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Results for 'Kirstin C. Phelps'

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  1.  38
    Guiding a self‐adjusting system through chaos.Alfred W. Hübler &Kirstin C.Phelps -2007 -Complexity 13 (2):62-66.
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  2.  105
    Managing chaos: Thinking out of the box.Alfred W. Hübler,Glenn C. Foster &Kirstin C.Phelps -2007 -Complexity 12 (3):10-13.
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  3.  31
    The prediction from photographs of success and vocational aptitude.C. Landis &L. W.Phelps -1928 -Journal of Experimental Psychology 11 (4):313.
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  4.  26
    Existential Transformational Game Design: Harnessing the “Psychomagic” of Symbolic Enactment.Doris C. Rusch &Andrew M.Phelps -2020 -Frontiers in Psychology 11.
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  5.  11
    Electrons, Ions, and Waves: Selected Papers of WilliamPhelps Allis.WilliamPhelps Allis -1967 - MIT Press.
    The selected papers of WilliamPhelps Allis are gathered here in celebration of his elevation from Professor to Professor Emeritus of Physics at the Massachusetts Institute of Technology. This gathering was arranged as a surprise tribute to Professor Allis and was prepared under conditions of conspiring silence. The presentation was held at M.I.T. on May 10, 1967. The papers selected here are a worthy extension of the man himself, in their directness and essential simplicity. And in their abiding value. (...) In the words of his editor, student, and colleague Sanborn C. Brown, "he has succeeded in leading a whole generation of Physicists with such a timeless approach that this volume should be considered not as a look backward but as a compilation of fundamental insights upon which to build future progress.". (shrink)
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  6.  645
    An Argument for Fewer Clinical Trials.Kirstin Borgerson -2016 -Hastings Center Report 46 (6):25-35.
    The volume of clinical research is increasing exponentially—far beyond our ability to process and absorb the results. Given this situation, it may be beneficial to consider reducing the flow at its source. In what follows, I will motivate and critically evaluate the following proposal: researchers should conduct fewer clinical trials. More specifically, I c onsider whether researchers should be permitted to conduct only clinical research of very high quality and, in turn, whether research ethics committees should prohibit all other, lower-quality (...) research, even when it might appear to meet some minimal ethical standard. Following a close analysis of the social-value requirement of ethical clinical research, I argue that this proposal is defensible. The problem identified in this paper has two parts, quantity and quality, and some clarification is needed about the latter because “quality” is a highly contested term in the medical literature. When some scholars advocate for high-quality trials, they mean large-scale, simple, explanatory randomized controlled trials. Others, including myself, have defended a different characterization of high-quality research that tends more toward pragmatic trial design and the use of methods other than RCTs. Pragmatic trials aim to provide evidence that directly supports clinical decision-making in “usual” care settings. Unlike explanatory trials, which aim to abstract away from particular settings and patients, in the hopes of creating ideal conditions for the success of an intervention, pragmatic trials deliberately pursue knowledge of high applicability, through the use of representative subjects, clinically important questions, flexible treatment protocols, patient-oriented outcome measures, and so on. I see applicability as a marker of high-quality research. The context in which research is meant to be applied should be the context in which new interventions are evaluated. (shrink)
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  7.  33
    Fictional women physicians in the nineteenth century: The struggle for self-identity. [REVIEW]Nancy C. Elder &Andrew Schwarzer -1996 -Journal of Medical Humanities 17 (3):165-177.
