognitive-developmental theory of attribution of responsibility: a critical review of empirical research and some preliminary data.Klaus Helkama -1981 - Helsinki: [Academic Bookstore, distributor].
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  32.  18
    Buchbesprechungen.Klaus Honrath,Patrick Tschirner &Amir Muzur -2010 -Synthesis Philosophica 25 (1):181-189.
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  33. Leksemantic eine hol-atomistische Bedeutungstheorie.Klaus Mudersbach -1983 -Conceptus: Zeitschrift Fur Philosophie 17 (40-41):139-151.
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  34. Psychologie, was is das?: zur Begründung d. Wiss. vom menschl. Handeln u. Erleben.Klaus A. Schneewind -1975 - Trier: NCO-Verlag.
     
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  35.  5
    Der Metaphysikbegriff in den Aristoteles-Kommentaren der Ammonius-Schule.Klaus Kremer -1961 - Münster, Westf.: Aschendorff.
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  36.  108
    Paneth, Kant, and the philosophy of chemistry.Klaus Ruthenberg -2009 -Foundations of Chemistry 11 (2):79-91.
    Immanuel Kant has built up a dualistic epistemology that seems to fit to the peculiarities of chemistry quite well. Friedrich Paneth used Kant’s concept and characterised simple and basic substances which refer to the empirical and to the transcendental world, respectively. This paper takes account of the Kantian influences in Paneth’s philosophy of chemistry, and discusses pertinent topics, like observables, atomism and realism.
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  37.  41
    Corporate Philanthropy: The “Top of the Pyramid”.Klaus M. Leisinger -2007 -Business and Society Review 112 (3):315-342.
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  38. Erwägungen zum intrinsece malum (Considérations sur la notion de malice intrinsèque).Klaus Demmer -1987 -Gregorianum 68 (3-4):613-637.
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  39.  32
    Soul, Parts of the Soul, and the Definition of the Vegetative Capacity in Aristotle’s De anima.Klaus Corcilius -2021 - In Fabrizio Baldassarri & Andreas Blank,Vegetative Powers: The Roots of Life in Ancient, Medieval and Early Modern Natural Philosophy. Cham: Springer. pp. 13-34.
    The aim of this chapter is to explain Aristotle’s definition of the vegetative part of the soul in the De anima from a methodological point of view. I discuss Aristotle’s conception of the soul and his conception of “parts of the soul” before I turn to his definition of the vegetative part of the soul in De anima II 4. I argue that the definition of the vegetative capacity is deliberately abstract so as to cover its various activities under one (...) common heading. I also argue that the De anima deliberately avoids a positive and determinate description of the activity of the soul that is properly responsible for the vegetative functions, and that Aristotle offers such a positive and determinate description in his works dedicated to the actions and affections “common to body and soul”. (shrink)
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  40.  6
    Republik und Weltbürgerrecht: Kantische Anregungen zur Theorie politischer Ordnung nach dem Ende des Ost-West-Konflikts.Klaus Dicke &Klaus-Michael Kodalle (eds.) -1998 - Weimar: Böhlau.
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  41. Natürliche Sprache und/oder ideale Sprache.Klaus D. Dutz -1985 - In Klaus D. Dutz & Peter Schmitter,Fallstudien zur Historiographie der Linguistik: Heraklit, d'Ailly und Leibniz. Münster: Institut für Allgemeine Sprachwissenschaft der Westfälischen Wilhelms-Universität.
     
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  42. Evolutionstheorie.Klaus Eder -2009 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont,Habermas-Handbuch. Stuttgart: Metzler. pp. 65--68.
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  43. Individuelle Zurechnung im demokratischen Verfassungsstaat.Klaus Günther -1994 -Jahrbuch für Recht Und Ethik 2.
    In a constitutional democracy, the imputation of a legal violation to an individual must be related to the fact that democratic approval of a norm - under limiting conditions - is coupled with the obligation to follow that norm. The neutrality of modern law toward the quality of motives for following a norm, however, challenges the assumption of such a connection. This challenge is overlooked by those who take the position that individual imputation should be based on the morally autonomous (...) individual's self-contradiction. In contrast, deterrence theories fail to see the other relevant aspect, namely that individual imputation cannot be completely divorced from the perspective of the individual as a citizen, who could indeed follow the norm because of his insight into the reasons for its validity. Individual imputation takes account of this double classification of a person subject to law as citizen and as private autonomous legal subject only if the actor is addressed as citizen in the reasoning given to support the determination of culpability without simultaneously requiring him to actually adopt the perspective of a citizen. Die individuelle Zurechnung einer Rechtsverletzung muß in einem demokratischen Verfassungsstaat etwas damit zu tun haben, daß mit der demokratischen Zustimmung zu einer Norm unter einschränkenden Bedingungen - auch die Verpflichtung zur Normbefolgung verbunden ist. Gegen die Vermutung eines solchen Zusammenhangs spricht jedoch die Neutralität des modernen Rechts gegenüber der Qualität der Motive seiner Befolgung. Dies wird von denjenigen Positionen übersehen, die eine individuelle Zurechnung auf den Selbstwiderspruch der sittlich autonomen Person gründen wollen. Dagegen übersehen präventive Schuldtheorien den anderen Aspekt, daß sich individuelle Zurechnung nicht gänzlich von der Perspektive des Staatsbürgers lösen darf, der eine legitime Norm aus Einsicht in die Gründe ihrer Geltung auch befolgen könnte. Der doppelten Codierung der Rechtsperson als Staatsbürger und als privatautonomes Rechtssubjekt entspricht die individuelle Zurechnung nur dann, wenn der Täter durch die Begründung des Schuldurteils als Staatsbürger angesprochen wird, ohne daß ihm ein Wechsel in die Perspektive eines Staatsbürgers auch zugemutet würde. (shrink)
     
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  44.  10
    Islamic cultural identity and scientific--technological development.Klaus Gottstein (ed.) -1986 - Baden-Baden: Nomos.
  45. Intellektuelle zwischen Macht und Moral.Klaus Harpprecht -1987 - In Hans Spatzenegger,Macht und Moral: zur politischen Kultur unserer Gesellschaft. Salzburg: Universitätsverlag A. Pustet.
     
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  46. On the Phenomenological Rehabilitation of Ethos.Klaus Held -2007 -Phainomena 60.
    The literature on human ethos evinces terminological arbitrariness, which can in my opinion be overcome in only one way: through historical reflection of the meaning which the moral-philosophical concepts have expressed at the very beginning of European philosophy. The first part of the paper is therefore dedicated to the reflection on Greek notions and then its Latin translations. In this respect there appears a fundamentally historical and substantial difference between classical Greek “ethos” and modern “morality”. The second part begins with (...) the nowadays prevailing impression that “ethos” is foredoomed to disappearance for the sake of “morality”. Attempts at rehabilitating the ethos of virtues in contrast to modern morality, undertaken by communitarily inclined philosophers after the publication of Alisdair MacIntyre’s After Virtue, have for the most part been justly criticized. By means of the phenomenological method of stepping back to originary experience, I would like to approach this matter from a different and new angle. My thesis is that “ethos” represents the normality of the world of experience. “Morality” of the modern world is based upon the borderline case of such “normality”, which is elevated to the level of a normal case. In conclusion, I will try to provide a phenomenological explanation of this historical development by interpreting it as the process of “idealization”. (shrink)
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  47. The intellectual animal kingdom or the crafty little vixen Regarding the unity of theoretical and practical reason in the mind of Hegel's phenomenology.Klaus Vieweg -forthcoming -Hegel-Studien.
     
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  48.  151
    Music evoked emotions are different–more often aesthetic than utilitarian.Klaus Scherer &Marcel Zentner -2008 -Behavioral and Brain Sciences 31 (5):595-596.
    We disagree with Juslin & Vll's (J&V's) thesis that music-evoked emotions are indistinguishable from other emotions in both their nature and underlying mechanisms and that music just induces some emotions more frequently than others. Empirical evidence suggests that frequency differences reflect the specific nature of music-evoked emotions: aesthetic and reactive rather than utilitarian and proactive. Additional mechanisms and determinants are suggested as predictors of emotions triggered by music.
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  49.  4
    Ėrkh zu̇ĭn onol.Klaus Adomeit -2017 - Ulaanbaatar Khot: "Soëmbo Printing" KhKhK-d khėvlėv. Edited by Susanne Hänchen, Chadraabalyn Ȯnȯrbai︠a︡r & D. Ėnkhzul.
    Describes the classicall law theory basics. Translaltion from German.
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  50.  18
    Discussions: 3. Remembering Dahrendorf.Klaus Allerbeck -2009 -Appraisal 7 (4).
    Ralf Dahrendorf (1929-2009) established modern sociology as a normal science in the traditional university in post-war Germany. After ten years as a Full Professor, he joins the German liberal party, then in opposition. He stands successfully in a regional and then a national election (Landtag, Bundestag). He serves as junior minister under chancellor Willy Brandt and becomes a European commissioner less than a year later. Upon his resignation from the European Commission, he makes the UK his home and becomes a (...) British subject, becomes knighted and later appointed Lord. The second half of his life, as an intellectual amid the powers and a liaison between England and the continent, as a self-described 'straddler', may have been even greater in importance than the first, with his meteoric rise as a highly visible professor of sociology and as German politician of national prominence. His analysis of society and democracy in Germany, though dated (1965) appears still for the most part as valid. Historically, his own elite positions mark transition periods in the process of generational change. (shrink)
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