    By the late nineteenth century, there were large numbers of women physicians in the United States. Three Realist novels of the time,Dr. Breen's Practice, by William Dean Howells,Dr. Zay, by Elizabeth StuartPhelps andA Country Doctor, by Sarah Orne Jewett, feature women doctors as protagonists. The issues in these novels mirrored current issues in medicine and society. By contrasting the lives of these fictional women doctors to their historical counterparts, it is seen that, while the novels are good attempts (...) to he truthful treatments of women physicians' struggles, in certain areas they do not accurately address the concerns of women physicians. (shrink)
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  8.  72
    The Scientific Analysis of Pottery - R. E. Jones (with contributions by J. Boardman, H. W. Catling, C. B. Mee, W. W.Phelps and A. M. Pollard): Greek and Cypriot Pottery: a Review of Scientific Studies. (The British School at Athens, Fitch Laboratory, Occasional Paper, 1.) Pp. xxxi + 938; numerous plates, figures, tables and 1 fiche. Athens: British School at Athens, 1986 (second, corrected impression, 1987). £45.00. [REVIEW]Alan Johnston -1989 -The Classical Review 39 (1):109-110.
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  9.  10
    “Mindeaaret som ingen anden dansk Forsker fik”: Arven efter H.C. Ørsted og elektromagnetismen i 1920.Marcus Lee Naldal -2020 -Slagmark - Tidsskrift for Idéhistorie 82:129-148.
    This article shows how the legacy of Hans Christian Ørsted (1777-1851), and his discovery of electromagnetism in 1820, was reconfigured and used by the H.C. english abstracts Ørsted Committee from 1914 before and during the centenary of 1920. Combining Somsen’s (2008) concept of olympic internationalism with uses of the past, I suggest understanding the 1920-centenary as an instance of olympic commemoration [olympisk historiebrug]. I argue that central actors from the committee, e.g. Martin Knudsen (1871-1949) and Kirstine Meyer, née Bjerrum (1861-1941), (...) used Ørsted's nationality to substantiate Denmark’s cultural and scientific achievements. By comparison to pre-twentieth century biographies, I show how the committee re-described Ørsted, i.e. from a scientist [Naturforsker] to being a Danish scientist [dansk Naturforsker]. The committee was deeply concerned with proving the big contributions by the small nation of Denmark, and I show how this relates to cultural politics of the early twentieth century Denmark. (shrink)
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  10.  22
    Economics and Happiness: Framing the Analysis.Luigino Bruni &Pier Luigi Porta (eds.) -2005 - Oxford University Press UK.
    This book is the first of its kind to provide a comprehensive overview of happiness in Economics. Although it is comparatively unusual to put happiness and economics together, the association appears increasingly exciting and fruitful. A number of studies have been produced following Richard Easterlins and Tibor Scitovskys pioneering works throughout the 1970s. The essays collected in this book provide an authoritative and comprehensive assessment both theoretical, applied and partly experimental of the whole field moving from the so-called paradoxes of (...) happiness in Economics. The book breaks new ground, particularly on the more recent directions of research on happiness, well-being, interpersonal relations and reciprocity. The meaning of happiness is thoroughly explored and the tension between a hedonic-subjective idea of happiness and a eudaimonic-objective one is discussed. This volume opens with Richard Easterlins own assessment of the main issues. Other authors include Robert H. Frank, Robert Sugden, Bruno S. Frey, Alois Stutzer, Richard Layard, Martha C. Nussbaum, Matt Matravers, Bernard M.S, van Praag, Oded Stark, You Q. Wang, Ruut Veenhoven, CharlottePhelps, Stefano Zamagni, and Luigi Pasinetti. (shrink)
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  11. Memory and Perspective.C. J. McCarroll &John Sutton -2017 - In Sven Bernecker & Kourken Michaelian,The Routledge Handbook of Philosophy of Memory. New York: Routledge. pp. pp. 113–126.
     
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  12. The Phenomenal Woman (PA Sayre).C. Battersby -1999 -Philosophical Books 40:113-114.
  13. Apuntes de filosofia del derecho: sacados de las obras de Fernández C.Y.P. Ginebra.Fernández C. Y. P. Ginebra -1917 - Concepción: José V. Soulodre.
     
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  14.  52
    Excerpted comments about a number of recent books about C. S. Lewis.Ralph C. Wood -1991 -The Chesterton Review 17 (3/4):520-522.
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  15. (1 other version)The Nature of Intelligence and the Principles of Cognition.C. Spearman -1924 -Mind 33 (129):89-93.
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  16.  10
    Letters, Notes, and Comments.C. Kavin Rowe &Elizabeth Agnew Cochran -2012 -Journal of Religious Ethics 40 (4):705 - 729.
    This essay argues that retrieving insights from the ancient Stoic philosophers for Christian ethics is much more difficult than is often assumed and, further, that the "ethics of retrieval" is itself something worth prolonged reflection. The central problem is that in their ancient sense both Christianity and Stoicism are practically dense patterns of reasoning and mutually incompatible forms of life. Coming to see this clearly requires the realization that the encounter between Stoicism and Christianity is a conflict of lived traditions. (...) Precisely because we cannot simply extract Stoic insights from the lives in which they belong, the task of determining how Stoicism is useful for Christianity is exceptionally challenging. Indeed, doing justice to the Stoics has more to do with facing an alternative to Christianity than it does with appropriating insights for our own use. These points are developed in conversation with Elizabeth Agnew Cochran's recent article on the Stoic influence upon Jonathan Edwards. This essay is a response to C. Kavin Rowe's critique of my 2011 argument that certain dimensions of Roman Stoic ethics are at work in Jonathan Edwards's moral thought. Rowe raises questions about the act of selectively retrieving ideas from a philosophical tradition to support constructive work in another tradition. I argue for the importance of acknowledging how Christian thought has been shaped by what Jeffrey Stout describes as moral bricolage, the selective retrieval of ideas from various traditions, and I contend that this bricolage can continue to be a fruitful means through which Christian ethics engages external traditions. Moreover, the importance of Stoicism's retrieval in early modern philosophy makes the work of eighteenth-century theologians such as Edwards a particularly valuable resource for exploring the plausibility of Christian engagement with the Stoics. (shrink)
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  17. Lire Ernst Troeltsch en France aujourd'hui: Science des religions ou théologie?C. Froidevaux -2000 -Recherches de Science Religieuse 88 (2):213-222.
    La réception tardive de l'oeuvre de Ernst Troeltsch en France nous a privés d'une analyse du christianisme originale et féconde. Elle nuance et enrichit ce que nous savons, au travers de la réflexion wébérienne notamment, des relations de la religion chrétienne à la modernité. Contre les interprétations usuelles qui datent l'émergence de cette dernière de la Renaissance et de la Réforme, Troeltsch insiste sur la centralité des Lumières comme marquant la fin de la civilisation ecclésiastique ; c'es l'évanouissement de la (...) référence structurante à l'ordre divin qui inau­gure selon lui l'entrée dans le monde moderne. Sur la base de ce constat, il s'agit pour Troeltsch de trouver une définition du christianisme qui soit en adéquation avec les conditions de l'existence moderne. Dans son ouvrage datant de 1912, « Les doctrines sociales des Églises et groupes chrétiens », il examine les types « Église », « secte » et « mystique » pré­sents depuis les origines évangéliques, circonscrivant trois modes socio­logiques et éthiques qu'il confronte à la modernité. Aucun n'est seul adéquat. Pour durer, le christianisme devra, selon Troeltsch, renoncer à la réalisation d'un programme éthique d'essence religieuse au sein du monde et accepter le cantonnement de la foi dans l'intimité des cons­ciences, tout en s'articulant à des réalités socio-culturelles à l'échelle de tous dont les formes et les transformations internes sont toujours à repenser.The delayed reception of the work of Ernst Troeltsch in France deprived us of an analysis of an original and fertile Christianity. It nuances and enriches what we know, especially through a Weberian reflection, about the relations of the Christian religion and modernity. Against the customary interpretations that date the emergence of the latter from the Renaissance and the Reformation, Troeltsch insists on the centrality of the Enlightenment as marking the end of an ecclesiastical civilization. It is the disappearance of the structuring reference to the divine order that inaugurated, according to him, the entrance to the modern world. On the basis of this observation, Troeltsch is interested in finding a definition of Christianity that would be in harmony with the conditions of modern existence. In his work dating from 1912, "The social doctrines of the Churches and Christian groups ", he examines the categories "Church", "sect", and "mystic" that were present evangelical times, circumscribing three sociological and ethical modes, which he confronts with modernity. No single one is adequate. In order to endure, Christian­ity should, according to Troeltsch, renounce the attempt to set up an ethical program of a religious essence in the heart of the world and accept the establishment of a faith in the intimacy of consciences, all the while adapting its« to socia-cultural realities applicable to everyone, of which the forms and internal transformations are always to be re-thought. (shrink)
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  18.  25
    Un concepto estructural de aproximación empírica.C. Ulises Moulines -1976 -Critica 8 (24):25-51.
  19. Albert Einstein and the Cosmic World Order.C. Lanczos -1965
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  20. The Relationship between Popular Sport and Fine Art.C. L. R. James -1974 - In Harold Thomas Anthony Whiting & D. W. Masterson,Readings in the aesthetics of sport. London: Lepus Books : [Distributed by] Kimpton. pp. 99--106.
     
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  21. Tomb for the Prince of serendip (janne, henri).C. Javeau -1992 -Cahiers Internationaux de Sociologie 92:207-210.
     
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  22. editor. DEUSSEN, P. The System of the Vedanta.C. Johnson -1913 -Philosophical Review 22:669.
     
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  23. March of the Tear (Especial Sermons for Special Days).C. Curtis Jones -1959
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  24.  33
    Magic squares and pythagorean numbers.C. A. Browne Jr -1906 -The Monist 16 (3):422 - 433.
  25.  6
    Freud and Psychoanalysis, Vol. 4.C. G. Jung -1961 - Routledge.
    First published in 1961. Routledge is an imprint of Taylor & Francis, an informa company.
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  26. (1 other version)L'énergétique psychique.C. G. Jung &D'yves le Lay -1957 -Les Etudes Philosophiques 12 (2):253-254.
     
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  27.  44
    Unifying industry-grade class-based conceptual data modeling languages with CMcom.C. Maria Keet -unknown
    From the side of modelers and early-adopter industry, interest in reasoning over conceptual models and other online usage of conceptual models is growing. To obtain a more precise insight in the characteristics of the main conceptual modeling languages, we define the (semi-)standardized ORM, ORM2, UML, ER, and EER diagram languages in terms of the new generic conceptual data modeling language CMcom that is based on the DL language DLRifd. CMcom has the most expressive common denominator with these languages. CMcom advances (...) prospects for automated, online, interoperability among diverse conceptual data models and ensures compatibility with and between industrygrade conceptual data modeling languages. (shrink)
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  28. Pierre Klossowski, Nietzsche and the Vicious Circle.C. Kerslake -forthcoming -Radical Philosophy.
     
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  29. The States Of Human Consciousness.C. Daly King -1963 - New Hyde Park, N.Y.,: New Hyde Park NY: University Books.
  30. Steven Weinberg, Der Traum von der Einheit des Universums (uebersetzt von Friedrich Griese) und Stephen W. Hawking, Einsteins Traum (uebersetzt von Hainer Kober).C. Klein -1995 -Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 26 (2):354-363.
     
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  31. The Classics and the Public Press.C. Knapp -1907 -Classical Weekly 1:61.
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  32. Z dziejów średniowiecznych pojęć zgodności I zupełności ad sensum L ad intellectum.C. H. Kneepkens -forthcoming -Studia Semiotyczne.
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  33. Toward a rational history of medical science.C. K. -1995 -Studies in History and Philosophy of Science Part A 26 (3):493-502.
     
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  34. Government by the Principle of Moral Justice.C. Lambek &Agnete Kortsen -1935 -Philosophy 10 (38):233-235.
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  35. Pogled na svijet: radovi sa naučnog skupa Herceg-Novi, 9, 10. i 11. oktobra 1978.Dragutin Lekoviʹc (ed.) -1984 - Titograd: Crnogorska akademija nauka i umjetonosti.
     
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  36.  18
    The changing face of Dublin, 1550-1750.C. Lennon -2001 - In Lennon C.,Two Capitals: London and Dublin 1500–1840. pp. 39.
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  37. Lecture et interprétation.C. Levesque &M. -A. Ouaknin -1989 -Philosopher: revue pour tous 7:9-18.
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  38. French cinema in search of itself-the poetic thriller.C. Liscia -1991 -Cahiers Internationaux de Sociologie 91:315-330.
     
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  39. Explanation of the Book of Revelation.C. H. Little -1950
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  40. Blindsight: Simultaneous recordings of 2AFC signal detection and psychosensory pupil responses reveal greater pupillary sensitivity.C. Loose &P. Stoerig -1996 - In Enrique Villanueva,Perception. Ridgeview Pub. Co. pp. 130-130.
  41. Toward a pedagogy of the useful past for teacher preparation.C. Lucas -1985 -Journal of Thought 20:19-33.
     
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  42. Problemi di estetica hegeliana.C. Morelli -1974 - Milazzo: Sicilia nuova.
     
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  43.  53
    Plato's pharmacy and Derrida's drugstore.C. Mortensen -unknown
  44. Javier Esquivel, filósofo socrático.C. Ulises Moulines -1993 -Dianoia 39 (39):203.
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  45. Religious Belief and Conceptual Opacity.C. Mason Myers -1966 -Pacific Philosophical Quarterly 47 (3):399.
     
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  46. A simulated research environment.C. R. Mynatt,M. Doherty &R. D. Tweney -1981 - In Ryan D. Tweney, Michael E. Doherty & Clifford R. Mynatt,On scientific thinking. New York: Columbia University Press. pp. 145--147.
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  47. Psi and the mind-body problem.C. B. Nash -1976 -Journal of the Society for Psychical Research 48:267-70.
  48. Bring Out Your Dead: The Past as Revelation. By Anthony Grafton.C. J. Nederman -2004 -The European Legacy 9:405-405.
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  49. Restoration and Reform 1153-1165: Recovery from Civil War in England. By Graeme J. White.C. J. Nederman -2002 -The European Legacy 7 (5):669-669.
     
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  50. Aristotle: On Coming-to-Be and Passing-Away (Dc Generatione et Corruptione). Some Comments with Reference to Byzantine Commentators.C. Niarchos -1989 -Filosofia 19:298-340.
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